9inches's Posts
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joseph1013:Which means there's a chance you have flawed belief....but you're always open to consider other ideas/beliefs. Am I right? |
joseph1013:Interesting. So, how do you determine truth? |
frank317:There's an observable pattern in your responses - you lack the brain power to comprehend philosophy and theology. It's quite telling in your replies. Instead of asking for more explanation and clarification, you arrogantly resort to dismissive tactics. Yet, you try to project your own ignorance on another person. You probably think that's just what you have to do to win an argument or validate your own argument, or that everyone is like you - dumb. https://www.youtube.com/watch?v=i1e2DfwN5oQ |
frank317:Interesting. Sincerely, what is your understanding of God? Can you frame my argument as per the existence of God? |
Zodiac61:If something came into existence at a certain point in time, that is, if it had a beginning, then there needs to be a cause, an explanation, for why it came to be. But if something exists outside of time, like God, then it does not need an explanation for its beginning, because it does not have one. So the question “When, then, did God begin?” is nonsensical, because it amounts to asking “When did a timeless being begin?" There is so much wrong with the post above. Just because you use scientific sounding words does not mean that what you say makes sense, because it does not.I'm sorry the scientific words made no sense to you. Maybe you could ask follow-up questions for clarifications rather than the dismissiveness. And as for your last sentence, are you not a bit confused? It is crazy to conclude that belief in the supernatural does not require faith, but that a lack of belief in that which is unprovable does.No, my friend, it's not crazy, even primary school kid. It's simple: It takes faith to believe in everything coming from nothing. It takes only reason to believe in everything coming from something. Cathechism of the Catholic Church: "Human intelligence is surely already capable of finding a response to the question of origins. The existence of God the Creator can be known with certainty through his works, by the light of human reason, even if this knowledge is often obscured and disfigured by error. This is why faith comes to confirm and enlighten reason in the correct understanding of this truth: 'By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.'" |
HellVictorinho:EXPLAIN. |
HellVictorinho:Correct! |
LordReed: LordReed:Steve Hawking says "there was nothing around before the big bang." https://www.youtube.com/watch?v=FJ88kC2Nx8M Richard Dawkins: "Something can come from nothing and that's what physicists are now telling us." https://www.youtube.com/watch?v=SK35bv3M7yg |
LordReed:And I upended your clarification: 9inches:There's a difference between what you think someone else's argument is and what it actually is. Giving the dog a bad name just to kill it much? Cathechism of the Catholic Church says: "Human intelligence is surely already capable of finding a response to the question of origins. The existence of God the Creator can be known with certainty through his works, by the light of human reason, even if this knowledge is often obscured and disfigured by error. This is why faith comes to confirm and enlighten reason in the correct understanding of this truth: 'By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.'" If you like, continue reducing my argument to "intuition." |
budaatum:So which/what was the first "big [some]thing" that started the rest? Did Buddha say what it was and what it was made of? In short, when was the beginning of "something"? Philosophically and theologically, if something came into existence at a certain point in time, that is, if it had a beginning, then there needs to be a cause, an explanation, for why it came to be. But if something exists outside of time, like God, then it does not need an explanation for its beginning, because it does not have one. So, the question of who created God would be nonsensical, because it amounts to asking “who created an uncreated being?” |
Martinez19:Here's a critical thinker. What do you make of it? https://www.youtube.com/watch?v=i1e2DfwN5oQ I would transcribe if you prefer it written. |
1. Who God Is & Who God Isn't https://www.youtube.com/watch?v=1zMf_8hkCdc 2. How do we know there's a God? Why do we believe in God at all? That's the foundation for the whole spiritual life. The great theologians and spiritual teachers have used different approaches to this question over the centuries. One of my favorites is the approach that begins with desire. We human beings desire the truth. Our minds seek the truth and we get it sometimes. But no matter how much truth we get out of this world, it's never enough; the mind remains unsatisfied. We seek the good and find it a lot of ways in this world, but no matter how many goods we attain, we’re never really satisfied. We seek justice in all kinds of ways and we achieve it sometimes to a remarkable degree. Think of in our own time, civil rights movement, the end to apartheid, the breakdown of the Soviet Union… all