NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 - Islam for Muslims (10) - Nairaland
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Quiz: Where Is Allah? / Quiz: How Much Did The Prophet Of Allah Buy Safiyya, His Jewish POW? / Nairaland Ramadan Iftaar 2016 (2) (3) (4)
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Muaadh(m): 7:41pm On Jun 17, 2016 |
Assalamu alaykum. 1) Prophet Yakub 2)Surqtul An'aam (Revealed in Makkah. chapter 6) 3) Tamim Ad dariy (May Allah be pleased with him) 4) Freeing of the slave (Thuwayba) because of the birth of the Prophet (Peace and blessings be upon him) 5) Suratul Ibrahim verse 21 . the conversion between the weak and the arrogant disbelievers. Allah knows best. 1 Like 2 Shares |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by yusufbida(m): 9:07pm On Jun 17, 2016 |
[quote author=Quanty post=46635109]DAY NINE QUIZ: 11th Ramadan 1437 [/b] 1) What is the hypocrisy in deeds and actions? There are five aspect of hypocrisy in deeds and action; 1. When ever he speaks, he tells lie 2. When ever he promises, he always break it 3. When ever he quarrels, he behaves in a very imprudent, evil, insulting manner 4. When ever he makes an agreement, he proves himself treacherous 5. If you trust him, he prove to be dishonest 2a) Who is the man about whom, Allah has said in the Qur’an that his body is kept as an admonishing example for future generations to come? Fir'aun 2b) After the wreckage of Prophet Noah’s Ark,which is its place of rest mentioned in the Qur’an? Cave of judi 3) Who's known as the Prophet's Shield on the Day of Uhud? Umm' umara 4) Which of the Mothers of the Believers is known as Umm Masakeen (Mother of the Needy)? Zainab bint khuzaimah (R.A) 5) There are 2 qualities, if a Muslim is continuous upon, he/she will enter Paradise, what are they? Copy and paste |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Sman37(m): 5:09am On Jun 18, 2016 |
Alhamdulillah |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Wizeboy(m): 6:24am On Jun 18, 2016 |
DAY TEN QUIZ ANSWERS - 12th Ramadan 1437 1) Prophet of Allah who fathered al-Asbat? Yaqub عليه السلام (al-Asbat are the his 12 sons - 12 Jewish tribes). 2) Surah of the Quran that was revealed in the company of 70,000 angels? Surah Al-Anam 3) Sahaba of the Prophet who saw the Dajjal physically? Tameem ad-Dari رضى الله عنه ~~ He was a Christian, saw the Dajjal, came to the Prophet in Medina and accepted Islam. (Sahih Muslim, Book of Tribulations and Portents of the Last Hour, 149). 4) Allah lessens the punishment of Abu Lahab every Monday because he rejoiced (by freeing a slave) on the day Nabi صلى الله عليه وسلم was born. False. This narration is not a hadith of the Prophet. It's a dream by a relative of Abu Lahab who saw him and asked "What have you encountered" and Abu Lahab said, “I have not found any rest since I left you except that I was given to drink in this (space between his thumbs and his index finger) and that is because of my freeing of Thuwaybah.” ʿ(al-Bukhari, 5101 and Abd al-Razzāq; 7/477 in his Muṣannaf)...... It was alleged that Abu Lahab freed her on the Day the Prophet was born. That said, every Muslims knows that the dreams of someone that isn't the Prophet isn't taken as a Shariah ruling and again the dream goes against the ayah of the Quran...... Allah says. The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path). (Surah Ibrahim, ayah 18). 5) On the Day of Resurrection, they will say; إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ ۚ (Indeed, we were your followers, so can you avail us anything against the punishment of Allah) And they will be told; لُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ ۖ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ (If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape). This is the conversation between which set of Allah's slave? The conversation will be between the disbelievers and those that lure them to disbelief (Cc, Surah Ibrahim, ayah 21). Day Ten Quiz Participants dejt4u Drniyi4u Muaadh sodiksan daprince098 baba11 Akinkunmi0777 Quanty superwitboss 3 Likes 2 Shares |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Wealthyone: 11:34am On Jun 18, 2016 |
Day 13; O Allah remove from me, in this month, the impurities of soul immorality and tendency to turn from good with disgust; let me be calm and composed in the face of events and accidents that have to happen; let me attach myself to piety and make friends with the pious, through Thy assistance, O the Apple of the eyes of the docile...ameen 1 Like
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by baba11(m): 5:53pm On Jun 18, 2016 |
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by baba11(m): 5:54pm On Jun 18, 2016 |
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Sissie(f): 5:56pm On Jun 18, 2016 |
Salam alaykum Day 11 quiz 1a) Princess of Banu Mustalaq, wife of Muhammad صلى الله عليه وسلم, who's she? b) From the spoils of war, what percentage is for ALLAH, His Messenger, His near relatives, the Orphans, the Poor and the Wayfarers? c) Allah's Speech; يُخۡرِبُونَ بُيُوتَہُم بِأَيۡدِيہِمۡ...... (They demolished their own dwellings with their own hands....) is in reference to which people? 2a What are the rights of a husband B.. What are the rights of a wife |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by superwitboss: 5:58pm On Jun 18, 2016 |
Sissie:Wa aleikum salam Juwayriyya bint al-ḥārith, born c. 608) was a wife of Muhammad(pbuh) and a Mother of the Believers. She married prophet Muhammad(pbuh) when he was 58 years old and she was 20, thus placing the marriage in 627/8 She was Juwairiya daughter of AlHarith son of Abu Dirar son of Labib alkhuza’iyya from Banu Al-Mustalik tribe. Her father was the chief of his tribe Banu Al-Mustalaik. She was married to Musafe ibn safwan who was killed. Her name was Bara until the Prophet, peace and blessings be upon him, changed it to Juwairiya
