₦airaland Forum

Muafrika2:
Something tells me Otem talks to himself when he's not talking to NL

You're funny guy
If I'm not on nairaland, then I'm at work or alseep or doing other things.
BTW, I'm not even an introvert because I socialize a lot. I have muslims and christians as friends so many. I don't talk alone, but I do think alone

Why is d ebook not free?
BTW, the end time of bad religions is here.

A song of Opisa: We Are Sorry
3. We are sorry for what we did to you in ignorance. We have victimised our parents in the hunt for the witches and wizards. These are people who took care of us until we are adult ourselves. And when they become of age and behave like little children, we say they are witches, wizards, evil, wicked.
4. Sorry little babies for the things we did to you. Sorry to all the dead we take away from the earth. We never think why always the aged and the babies? We call them witches because they are helpless. But now we say to the dead, sorry we did all we did in ignorance. We are sorry, we are weeping. If you are seeing us, forgive us from your hearts.
5. We are sorry, all the cats and ducks and dogs we kill in ignorance. Thinking that they are possessed with witchcraft and wizardry. You confide in us that we should domesticate you. But for our fear and ignorance we waste you. We do these things because we don't really understand how things really are.
6. Now again we say we are sorry, we are sorry, we are sorry for everything.

Chapter One Hundred and Thirteen
1. When Omata the wife of Iruwa and the mother of Opisa had been killed, he felt guilty suddenly.
2. And he regretted his decision of agreeing with the chief priest to kill those suspected as witches.
3' Now the king began to have nightmares. And whenever he had shut his eyes even in the day, he heard voices.
4. And the king was sick. And his wives consoled him.
5' Now on the third day, the whole palace was engulfed with a bad smell. And they searched everywhere for the source of the smell. And they could not find it.
6. Now while the search continued, some homos came to the palace and reported also how they perceived strong odour in their houses.
7. Now the Oniruwa sent after the chief priest. And the chief priest came to the palace. And he knew that all those who complained of the bad smells had a thing in common.
8. For they all had a witch killed in their houses.
9. Now the chief priest said, there is a sacrifice which must be made first. For the spirits of all the killed witches are the ones blowing their rotten smells from the land of the dead to the land of the living.
10. Now a sacrifice was made, but the smell continued in all the houses.
11. And the Oniruwa sought diligently for the source of the smell and found it.
12. And the source was from a mole which had rotten. And it was under a pan.
13' And Opisa remembered how the hunters had said that they injured a mole which ran into the palace.
14. Now the king called a meeting. And he sent for the others whose parents or grandparents were killed as witches and wizards.
15. And he said, for those among you who perceive bad smells, go and find the source of the smell on your rooftop and around your houses.
16. For the smells are physical and not spiritual.
17. Now when the homos had mounted upon the shoulders of each other, they gazed at the top of their roofs.
18. And some of them sawrotten owls and some saw rotten bats and hawks.
19. And a homo saw a rotten cat in the crack of his house.
20' Now all these dead and rotten animals were the things the chief priest had substituted for the lives of the aged people earlier.
21. For he had thought that the animals had transformed into the aged people.
22. Now in anger, Opisa gathered all the priests and killed them in the same manner they had killed the aged homos.
23' And he went to the forbidden bush and gave all the aged people there a befitting burial.
24' And the bush was named Aropisa, for Opisa made it a place of monument. And he taught knowledge to foreigners upon that land.
25' And Opisa had two children after the ordeals. And he died and was buried in Aropisa.

