Obalufon's Posts
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yoruba is known as far mali ,Morocco, Sudan abiye Mauritania bornu ..bornu are even link to us historically but i would rather not talk about that |
davidnazee:Lagos wasn't colony of benin ..aworis own lagos .. they honored oduduwa lineage by making benin prince Ado the king ..we don't see you people as different from us but you people think otherwise they can't make him ado prince of benin king if he doesn't speak yoruba.. i know you are ibo or you married ibo woman which most edo people do now ....you will give birth another weaker strain dumb as hell |
davidnazee:You are full ..read history ..we were first to start manufacturing guns locally dane guns .the ogun worshiper the black smiths ...even yoruba are known to have being using gun power but not for war before the Portuguese introducing it in the 16 century ..even oyo might have had contact with gun prior to that through Mali Morocco and moors northern trader Berbers and also through the trade with bornu ottoman musketeer were used by bornu empire to fight war after converting to Islam during the reign of idris alauma |
davidnazee:Benin is not relevant in the world yoruba is pride of every Afrocentric all over the world .. yoruba is at the forefront of African civilization something to debate about ...you people are animals accept it you RE NOT CIVILIZED YOU CAN'T LIVE WITHIN YOURSELVES WITHOUT MISBEHAVING YOU ARE ALL RUNNING TO SOUTHWEST TO LIVE |
moronic you want to fight canon and machine gun with bow and arrow...egba sand ijebu that fought the white people had guns and canon but they were out gunned by the British both side lost to avoid more casualty they reached a meaningful agreement to seize fire and dialog but your people were so brainwash thought they could fight gun with bow and arrow and your king paid heavily for it ,no experience in war ethics |
your slaves have a clothing culture and well organised governing system yet the masters were running around the forest with rapper tied around their waist raping killing weaker tribes in the jungle. itsekiri were the remnant of yoruba that were living with you people to civilize you further till you pushed them out with your animistic behavior even the white attested to the fact the itsekiri were more intelligent people of the region to deal with that ego made your chiefs hung and the oba flogged on his way to calabar by ijaw Askaris soldiers .that strait is still in you people of edo predominantly Benin people ..your male harden psychotic criminal acting without gumption , female possessed nymphomaniac prostitutes you people are delusional if yoruba hadn't moved southward you people won't have been civilized at all we be brought you clothing culture looming ,sanity religion we even support you with our dna to boost you primitive monkey gene to evolve abit .. |
EdoNation:your slaves have a clothing culture and well organised governing system yet the masters were running around the forest with rapper tied around their waist raping killing weaker tribes in the jungle. itsekiri were the remnant of yoruba that were living with you people to civilize you further till you pushed them out with your animistic behavior even the white attested to the fact the itsekiri were more intelligent people of the region to deal with that ego made your chiefs hung and the oba flogged on his way to calabar by ijaw Askaris soldiers .that strait is still in you people of edo predominantly Benin people ..your male harden psychotic criminal acting without gumption , female possessed nymphomaniac prostitutes you people are delusional if yoruba hadn't moved southward you people won't have been civilized at all we be brought you clothing culture looming ,sanity religion we even support you with our dna to boost you primitive monkey gene to evolve abit .. |
davidnazee:they were bush people we civilized them ..they don't even had a clothing culture before we visit them ,. |
davidnazee:you people are die heart morons .. you won't yield osemawe edo ..everything na do do doh!!!!! ..go do!!! your elders |
davidnazee:i cant blamed you you are retarded and delusional with deformity or morphological cranial deformity ..i laugh !!! senior citizen speaking edo. what is new about that .yoruba can adapt to any situation we find ourselves which is proven all over the world but we will never forget our root we were known traders and explorer in those day everything you people are benefiting today is from Yoruba if not for interaction with the yorubas you people will still be running around the bush killing yourselves without oranmiyan no benin kingdom..They speaking edo language doesn't make them edo Mr man they need it to trade due to proximity to edo ...even akoko edo will tell you they are from ile-ife their family oriki is recited in yoruba not edo....you people are extremely aggressive not yet evolved to be a normal human being that is why you were name ile ibinu animistic behavior.. |
davidnazee:see how daft you are david naze or what the heck you called yourself what is the population of Fulani in ilorin? because they dressed with turban makes them fulani ilorin is just a city .they accepted emir by choice of islam ..they are yorubas they are not under siege by fulani or they were compelled by any one they embraced Islam .and accepted the rulership of emir .what you don't know is oyo was like Rome in those days you don't need to be yoruba to be oyo citizen lot of baribas hausa nupe fulanist were oyo citizen then if you've been to Niger state you will see people over there communicating in yoruba. |