AND KNOW that whatever booty you acquire [in war], one-fifth thereof belongs to God and the Apostle, and the near of kin, and the orphans, and the needy, and the wayfarer. [This you must observe] if you believe in God and in what We bestowed from on high upon Our servant on the day when the true was distinguished from the false - the day when the two hosts met in battle. And God has the power to will anything. (al-Anfal 8:41 )
The Jewish tribe of Bani An-Nadir
Being head of the household To be obeyed in all that is not disobedience to Allah Marital relations That she not allow anyone in the house of whom he disapproves That she not leave the house without his permission That she cook for him and keep his house (two opinions) To be thanked for his efforts That she now fast a voluntary fast without his permission
The dowry (mahr) Support (Nafaqah) Kind and proper treatment Marital relations Not to be beaten Privacy Justice between multiple wives To be taught her religion Defense of her honor |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by dejt4u(m): 6:00pm On Jun 18, 2016 |
Sissie:Juwayriyya bint al-Harith b) From the spoils of war, what percentage is for ALLAH, His Messenger, His near relatives, the Orphans, the Poor and the Wayfarers?Allah Says in Surah Anfal Verse 41; "And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things." c) Allah's Speech;the Jews in madina (Bani An-Nadir) 2a What are the rights of a husbandi) Physical and sexual pleasure ii) Not admitting anyone whom the husband dislikes iii) Husband's consent whenever his wife wants to go out iv) Wife's service and submission ++The rights of the husband upon his wife are greater than the rights of the wife upon her husband for the simple reason that Allah, the Almighty, stated in the Glorious Quran what means:“…And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise." [Quran 2: 228] ++Man is the caretaker of his wife and household. He is responsible for all her affairs. He is responsible for training, direction and discipline if needed. Allah Almighty Says what means:“Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth…”[Quran 4:34] ++It is an essential right of man over his wife to be obeyed so long as his commands do not conflict or contradict the commands of Allah, the Almighty, Allah’s Messengerand the general teachings and codes of ethics of Islam. ++Allah Almighty Says in the same verse mentioned above (what means):"...But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.."[Quran 4:34] B.. What are the rights of a wifei) Right to dowry (mahr) ii) Right to accommodation iii) Right to fair treatment among co-wives iv) Right to kind treatment ++A Muslim wife must protect her husband’s secrets, privacies, honor and dignity. She also must protect his wealth, children, finance, belongings and other aspects of his household, as much as possible. Allah Almighty Says in the same verse (what means):"...So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard..."[Quran 4:34] ++Allah's Messengersaid:"The wife is the guardian over the house of her husband and his children."[Al-Bukhari and Muslim] ++And,“If I were to command a single person to bow in prostration to another person, I could have commanded a woman to bow down (in obedience and respect, not in worship) to her husband.”[Abu Daawood] |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Nobody: 6:00pm On Jun 18, 2016 |
Sissie: |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Drniyi4u(m): 6:02pm On Jun 18, 2016 |
Sissie: Wa alaikum salam Day 11 quiz Juwayriya bint al-Harith b) From the spoils of war, what percentage is for ALLAH, His Messenger, His near relatives, the Orphans, the Poor and the Wayfarers? "And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things." Al-Anfal Q8:41 c) Allah's Speech; People of the Scripture (i.e the Jews of the tribe of Bani An-Nadir) 2a What are the rights of a husband i) Physical and sexual pleasure ii) Not admitting anyone whom the husband dislikes iii) Husband's consent whenever his wife wants to go out iv) Wife's service and submission B.. What are the rights of a wife i) Right to dowry (mahr) ii) Right to accommodation iii) Right to fair treatment among co-wives iv) Right to kind treatment 1 Like |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by daprince098(m): 6:03pm On Jun 18, 2016 |
Sissie: |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by sodiquisty(m): 6:05pm On Jun 18, 2016 |
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by baba11(m): 6:06pm On Jun 18, 2016 |
Sissie: 1a....Juwayriyya bint al-Harith 1b.....1/5th is respectively assigned to Allah,His messenger,his near relatives,the orphans,the poor and the wayfarers according to: Surah Al-Anfal, Verse 41: وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And know that whatever thing you gain, a fifth of it is for Allah and for the Apostle and for the near of kin and the orphans and the needy and the wayfarer, if you believe in Allah and in that which We revealed to Our servant, on the day of distinction, the day on which the two parties met; and Allah has power over all things. (English - Shakir) via iQuran OR And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things. 