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ISOBO IGBOS OF OBUBRA-CROSS RIVER STATE
The Isobo are the most eastern sub group of the Igbo nation domiciled mainly in Obubra LGA of Cross River State as well as part of Ikwo LGA of Ebonyi State. The major center in Ikwo LGA is Akpawudele(Ekpa-Omaka), with some remnants in Ndi-Oka, Ndiagu, and Amagu. They are possibly an offshoot of the Ikwo sub group and also within the same Obubra LGA are the Echara people who are by the way neighbors of the Isobo people. In Obubra, the three major clans are Isobo-Bikobiko; Isobo-Otaka and Isobo-Otaka. They dominate Osopong 2 ward out of the 11 wards in Obubra covering 18 polling units out of the 155 in the LGA. So based on the rule of thumb, we can assume the Isobo and Echara people make up about 12 per cent of the population of Obubra as well as the land area. This means the Isobo people probably occupy about 130km2 of land area and number some 20,705 people based on the controversial 2006 census exercise.
Remnants of the Isobo people are found according to ISOBO Community on facebook in such places like Nd’Oka; Okwuenyim, Nd’Nkash; Appiapum; Nko; Imabana-Ochokwo
; Igbo-Imabana and Igbudu mainly in Obubra as well as enclaves in Abi and possibly Yakurr LGA of the State. The scattered enclaves of the Isobo people was noted by Ecoma Chinyere who wrote on the nature of trade and commerce in the Upper Cross River area.
HISTORY AND CULTURE
History says they migrated from NCHONU which will put them as part of the Ikwo larger group. This was between 300-400 years ago when they began gradually mainly to conquest to settle in the area. The major festival is the new yam festival called the AJI. Their neighbors to the east are the Mbembe people who dominate Obubra LGA. Because of their proximity to their Mbembe neighbors, the Isobo apart from using the traditional week days of Eke, Afor, Orie and Nkwo(which is their market day) had adopted the 6-day week system practiced by the Mbembe people. Their main market in the Ebonyi State axis is the Igboji market.

THE BOUNDARIES OF ISOBO CLAN

fromd uphills of Nko n Ugep down d smarshy swamp of Bikobiko and Otaka in Osopong. From the renmants of Imabana to the waterside of Adun. Then from the hamlets of Nd'oka, Nd'nkash, Okwuenyim and the Igbudu traversin d Ekpanwudeles where ISOBO spirit survives

Epo pupa garri isobo

ORINJI FESTIVAL ( NEW YAM FESTIVAL) OF THE ISOBOS


September the 5th is not only the NEW YAM FESTIVAL DAY for the Isobos,but also marks the climax of myriad of very unique cultural protocols heralding the celebration of the new yam each year. Of course,yam is well celebrated above other tuber crops especially among the Igbos and the Isobos are not left out in this generational practice. Among the lined up cultural rites and activities, the celebrations is kick started with the announcement of the FESTIVAL OF THE PUMPKIN LEAF ( OKPATA INE) by a member of the Council of Chiefs commissioned with that charge. This is usually a cultural celebration exclusively for ND'OVA (Council of Chiefs).It is pertinent to note here that in this particular occasion,the new yam is not involved. The Ova concerned treats the Nd' Ova to a lavished entertainment immediately they return from the Ezegwuk (Great playground); where sacrifices are offered to the gods for a bountiful harvest. Significantly, it offers hope and strength to the people that at last, the period of famine is drawing to a close. Then it is followed by the big one-EJA NJI (Yam sacrifice).
The Eja Nji is the most important of all the rites heralding the new yam.All the seven OVAs representing the seven kindred in Isobo are fully involved.All the Chiefs adorned in their best apparels and attires undertake seven spiritual journeys shuttling between Ezegdwuk and Edgwuk (Village playground) during which time prayers and sacrifices are made for good harvest. It is a purification journey as the gods are called upon to execute judgement on those who may have desecrated the land.Those who have tasted the new yam before this celebration are seen to have desecrated the land and forbidden from watching the final dance when the OVAs will be showing their dancing skills. The high point of this occasion is usually the scramble for who would 'catch' the OGBUNZE (The first amongst the OVAs to eat the new yam) as he was usually the first to dance; fast dance with a speed of light.Only few people have been able to achieve this.At the end of the dance,each of the Ovas carries his goodies bag to his clan where his people are usually handy to receive and welcome him home and gifts therein shared round; followed by merriment that sometimes last till late in the night.Each clan had a different way of celebrating this day and it also ushered in uncommon kind of love as it was a desecration of the land at this time to quarrel or fight.Violation attracted payment of fine.This is usually the case until four days after the New Yam Festival.The next day is the OGBUNZE.
This particular day is almost like the festival of the pumpkin leaf except that the new yam will be harvested by the Ogbunze alone and the Ovas will be entertained by him.The Ogbunze is the enforcer of laws of the land that forbids fighting and quarreling.He collects fine from offenders. The d-day.
Early in the morning,women rush to their farms to harvest the new yam; and the shouts of EKOOOOO EKOBEKO EKOGBANGHANA RIGBO FUA LECHECHE O filled the air.Often times as children, we were woken from our slumber by these shouts; that brought new lease of life to many who had been ravished by famine.Joy filled the air and there is excitement everywhere. New yam meal is exchanged by neighbours,friends and so on.The best harvester is rewarded. The men celebrate as they sit in the clan hut (Obu) to eat and drink together.The young men organize a novelty football match that is usually keenly contested. At night,it is rounded off with an all night ball that lasted till dawn.That is Ekoo in Isobo.