Chapter One Hundred and Twelve
1. Opisa who became the Oniruwa after the death of his father Iruwa had two wives.
2. Now the two wives of Opisa had given birth to two children apiece. And the children did not grow up to a year before they died.
3. For they fell sick often and died eventually.
4. Now the Oniruwa sought after a priest, saying, tell me the cause of my misfortune.
5. And the priest said, there are many witches and wizards in the land.
6. Let them be gathered together and beheaded.
7. Are they not the flying birds we see at night? Are they not also the rats and the cats which run around? For the witches go in other appearances to do evil.
9. Now the king said, how shall we overcome them? And the priest said, we shall hunt them down one after the other.
10. Now at night, the priests assembled the hunters. And they hunted the nighthawks and the bats and owls which they saw flying around.
11. Now when they had shot stones at any bird, they went to see where it had fallen.
12. And whenever a bird had fallen at the roof of a house, they went into the hut to find the witch, thinking that the bird had entered into that hut and had turned back to a human.
13. Now the old women of such huts were taken and burnt or stoned to death publicly. And where there was no old woman, they took the little children who could not speak well yet.
14. For they said that the bird was it which had turned back to the old witch or the little witch or wizard.
15. Now a day came when the hunters chased a mole at night. And the mole hurried into the palace wounded.
16. And they entered the palace court that night and saw Omata the aged mother of the king lying on the bare floor outside. And when she saw them, she laughed.
17. And they informed the king, saying, surely your mother is a witch also.
18. Surely she is the one who did not let any of your children survive.
19. Now the king was surprised and said, I think my mother is worried by old age. For many times, she loves to play in the sand like a child.
20' And at other times, she bathed herself outside. And she even wandered out of the palace sometimes.
21' And she complains about many things now more than how she does when she was young.
22. And she laughs unnecesarily too. But we did not think of all these things as witchcraft till today.
23' Now the priest said, all these are the signs of witchcraft. Bring her and let us kill her. For she transformed from a mole to a human when we shot a stone at her.
24. Now the king refused that his mother should be killed. Now in the morning, it was announced all over the land that the mother of Oniruwa was a witch. But the king had refused that he should be killed.
25. Now all those whose parents and grandparents had been killed for witchcraft came and protested.
26' And they chanted, Opisa give us your mother. Give her to us, for she is a witch. A homo in the day and a mole at night.
27. Bring the old witch for a kill. Now when the people did not cease, the Oniruwa released his mother to be killed.
28. And she was stripped naked and stoned to death.
29. And they went and cast her body in a thick bush where those whom they had killed as witches and wizards were kept.
30' And the place was forbidden to the common people.

iamgenius:
Dat ur god's power will surely be reducing. Its power is d like of a broom which d kids remove its straws 1 after d other and throw it inside a fire.

Prove to me that the power of God Almighty is like a broom. I'm waiting for your proof. Thanks. But I have given you a Doctufos proof that God Almighty was the one who created yahweh and allah. If you need more doctufos proof I will give you.

Doctufos: Otem Erectus 3:1a

1. Now Asuku said, this is my genealogy from the beginning till these days. God Almighty created Tem, Aten, Moloki, Chimed, Allah, Yahweh...

So God Almighty is not equal to a broom in power, but the energy of everything summed together as God Almighty, the father of Allah.

See this too

Doctufos: Worldly Music 10:4-5
4. It's obvious the gods of bad religions are captured in the cages. Human evolution is breaking down the evil rocks of ages. It's time for a change of consciousness in stages. The age of depending on the gods is passing away.

5. We are the gods ourselves, we can do great things. We need no external god except ourselves. We've conquered the words inspired by the religious gods. We're in the long awaited age of Aquarius. Now we see those who worship religious gods as if they worship the prisoners. Yahweh, Allah, Mazda, Moloch, they are all in their prisons. It's strange to see those who are free worshipping prisoners. It's time to quit, to quit worshipping the prisoners.

iamgenius:
god of energy abi? Je kin gbadun jare!

Without ENERGY nothing can work. God the universe created all things. Allah is just an insignificant part of God the Universe, same as Yahweh, yourself, myself, everything and everybody.

I.e Otem+Allah+Yahweh+You+Atum+Moloch+Everything+...=God Almighty.

DOCTUFOS: MCC 1:12-14

12. And the things which he imagined also are filled with Imaginations. And so continues endless imaginations.
13. And by one fragment of the imagination of god, there exist some beings. And these beings have similarities with god in his light form.
14. Now the names of some of these beings are Knoliud, Miklas, Urim, Chimides, Chaleb, Eartum who is also called Atum, Lar.gas, who is also called Allah, Nymphidis who is also called Yahweh, Wanyioyi,... Abassi, Nzame, Nyame;

But at the moment, some parts of God the Universe are no more useful. Those parts are the Yahweh part, the Allah part, etc and I am sent to pluck out those parts and cast a shadow of them.

May the light of God Almighty reveal deep secrets to you in OTEM's name, ASE!

Lol, Allah and Yahweh always struggling for religious power. God Almighty who even created them both isn't obsessed with power or thrones like this. They should learn from God. Hmmm.