those were wonderful things that were attainment of justice but no matter how much justice we attain, we never have enough. There's something in us - this desire for the good, the true, the just, that pushes us beyond this world. This approach is called the argument from desire. You can't desire what you don't know. Therefore, if we are desiring something that transcends anything in this world, in some way, we must already know it. Therefore, we do know the truth itself; we do know the good itself; we do know justice itself… and that's who God is! God is not one of the true things in the world, but God is the truth itself which has seized the mind of any scientist, any philosopher, any seeker after the truth. God is not one more good thing in the world, but God is goodness itself which has seized anybody when he's living the moral life or seeking the ethically good. God is not one more just thing in the world, but God is justice itself which has seized the will of the lawyer or the judge or anyone seeking justice. The Bible talks about the primacy of God. When you're seeking God, the most important to realize is you've already been found by God. Remember the Russian cosmonauts who went up into space and they kind of sarcastically radioed back to earth “well, we're up in the heavens and we haven't found God.” Of course, any biblical person would know he'll never find God that way. Of course not, you don't find God anywhere in the cosmos he's made, but God is the creative source of all that exists in the cosmos. So that's one approach to God beginning with our own deep desire. Here's a second approach and it comes from Pope [Benedict XVI] who wrote a great book in 1968 called introduction to Christianity. In that book, he formulates this argument and what I like about it is it shows the link between religion and science because very often those two are seen as enemies. He says “no, at their depth, religion and science come together.” Here's why: what does every scientist assume? Whether you're a physicist, a chemist, biologist, psychologist… whatever you are, you assume that ‘being’ is intelligible. That means that the world can be known. Even the name ‘psychology’ designates ‘logos’ (word). The scientist goes out to meet a world that's imbued with meaning. Well how do you explain that? How do you explain the universality of the meaningfulness of the world? Ratzinger (Benedict XVI) said it's because it has been thought into being. In other words, the world is not just dumbly there. Rather, the world is filled with ‘logos’; it's filled with reason, which is why when we understand the truth, we say we “re”-cognize” it. He says, “right, you ‘re’-cognize it” (you think it again) because it's already been thought into being by God... So, he argues from the objective intelligibility of the world to the existence of a great intelligence which has thought the world into being. Here's a third approach the philosophers and theologians have used. it's called the argument from contingency. It's a fancy way of saying that the world as we know it exists but doesn't have to exist. You and I are here but we don't have to be here; there's nothing necessary about our being. It's true the world as we know it is fleeting (it's passing). Therefore, we have to go outside the world to God. God who does exist through himself and who therefore grounds and creates the whole of the world that we know. |
frank317:You guys myopically view God as what you can reduce to be contained and confined in the world. You want to know and understand him in your own terms, not the way he actually is. I rephrased your question to help your understanding at your level. Some things in the world are incomprehensive to say the last, let alone the Source of everything in the world. You haven't started reasoning, dude. |
LordReed:Could you please cite any atheist who believes something came out of "something" and not "nothing". Thanks! |
HellVictorinho:Does everyone agree with every truth? People still believe the earth is flat. |
LordReed:You're obviously lying. You zeroed in on an example which is not one of the main approaches discussed. Yet, you couldn't show anything that made it seem to you like an "intuitive leap." That's what a dishonest person does when he could not take on an argument. It's very convenient but a lazy thing to do. |
frank317:Now, you can actually answer yourself with ease. |
HellVictorinho:It would be known by now. |