Don't forget the largest LGA in Cross River with Igbo speaking natives is Abi Local government area. Former Gov Imoke is from there. I have been telling afonjas that they are native Igbos in all 5 SS states.Don't also forget the Igbos in Bayelsa where Flavour's baby mama Ebiere is from.

Waiting for children of hate, division and calamity afonja to come and divide us as usual.

Clinton9000:
Don't forget the largest LGA in Cross River with Igbo speaking natives is Abi Local government area. Former Gov Imoke is from there.

Abi people don't speak Igbo. Their language is Ekoid.
They like being affiliated with us, but their language is not Igboid.
They are to us,what Ogbia is to Ijaws.

Isobo on the other hand, are Igbo speaking people.

Igboid:


Abi people don't speak Igbo. Their language is Ekoid.
They like being affiliated with us, but their language is not Igboid.
They are to us,what Ogbia is to Ijaws.

Isobo on the other hand, are Igbo speaking people.

No no no, this one I will challenge you.They speak clear Igbo and have Igbo names. I'll take you there if you want to see for yourself? I'll be in Cross River in November if you want to go with me. We will video it to post here!

Some parts of Ohafia are in Cross River state. I was amazed to discover this!!

There is need to carve every igbo speaking community to the south east states
I don't like the idea of these igbo are as not joining their kit and kins

Clinton9000:


No no no, this one I will challenge you.They speak clear Igbo and have Igbo names. I'll take you there if you want to see for yourself? I'll be in Cross River in November if you want to go with me. We will video it to post here!

I'm telling the truth. I once had an Igbo Ekureku Woman that use to sell Akara in my street in Aba, I was her good customer and took time finding out about her people from her, as well as her language and the sentiments of her people towards the Igbo tag back home. She is fluent in Igbo and Legbo( Agbo) languages, Legbo is the language of Abi LGA people, which Igbo Ekureku and Itigidi( home town of Gov Imoke) are in.

She spoke Legbo with her children, and I couldn't hear a single word, I asked her why, she told me that Legbo is entirely different language from Igbo, the names of most basic things for both languages are totally different.

Here is an old thread on nairaland about Legbo people. You can go through the u tube clip Ezeagu provided there. https://www.nairaland.com/678088/agbo-legbo-people-cross-river

My ex girlfriend is from Obubra LGA in Cross River, She is Igbo

(Nkiru)

PentiumProf:
There is need to carve every igbo speaking community to the south east states
I don't like the idea of these igbo are as not joining their kit and kins

very bad idea

Igbo is South East and South South

https://www.facebook.com/Isobo-Community-201540456571435/?fref=ts

Here is the facebook page of Isobo people.

Very interesting.
Got some of the Post from there.

Good post. I never knew.

"Of course,yam is well celebrated above other tuber crops especially among the Igbos and the Isobos are not left out in this generational practice".

This is the sweetest part of this Isobo people.

These people hold unto their Isobo identity, but still identify with the rest of the Igbo nation, even though we have not done anything for them, most of us don't even know of their existence before today.
No "my papa say we came from Bini" trash. No "we no be ibo we be Isobo people" trash. No " Ibos want our land" trash, that we normally get from morally bankrupt set of people who deny brotherhood on the altar of transient economic and political gains.

Just as honest and as cool as they come. Chukwu bless Isobo people.

Are Ohanaeze Ndiigbo aware of these Igbos at the fringes of Igboland? What program exactly have they ever conducted in these parts of Igboland to show these our brothers that they are part of us and to give them a sense of belonging.