Using the brain to think will make you renounce anything at gunpoint to save your life. We have our lives first before having tags. However, not renouncing it doesn't make anyone foolish either. The highest one can get is death and death is only a transition.

RIP to the dead.

GodsMopol:
Someone once said some voices gives him things to write down and I consider it 'Wizardry'

Some voices? You mean like a still small voice speaking to Elijah?

Chapter One Hundred and Eleven

1. Iruwa the son of Omeyin who escaped from Awoyele was caught by a homo eater. And Iruwa was helpless as he was kept in a hole. Now while he was in the hole, he made his plan.
2. Now when the homo eater was ready to kill him for food, he let down a strong rope. And Iruwa climbed it upward. And when Iruwa had reached the mouth of the hole, he pulled the homo eater with force such that he fell into the hole. But he climbed out of it quickly.
3. Now the homo eater cried of for help. And Iruwa said, the victor has suddenly become the victim. Remain in the hole and die there. For you have met your nemesis in my hands.
4. And Iruwa searched the sack of the homo eater and found many skulls in it. And Iruwa went and buried the skulls properly.
5. Now Iruwa became a hunter. And he was skilled at shooting at the animals. And he singlehandedly held five homo eaters in captivity.
6. Now Iruwa took all the meat which he killed to the markets and sold them. Now there were some who attacked the traders on their ways.
7. And Iruwa fought for the traders who passed through the bushy parts. And some of the traders settled in the place where Iruwa had founded. And he married five homos.
8. Now Iruwa told his children the story of how he was abused by Awoyele and how a homo eater had taken him up to eat him.
9. And Iruwa told of the cruelty of his father and mother also, saying, it is evil to neglect the children whom you give birth to. For so did Omeyin my father when he left us in the hands of a stranger.
10. And Oyioji my mother did even worse. For she sold us to a herbalist.
11. Now while Iruwa continually told his story to the homos who came to the land of Iruwa to buy forest kills, some who knew his father said, your father is alive. For he sought after you for many years but could not find you.
12. And he regretted that he had left you in the hands of a stranger. Is Omeyin not a great transformer of Koto now? For the land is now great.
13. And all manner of iron tools are used there.
14. Now when Iruwa heard the homos, he said, take me to my father. And they took him to his father at Koto. And Omeyin could not recognise him immediately. And Oyioji wept bitterly when she saw her son.
15. And both Omeyin and Oyioji asked the forgiveness of Iruwa, saying, we have greatly wronged our children. And Iruwa forgave them.
16. And Omeyin said, I am very rich in this land. Take many lands for yourself and plant. I shall give you servants to work for you.
17. And Iruwa said, I have my own land also, far east of the land of Ekuku. I am a very great hunter in that place. And the people come to buy bush meat from me. Now let me return to Iruwa my land and continue to be what I am there.
18. Now Oyioji said, I shall go with you to know how you are doing. So Oyioji followed Iruwa to the land of Iruwa. And she was honoured as the mother of the Oniruwa. And Oyioji died in Iruwa when she was aged. And her son gave her a befitting burial.

Chapter Twelve
A song of Omeyin: Put Sunlight In My Life

1. When our corns are hidden beneath the shadows of the trees, they grow slowly. They're not strong as they should be, they look weakly. It never really occurred to me that it really matters to be exposed to the sunlight above, until I saw my two children whose faces are hidden from the rays of the sun for years.

2. Then I appreciate nature whose beaming torch is the sun above. We thought it is only to dry our crops and to make the salt from the sea water. But when I see how the children of my body did not grow as they should be, I know how important to us is the sunlight. Then I say nature, shower me with the sun. For my bones are weak without your beams. Overwhelm me now, the rays of nature. Give me heat, make me Strong. Strengthen me right now. Come now, come now and put sunshine in my life.

