Pilgrim1's Posts
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Bread of Life John 6:35 |
Son of Man . . . Matt. 8:20 Son of God . . . John 1:49 |
LORD OUR RIGHTEOUSNESS Jeremiah 23:6 |
He Is Emmanuel. . . . . . - "God with Us" Matt. 1:23 *Isaiah 7:14 - 'Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.' |
Who Is He? . . . the LORD JEHOVAH Isaiah 12:2 |
olabowale:It is clear that you are peddling tritheism - and that is not what the Bible teaches. He that wishes others to be punished in blazing fire of hell is a ripe candidate himself: afterall, that is what allah promised Muslims. olabowale:Mark 9:41 - "For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward." olabowale:Muhammad hated the Jews because when they tested him on who the Spirit was, Muhammad had no clue. olabowale:The one who denied that God is Father has already made himself a false prophet. Moses and the prophets following on from him knew God as "Father" - if Islam never knew the Father, it was because they rejected Him. olabowale:Good - and all the fake stuff and denials have been exposed. This is not news. You're once again welcome to fellowship in the Christian board if the Muslim one continues to disappoint you. Please stay long enough to enjoy the love of Jesus Christ. ![]() |
below. . ![]() |
@littleb, littleb:It is the same Gospels that Muhammad was familiar with in his day - and it is the same Gospels that Allah claimed he sent down. Not in one page in the Quran did Allah ever try to condemn that same Gospel. Not one line. If you find it, I'D be pleased to consider it with you. However, what is even more remarkable is that the same Quran claims that Christians who read the same Gospels have nothing to fear. So why are Muslims ever trying to quarrel with Christians and Jews? littleb:You can find it in the Bible. Muslims who claimed that the original Gospels have been lost are simply lying. I have argued that out with them before, and I urge you not to clap that same fallacy up again. littleb:At least you cannot deny that Moses and the other prophets referred to God as Father. You see your problem? What you don't know, you deny - and that was one of the things that led me out of Islam. If we can afford to speak the truth without overblown claims that have no substance, this argument would long have ended. littleb:No, and I have shared this same thing with Olabowale endless times. The thing to note is that when the Bible refers to God as our Father, it is speaking of covenant relationships without the idea of sex. The idea of sex was injected by Muslims - and that is why it has become so difficult for them to find where the prophets ever used the word to refer to sex. littleb:Thank you. If you agree that God is known as Father and interprete it as "concept of ownership", that is alright. But what you don't understand is that there is no place that God is known as Father in Islam. Please search out any reference where Islam ever referred to God as Father. Just one reference will do. littleb:Please don't engage in what you don't understand. The word "bad" in English simply means something that is not 'good'. . . but "bad" in Swedish is spelt and pronounced the same way and yet it means bathroom! This "Allah" migrating between languages is a fallacy, and if you want to check it out, I could help you see where Muslim scholars engineered that fallacy. It appeals to simpletons who don't know any better. littleb:Do you speak Greek or Aramaic? I speak Greek, but not so much Aramaic. If I present a test of translations, would you be willing to test out your claims? littleb:I do. littleb:He did not reveal any confusion. Please find out if it was the prophets that used the idea of "sex" when referring to God as Father - they never once used it that way. But I am so ashamed for Muslims who keep trumping up that obvious falsehood against the prophet and claim that Christians have a confused revelation. littleb:Oh please. The word 'allah' in Arabic has gender and plurality. It is not a name but a common word among the pagan Arabs before Muhammad founded Islam. Besides, Jesus did not use the word "allah" but spoke of God as "Abba" (Father).littleb:Like I said, the word "son" and "beget" in context of the Messiah did not include sex - it is Muslims who derive that idea, because that is what they often think about! The day I saw it in the Bible that our mullahs lied to us, I drop the Quran and began to read the bible for myself. I was in total shock to find that what the Muslim scholars said against Christians and Jews are mostly false. Please check the Bible yourself and find me where the prophets used those words to include sex. Please just find the references. Thank you. ![]() littleb:Many blessings and shalom. ![]() |