tell ilorin man his not yoruba
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davidnazee:go ekiti or ondo to say that trash you will be struck with deadly hot charmed ring immediate paralysis turn you to slowpoke and they will offer you to Ogun |
davidnazee:you are talking without c'mon sense .Do you think the emir has no yoruba lineage or blood running in his vein.... you think bunch of Fulani invaded yoruba land.. it was yoruba Muslim fighting yoruba.. their chief iman most senior scholar alimi then became the emir after the death of afonja and his lineage started the emir dynasty in ilorin ..the emir speak yoruba his yoruba man with fulani lineage |
davidnazee:otaru..right what is the meaning enlighten me ..his among the emirs in Nigeria please..auchi is a strong Muslim community |
davidnazee:any Muslim society must have an emir ilorin is islamic community still yet they are still yoruba people .. the reigning emir has yoruba name also but his from the lineage of alimi , ilorin is just a city in kwara state other cities in kwara state has oba. even in auchi there is an emir yet they are still edo |
These guys are not edo they are ibos pretending to be edo or they are mixed breed edo/ibo wahala.. sabo gida ora, akoko, edo ,afuze agbede, agenebode even auchi bares yoruba names |
davidnazee:Emir is symbol of islam. ilorin was a muslim region centuries before coming of alimi..if ilorin wasn't a muslim city why would they have fulani living among them some in the royal guard some Muslims slaves Hausa and Fulani won't lived with them ..hausa slaves were used in battles as well |
gregyboy:stop this lies |
gregyboy:can't blame you .. you can't claim what you are not Oyo was a great empire that deserve credit .. Keep telling us stories based of sentiment and hatred how benin kingdom fought owo, akure ..i will tell you how how oyo defeated empire and great kingdoms to become an empire oramiyan established an empire at the bank of river Niger strategic spot to build a civilization go online read and make search the evidence are there for you ... .. |
davidnazee:fulani never conquered oyo ..go to ilorin weather you will see fulani ..they were scholars being used then by oyo general ... people that fought the war were yoruba people that embraced islam nothing more ..after alimi was made chief imam after the death of afonja..ilorin..even the present emir bares yoruba name |
EdoNation:YOU ARE NOT EVEN EDO ..YOU BE IBO |
laudate:you are right brother An ARTICLE A Yoruba enclave in the heart of Igboland • Story of Ugbodu, others in Delta State NIGERIAN TRIBUNE Sunday, 24 October 2010 Written by Banji Aluko Deep in the heart of the Igbo-speaking people in Aniocha North Local Government Area of Delta State are Ugbodu and three other communities where Oluku mi, a derivative of Yoruba language, is the language of the people. BANJI ALUKO, who visited the communities, examines how close Oluku mi actually is to the Yoruba language and traces how the people came about the language. HELLO, this writer said, while knocking at the door, and a young lady, emerging from the building, replied, ta ni yen? When the writer heard the reply, he taught it was a mere coincidence or that his ears were deceiving him. Of course, he had every reason to be surprised since he was not anywhere near the Yoruba enclave where such a reply can only be anticipated. After all, he was more than 100 kilometres away from the nearest Yoruba community; he was in Ugbodu, a town in Aniocha North Local government Area of Delta State. While trying to decipher why the lady gave such a reply, what further followed put the writer in a more confused position. A girl of about five appeared and said, “mo fe ra biscuit.” Perhaps, the people are part of the Yoruba community living in the town, the writer guessed as he tried to find out from the lady. “Are you a Yoruba woman; what is the meaning of ta ni yen?” The writer asked the questions at once. Reluctantly, she answered, “I am not Yoruba o, I am just speaking my language.” Apparently, she was not unaware of the similarity between her language and Yoruba language. The lady refused to entertain any further question about her language and asked him to go to the king’s palace or to the elders if he wanted to know more about the language. At the palace, the elders still would not talk about the similarity between their language and Yoruba. They asked the writer to wait for the arrival of the king, who they said can only speak on the people, their language and their history. The period of waiting for the king afforded one time to listen to the conversation and the discovery was nonetheless remarkable. Following closely the conversation between some elderly men and with a deep knowledge of Yoruba, one could establish a nexus between their speech and actions. In fact, some words and expressions could be understood. Following their conversation with rapt attention, expressions such as Gbemu wa—bring palm wine, me wa nani—I didn’t come yesterday, me ri e—I didn’t see you, mu beer oka wa—bring one beer etc could be heard, albeit with an intonation slightly different from that of the Yorubas. Seeing the desire of this writer to follow their talk, one man finally volunteered to explain the