1c.....The Jewish tribe of Bani An-Nadir 2a....These rights include: (a) The obligation of obedience. Allaah has made the man a qawwaam (protector and maintainer) of the woman by commanding, directing and taking care of her, just as guardians take care of their charges, by virtue of the physical and mental faculties that Allaah has given only to men and the financial obligations that He has enjoined upon them. Allaah says (interpretation of the meaning): “Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34] ‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492) (b) Making herself available to her husband. One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary. If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436) (c) Not admitting anyone whom the husband dislikes. One of the rights that the husband has over his wife is that she should not permit anyone whom he dislikes to enter his house. It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026) It was narrated from Sulaymaan ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadaa’) with the Messenger of Allaah (peace and blessings of Allaah be upon him). He [the Prophet (peace and blessings of Allaah be upon him)] praised and glorified Allaah, then he preached a sermon and said: “Treat women kindly, for they are prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.” (Narrated by al-Tirmidhi, 1163 – he said this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 1851) It was narrated that Jaabir said: [the Prophet] (peace and blessings of Allaah be upon him) said: “Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that s of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218) (d) Not going out of the house except with the husband’s permission. One of the rights of the husband over his wife is that she should not go out of the house except with his permission. The Shaafa’is and Hanbalis said: she does not have the right to visit (even) her sick father except with the permission of her husband, and he has the right to prevent her from doing that… because obedience to the husband is obligatory, and it is not permitted to neglect an obligatory action for something that is not obligatory. (e) Discipline. The husband has the right to discipline his wife if she disobeys him in something good, not if she disobeys him in something sinful, because Allaah has enjoined disciplining women by forsaking them in bed and by hitting them, when they do not obey. The Hanafis mentioned four situations in which a husband is permitted to discipline his wife by hitting her. These are: not adorning herself when he wants her to; not responding when he calls her to bed and she is taahirah (pure, i.e., not menstruating); not praying; and going out of the house without his permission. The evidence that it is permissible to discipline one's wife includes the aayahs (interpretation of the meaning): “As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (and last) beat them (lightly, if it is useful)” [al-Nisaa’ 4:34] “O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones” [al-Tahreem 66:6] Ibn Katheer said: Qutaadah said: you should command them to obey Allaah, and forbid them to disobey Allaah; you should be in charge of them in accordance with the command of Allaah, and instruct them to follow the commands of Allaah, and help them to do so. If you see any act of disobedience towards Allaah, then stop them from doing it and rebuke them for that. This was also the view of al-Dahhaak and Muqaatil: that the duty of the Muslim is to teach his family, including his relatives and his slaves, that which Allaah has enjoined upon them and that which He has forbidden them. (Tafseer Ibn Katheer, 4/392) (f) The wife serving her husband. There is a great deal of evidence (daleel) for this, some of which has been mentioned above. Shaykh al-Islam Ibn Taymiyah said: She is obliged to serve her husband according to what is reasonable among people of similar standing. That varies according to circumstances: the way in which a Bedouin woman serves (her husband) will not be like the way of a town-dweller, and the way of a strong woman will not be like the way of a weak woman. (al-Fataawa al-Kubraa, 4/561) (g) Submitting herself to him. Once the conditions of the marriage-contract have been fulfilled and it is valid, then the woman is obliged to submit herself to her husband and allow him to enjoy her (physically), because once the contract is completed, he is allowed in return to enjoy her, and the wife is entitled to the compensation which is the mahr. (h) The wife should treat her husband in a good manner, because Allaah says (interpretation of the meaning): “And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228] 2b.....Financial Rights: i. Mohr (Dowry): “And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart” [al-Nisaa’ 4:4] ii. Spending: “but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis” [al-Baqarah 2:233] iii. Accommodation: “Lodge them (the divorced women) where you dwell, according to your means” [al-Talaaq 65:6] Non-financial Rights: i. Kind treatment: “and live with them honourably” [al-Nisaa’ 4:19] ii. Not to harm one's wife iii. Fair treatment of co-wives |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Akinkunmi0777(m): 7:11pm On Jun 18, 2016 |
(1b) And know that whatever of war- booty that you may gain, verily one- fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad SAW)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad SAW) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things." Al-Anfal Q8:41 (1a) juwairiyah bint al harith (1c) people of the scripture e.g The jew of the tribe of bani an Nadir |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Akinkunmi0777(m): 7:16pm On Jun 18, 2016 |
