Yoruba people if you don't know they will kill all your leaders before you say jack.

They have killed your leaders from time immoral should we start naming names.

The first class citizens represented by the Hausa/Fulani, the 2nd class represented by the Yoruba, the semi-2nd class represented by the middle belts, the southern Kaduna and the south-south and the 3rd class represented by the igbos. It is like that in all the Nigeria's federal establishments and institutions.

Sophisticated tribe hummmmmm and they treat you guys like shit, this is what they are using to deceive you guys.

You control the press use it well in war no one has advantage all the time.

You think this will last for long.

Thunder fire your flat.head.........oloriburuku omo nna......

c ur dirty mouth lol.

coolitempa:
Thunder fire your flat.head.........oloriburuku omo nna......

You don baff today with ur smelly toto lol

Na true say ur toto dey smell?

coolitempa:
Thunder fire your flat.head.........oloriburuku omo nna......

parrygee:
Na true say ur toto dey smell?

una no c say she don run she really get smelly toto na yoruba na.

coolitempa:
Thunder fire your flat.head.........oloriburuku omo nna......

Why to se da oloriburuku yen lohun? Se o mo pe aye won to baje tan ni? Awon Omo irankiran.

My yoruba peeps make una try get sense.

sherrylo:

Why to se da oloriburuku yen lohun? Se o mo pe aye won to baje tan ni? Awon Omo irankiran.

Watine be all dis na una no sabi write english abi una no go school that is why the fulani man will always abuse you lots.


The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All Yoruba jingoist cannot fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards and blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.

sherrylo:


Why to se da oloriburuku yen lohun? Se o mo pe aye won to baje tan ni? Awon Omo irankiran.

Ose o jare. Awon eja lagoon......

The hausas, (north) are dullards, olodo

No hatred here just facts.

You guys are going too far.
Didn't sanusi call them the Problem of Nigeria.

Check out the hausa, igbo and Yoruba views on each other on the YouTube video The hausa insulted the yoloba more than igbo despite the camera dude gave them the get go to talk bad of each tribe. That's why it's always always makes me laugh the amount of @ss living yoloba does to north. I keep saying it that are a very obedient docile slave.. A very rare occurrence for slaves

That is why they are very desperate to appease the north.

That is why there elites look at the fulani's as Gods.

Because of there short comings that is why they will they do what ever is necessary to appease the fulani's to make them feel among. With all the education they still need guidance and someone to tell them they are ok.

so sad such a deplorable post and misleading perception. If not to sow discord to what extent is the use of the post?

I have respect for the Yorubas and see them as a great tribe with alot of good things to share with the world. Yorubas are

you guys should stop posting topics that insults and demean other tribes. it degrades and make one look childish. we are all human: Igbo's, Hausa's, Yoruba's and others.

Let's shun tribalism and embrace the spirit of one Nigeria

Look at these people lol suing for peace payback is a bitch.

The Fulani establishment has been the driving force of our politics and has unequivocally set its agenda for the past 41 years.

Fulanis depart from a premise of greater entitlement to power in Nigeria than the rest of us. This attitude is inspired by racist-supremacist instinct similar to the Tutsi natural resentment of Hutu leadership in Burundi and Rwanda or the Tuareg rebellion against African rule in Mali and Niger from the 1960s to as recent as the mid-1990s.

The Fulani establishment could build alliances like ‘Hausa-Fulani’, ‘Muslim North’, ‘North’ or ‘Nigerian Muslims’, their game-plan has been always to secure Fulani supremacy in our polity. This politics requires that "external" enemies must always be found against which to define the common identity they seek to share with their chosen allies. Therein lies the danger of perpetual crisis in Nigeria.

And Fulani politicians are superior to their counterparts in the rest of Nigeria. Fulanis have been shaped by thousands of years of battle with the harsh forces of nature to be more clever, more canny, more aggressive, to have sharper instincts of survival and sense of perception. And our leaders do not understand them. Imagine fighting against an enemy you do not know well!

An example of our faulty perception of the North and Fulani politics is provided by the speech delivered by Chief Abraham Adesanya at the "first Alhaji Abdulrahman Okene memorial Lecture", organised by Gamji Members Association (GAMA), in Kaduna on 15 August. In the speech, which after a critical reading would make a Yoruba look foolish, the Afenifere chief said:

"You have invited me, the leader of Afenifere and leader of the Yoruba to be your special guest of honour. History will record that this is the first time in Nigerian political history whether ancient or modern when a descendant of Oduduwa will be honoured in such an environment so closely and so warmly associated with a descendant of Othman Dan Fodio."

Chief Adesanya speech writers elevated Dan Fodio to the rank of Oduduwa, placing a Fulani man who died less than 200 years ago on the same level of the mythical cultural hero of Yorubas.

They also chose an event in honour of Okene, an Igbira man, to seek dialogue with the Fulani power establishment. Yet Okuns and Igalas, both Yoruba poeples, have been living with Igbiras for thousands of years, far, far long before Fulanis first appeared as destitute nomads in our horizon.

We have overindulged the insensitivity of the Fulani elite and thus have emboldened them to act with impunity in Nigeria.

The Fulani Oligarchy has fought the popular clamour for fundamental changes in our polity almost to a standstill. The governors of the southern states have abandoned their call for state police, although it is the most logical solution to the problem of crime in Nigeria. On resource control, they have told us that people do not have any claim to resources for "merely sitting on them". They have cowed the proponents of a Yoruba traditional leadership institution in Ilorin with the threat of imported violence.