Chapter One Hundred and Ten
1. When Omeyin returned to the homo who had accomodated his wife, he discovered that she had become pregnant for the homo.
2. And his own three children were no more with the homo because he had sold them to slavery. And his wife said, I have married this rich man, for he cares for me more than you. And he is very rich also.
3. Now Omeyin was angry when he saw what had been done to him. And he took a cutlass and chased his wife and that homo.
4. Now Omeyin returned to Koto instead of Tampa with his other children which he had kept with a homo of Ekale while he was learning there.
5. And he began to make iron tools there. And he was the first blacksmith of Koto land.
6. And he taught others how to make things with iron. And the homos of Ajaokata discovered iron in their place.
7. And they brought the iron ores to Omeyin and he helped them to purify it.
8. And whatever portion he had purified, they gave half to him. And he taught them how to make tools with the purified part.
9. Now Omeyin was well known among the ebirs in his days. And he became very rich.
10. Now when his wife who left him heard of his fame, she came to beg that he would take him back.
11. And Omeyin said, three children of mine are lost and you ask me to take you back?
12. Produce my three children first, then after that we can think of a possible reconciliation.
13. And the wife of Omeyin said, when they objected to the homo marrying me, we planned how we shall sell them. And that we did.
14. For a herbalist at Okigun had bought them.
15. And Omeyin said, go and bring them back to me. And she said, I fear for my life.
16. And Omeyin followed her to Okigun and saw that the herbalist called Awoyele had malnourished his children.
17. For he hid them behind the curtains in his small hut and used them as Osanyins to tell false divinations.
18. And they never come out of the hut to see the sunlight.
19. And Awoyele said, the third child fled, but the other two are no more homos but gods. For they speak the minds of the gods now.
20. And Omeyin said, name the price for me to buy my children back. And Awoyele said, two cows, a tray of kolanuts and two handful of cowries.
21. And Omeyin gave him what he he had requested. And Awoyele said, I have taken all these things from you, but whatever the Osanyins say shall still hold.
22. For they are the voices of the gods.
23. And the voices of the Osanyins behind the curtains said, leave here Omeyin, son of Anate.
24. For the oosa have made us his children. And we are no more your children.
25. And Awoyele said, you have heard what the Osanyins of the gods said. Now depart or else the gods shall strike you with madness.
26. Now when Oyioji the wife of Omeyin heard this, she was very afraid. And she tapped her husband and said, let us go before he harms us.
27. And Omeyin said, no juju can harm a wise homo. Neither is there any juju at all before he who is full of knowledge.
28. For they are nothing but clever tricks. And the most clever shall be the winner.
29. Now Awoyele brought out the scary craftworks of wood and iron and said, flee before the sigidi, for they shall deal with you cruelly.
30. And he began to shake the woroworo in his hands, making incantations along.
31. And the head of Oyioji failed her in the multitude of words spoken by Awoyele and she fainted because of extreme fear.
32. But Omeyin took a cutlass suddenly and set it on the neck of Awoyele, saying, I crafted sigidi myself and I know the secret of Ogun.
33. Now give me my children or I shall rip your head off your body and sacrifice it to Ogun.
34. And the herbalist shook with fear and shouted, come out you Osanyin! Come out because Awo is in danger!
35. And the two children of Omeyin came out from the other side of the curtains. And they appeared smaller than how Omeyin had left them, for they had been malnourished.
36. And they had not been exposed to sunlight for three years.
37. And they appeared not to recognise their father even after Awoyele had told them.
38. And Omeyin shook Oyioji his wife back to life. And they departed with the two children.
39. But the third child was nowhere to be found.

CAPSLOCKED:

KAI, HONESTLY YOU'RE A STUPIID PERSON.
DAMN, NO WONDER YOUR FAMILY DISOWNED YOU BECAUSE OF THIS INSANITY

this is too harsh

GoodMuyis:
I have a hosting reseller and i feel like giving out a free account today.

Interested blogger should signify,

100% free

Otem dont apply I will not give you

What did I do nah? Is it bad that I should make God the creator of Yahweh and Allah known?

Well, I just hope this doesn't end up in another scam

GodsMopol:
I smell Islam.

By the way, anyone could have written something just like Otem is doing today for his witch master

Lol. Which one is witch master again?

Read well, attempt past question series and make sure you have started getting 80% before the exam date. Go and write the exam and you will succeed.

Birikiti:
It will interest all of you negative folks to note, that these same reactions you've all typed here were the same responses given to miracles performed by Jesus in His days on the earth.

I actually feel so sorry for you naysayers, especially, the ones who say they are Christians!

Have you not read in your bible how Jesus went to the pool of Siloam, a place filled with many sick folks, yet he healed only one person out of the lot and left the place. Do you not understand that the faith of the sick or diseased person is required for a miracle to take place? if you do not believe, even the working of a miracle will not necessarily change your outlook! This same thing happened in the days of Jesus.