1. The first and worthiest condition of marriage to be fulfilled by the husband is to "keep the promise or promises he made to the wife at the time he married her." This is an order of the Prophet [salla Allahu `alayhi wa alihi wa sallam, abbr. (s)] according to the hadith: "ahaqqu al-shuruti an tufu bihi ma astahlaltum bihi min al-furuj" 2. He cannot order her to do anything that is against religion. The Prophet (s) said: "No obedience is due to creatures in disobedience of the Creator" (la ta`atan li makhluqin fi ma`siyat al-khaliq). 3. He must exercise patience and be prepared to listen to her advice in every situation. The Prophet (s) listened to the advice of his wives in matters ranging from the smallest to the greatest. 4. If she invites him to wake up and perform the late night prayer, it is praiseworthy for him to do so and vice-versa. The Prophet (s) prayed for such people: "May Allah grant mercy to a man who gets up at night and prays, and wakes up his wife, and if she refuses, he sprinkles water in her face; may Allah grant mercy to a woman who gets up at night and prays, and wakes up her husband, and if he refuses, she sprinkles water in his face." 5. He must respect her and pay attention to her needs so that she will respect him and pay attention to his. 6. He must control his passions and act in a moderate manner especially in the context of sexual intercourse. Remember that Allah has placed between you and her "friendship and mercy" (mawadda wa rahma), not the gratification of your every lust; and that the Prophet (s) advised young men to marry "because it casts down the gaze and walls up the genitals," not in order to stimulate sexual passions. The husband should habitually seek refuge in Allah before approaching his wife and say: "O Allah, ward off the satan from us and ward him off from what you have bestowed upon us in the way of children" (allahumma jannibna al- shaytana wa jannibhu ma razaqtana). Allah has called each spouse a garment for the other (2:187), and the purpose of garments is decency. The Prophet (s) further said that he who marries for the sake of decency and modesty (`afaf), Allah has enjoined upon Himself to help him. 7. He must never ever divulge the secrets of the household and those of the married couple. 8. He must strive with sincerity to acquire her trust, and seek her welfare in all the actions that pertain to her. 9. He must treat her generously at all times. The Prophet (s) said that the best gift or charity (sadaqa) is that spent on one's wife. 10. If she works outside the house, it is praiseworthy for the husband to hire house help to relieve her from too heavy a burden. The wife's duties do not require her to feed her child, nor even to nurse it, nor to clean nor cook. It is the husband's duty to provide a nursemaid, food for older children, and servants to clean and cook. However, if the wife does those things out of mercy and love, it is a gift to the husband on her part. 11. He must avoid excessive jealousy and remember that Allah is also jealous that he himself not commit. The Prophet (s) said: "Do not be excessively jealous of your wife lest evil be hurled at her on your account" (la tukthir al- gheerata `ala ahlika fa turama bi al-su'i min ajlik) and he said: "Allah is jealous and the believer is jealous; and Allah's jealousy is that the believer should not go to that which Allah has forbidden for him" (inna Allaha yagharu wa al- mu'minu yagharu wa gheerat Allahi in ya'tiya al- mu'minu ma harrama `alayhi). 12. He must protect her honor and not place her in situations where it is compromised or belittled. The Prophet (s) said that Allah will not ever let him enter Paradise who cares little who shares his wife's privacy. This includes the husband's brother, uncle, and nephew, let alone non-related friends, neighbors, and complete strangers. 13. He must exercise patience and forgiveness in the case of disagreement or dispute, and not rush to divorce. The declaration of divorce is a grave matter indeed, and the Prophet (s) said: "Of permitted matters the most loathesome before Allah is divorce" (abgh`ad al-halal `ind Allah al-talaq). In another hadith he said that divorce is so grave that because of it Allah's throne is made to shake. He said: "The best intercession [i.e. intervention of a third party] is that which brings back together the husband and the wife." Womanizing -- divorce for the purpose of marrying another woman out of sexual attraction incurs Allah's curse according to the hadith: "Allah's curse is on the womanizing, divorcing man" (la`ana Allahu kulla dhawwaaqin mutallaaq). Finally, even in the midst of and after divorce, Allah has prescribed kindness upon the man: "(After pronouncing divorce) she must be retained in honor or released in kindness" (2:228). For the above-mentioned reason (i.e. to prevent the quickness of divorce), in his time, Ibn Taymiyya gave the ijtihad (juridical opinion) by saying that three talaqs in one sitting constituted only one. He did this to interdict the prevalent custom of suddenly giving three talaqs, which in his time was on everyone's lips, (i.e. had become so commonplace as to be a habit). However the other four schools of fiqh had the opposite opinion in this matter. 14. He must not dwell on what he dislikes in his wife, but on what he likes. 15. The husband is not to stay away from his wife or keep his wife in a state of suspense, whether at home or abroad, for a protracted period of time except with her consent. Allah said: "Turn not away (from your wife) altogether, so as to leave her hanging. If you come to a friendly understanding and practice self-restraint, then Allah is Oft-Forgiving, Merciful" (4:129). Protracted separation (6 months or more in the Shafi`i school) without prior or subsequent arrangement with the wife, whether the husband is away willingly or unwillingly (for example due to war, imprisonment, or illness) is sufficient grounds for her to obtain divorce from the judge. 