@littleb, Thank you for your response, and I'll quickly go through your concerns. littleb:Since you're suggesting that may not be the case, what are you and Olabowale always doing in Christian motherboards that you find it so hard to live up to your own convictions? littleb:Typical - this is the real issue with Islam: the internal struggle to "prove" that your god is right. I have news for you: that assertion is simply proving to me that you're contradicting your own Quran. How? Since you claim that you God is "right", it also means that the God revealed to Jews and Christians is not the "God" you worship, No? littleb:Attacking the Biblical faith (the very thing Muslims love to do above all else) is not the same thing as "remedy". It is an illiterate illusion, and I don't mean that as a personal attack on your person. The point is that one's attitude is as important as the so-called 'remedy' that is offered. People can dialogue without the unnecessary attitudes we often read on the Forum. littleb:At least, that would be saying that Allah never revealed it to the prophets. I have been through this very discussion with Muslims before you arrived on nairaland - trust me, they filled pages upon pages and evaded as much they could, and for all that they had no answers to simple questions I offered them. littleb:I have read Muslims who deliberately lay the accusations. littleb:Good to know. So why are you guys always trying to correct the prophets if you claim they were right? ![]() littleb:That is a claim that suits the Muslim interest at best. If I asked you to provide the original texts of what you belief to be the teachings of the prophets, I'm sure you will argue forever without being able to bring just a page of that text. littleb:Muhammad also claimed the same - what's the argument there? ![]() littleb:By who? |
Food for thought. |
Father, in the Name of Jesus Christ, we commend Bisi Olofinyo into your healing hands. We ask You to heal this wonderful young sister of all her ailments - the blood vessel spinal chord and head injury - there is no name above the Name of Jesus Christ, and all these problems are healed. We praise You Father for Your love. We thank you for Your mercy and faithfulness. Glory to Your wonderful Name. Amen. - - - - - - Dear debolay, Bisi will continue to be in our prayers. Be confident in God and keep your heart at peace. Grace be with you in Jesus' Name. |
debolay:Father, in the Name of Jesus Christ, we commend Bisi Olofinyo into your healing hands. We ask You to heal this wonderful young sister of all her ailments - the blood vessel spinal chord and head injury - there is no name above the Name of Jesus Christ, and all these problems are healed. We praise You Father for Your love. We thank you for Your mercy and faithfulness. Glory to Your wonderful Name. Amen. - - - - - - Dear debolay, Bisi will continue to be in our prayers. Be confident in God and keep your heart at peace. Grace be with you in Jesus' Name. |
olabowale:The Quran failed its own test, that is why I became a Christian. There doesn't have to be a shouting match about that. . . and the restlessness in the failure of the Quran is why you are always attracted to the Christian motherboard. You are always welcome - one day you will also experience the love of Jesus Christ. ![]() olabowale:There is no contradiction between what Moses, Isaiah and Jesus called God - they all knew God as "Father". Is there any reference where Muhammad ever referred to God as "Father"? Even Arab Christians today confess God as did Moses, Isaiah and Jesus - they call Him "Allāh al-Āb (الله الآب) "God the Father". I have news for you: do not be deceived anymore - go and search your Quran and you will find where Muhammad himself said he doesn't worship the same God as the Jews and Christians. The moment you see that, you will understand why your endless arguments against the God of the Bible will never satisfy your restlessness. If you have never seen it, then it is no wonder you keep coming to the Christian motherboard to display what Islam cannot give you. ![]() Anyhow, you are always welcome to enjoy fellowship here. We don't need your motherboard - and that should be clear to you by now. |
olabowale:This is what amazes me about the Muslim mindset - endless pages of empty talk and underscholarship! Repetitions ad hominem like one who is hard of hearing, even after the same issues have been dealt with several times! Is recycling the hallmark of the above? ![]() |
@nwakaibe, many thanks for your understanding. God bless you O! ![]() @Africankel, grace to you for your wisdom. |