My prayer is that your minds and hearts will be opened to the realities of the things of God and that the light of the glorious gospel of Christ will shine through and flood your hearts in the name of Jesus.

I wish you all the best

Lol, fictitious Jesus really performed many fictitious miracles in his days

hopefulLandlord:
Let her sing for an amputee next

kikiki

Lies and propaganda, the fuel of the Christianity religion. That was how they said Fayose cured a crippled man last year

Oyindebrah:
Please be careful of what you eat.

I have sent it to pages across the internet to keep sharing,this woman is someone I know and I obviously can't say that what she's doing is good because it will look like I'm hating on her market,I had to take a photo if her with my Itel P51,please be careful of what you eat...she's changing the expiry date LIVE

which machine is she using to change it?

.

Chapter One Hundred and Nine
1. Now Omeyin was taken to the hut of a homo called Suji. And there did they slaughter the ram.
2. And they made a sacrifice to Ogun. And they poured the blood of the ram upon all the ferrous tools and weapons which were in the house of Suji.
3. And Suji said, the blood of animals was the bath water of Ogun when he was upon the earth.
4. And he did not sweat when fighting war, because the magic power of Ogun was in the blood which he bathed himself with.
5. And Suji said, in which places is the help of Ogun needed? And Omeyin said, I do not know. And Suji said, it is needed in the battlefield. And Suji gave Omeyin one cutlass, one spear, one battle axe, one weapon like a caltrop, one weapon like a hunga munga, but with two curved sickles and a weapon with pricks like a morning star.
6. And Suji asked again, where can we need the help of Ogun? And Omeyin said, wise one, you know better. And Suji said, we need the help of Ogun in the art of making tribal marks on the face. And Suji said, go now to Aisida and he shall teach you what you should know in that regard. Go with the snails and offer them to him.
7. So Omeyin went to Aisida with snails. And Aisida took a cutting tool named abe and made a mark on the right side of the head of Omeyin. And the mark was close to his ear. And Aisida squeezed a black power into the cut.
8. And Aisida said to Omeyin, tribal marks are important to know your origin and people. For in the times of war, if you lose your people and forget your native language, the tribal marks shall help you out.
9. Ogun himself had eight shorts tribal marks on each of his cheeks.
10. And Ayadi said, where again is the help of Ogun needed? And Omeyin said, I don't know. And Ayadi said, it is needed in the making of cooking materials. So go now to the next stage of learning. For you shall be taught by Betiku how to make all manner of cooking utensils with iron. 11. For youhe shall take a tuber of yam with you. And Omeyin took the tuber of yam and went to Betiku. And Betiku collected the tuber of yam and roasted it on an adogan.
12. And Betiku said, have you seen an adogan before? And Omeyin said, we roastcould our corns and yams with fire upon the stones which we set up. And we have no knowledge of iron at all in koto. For even all our weapons and cooking utensils are made with clay and wood.
13. And Betiku showed Omeyin all the cooking materials made with iron. He showed him the kokorin and the sibi onirin. And he showed him a rod of iron also, which they used for setting the red hot coals within the adogan.
14. And Betiku taught Omeyin how to make all those things.
15. Now Betiku asked Omeyin, where again is the help of Ogun needed? And Omeyin said, tell me wise one. And Betiku said, it is needed in farming.
16. And Betiku said, go to Agagu the blacksmith. And he shall teach you how to make farming tools. Take the tortoise with you, for he loves it flesh.
17. So Omeyin took the tortoise with him to Agagu. And he prepared the flesh of the tortoise and ate part of it while he sacrificed the other parts to Ogun. And he gave some to Omeyin also.
18. And Omeyin learnt how to make hoes, cutlasses, file for sharpening cutlass, knives, axes, sickles and many other farming tools.
19. And Agagu said, where again is the help of Ogun needed? And Omeyin replied as he alwayshad did. And Agagu said, go to the hut of Farasin and he shall teach you the usefulness of Ogun at the orita-meta and the market square.
20. And Omeyin went to Farasin. And he demanded the horns of the ram. And when Omeyin had given him, he blew the horns and many of the vilagers began to gather at the Y- junction(orita-meta).
21. And they came with different environmental sanitation tools. For some came with rakes and some with shovels and diggers. And some came with sledge hammers and a pair of clappers, which they used for making fires.
22. And they began to make the place clean. And they gathered all the refuse with the rakes. And they ploughed the hard and unlevelled ground with their tools. And they levelled them as they wanted.
23. And they generated fire with the pair of clappers and set the refuse on fire. And they burnt all the rubbish in the environment.
24. And they taught Omeyin how to make all those tools.
25. Now Omeyin was sent away, saying, you have learnt enough already, but not all. Go outside the border of our town. And there shall you blow the horn. And you shall see the inventions of Ogun in those places also.
26. Now when Omeyin had blown the horn outside the town of Ekale, twenty-one warriors sprang out of the rocks, for they lived in the rocks at the borders of the town, but an intruder shall not know this.
27. And they came with hollow rods made with iron. And when they swung the rods, stones came out of them and flew far into the air. And they had javelins, pakute and other weapons with them. For they were hunters and warriors also.
28. And the warriors said, goodbye Omeyin. Go and tell about Ogun to the homos of your land.
29. And they taught Omeyin many rara and ijala sisun. And all the songs which they sang while taking oaths were taught also. And Omeyin was filled with knowledge as he departed the yooba land.