16. The Prophet (s) said: "Do not beat your wife." He also said: "Do not strike your wife in the face." The expiation for striking one's slave in the face is to set him or her free on the spot, but what expiation is there for striking one's wife? The Prophet (s) condemned the man who beats his wife in the day and then approaches her at night. And to beat her to the extent of inflicting serious injury is enough grounds for her to obtain divorce from the judge. 17. Caring for one's wife's sexual fulfillment is an obligation of religion. The Prophet (s) warned against rushing to gratify one's pleasure and forgetting that of one's wife. He also disliked that the husband should quickly withdraw from his wife afterwards, as it is a strain upon the wife. If she asks for intercourse, he should not refuse. Conclusion These are only some of the basic duties of the husband in Islam. The state of marriage is part of one's adherence to the Sunna and an exalted state of life indeed. In the words of the Prophet (s), it permits one to meet Allah "pure and cleansed" (tahiran mutahharan). One's behavior towards one's wife is the measure of the perfection of one's belief as the Prophet (s) said: "The most complete of the believers in his belief is he who perfects his manners, and the best of you in manners are those who act best towards their wives." Marriage must be approached with utmost seriousness, entered with the purest intent, and cultivated religiously as it does not come cheaply and it carries immense reward. The Prophet (s) called it "his way" (al-nikahu sunnati) and "half of religion" and he also said: "Two rak`at (prayer-cycles) of the married person are better than seventy rak`at of the unmarried." He also warned that among the greatest of responsibilities that had been placed upon men is that pertaining to the treatment of their wives. |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Akinkunmi0777(m): 7:20pm On Jun 18, 2016 |
. A wife should be as obedient as she can to her husband. This preserves the family and protects it from collapsing. This is part of Islam’s organizing of the family structure. The Prophet (peace be upon him) was asked: ‘Which women are the best?’ he answered: “The one who pleases him when he looks at her, obeys him when he asks something of her, and is not disobedient in herself or her money in what he hates.” [Musnad Ahmad] One should note that a wife’s obedience to her husband falls into one of four categories: 1- To ask her to do something this is commanded by Islam, such as the five prayers. Here the wife must obey her husband, and she would be considered sinful from two perspectives if she fails to obey. 2- To ask her to do something which is beneficial to him, or to refrain from doing something which is harmful to him, such as things which have to do with his food or clothes. She should obey him here unless there is a valid excuse not to. 3- To ask her to do something which falls into her personal affairs, such as asking her to give him money or forbidding her from speaking to a friend for no good reason. Here she can obey him if she wants but she does not have to. She should consider the benefit and harm of such obedience. 4- To order her to disobey Allah’s commands, and here she must disobey her husband. Second duty: Not to leave the house unless the husband permits it. She should also never sleep outside the house unless she has permission. Third duty: To refrain from fasting voluntarily unless she has permission. Abu Hurayrah reported that the Prophet (peace be upon him) said: “It is not permissible for a woman to fast while her husband is present unless he permits it, nor is it permissible for her to allow anyone into the house unless he permits it.” Fourth duty: Not to let anyone into the house unless he permits it. This is also derived from the above-mentioned hadîth. Fifth duty: To guard his property. The Prophet (peace be upon him) said: “The best women who have ridden camels are those of Quraysh. They are the most tender to a young child and guard what their husbands own.” [Sahîh al-Bukharî ] |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by balogwink: 7:28pm On Jun 18, 2016 |
[quote author=Sissie post=46695870]Salam alaykum Day 11 quiz 1a) Princess of Banu Mustalaq, wife of Muhammad صلى الله عليه وسلم, who's she? b) From the spoils of war, what percentage is for ALLAH, His Messenger, His near relatives, the Orphans, the Poor and the Wayfarers? c) Allah's Speech; يُخۡرِبُونَ بُيُوتَہُم بِأَيۡدِيہِمۡ...... (They demolished their own dwellings with their own hands....) is in reference to which people? 2a What are the rights of a husband B.. What are the rights of a wife 1a. Rayhāna bint Zayd 1b. "Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them). And fight them on until there is no more tumult or oppression, and there prevail Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do. And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah ,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things." — Quran 8:38–41 1c referring to the Jewish tribe of Bani An-Nadir, according to Ibn `Abbas, Mujahid, Az- Zuhri and several others. When the Messenger of Allah migrated to Al-Madinah, he made a peace treaty with the Jews stipulating that he would not fight them and they would not fight him. 2b. Wives right. Maintenance and Residence Living with Them in Kindness Patience and Tolerance Spending the Night with the Wife Defending Her, Representing His Honour Not Revealing Bedroom Secrets Not Engaging in Aggressive or Hostile Actions against her Teaching and Advising Her Honouring the Conditions Stipulated by the Wife 2a. The Husband’s Rights Obedience in Kindness Attentiveness to His Sexual Needs Not Allowing Anyone He Does not Like in His House Not Leaving the House without His Permission Service |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Wealthyone: 8:55am On Jun 19, 2016 |