similarity between their language and Yoruba. “I believe you are a Yoruba man,” he said. He continued: “We are Oluku mi speakers but we speak a language that is very similar to Yoruba.” This he demonstrated by pointing out some words and expressions in their language (Oluku mi) which denote the same meanings as Yoruba. He gave some examples such as ita—pepper, ogede lila—plantain, ogede keke—banana; ku wu se—what are you doing; ule house; osa – market; oma—child; o dowuo—see you tomorrow, e bo—welcome. After explaining some similarities between the languages, he still refused to talk about how the people of Ugbodu, in the middle of other Igbo speaking neighbours, came about Oluku mi. Like others, he maintained that only the traditional ruler of the town can speak about how Oluku mi became their language. But after waiting endlessly for the king, his brother, Prince Adebowale Ochei, who later arrived the scene, volunteered to speak on behalf of the king, H.R.M. Ayo Isinyemeze, the Oloza (Obi) of Ugbodu. According to him, history gave it that the Ugbodu Oluku mi speaking people migrated from Owo/Akure axis in the present Ondo State between 9th and 11th century AD to settle down in Benin during the reign of King Ogiso of Benin. He continued: “At this period in the history of the Benin Kingdom, the most neglected of the wife of the Ogiso gave birth to the heir apparent to the throne. After the woman gave birth to the child, a male, the nobles consulted the oracle and said that the oracle told them that the child should be killed for peace to reign in Benin Kingdom. At the end, the child was not killed as it was said that the child was too handsome to be killed, so a fowl was killed in his place.” According to Ochei, this was the reason the Ugbodu people left Benin. “They felt that if a crown prince could be ordered for execution just like that, they could do worse things to strangers in their midst. As a result, they left Benin and came to Ewohimi, an Ishan speaking community in Edo State. Due to intra-tribal wars, they later left the place to settle down here in Ugbodu which is a shortened form of Ugbodumila, which means bush saved me in English Language.” He further pointed out differences between Oluku mi and Yoruba. He said one notable difference is the changing of letter “j” in Yoruba words to “s” in Oluku mi as seen in words like oloja or oja which are rendered as olosa or osa and joko as soko. With the movement of the people was the consequent change in their language as shown in their names. According to records compiled by Prince Humphrey Ojeabu Ochei, the immediate Olihen of Ugbodu, the first six Olozas bore Yoruba names namely Adeola, Aderemi, Ariyo, Odofin, Adetunji and Oyetunde. These early kings bore typical Yoruba names years and decades after the establishment of the Ugbodu Kingdom. As the people gradually lost contact with their kinsmen back home, they began to gravitate towards the Benin and Edo communities. The resulting acculturative process gradually led to the adoption of Edo names among the people. Hence names such as Ogbomon, Ozolua, Izebuwa, Ogbelaka, Izedonwen, Osakpolor, Esigie Igbinadolor, Osaloua, Osamewamen and Ebor emerged as Olozas. Since Ugbodu is surrounded by the Igbo-speaking Aniomas, it did not take much time before the Igbo Language started to interfere greatly on the people’s language. Accordingly, Igbo influence steadily and progressively made what has now become permanent inroad and considerable impact on the socio-cultural life as well as linguistic orientation of the Ugbodu people. With this, the Edo influence began to wane, resulting in the adoption of Igbo names in preference to Edo names. Thus from the middle of the 19th century, the general shift was from Edo to Igbo names. This can be seen in the names of Olozas, who ruled between the middle of the 19th century and late 20th century such as Dike, Ochei, Ezenweani and Isinyemeze. Investigations conducted revealed that Ugbodu is not the only community where Oluku mi is spoken in Aniocha North Local Government as the language is also spoken in Ukwu-Nzu (Eko Efun), Ubulubu and Ogodo. At Ukwu-Nzu, only few kilometres away from Ugbodu, the language is not also different. Although, the people are less emphatic about their history, nonetheless, the similarity between their language and Yoruba is evident in their names and greetings. “Oju e ma won ke,” meaning your face is scarce in Yoruba, was what a man said to his friend he accosted on the road. When Sunday Tribune approached the man, who gave his name as Ayo Oke, he shed light on his language and provided more examples between Oluku mi and Yoruba Language. He said that “instead of saying e kaabo, we say e bo, meaning welcome and wa ni we yi, meaning come here;” He also gave example of words which virtually have the same meanings as the Yoruba language. Some of these include obe—stew; oni—today; ola—tomorrow; otunla—next tomorrow etc. Another elder in the town, who spoke with Sunday Tribune, said that the name of Ukwu-Nzu before the Igbo Language “infiltrated” their language was Eko Efun (efun means chalk in Yoruba Language). He also attributed the efun in the name of their town to the rich prescence of white chalk in the town which he said the community was richly blessed with. Presently, the biggest challenge for the people of Ugbodu and other Oluku mi-speaking communities is how to protect their language and culture in