When you sit in front of your PC keyboard in 2 days' time, 'Kilby' is a name that should cross your mind. That is because 2008 is the 50th anniversary of the first integrated circuit, demonstrated on 12 Sep 1958 by its inventor, Jack Kilby, to his supervisor at Texas Instruments. Although the integrated circuit was first conceived by Geoffrey W.A. Dummer (a radar scientist), he was unsuccessf in his attempt to build such a circuit in 1956. The integrated circuit was independently co-invented by Jack Kilby of Texas Instruments and Robert Noyce of Fairchild Semiconductor around the same time. Kilby won the 2000 Nobel Prize in Physics for his part of the invention of the integrated circuit. Read more: http://en.wikipedia.org/wiki/Integrated_circuit
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obinna5000:Lol. . . relax: it's here already. I'm not a spoiler, but these things must needs happen first and then the panic will ensue. For those who care, they have a choice to either allow themselves to become robo-sapiens, or choose to remain homosapiens. But it is inevitable that robotics will dominate our millenium. |
Hi uchkochi, A few comments so we don't get carried away by an unhealthy sense of 'righteousness' - uchkochi:It is because people are saved that they will go to heaven. uchkochi:Not true. God's Word declares that the believer once purged should have no more conscience of sin - Heb. 10:12. We are not to grovel under the burden of a sense of past sins when we come to experience the saving grace of God. ![]() |
[quote author=pilgrim.1 link=topic=161925.msg2776034#msg2776034 date=1220973937]A few other things that are getting people excited already is the work on a project to fabricate an "invisible coat". The process is founded on the principle of bending light rays so that at a critical angle whoever wears the coat would appear invisible to others. This is for real.[/quote][list][list]Cloaking Device One Step Closer to Science Fiction This development could help form the basis for higher resolution optical imaging, nanocircuits for high-powered computers, and, to the delight of science-fiction and fantasy buffs, cloaking devices that could render objects invisible to the human eye. These two breakthroughs are in the development of metamaterials - composite materials with extraordinary capabilities to bend electromagnetic waves. Applications for a metamaterial entail altering how light normally behaves. In the case of invisibility cloaks or shields, the material would need to curve light waves completely around the object like a river flowing around a rock. For optical microscopes to discern individual, living viruses or DNA molecules, the resolution of the microscope must be smaller than the wavelength of light.[/list][/list] Source: http://www.ucop.edu/sciencetoday/article/18515 |
Now let me move on quickly through the other part of your concerns: justcool:On the contrary, the Word of God categorically says that God dwells inside the believer through His Holy Spirit. justcool:Throughout the Bible, the fact is stated repeatedly that the Spirit of God dwells in those He called to serve and have fellowship with Him. justcool:The Bible did not lead us to that inference. justcool:If Christ's words are really living (as surely they are), then why is it difficult to believe simply what the same words teach about the indwelling of the Holy Spirit in the believer? ![]() justcool:That does not deflate the fact that God's Spirit lives in us - He said so, He meant us to understand it so, there are no ambiguities in the references where He declared them as such, and the contextual meanings are not difficult to see. justcool:This is only looking at it from a human point of view. Indeed God can be reached through prayer. But what about God reaching out to us? You see, the religions of the world are stuck with the same concept of man trying to reach God. The understanding that God has come to reach man is difficult for them to grasp, and even blasphemous for them to read that God lives within the believer. justcool:There is a difference between living in God's power and God Himself living in man. Both sides of that truth are revaled in Scripture; unfortunately, man often struggles with the second part of that truth while assuming it is so easy to handle the first part. justcool:Dear justcool, this is where the problem truly is! The Bible has metaphors, but it is also replete with literal truths to be believed in. Is the death and resurrection of Jesus Christ a literal truth? Certainly. Are the miracles of Jesus literal as well? You bet they are! Is the Gospel to be believed literally? Is the return of Jesus Christ to the earth ("rapture" a literal truth? Most