Yet against our loud protestations they have introduced an autonomous judicial space in Nigeria with sharia. And, to boot, they have a local police to enforce the Islamic penal code (Islam was the chief weapon in the Fulani conquest of Hausa country and culture, and their other fiefdoms in the North, and sharia amounts to an aggressive reassertion of the religion as the chief agent of cultural unity in the Fulani-ruled North and the Muslim North as a whole). They claim they have the right to practise their religion the way it suits them, but we have no right to adopt measures we consider appropriate to safeguard our lives and properties.

The Fulani Oligarchy in its traditional form is an outdated system that resists social progress. It is a system that inculcates subordination and acquiescence and these have come to characterise the society and polity of the Fulani-ruled Muslim North.

Nigeria will not move forward until the Oligarchy is defeated like in Cameroon. Yet we are disadvantaged in the battle against this force of backwardness because our leaders are too given to in-fighting, too self-centred, too prone to being satisfied with little achievements. Our scholars are busy fighting for better conditions of service instead of enlightening their people, our popular intellectuals are confused ideologues, our prominent social critics keep quite to avoid being labelled tribalists. Gani Fawehinmi is a tribalist, Professor Peter Ekeh is a tribalist, Tiv generals are tribalists etc. Fulani intellectuals and journalists use the label so often that it seems only Fulanis because of their facial features transcend ethnicity and tribalism.

Fulani supremacist politics is comprehensive. Their few newspapers have well-programmed content. Their few intellectuals pursue an ideological objective: the Fulani supremacy in our politics, and they are very effective in working for their race in Nigeria. They co-ordinate with their traditional rulers, politicians, top civil servants, military officers, both serving and retired. Arewa has successfully mobilised into its membership almost all the prominent retired military and police officers in the whole North. This kind of co-ordination is lacking in the South.

Bola Ige’s death marks a turning point in the struggle for a peaceful, stable Nigeria, free from the choke-hold of Fulani power supremacy. A general in this war has fallen and his demise has dire implications for the nation.

The message of Bola Ige’s death is that we must be ready to do an all-out battle with the idea of Fulani supremacy in Nigeria. We must stop shying away from a fight. Our politicians must seek allies in the North, we must undercut the influence of Fulanis in its regional politics. Our journalists must become conscious of this evil idea of Fulani supremacy in our land, our students must be sensitised to it. Our civil servants, policemen, military men and women, the whole of the civil society must be awaken to this obnoxious ideology of racial superiority. Only this encompassing mobilisation can defeat the Fulani Oligarchy which is the hinderer of our progress in Nigeria.

Fulanis are not invincible. Southerners must only stop lumping all Northerners together for condemnation for our problems. The South must reach out to the North. Kanuris and Yorubas, for example, are related peoples. All ethnological studies of Nigeria since the beginning of the 20th century have always pointed this out. Why can’t Yoruba intellectuals help to make political capital out of this? Why can Southern Christians not reach a strategic consensus with the Christian North, not against Islam but against Fulani-inspired political Islam?

Until the politics of Fulani supremacy is correctly recognised for what it is; a cancer in our nation, we will not be able to move forward.

LOL, Igbos desperately running from pillar to post opening multiple divisive threads trying sow seeds of discord between north and SW in order to deflect away from their abject shortcoming.

Keep it up, remember what you are sowing is what you will later reap; karma is always a biatch.

An example of our faulty perception of the North and Fulani politics is provided by the speech delivered by Chief Abraham Adesanya at the "first Alhaji Abdulrahman Okene memorial Lecture", organised by Gamji Members Association (GAMA), in Kaduna on 15 August. In the speech, which after a critical reading would make a Yoruba look foolish, the Afenifere chief said:

"You have invited me, the leader of Afenifere and leader of the Yoruba to be your special guest of honour. History will record that this is the first time in Nigerian political history whether ancient or modern when a descendant of Oduduwa will be honoured in such an environment so closely and so warmly associated with a descendant of Othman Dan Fodio."

Chief Adesanya speech writers elevated Dan Fodio to the rank of Oduduwa, placing a Fulani man who died less than 200 years ago on the same level of the mythical cultural hero of Yorubas.

They also chose an event in honour of Okene, an Igbira man, to seek dialogue with the Fulani power establishment. Yet Okuns and Igalas, both Yoruba poeples, have been living with Igbiras for thousands of years, far, far long before Fulanis first appeared as destitute nomads in our horizon.

It is your leaders that are say this things not me can't you read.

In the speech, which after a critical reading would make a Yoruba look foolish, the Afenifere chief said:

"You have invited me, the leader of Afenifere and leader of the Yoruba to be your special guest of honour. History will record that this is the first time in Nigerian political history whether ancient or modern when a descendant of Oduduwa will be honoured in such an environment so closely and so warmly associated with a descendant of Othman Dan Fodio."

Chief Adesanya speech writers elevated Dan Fodio to the rank of Oduduwa, placing a Fulani man who died less than 200 years ago on the same level of the mythical cultural hero of Yorubas.

Chief Adesanya speech writers elevated Dan Fodio to the rank of Oduduwa, placing a Fulani man who died less than 200 years ago on the same level of the mythical cultural hero of Yorubas.