general. According to a native of Ugbodu, “the elders are more connected to the original Olukumi language than the youth. In fact, we have lost the real Oluku mi and what we have now is an Oluku mi that has been greatly altered by Igbo language. Most of the people who can really speak the language right now are the elders. Ordinarily, the real Oluku mi is like the Yoruba that is spoken in Owo in Ondo State. Someone from that place is expected to understand the language perfectly but right now someone from Owo might not be able to understand more than 50 per cent of our language. This language may die if care is not taken,” he said. Another factor that also contributed to the decline of Olukumi, according to findings, is that there was a time in the past when an understanding of the Edo or Igbo language, was considered as a status symbol. According to an elder in the town, “An Oluku mi who spoke the two languages then was considered superior to others because it meant that he had travelled wide. This was the inferiority complex our people unwittingly created for themselves which we are trying to correct now.” In protecting their language which is gradually being threatened, a revival process has been started. Part of this is that some of them now choose to give their children Oluku mi names and to sing and say prayers in Oluku mi. In some cases, some radical reformers and revivalists changed the names given to them by their parents from Igbo to Olukumi. The climax of the restoration process of their linguistic ethos and identity was the christening of the incumbent Oloza with an Olukumi name, Ayo. Reacting to efforts aimed at protecting Oluku mi, Prince Adebowale said, “I am an Oluku mi man and I am proud of my language. I am not happy that Igbo language is interfering with our language. We are trying our best to correct the situation and part of that is what my brother (the Oloza) is doing by organising an Oluku mi reciting competition. We want to know the people who can speak the real Oluku mi without mixing it with Igbo or English.” As laudable as the task of protecting Oluku mi by the people of Ugbodu(mila) is, only time will tell how far they can go. |
davidnazee:another orchestrated lie ogedengbe never fled edo territory ..he totally captured the northern edo . he left there with a good bargain ..he could march on bini city without much resistance .. where were you standing royal guards when he encroached your land camped there for months. you had to wait for him to go ..he had no business with you little benin kingdom he was busy fighting with Ibadan |
Y0ruba: |
EdoNation:edo is a kingdom not an empire . |
davidnazee:well orchestrated lie by a well known haughty pompous pathological liar .. |
davidnazee:oduduwa ..is a title we have 2 story of oduduwa ..oduduwa the creator and oduduwa the king olofiin adimula...we have ogun the irumole and ogun the king we have sango the irimole oranfe and sango the king alafin Tela oko...oduduwa the creator descend through golden chain to create the world ..likewise other deities in yoruba land..osun olokun. oya ...people do answer the name ogun it doesn't make them ogun the irumole |
Moorish:most of ekiti throne has oduduwa lineage from Benin most Benin prince are crown king in ekiti they have a ruling house in ekiti that are bini lineage Benin na our brothers they are just being ibonized now that is why i want the country to breakup and let them join with the east they will be begging us later..edo influence in eastern omodua region is not by arm but obeisances to the throne of oduduwa |
davidnazee:you just fought with the eastern Yoruba nothing more ....that's is your achievement ..you people are trapped within the jungle you don't know what the hell is going outside the world we had trader that are traveling around Africa .. ..i can't blame a forest groom kingdom that didn't domesticate any beast of burden camel /donkey and horse or has a leverage above it's temporary on technical military skills, no powerful armor cavalry to expand its kingdom to level of an empire claiming they burnt or conquer a race that introduce civilization to them a race that is much advance than them ..your oba throne was revered not feared base on your military power capability ekiti alone will wreck hell on your kingdom..ogedengbe seized the whole of eastern edo your oba pleaded he didn't attack he negotiated to support him he didn't declare outright war .ogedengbe can't disrespect the throne he accepted his offer |
Moorish:tiny edo kingdom |
prolog2:Benin is a kingdom not empire ..list the wars you fought please ..oyo swallowed lot of kingdoms under its control ..supreme ruler of the Niger to upper volta in togo .. check online stop propagating false lies or read standard west african history |
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I speak based on experience and encounters I have had, in various parts of Edo state. You need to step out of your backward place, and take a tour round all the 18 local govt areas in Edo state, from Egor to Etsako to Owan local govt areas, and you will discover that it is true.
Not only Akoko-Edo people bear Yoruba names. People from other parts of the state also have one or two Yoruba names, as their middle name, if not their first name. The strange thing is some of such people, may not even speak a word of Yoruba. Take a trip to different communities, and you will be shocked. Just free your mind.