certainly!So, if I take the above examples in a literal sense, would my mistakes by multiplied? It would be interesting to see how so. ![]() justcool:This is another problem with so many believers. Dear brother, God who gave you your intellect expects you to use it! Why would God Himself invite us to "reason together" (Isaiah 1:18) if He never gave man his intellect. . . or if He expected us to bury it when He speaks to us? No. Rather God expects us to engage every faculty of our being in our spiritual living - the heart, soul, mind and strength (Mark 12:30). In my former religion, you're not expected to ask questions. But living in the reality of Christ is truly satisfying - because God invites and welcomes our questions, as well as provides the answers. justcool:God bless you. ![]() |
@justcool, I understand the difficulty that many people struggle with on issues like this. Before I became a Christian, it seemed to me that the idea of God living in someone was a blasphemy (try and engage a muslim about such and you'll see what I mean). But my whole life changed when I actually experienced for myself what it means to have the Spirit of God living in me. justcool:Of course, there is a difference in Biblical expressions regarding our relationship with God, when properly understood in their contexts. The verses you cited are examples of "fellowship", however, and the ones I gave earlier refer to "residency" of the Spirit of God in believers. When studied in their contexts, it is not difficult to see. Let me give you another example of contextual meanings of words in the NT using the term "baptism". We know that it has at least 4 different meanings: [list][list][li]suffering - "But I have a baptism to be baptized with; and how am I straitened till it be accomplished!" [Luke 12:50]"[/li][/list][/list] [list][list][li]water baptism - "John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins." [Mark 1:4]"[/li][/list][/list] [list][list][li]Spirit baptism - "I indeed have baptized you with water: but he shall baptize you with the Holy Ghost." [Mark 1:8]"[/li][/list][/list] [list][list][li]members of the Body - "For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit." [1 Corinthians 12:13]"[/li][/list][/list] As is clear above, the common denominator is the concept of baptism, and that word has several connotations and not just a linear idea. So it is with the word "dwelling" - one can understand when it refers to mutual fellowship that believers have with the Lord (as in the examples you gave in your reply). However, the indwelling of the Holy Spirit in the believer is quite a different matter altogether and refers to the Spirit taking residency and living within the believer! There is no going round this very fact, and I'll just quote the references again to demonstrate the point of this meaning: [list][list][li]Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? [1 Corinthians 3:16]"[/li][/list][/list] [list][list][li]What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? [1 Corinthians 6:19]"[/li][/list][/list] [list][list][li]That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. [2 Timothy 1:14]"[/li][/list][/list] There is no other way to understand this fact that the Holy Spirit clearly says that He dwells within the believer. This is not metaphorical language, but a divine statement of fact. |
@Chrisbenogor, Chrisbenogor:No rush, bro. . . no rush. I'll be avaialble to continue when the time comes. ![]() Chrisbenogor:There are two things I have both learnt to do and not to do: (a) I refrain from trying to "fit" anything into the Bible, the Quran or any other book. What I often try to do is patiently seek to understand what is presented and how to understand it in its context. (Luke 10:26 -- "He said unto him, What is written in the law? how readest thou?" .(b) secondly, I try to carefully define my terms and be consistent in what I present or discuss. As such, I'm careful to make the distinction between the age of the earth and the age of man. I'm sure we can agree that the Bible never gives the idea that the age of the earth necessarily means the age of man, and thus we cannot mix them up and try to measure the history of the earth by the history of man on it. Chrisbenogor:Well, I can well sympathize with your views; but as long as it is clear that the Bible did not teach that the earth is as old as man, we cannot make that assumption on God's behalf. The second thing here is that when I read a recent report about a fossil named 'Lucy', it was quite light minded to read that it turned out to be something else than what anthropologists and earth scientists formerly held. Hardly surprising to me, to say the least; but