1Sharon:
;Djust messing around dude

lol. What happened to your major account?

Ubachi:
Seargent Destiny Nwafor 08064522121 is the federal SARS staff incharge of the case. Please if you have any information regarding the whereabouts of Mr Samuel Ekwueme , Mrs Lucy Ekwueme please contact sergeant or the nearest police station immediately. That you

Have u visited his home town?

1Sharon:
For mocking the word of God may ur business crash in Jesus name

Ain't u Lepasharon

BigNickTrading:
My dear, i wish you will pray for mercy. God is merciful Father and He will forgive you. If you dont you might end up believing in God in a very hard way when you encounter what you probably haven't imagined before.

Just ask yourself, even if you dont believe in GOD, how did you get life?

What do you mean I don't believe in God? I know God who created Yahweh your own god. I didn't even offend God Almighty in the first place because he cannot be offended. Yahweh is just a little insignificant being compared to God Almighty who created him.

A song of Otem: I'm What Everybody Wishes To Have

20. Many people passed away, cheated by the pastors play. Some died when trying out faith in the lies the clergies create. Many dumped and then refused after being made to wait confused. Testimonies they have done but tragedies of realities dawned.
21. I'm what everybody wishes to have. I'm sent by millions of cheated souls. Those who died because they follow clergies everywhere they go. And those who died while in a mission to worship a god who doesn't care. They say to me speak for us. Make our descendants wise enough.
22. A woman who passed away for refusing blood transfusion. A woman who died in labour for refusing the surgeon's knife. A woman with diabetes told to stop her medication. All these souls were misled by clergies, and prematurely they left the world. They say to me, help our descendants so that they don't end their earth lives like us.
23. I'm what everybody wishes to have. I'm sent by millions of cheated souls. Those who died because they follow clergies everywhere they go. And those who died while in a mission to worship a god who doesn't care. They say to me speak for us. Make our descendants wise enough.
24. Those who died as little children from the rapes of evil clergies. Little chidren with psychic energy wasted away by witch hunting. Those whose world problems began when they went to be with a pastor. They say to me Otem of truth, open the eyes of the future people.
25. I'm what everybody wishes to have. I'm sent by millions of cheated souls. Those who died because they follow clergies everywhere they go. And those who died while in a mission to worship a god who doesn't care. They say to me speak for us. Make our descendants wise enough.

A song of Otem : Sing Again and ping Again

17. Sing again and ping again, the world is our own. Tweet again the sweet message, the world is our own. Add hashtag to what you say, make them know on Internet. Keep it calm and cool all day. We're the gods the parts of God. We don't worship any god but all we do is think things through. We don't pray but we still gain because we work to get things done.
18. Dreams do not bother our minds, dreamworld is man made. Screams of joy we beam in sleep, dreamworld is man made. We're conscious that it's a dream. Lucid dreams is where we fly. Going round the inner world. Flying like the discs of gods. We don't fear things in our sleep but all we do is get involved. We depend on our minds to achieve all the things we need.
13. So, sing again and ping again, the world is our own. Tweet again the sweet message, the world is our own.