raptex:How do we know there's a God? Why do we believe in God at all? That's the foundation for the whole spiritual life. The great theologians and spiritual teachers have used different approaches to this question over the centuries. One of my favorites is the approach that begins with desire. We human beings desire the truth. Our minds seek the truth and we get it sometimes. But no matter how much truth we get out of this world, it's never enough; the mind remains unsatisfied. We seek the good and find it a lot of ways in this world, but no matter how many goods we attain, we’re never really satisfied. We seek justice in all kinds of ways and we achieve it sometimes to a remarkable degree. Think of in our own time, civil rights movement, the end to apartheid, the breakdown of the Soviet Union… all those were wonderful things that were attainment of justice but no matter how much justice we attain, we never have enough. There's something in us - this desire for the good, the true, the just, that pushes us beyond this world. This approach is called the argument from desire. You can't desire what you don't know. Therefore, if we are desiring something that transcends anything in this world, in some way, we must already know it. Therefore, we do know the truth itself; we do know the good itself; we do know justice itself… and that's who God is! God is not one of the true things in the world, but God is the truth itself which has seized the mind of any scientist, any philosopher, any seeker after the truth. God is not one more good thing in the world, but God is goodness itself which has seized anybody when he's living the moral life or seeking the ethically good. God is not one more just thing in the world, but God is justice itself which has seized the will of the lawyer or the judge or anyone seeking justice. The Bible talks about the primacy of God. When you're seeking God, the most important to realize is you've already been found by God. Remember the Russian cosmonauts who went up into space and they kind of sarcastically radioed back to earth “well, we're up in the heavens and we haven't found God.” Of course, any biblical person would know he'll never find God that way. Of course not, you don't find God anywhere in the cosmos he's made, but God is the creative source of all that exists in the cosmos. So that's one approach to God beginning with our own deep desire. Here's a second approach and it comes from Pope [Benedict XVI] who wrote a great book in 1968 called introduction to Christianity. In that book, he formulates this argument and what I like about it is it shows the link between religion and science because very often those two are seen as enemies. He says “no, at their depth, religion and science come together.” Here's why: what does every scientist assume? Whether you're a physicist, a chemist, biologist, psychologist… whatever you are, you assume that ‘being’ is intelligible. That means that the world can be known. Even the name ‘psychology’ designates ‘logos’ (word). The scientist goes out to meet a world that's imbued with meaning. Well how do you explain that? How do you explain the universality of the meaningfulness of the world? Ratzinger (Benedict XVI) said it's because it has been thought into being. In other words, the world is not just dumbly there. Rather, the world is filled with ‘logos’; it's filled with reason, which is why when we understand the truth, we say we “re”-cognize” it. He says, “right, you ‘re’-cognize it” (you think it again) because it's already been thought into being by God... So, he argues from the objective intelligibility of the world to the existence of a great intelligence which has thought the world into being. Here's a third approach the philosophers and theologians have used. it's called the argument from contingency. It's a fancy way of saying that the world as we know it exists but doesn't have to exist. You and I are here but we don't have to be here; there's nothing necessary about our being. It's true the world as we know it is fleeting (it's passing). Therefore, we have to go outside the world to God. God who does exist through himself and who therefore grounds and creates the whole of the world that we know. |
00Godwin:Einstein's general theory of relativity says that all time is relative to matter. And since all matter began 13.7 billion years ago, so did all time so there's no time before the Big Bang and even if there is time before the Big Bang, even if there is a multiverse that is many universes with many big bangs as string theory says is mathematically possible, that too must have a beginning. An absolute beginning is what most people mean by God. Yet some atheists find the existence of an infinite number of other universes more rational than the existence of a creator, never mind that there is no empirical evidence at all that any of these unknown universes exists, let alone a thousand or a gazillion. The conclusion that God exists doesn't even require faith; atheism requires faith. It takes faith to believe in everything coming from nothing. It takes only reason to believe in everything coming from God. |
963AvatarSpirit:Nice sounding words. ![]() Quick question, what was there in the BEGINNING before everything or the first thing ever started to exist? |
HellVictorinho:Explain what you mean by that. |
HellVictorinho:Yes! |
raptex:Don't be misled, raptex. Use your brain and follow the truth wherever it leads you. But I'll advise you to ask a lot of questions. In this adventure of truth-seeking, don't even pull/hold back what is in your mind. Infact, when 99% of your questions have been answered but one seems unclear or shady, don't assume it's as good as the 99%. That might just be the one (big) lie that will discredit the whole pack. Note: you will hear different things from Christians of different denominations which could confuse you the more. Also, watch out for confirmation bias. You can't afford to lie to yourself. Ask questions Listen/pay attention Ask a follow up. |
I want to focus not on the evidence for God’s existence, but on the benefits of belief. If God exists, then the world didn't just evolve by chance, but by deliberate design. There's an Artist behind this incredible work of art, this big, and beautiful world. If God exists, we're living in a great story, an epic like "The Lord of the Rings," with real heroes and heroic tasks. Ultimately, all the twists and turns of this epic narrative will be paid off, everything will make sense. It will even have a happy ending, not necessarily, or even likely, in our own lifetime - even Moses didn’t get into the Promised Land - but over the grand course of time in an afterlife, which exists as surely as God exists. If God exists, the presence of evil, hard as it is to accept, makes sense. God allows it for a reason, namely, to preserve our free will. And God will reconcile all injustices in the end. If there is no God, life is one big crapshoot. If God does exist, morality is a real, objective feature of the world. If there is no God, morality is just the rules we make up for this little game of life we play. If God exists, love is the nature of an eternal reality. If there is no God, love is just a fleeting feeling, no more than a bunch of chemical and neurological interactions. If God exists, you are of infinite value. He knows you as a parent knows his child. He’s accessible to you. If there is no God, each of us is as insignificant as a rock on an unknown planet. If God exists, death is conquered because if there is a God there is a reality outside of space and time. If there is no God, there is nothing immortal, and all the good things in life are destroyed forever. You, and everyone you love, and everything you think matters are all consigned to oblivion. If there is no God, life is pointless. Everything we’ve done and lived for will ultimately be in vain. Can I prove with an absolute certainty that God exists? I can make the case that overwhelming evidence suggests that he does. But no I can’t prove that He exists with absolute certainty. That’s likely part of His plan. God deliberately doesn't give us absolute proof so that we're free to choose or not to choose to believe in Him. So which way do you want to go? Be honest. Doesn't your heart at least hope that there is a good God, a transcendent validator of love and all the highest human values? Of course it does. Why would anyone not wish that life has some ultimate purpose, that good and evil are real, that there is ultimate justice, that our love for others means something? If you choose to live as if there is a God, even if you are not sure there is a God, you lose nothing and you gain everything. According to the findings of multitude of scientific studies, religious Christians and Jews are happier, live longer, and are more charitable than their less observant or secular fellow citizens. If you have been an atheist for a while, it may be difficult for you to change your thinking, even if you find some merit in the many rational arguments for God’s existence. But you can change your behavior. You can live as if God exists, even if you hold doubts. Why not? As I said, you lose nothing and you have everything to gain. This behavioral approach is far from new. The Jews have long had a saying, “We will do, and we will understand,” which acknowledges that action often precedes understanding. So why not begin with an action? Why not pray the prayer of the skeptic? "God, if you exist, you must know that I'm not a believer. So, please, God, give me the gift of faith, in your time and in your way. I want to believe whatever is true. Amen.” If you say that and mean it, and give it some time, be prepared, because He will not ignore that prayer. - Peter Kreeft, philosophy professor at Boston College |
HellVictorinho:You said the following, not me. HellVictorinho: |
HellVictorinho:Yes, t is because it met the condition you posed. https://www.youtube.com/watch?v=1zMf_8hkCdc |
Who God is and who God isn't. I'll provide transcript of the video if anyone needs it.. https://www.youtube.com/watch?v=1zMf_8hkCdc HellVictorinho LordReed. |
HellVictorinho:I totally agree! So, it's a being. |
LordReed:No, it matters because none of the arguments (approaches) is bereft of pure objective reasoning. You also haven't explained where and how you think the intuition came into play. |
HellVictorinho:I don't know what you mean by "Can't" because the personification is our next line of discuss, since I was only focused on getting us on the same page of recognizing there's an 'uncaused cause'. Further argument will now focus on us finding out if the 'uncaused cause' could also be termed the 'uncaused being'. |
LordReed:Sorry, I was in a rush and did not notice you cut the last part of the quote. The full expression was "God! this world, myself, my child… none of it has to be here, yet it's here.” The "God" part was an expression of emotion or emphasis. My original post was "Gawd", then I modified with "God", and then removed the expression... I realized from the beginning it could be easily misconstrued. I hope you understand it now. |