you could imagine how long many people held that belief against the Bible, until the Lucy theory was falsified. Did that incident make me lose confidence in science? Not at all - rather, it affirmed my faith in God as declared in the Bible as well as reinforced the meaning of 1 Timothy 6:12 to my understand: being careful about the "oppositions of science falsely so called". Chrisbenogor:The problem is that we are the ones putting categorical time frames on the Biblical texts - and that is where we run into various difficulties. Chrisbenogor:The invalidation occurs even in some cherished "scientific" theories - but does that invalidate science as a whole? Chrisbenogor:Life isn't any easier for those who have tried to date the earth - it only becomes even more seriously compounded and complex. However, as regards the actual age of the earth, the Bible doesn't give us an exact date. . . and yet, we know that in itself doesn't make it more complex for simple understanding of issues. Regards. ![]() |
@Queenisha, Please don't be upset with me. I didn't try to ignore your warm welcome. Infact, I first thot of nwando or babyosisi when I read of Queenisha. . . maybe I'm wrong, but that's because I was long too gone from the forum to have caught up on updates. As it is, I missed you as well and I was really warmed by your love and prayers. |
@Queenisha dearie, Queenisha:No be so. . . please forgive me. . I replied O. . please visit here. . . and see it God bless you! |
[quote author=tonye-t link=topic=169302.msg2777630#msg2777630 date=1220991647]what is SALVATION?[/quote]Hold on first. . must greet Queenisha. . then you continue. . . what d'ya say? ![]() |
[quote author=tonye-t link=topic=169302.msg2777608#msg2777608 date=1220991410]kick her out?[/quote]Not at all! ![]() You wan try? ![]() |
@mazaje, how body? ![]() @Gamine, Gamine:Well, the issues of moral responsibility among scientists is by far broader than what many of us think. I would like to very quickly outline a few pointers in terms of carefully calling our attention to definition of concepts. What we often mean by "morality" is not the same thing among scientists. A few quotes from Wikipedia: [list][list][li]1. "Issues of ethics, such as bioethics and scientific misconduct, are not generally considered part of philosophy of science. These issues may be studied in ethics or science studies." source: (http://en.wikipedia.org/wiki/Philosophy_of_science)[/li][/list][/list] [list][list][li]2. "Ethics is a major branch of philosophy, encompassing right conduct and good life. It is significantly broader than the common conception of analyzing right and wrong. A central aspect of ethics is "the good life", the life worth living or life that is simply not satisfying, which is held by many philosophers to be more important than moral conduct" source: (http://en.wikipedia.org/wiki/Ethics)[/li][/list][/list] [list][list][li]3. "Bioethics is the philosophical study of the ethical controversies brought about by advances in biology and medicine. Bioethicists are concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, philosophy, and theology" source: (http://en.wikipedia.org/wiki/Bioethics)[/li][/list][/list] From the above, we can easily see that moral responsibility in handling science stretches far beyond theological concerns. Its practitioners actually want an inclusive approach into scientific advancements where certain implications for the total conduct of scientific researches are scrutinized and standardized. Gamine:I believe it does: [list][list][li]"Scientific misconduct is the violation of the standard codes of scholarly conduct and ethical behavior in professional scientific research. A Lancet review on Handling of Scientific Misconduct in Scandinavian countries provides the following sample definitions:[/li] [li]Danish Definition: "Intention(al) or gross negligence leading to fabrication of the scientific message or a false credit or emphasis given to a scientist"[/li] [li]Swedish Definition: "Intention(al) distortion of the research process by fabrication of data, text, hypothesis, or methods from another researcher's manuscript form or publication; or distortion of the research process in other ways."[/li] source: (http://en.wikipedia.org/wiki/Ethics)[/list][/list] Gamine:It really does. Just imagine if a nuclear botton sits under the thumb of a crazed religious or political madman! ![]() |
