Mustay's Posts
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wet |
I don't mind swapping houses with this gal o |
Eyan gbadura ko le ba awon aye ja l'oru |
logic |
Srta. Gamine no puede descifrar donde estoy fijar Srta. Gamine cannot decipher where I post |
hmmhmmh For which form u don sign dat one? |
twinstaiye:I think it's even better for them to live up to expectations in order for them not to forget the "apology act" ![]() |
They were formerly known as COIL before being cuiled. In an interview, they set a target of 5 years to overtake Google |
hbrednic:abi o - they bring useless sides to it. protocol:They have a good capital base - that doesn't call for liquidation na |
adewaleafolabi:yea! And I like my google.com.ng - 'compresses' to Nigerian sites |
Their services are poor and they just wanna remain ORTHODOX |
Wdh are you saying? AIT stands for AFrican [/b]Independent Television. AIT has advertised this stuff to her viewers. Stop this talk about "non-patience". You need to satisfy your customers and stop keeping them 'guessing' If STV decides not to show it, that's their bizwax; it further goes to show how unprofessional they are. twinstaiye:At will, they will not render a programme at the appointime time, and there wont be any explanations, no verbal or even written explanations. The |
roflmao |
ibi bayi o ki n bubble mo bi ti tele; ki lo sele na? |
mecussey:. . .and stop bursting the spot |
"Nitori e ko ni mo se wa s'aye Ni to ri e ko ni mo se n s'oge Ni to ri e ko mo se gbadun ibi bayi aye mi lode eeeeeee ahhhh ooooooo ahhh hhhh " Srta. Gamine no puede descifrar donde estoy fijar ![]() |
null |
People are complaining in the dailies that CBN should always update their site |
smooooooth:When last did you see their ads on Tv? |
They remind me of the beauty paegeant gals |
shilling:what's left of hiphop? |
Source: Doctor Bulldog & Ronin News, History, & Analysis of Events Leading to WWIII See where Quuenisha is getting February 1,2008 news from. You want to satisfy your urge? Black, Muslim and Gay Jaheda: Still considers herself Muslim With MPs this week pushing legislation through the Commons to create civil partnerships - gay marriages in all but name - homosexuality has never been more accepted by British society. But what happens if you are gay and come from a cultural background where that acceptance is not available? In a documentary for BBC Radio Four, Black, Muslim and Gay, three people describe their struggle with identity, faith and family. Islamic scholars say their faith forbids homosexuality, although approaches widely differ in how to address it. Some regard it as a sin deserving punishment. Others regard gay men and lesbians as needing pity and spiritual guidance. Jaheda is a 28-year-old British Asian whose family came from Bangladesh. Raised in Sheffield, she lives now in Manchester and struggled for years with how to explain to her mother that she was gay. "When I finally told my mum that I'm the kind of woman who didn't like men - there's no word for gay in our language - she stood up, stared at the fish-tank, put on her burqa and went out of the house for about five hours," says Jaheda. Islam allows direct communication with God and after a long personal search I decided that a heterosexual man doesn't question his identity, so why should my sexuality be an issue with God? Rumi "She's still convinced I'll burn in hell, but gradually she's coming round." Jaheda rejected her strict Muslim upbringing and ran away from home when she was 17. Making the break led her to gain the confidence to discover her identity. But despite rejecting the culture of her family, she found British culture just as unwilling to accept. Her first attempt to visit a lesbian bar in Manchester was at turns comical and disastrous. The bouncers could not believe that an Asian woman, dressed in a shalwar kamiz and heels, could really be gay. Dealing with faith G, a 40-year-old policeman struggled for years with his identity. Raised by a Nigerian father and a Jamaican mother in north London, G's experience was that of a strict west African ethos mixed combined with a strong sense of faith. It's like there's a pile of elephant poo in the living room - everyone knows it's there but they pretend it doesn't exist "G" However, G says his father beat him to try and toughen him up and eventually sent him to rural Nigeria to try and make him more African. Eight years later he returned to the UK, no less gay than the day he left - but even more lacking in confidence. When he did come out, the reaction was hostile. His younger sister, a devout Muslim, told him he had made the wrong "choice" and then told the rest of the family. His mother will neither discuss it or accept her son is gay and his father does not know. "It's like there's a pile of elephant poo in the living room," says G. "Everyone knows it's there but they pretend it doesn't exist." G has learned to deal with the rejection he has faced from his family and faith, saying they no longer hold power over him. "The more people I tell, the more confident I become. Now it's like this unstoppable power. I am at last claiming me." That view is shared by Jaheda who still considers herself a Muslim and sometimes turns to prayer. "I no longer care what other people think," she says. "I love my culture and I love Islam. I'm proud of being a lesbian, or a woman who sleeps with women, or whatever else you want to call me." A mother's acceptance But rejection is not universal. Rumi, born into an Asian family in east Africa, remains a practicing Muslim even though he is gay. Both he and his mother have been on a long journey of searching deep in their faith - and have come out the better for it. "I struggled with being a Muslim as well as being a gay person," he says. "But Islam allows direct communication with God and after a long personal search I decided that a heterosexual man doesn't question his identity, so why should my sexuality be an issue with God? "I began to realise that what mattered to my God and my faith was the way I lived my life and interacted with the community." That belief in actions towards others counts most is one that chimes with Rumi's mother. When she first met his partner - a practicing Catholic - she urged her son to cherish him and be faithful. Rumi says: "My mum is remarkable she's proved that prejudice can be overcome through love. What's emerged from all my family is that love is what matters above all else." Black, Muslim and Gay was broadcast on BBC Radio 4 at 2000 GMT on Thursday 11 November. If you missed it, you can still listen to it via the BBC Radio 4 website |
lucabrasi:Thatz why he is the commissioner |
RichyBlacK:you don't know How To Fly To China As A Witch? |
Gamine Shut up and drive ![]() |
disease |
you just wait till I swallow you ![]() |
Adam and eve were researchers? It's not bad now abi - how does it affect the children of eve? This has nothing to do with gullibility. |
An uncompleted building ![]() |
Have you heard of the cat that turned into a woman? ur head will enter my dungeon ![]() |
catch |
e'one entitled to their opinion |
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