What is exactly the function of Ohanaeze Ndiigbo? Someone remind me again.

I hope this thread don't become moved to cultural section.

As this thread is political and was opened to prove the real political influence Igbo speaking people wield in SS.

I had always been of the opinion that Igbo speaking people are the only constant in all SS states and not Ijaws as erroneously propagated by many.
All we need do is unite all Igbo speaking people in SS under one banner and bang! They become the number one voice of that region.

This ICT age couldn't have come sooner for Ndiigbo. We must use it to a devastating effect in uniting all Igbo speaking people, wherever they are found.

Igboid:
I hope this thread don't become moved to cultural section.

As this thread is political and was opened to prove the real political influence Igbo speaking people wield in SS.

I had always been of the opinion that Igbo speaking people are the only constant in all SS states and not Ijaws as erroneously propagated by many.
All we need do is unite all Igbo speaking people in SS under one banner and bang! They become the number one voice of that region.

This ICT age couldn't have come sooner for Ndiigbo. We must use it to a devastating effect in uniting all Igbo speaking people, wherever they are found.

Back in the days, my maternal uncle use to tell some part of my home town migrated from Cross River, don't know if he is correct. Loving this thread.

Don't also forget the Igbos in Bayelsa where Flavour's baby mama Ebiere is from.

Anna Ebiere Banner is an Ijaw woman. You must not mistake the Ijaw name Ebiere for the Igbo Ebere, they are two different unrelated names and with entirely different meanings.
Ebiere = Good woman
Ebere= Mercy

blues20:

Back in the days, my maternal uncle use to tell some part of my home town migrated from Cross River, don't know if he is correct. Loving this thread.

Yes. Lots of Igbo speaking people in Northern Abia and Southern Ebonyi have history of migration from modern Cross River area.

Igboid:


Yes. Lots of Igbo speaking people in Northern Abia and Southern Ebonyi has a history of migration from modern Cross River area.

Interesting...... I'll need to undertake a journey back home cus of this information. Some of those gray men do house important information to give before they cave in/translate. We need those first-hand information for the sake of posterity.

Igboid:
"Of course,yam is well celebrated above other tuber crops especially among the Igbos and the Isobos are not left out in this generational practice".

This is the sweetest part of this Isobo people.

These people hold unto their Isobo identity, but still identify with the rest of the Igbo nation, even though we have not done anything for them, most of us don't even know of their existence before today.
No "my papa say we came fronm Bini trash. No we no be ibo we be Isobo people trash. No Ibos want our land trash, that we normally get from morally bankrupt set of people who deny brotherhood on the altar of transient economic and political gains.

Just as honest and as cool as they come. Chukwu bless Isobo people.

Are Ohanaeze Ndiigbo aware of these Igbos at the fringes of Igboland? What program exactly have they ever conducted in these parts of Igboland to show these our brothers that they are part of us and to give them a sense of belonging.

What is exactly the function of Ohanaeze Ndiigbo? Someone remind me again.

I guess you are calling the wrong group to embark on purification of Igbo land.

Igboid:
[b]

Anna Ebiere Banner is an Ijaw woman. You must not mistake the Ijaw name Ebiere for the Igbo Ebere, they are two different unrelated names and entirely different meanings.

Anna Ebiere Banner speaks Igbo. A good friend knows her personally.

Clinton9000:



Anna Ebiere Banner speaks Igbo. A good friend knows her personally.

She might speak Igbo, but her people are not Igbos, they are Ijaw.

Duru1:


I guess you are calling the wrong group to embark on purification of Igbo land.

I guess you are right.

blues20:

Interesting...... I'll need to undertake a journey back home cus of this information. Some of those gray men do house important information to give before they cave in/translate. We need those first-hand information for the sake of posterity.

u are right. those old men hold more information please do the needful when chanced.

Dalu Nwanne Mmadu...Learnt something already here ... Jisikwa ike

Whynotthetruth:
Dalu Nwanne Mmadu...Learnt something already here ... Jisikwa ike

You mean there is an Igbo speaking community in Cross River called Isobo? This is news to me

internetpirate:
Some parts of Ohafia are in Cross River state. I was amazed to discover this!!

Is it the Ohafia in Abia state that i know?


Idonbilivit

Clinton9000:


No no no, this one I will challenge you.They speak clear Igbo and have Igbo names. I'll take you there if you want to see for yourself? I'll be in Cross River in November if you want to go with me. We will video it to post here!

Take him there by force to clear his doubt!