@Chrisbenogor, Chrisbenogor:Simple as the illustration is, it still fails to grasp the rubrics of the philosphy of science. One may "explain" a lot of things about the water from a blue sky - questions would be asked as to "who, where, what, how, why, when and. . . which". But fundamental to scientific reasoning is how to investigate and offer adequate explanations about the particular enquiry. This is where we come over to "assumptions, foundations and implications", and thus are looking at the various ways of scrutinizing that enquiry. Let me make it simple: putting the assumptions on well-founded theories, one may "explain" the established norms of the water circle (how we understand "rainfall" . From that principle we can then apply its theoretical framework to understand other types of "rain" - from acid rain to orographic drifts.So far so good. But what has been said about another kind of phenomenon that departs from the ordinarily established norm - such as "fish rain" (fish falling from the sky), or "frog rain" (frogs falling from the sky)? See "Weird, Weird Rain" for instance: (http://paranormal.about.com/library/weekly/aa082602a.htm). Yes, a lot of people, while not categorically denying the existence of these phenomena, yet they "specualate" upon these things - and some even "explain" them away with an unscientific dismissal. In such kinds of 'departures' from the norms of "scientific assumptions", how does one go about actualy establishing a well grounded scientific law on such matters? Chrisbenogor:I cannot fault you (or anyone) outright on any age. While some may calculated a figure just under 6,000 years old, others hold a 10,000 year old earth (both are usually under the purview of the school of thought known as 'Young Earth' scientists/creationists). Whether the earth is older than 2 billion years is a subjective derivation of interpretations. It's my view that the earth dates back to over a hundred thousand years. How did I come to that conclusion? Again, mere "speculation" - and my reasons are basically within the reading of references in the Bible itself. I would not here bore anyone with long theses on this aspect of our discussions for the moment, but let me quickly make a few pointers: While some people arrive at a certain dating for around 10,000 years or thereabout, I feel it is because they try to base their thinking on the genealogies recorded in human ancestry in Genesis. And that's okay if it suits them well. However, for me it is rather another reference than Genesis that gives the clue to my assumptions: the book of Job. There we read, for instance: [list][list][li]Job 38:4 - "Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding."[/li][/list][/list] When you pause on that question and then carefully read down through the creatures described in the surrounding verses, one cannot but be awed about the creatures mentioned in that book - which many people (earth scientists included) have been unable to decipher. There maybe conjectures, but the point is that the question in the above verse shows that when God laid the foundations of the earth, many was hardly on the scene to witness the details of each event. This is why I like to sit back and listen to others make their assumptions about the age of the earth. But assumptions (based on whatever theories) are just that: assumptions. |
@Chrisbenogor, Chrisbenogor:As ever, I've continued to enjoy your reasoned discourses. ![]() Chrisbenogor:The interesting point here is that the "Philosophy of Science" is a grounded discipline today and quite distinct and different from what the early thinkers did philosphy. Briefly, what today can be said about 'Greek philosphers' of that age is more inclined to speculations about the reality of our observable world. Of course, they tried to understand the "what" of their world (and ours) - but it was often stating the "what" about the existing world, which was mainly descriptive. However, Philosophy of Science today is much more intricate and refined (I found this article a good starting point, source: http://en.wikipedia.org/wiki/Philosophy_of_science, although the field in itself is much more profound than that). After all is said and done, the basic questions that science as a tool is employed to investigate are the "what" and "how" of the existing world - and not the "why" of the reality of life issues. Chrisbenogor:Not necessarily so. From the context of the sourced article on the Philosophy of Science above, one can easily understand that philosophy as a scientific enquiry today is looking at the various approaches in investigating our observable world - the "study of assumptions, foundations, and implications of science". For example, why are some assumptions held about our world today? What theoretical framework(s) produced the foundations of certain worldviews? And what are the underlying currents that lead to certain implications of scientific enquiries? Notice the first question I asked was "why" assumptions are made; but that is radically different from asking the why question of the reality of our dynamic experiences about the real world - that is something that we have to be careful in understanding on teleological grounds rather than on theological assumptions. On such a ground, science in itself is not an adequate tool of investigating the why about our experiences about the reality of the world. Chrisbenogor:True, science is not an end in itself but rather a tool of investigation. As such, it has its limitations and the philosphers of science thereby take the position that science is inadequate to explain the encompassing dynamics of the real world. |