Day 14; O Allah do not let indecision and confusion take hold of me, in this month, nor errors and lapses get the better of me, nor let misfortune and disaster make me its target, through Thy power O He who makes powerful those who willingly submit to Him...Ameen 3 Likes
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| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Nobody: 7:37pm On Jun 19, 2016 |
Salam alaykum brothers
it seems we are not having quiz today |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by daprince098(m): 7:49pm On Jun 19, 2016 |
I think we should be informed as early as possible if the quiz wil not hold. That's my suggestion though. |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Sissie(f): 7:47am On Jun 20, 2016 |
Salam Alaykum Baba11 and Akinkunmi0777 kindly try to keep your answers as straight forward and summarized as possible, the main purpose is for people to learn, we shouldn't make it too tedious for people to learn, understand or for organizer to mark. @Akinkunmi0777 your answer looks like a terrible case of copy and paste, you didn't edit it properly |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Akinkunmi0777(m): 8:00am On Jun 20, 2016 |
Sissie:thanks |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Sissie(f): 5:01pm On Jun 20, 2016 |
Day 12 quiz 1a. How many Arabic alphabets in the Qur'an B. What was the last verse revealed, where was it revealed and what surah is it in? C. How many ayatul sujud is in the Qur'an? List them (c:v) 2a List 5 battles the prophet SAW fought B. Explain the treaty of hudaibiyyah |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Drniyi4u(m): 5:02pm On Jun 20, 2016 |
Sissie: 323671 alphabets B. What was the last verse revealed "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion." where was it revealed Makkah what surah is it in? Surah Al Ma'idah, Q5:3 C. How many ayatul sujud is in the Qur'an?15 aayatul sujud List them (c:v) 1. Al-A’raaf [Q7:206] 2. Ar-Ra’d [Q13:15] 3. An-Nahl [Q16:49] 4. Al-Israa’ [Q17:107] 5. Maryam [Q19:58] 6. Al-Hajj [Q22:18] 7. Al-Hajj [Q22:77] 8. Al-Furqaan [Q25:60] 9. An-Naml [Q27:25] 10. As-Sajdah [Q32:15] 11. Sad [Q38:24] 12. Fussilat [Q41:37] 13. An-Najm [Q53:62] 14. Al-Inshiqaaq [Q84:21] 15. Al-‘Alaq [Q96:19] 2a List 5 battles the prophet SAW fought i) Battle of Badr ii) Battle of Uhud iii) Battle of Khandaq/Ahzab iv) Battle of Khaibar v) Battle of Hunain B. Explain the treaty of hudaibiyyah Treaty of Hudaibiyyah was an agreement reached between Prophet (representing Medinah) and the Quraysh tribe of Mecca in 628 C.E. Following the persecution suffered by the prophet and his followers from other Meccans , primarily the powerful tribe of the Quraish, they were forced to flee to the city of Medina. Series of battles ensued (such as Battles of Badr, Uhud and Trench). In 628, Muhammad (SAW) and a group of 1400 Muslims marched peacefully without arms towards Mecca, to perform Umrah, but they were denied entry into Makkah, thus, they had to camp outside Makkah and send emissary for peace treaty. The treaty goes thus "In your name, O God! This is the treaty of peace between Muhammad Ibn Abdullah and Suhayl ibn Amr. They have agreed to allow their arms to rest for ten years. During this time each party shall be secure, and neither shall injure the other; no secret damage shall be inflicted, but honesty and honour shall prevail between them. Whoever in Arabia wishes to enter into a treaty or covenant with Muhammad can do so, and whoever wishes to enter into a treaty or covenant with the Quraysh can do so. And if a Qurayshite comes without the permission of his guardian to Muhammad, he shall be delivered up to the Quraysh; but if, on the other hand, one of Muhammad's people comes to the Quraysh, he shall not be delivered up to Muhammad. This year, Muhammad, with his companions, must withdraw from Mecca, but next year, he may come to Mecca and remain for three days, yet without their weapons except those of a traveller, the swords remaining in their sheaths.” Later a crisis developed when some Quraish women accepted Islam against the wishes of their parents and husbands and sought refuge with the Muslims. The Quraish wanted such women to be returned to them. The Holy Prophet refused to return such women to the Quraish as in the meantime. In 628, news was brought to Prophet that the Banu Al-Mustaliq were gathering together against the Muslims. Prophet decided that before the enemy could gather strength the Muslims should fall upon and break their power. He led the campaign personally. 2 Likes |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by dejt4u(m): 5:02pm On Jun 20, 2016 |
Sissie: a) 323671 alphabets B. What was the last verse revealed, where was it revealed and what surah is it in? "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion." It was revealed in Makkah Surah Al Ma'idah, Q5:3 C. How many ayatul sujud is in the Qur'an? List them (c:v) 15 ayats al-A’raaf 7:206 [al-Ra’d 13:15] [al-Nahl 16:49] [al-Isra’ 17:107] [Maryam 19:58] [al-Hajj 22:18] [al-Hajj 22:77] [al-Furqaan 25:60] [al-Naml 27:25] [al-Sajdah 32:15] [Saad 38:24] [Fussilat 41:37] [al-Najm 53:62] [al-Inshiqaaq 84:21] [al-‘Alaq 96:19] 2a List 5 battles the prophet SAW fought 1) Battle of Badr 2) Battle of Uhud 3) Battle of Khaybar 4) Battle of Mu'ta 5) Battle of Hunain B. Explain the treaty of hudaibiyyah In 628AD the Holy Prophet decided to proceed to Mecca to perform the pilgrimage. He was accompanied by companions about fourteen hundred in number. In order to convince the Quraish that the Muslims had no war-like intentions against them, the Holy Prophet decided that they would carry no arms. When the Quraish of Mecca came to know that the Muslims were coming to Mecca they sent Khalid bin Walid and Ikramah bin Abu Jahl with two hundred horsemen to intercept the Muslims, and prevent their advance to Mecca. After some negotiations the terms of a pact between the Muslims and the Quraish were hammered out. These terms were: 1. There was to be a truce between the Muslims and the Quraish for a period of ten years. 2. If any tribe wanted to enter into treaty with the Muslims it could do so, and whoever wished to enter a covenant with the Quraish was likewise free to do so. 3. If any one from the Quraish came to the Muslims without the permission of his guardian, he was to be returned to the Quraish. On the other hand if a Muslim sought refuge with the Quraish, he was not to be delivered to the Muslims. 4. The Muslims were to withdraw that year without performing the pilgrimage. They were free to perform the Hajj the following year when they could stay in Mecca for three days. As the subsequent events show, this treaty proved to be beneficial for the cause of Islam. It ended the atmosphere of constant hostility and the non-believers of Makkah started coming to Madinah. Having free contacts with the believers, they got the chance to study closely the Islamic way of life. Large number of unbelievers accepted Islam after this treaty. This was the turning point for the Muslims and thus proved the victory later for Muslims. 1 Like |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by superwitboss: 5:07pm On Jun 20, 2016 |
Sissie: 32
There are two opinions amongst the scholars regarding the last Aayah to be revealed. Some scholars are of the opinion that theAayah 281 of Chapter 2 Surah Baqarah was the last Aayah to be revealed: 281 And fear the day when ye shall be brought back to Allah. Then shall every soul be paid what it earned and none shall be dealt with unjustly. It was revealed in medina While majority of the scholars in Islam are of the opinion that the last Aayah of theHoly Quran was this verse in Chapter 5 Surah Maidah Aayah 3: This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion. It was believdd to be revealed during the Farewell Pilgrimage in Mecca
15 ayat sujud 1- Al-A’raaf [Quran 7] verse 206 2- Ar-Ra’d [Quran 13] verse 15 3- An-Nahl [Quran 16] verse 49 4- Al-Israa’ [Quran 17] verse 107 5- Maryam [Quran 19] verse 58 6- Al-Hajj [Quran 22] verse 18 7- Al-Hajj [Quran 22] verse 77 8- Al-Furqaan [Quran 25] verse 60 9- An-Naml [Quran 27] verse 25 10- As-Sajdah [Quran 32] verse 15 11- Sad [Quran 38] verse 24 12- Fussilat [Quran 41] verse 37 13- An-Najm [Quran 53] verse 62 14- Al-Inshiqaaq [Quran 84] verse 21 15- Al-‘Alaq [Quran 96] verse 19
Battle of badr Battle of uhud Battle of Banu 'l-Mustaliq Battle of Khaybar Conquest of mecca
The Treaty of Hudaybiyyah (Arabic: صلح الحديبية) was an important event that took place during the formation of Islam. It was a pivotal treaty between Muhammad, representing the state of Medina, and the Quraysh tribe of Mecca in March 628 (corresponding to Dhu al-Qi'dah, 6 AH). In the sixth year, the Messenger of Allah (Peace and blessings of Allah upon him) announced his intent to perform `Umrah and set out with 1400 men, unarmed except for the sheathed sword normally carried by a traveller. His companions drove with them the sacrificial animals. When the Quraysh learned of this, they gathered to prevent them from reaching al-Masjid al-Haraam. As they neared Makkah, the Prophet (Peace and blessings of Allah upon him) led his companions in salat al-khawf. Then, he started toward Makkah but his she-camel, al-Qaswa, sat down. They said, "She has become obstinate," but he replied, "She has not become obstinate, but has been prevented as the elephant was prevented. By Allah, the Quraysh will not ask of me anything today which enhances the sanctity of Allah's religious rites and symbols but that I will give it to them." (Al-Bukhari) Then he (Peace and blessings of Allah upon him) shouted at his camel and she got up. He (Peace and blessings of Allah upon him) returned to a well at Hudaybiyyah having little water, and pulled an arrow from his quiver, jabbing it into the well. The water flowed so abundantly that they scooped it up in their hands. Budayl ibn Warqaa' al Khuza'i informed the Quraysh of the Prophet's (Peace and blessings of Allah upon him) peaceful intent. They then sent `Urwah ibn Mas`ud(may Allah be pleased with them), who was told something similar. He also noticed how much the companions loved the Prophet (Peace and blessings of Allah upon him) and obeyed him; he went back and informed the Quraysh of what he had seen and heard. Then they sent a man from Bani Kinanah named al-Hulays ibn `Alqamah, and after him, Mikraz ibn Hafs. While he was talking to the Messenger of Allah(Peace and blessings of Allah upon him), Suhayl ibn `(may Allah be pleased with them) approached. The Prophet (Peace and blessings of Allah upon him) said, "Your matter has now become easy." A peace treaty was drawn up between the two sides. If the Muslims had chosen to fight at that time they would have been victorious, but they wanted to uphold the sanctity of the Ka`bah. The treaty consisted of the following: 1. Both parties would cease hostilities for a period of ten years. 2. The parties would not interfere with the free movement of one another. 3. The Prophet (Peace and blessings of Allah upon him) would return that year, but the Muslims would be permitted to enter Makkah the following year. 4. Any Muslim man coming from the Quraysh to join the Muslims would be sent back, but any man going from the Muslims to Quraysh would not be sent back. 5. Any tribes other than the Quraysh that wished to enter an alliance with Muhammad (Peace and blessings of Allah upon him) were free to do so, and any that wished to enter an alliance with the Quraysh were free to do so. Results of the Treaty of Hudaybiyyah Many of the companions were opposed to this treaty and considered its clauses unfair and biased against the Muslims. But with time they, perceived its positive results and beneficial effects. Among them were: 1. The Quraysh's acknowledgement of the Muslim state - for an agreement can only be drawn up between two equals. This had its effect on the other tribes. 2. Fear was introduced into the hearts of the polytheists and hypocrites and many of them now expected that Islam would triumph. Signs of this were apparent in its acceptance by a number of prominent Qurayshites such as Khalid ibn al-Waleed(may Allah be pleased with them)and `Amr ibn al-`Aas(may Allah be pleased with them). 3. The opportunity was increased to spread Islam and make it known to people, which led to its acceptance by many of the tribes. 4. The Muslims were no longer in danger from the Quraysh, so they could concentrate on the threat from the Jews and other hostile tribes. Thus, the battle of Khaybar took place after the treaty of Hudaybiyyah. 5. Negotiations leading to the treaty allowed the allies of Quraysh to understand the position of the Muslims and sympathize with it. When al-Hulays ibn `Alqamah saw them reciting the talbiyah for `Umrah, he returned to his associates and said, "I saw the sacrificial animals garlanded and marked, so I do not think they should be prevented from the House of Allah." 6. The treaty of Hudaybiyyah enabled the Prophet (Peace and blessings of Allah upon him) to prepare for the battle of Mu'tah, which was a new step in extending the call to Islam outside the Arabian Peninsula. 7. The treaty of Hudaybiyyah enabled the Prophet (Peace and blessings of Allah upon him) to send letters to the rulers of the Persians, Byzantines and Copts, inviting them to Islam. 8. The treaty of Hudaybiyyah led directly to the conquest of Makkah. |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by daprince098(m): 5:17pm On Jun 20, 2016 |
Sissie: |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by Nobody: 6:51pm On Jun 20, 2016 |
Sissie: |
| Re: NAIRALAND RAMADAN QUIZ COMPETITION: SEASON 2 by baba11(m): 7:59pm On Jun 20, 2016 |
1a. How many Arabic alphabets in the Qur'an
Ans: 323671
B. What was the last verse revealed, where was it
revealed and what surah is it in
[b]Ans: The last verse that was revealed before
the death of Prophet Muhammad (Sallallahu
Alaihi wa Sallam) was {And be afraid of the Day
when you shall be brought back to Allâh. …} [2:
281].
This issue is proved from Ibn Abu Hatim 's
narration that reads: "The Prophet (Sallallahu
Alaihi wa Sallam) lived only for nine nights after
revelation of these (above-mentioned) verses, and
he died on Monday, the 2nd night of Rabi'" .
Allah knows best.
ii. It was revealed in Makkah
iii. Surah Baqarah [2:281]
C. How many ayatul sujud is in the Qur'an? List
them (c:v)
Ans : There are 15 ayat sujud mentioned in tge
Qur'an
i. Al-A’raaf [Quran 7 verse 206]
ii. Ar-Ra’d [Quran 13 verse 15]
iii. An-Nahl [Quran 16 verse 49]
vi. Al-Israa’ [Quran 17 verse 107]
v. Maryam [Quran 19 verse 58]
Vi. Al-Hajj [Quran 22 verse 18]
vii. Al-Hajj [Quran 22 verse 77]
viii. Al-Furqaan [Quran 25 verse 60]
ix. An-Naml [Quran 27 verse 25]
x. As-Sajdah [Quran 32 verse 15]
xi. Sad [Quran 38 verse 24]
xii. Fussilat [Quran 41 verse 37]
xiii. An-Najm [Quran 53 verse 62]
xiv. Al-Inshiqaaq [Quran 84 verse 21]
xv. Al-‘Alaq [Quran 96 verse 19]
2a List 5 battles the prophet SAW fought
Ans :
i. Battle of Badr
ii. Battle of Uhud
iii. Battle of Khandaq
iv. Battle of Hunain
B. Explain the treaty of hudaibiyyah
The Treaty of Hudaibiyyah
The Muslims camped at Hudaibiyah, ten miles
from Mecca. An envoy was sent to the Meccans
to obtain-their permission for visiting the Ka'bah
but it was rejected. Instead, the Meccans
collected a force to prevent the Muslims from
entering Mecca. The Quraish sent Budayl of the
tribe of Khuza'ah, to tell the Prophet that he was
not allowed to visit the Ka'bah. The Prophet said
that he had not gone there to fight but to
perform the pilgrimage.
The Muslims took a pledge on the hands of the
Prophet, known as "Bay'atur-Ridhwan", to stand
by him to the last. Referring to this pledge, the
Qu'ran says:
"Indeed God was well pleased with the believers
when they swore allegiance to thee under the
tree, and He knew what was in their hearts, so He
sent down tranquility on them and rewarded them
with a near victory" (Qur'an, 48:18)
After considerable difficulty, a treaty was
ultimately signed with Suhayl ibn 'Amr, Quraish's
envoy, on the following terms reproduced in
almost all the Arab Chronicles:
i. The Muslims should return to Medina that
year without performing the pilgrimage.
ii. They could return the next year but their stay
should not exceed three days.
iii.The Muslims should not bring any arms with
them except sheathed swords.
iv. There would be no war between the Quraish
and the Muslims for ten years.
v. Muslims residing in Mecca would not be
allowed to migrate to Medina, but if any Muslim
wanted to settle in Mecca, he should not be
prevented from doing so.
vi. Any idolater or Meccan Muslim migrating to
Medina without the permission of his clan will be
sent back to Mecca, but a Muslim of Medina
going back to Mecca without permission will not
be allowed to return.
vii.Any tribe in Arabia will be free to join any of
the parties to the pact, and the allies also will be
bound by this treaty. |
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