@toluxa1, toluxa1:There was never any command given to them by God to leave the Church. None whatsoever. If people are leaving the Church at any rate, the Bible simply says that we should understand that as a sign of their "falling away". It is a grievious thing indeed to the heart of God for such folks to assume that God commanded them to depart from the Church; the only thing that the Bible states clearly about such departure is that they have taken a sad position fall away - and that is a very hard place to find oneself. Let me demonstrate this by referring to God's faithful Word:[list][li]Luke 8:13 -- "They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away."[/li][/list] [list][li]2 Thes. 2:3 -- "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition[/li][/list] When people fall away from what God has called them to be and enjoy in Christ, they search in vain for some so-called "commandment" of God asking them to depart. I have often asked them to find me that verse, and I never hear from them. It is my prayer that will not be your experience. toluxa1:In all the texts above, there is not a single verse where God asked anyone to depart from the church. toluxa1:If anything at all, you missed it all. The Lord Jesus Christ never at anytime indicated that He would depart from the Church. His word clearly is that He would be with the Church UNTIL the very end (Matthew 28:20 - ". . .and, lo, I am with you alway, even unto the end of the world" . Now my question is simple: has that promise ever failed, toluxa1?toluxa1:I did - and it did not say the same thing you assume. toluxa1:None of those scriptures tell us to depart from the Church or even that God has finished with the Church. Care to expatiate? toluxa1:That verse says that God has not appointed us to wrath. If God had finished with the Church, that verse would have said that the Church was appointed to wrath. toluxa1:May God give you the grace to mature in His truth as you grow older. toluxa1:Same to you. ![]() |
@toluxa1, toluxa1:Great to read your replies again, no matter the length I'm willing to patiently listen. ![]() toluxa1:So far so good. toluxa1:I believe the context is clear as to include all who are true believers in Christ. But if you think otherwise, I'm willing to read from you. toluxa1:So, when actually did the "End" begin? toluxa1:But that does not say that God has finished with the Church as you alleged. toluxa1:Care to share how that also states that God has finished with the Church? toluxa1:Okay. toluxa1:It will be interesting to read it when you find it. toluxa1:Not so. First, the man of sin is not Satan but the antichrist (see Rev. 19:20 that identifies him as distinct from the devil in Rev. 20:10). The "temple" in 2 Thes. 2:4 is not the Church but rather the Jewish Temple that will be rebuilt in the time described as "Jacob's troubles" (see Jer. 30:7). However, the Babylon spoken of Revelation is not the Church - you can compare this with Rev. 17:5 where the sinister Babylon is called "the mother of harlots and abominations of the earth" . Before you accuse the Church of fitting that description, you would have to identify history with the Church to see if your presumptions hold any substance. |
Gamine:Believe me, there are a lot of scientists with good moral principles in handling science responsibly. And I'm not limiting my thoughts to Christians who are scientists: my list would include many scientists of other faiths - I know of several muslims who are scientists and have made a mark in the corridors of scientific enquiries. But there are also non-theistic scientists as well who share this sense of handling science responsibly. For them, while science is not a question of religious enquiry and its effects on our hearts and consciences, they nonetheless hold very mature and responsible views on what science could be applied to and how it should not be abused. |
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Let me demonstrate this by referring to God's faithful Word: