Afroxyz's Posts
Nairaland Forum › Afroxyz's Profile › Afroxyz's Posts
1 2 3 4 5 6 7 8 ... 106 107 108 109 110 111 112 113 114 (of 124 pages)
ankara bag |
Afrocentric accessories is a synergy of global fashion trends with an African style. It uses local fabrics such as Ankara to create exquisite hand bags, shoes, chains and other fashion accessories. Order from our wide range of Afrocentric fashion items. 2B39F095 or call 08157605889 |
Dead Joseph Hill sang some lyrics Of women rioting in the kitchen Who downed their spoons and went on strike Saying, 'all we want are equal rights'! In jack boots, they marched to God On soap boxes, they demanded repatriation Protesting the curse of a man's world That places no value on a woman's worth Reversing the roles that knit society Plunged the world to face into travesty Of cuddling the pain of empty homes Where alpha male becomes the drone Proving themselves prolific breadwinners Turned them leaders of the pack Yet they still turn around and chant Dude, why don't you be a man! |
What is worst than churning out half-baked students? If the govt invested in education, ASUU wld not go on strike in the first place and the best brains would be retained in the educational sector, not the present crop of charlatans parading themselves as lecturers. Yes I understand the students feel the pain, but I think its selfish for them to shout for the strike to end just because they want to graduate only for ASUU to embark on another strike in the future. It also shows the decadence in the society. Why not use this period to learn a skill that would not make you a job-seeker when you graduate? If it was tompolo that threatened to blow up an oil well, govt would have met his demand immediately. I support the strike. The only language govt understands is force. For things to get better, a sacrifice must be made.w |
@OP: biko, answer my question in page 25 na |
@babyosisi: good day. I studied anthropology in the university and currently on the verge of completing my masters degree program. I hope to do my PHD in the US. What are the best schools to apply for and what are my chances of getting a job as a lecturer when I finish. Also what is the salary package of a lecturer there in the context of the american society when compared to other jobs |
Why raise N1m for a bank only to be paid a shitty salary of about 10% of said amount? Why not use it for business. Anyone who raises N1m and still goes to work in a bank is a fool. |
I have seen far better poems in this section and they never made the front page. |
Lordave: Rip to the best author.Liar!!! |
Its not even about the test, the site is optimally educative. Thanks OP |
This is eletronic jazz!!! |
Mtsheww. My gf grandmama died @ 110 years. How many people for sweden dey reach that age? |
This is powerful and inspirational |
All these fools waiting for summary and saying that they can't read. If na FB and BB, una go read. Nut cases! |
[b][/b]WORLD Miss University NIGERIA? This is a dubious title |
When children write They write Trusting nothing but pencils And a sparse chest of words They scribble a path To a new worlds Plunging head first Into the uncertainty of play When children write Words play with pages Betraying the nubile innocence Of Their inky stains They boom loud sounds To dumb letters They twist their imaginations By the knob of their mistakes When adults write Words fight With the hot-seated dogmas And coloured perceptions With ghosts that lurk In the tunnels of thought Just to squat On the lines of pages Their wary expressions Distrust their fingers Their fear (of failing) Is hostile to their pens Constantly they are haunted By the conscience of their words Because the world would judge them Through a jury of 26 letters |
please does anyone have a sample of IGC 3 report and executive summary? please help e out |
Uncle Sam, I hear you are now a tourist, On a visit to Syria, With your cousins France, Britain and The Zionists Your tour guide says You would stop By Iran But you are unsure About Russia Bring back souvenirs Of Orphans Send me postcards Of child soldiers Like those ones in Angola. Flirt with the widows Please don't forget Those perfumes of Blood You seem never to tire Last week it was Egypt Before then it was Libya For decades You have visited Africa I wonder when you would retire Uncle Sam, Just before you leave Please drop your keys To your stacked riches To your dark secrets For something tells me You won't be coming home |
Personally I would like to see America go to more wars. That way their resources would be over-stretched and their economy would dwindle |
Mynd, this sort of poem should make front page don't you think? Its a message to the youth |
For writers to be accepted its more than enough to just 'pick up the pen and make waves'. Nigerian writers have been making waves off the shores of this country. We as writers find ourselves in society that values books, knowledge and ideologies like rubber slippers. Nigerians prefer to be entertained hence the numerous talent and reality shows, and the 'wave-making' musicians. If the literary and publishing structure is write, then writers would be appreciated. |
The revolution should wait, We are yet to invite him Too busy are we With ethnic bickerings. The revolution cannot come. Till we are done Sucking our mother's tongue And see ourselves as one He stands on the hill, Overlooking the gate of the city With a message for us But we attend to domestic chores The last time he came, The poet lied. So did the preacher and the teacher But our fathers? They ran He could not speak to us, Our fear served many masters But he beckoned. Like roasted yam in palm oil He was caught and maimed Executed after jailed In a bid to delay judgment ........ Our judgment. Days are fast coming. Like a comet falling When tribe would be less secure And trinkets of religion gone. Let the revolution wait. Let's fill our plates. The baptist is not here. Why worry about the messiah? |
Hello house. Please where can I get NEBOSH past questions? I am preparing for my NEBOSH exams next month |
Its igbo not ibo. The latter was spelt as it is pronounced in english. The former is spelt as it is pronounced in Igbo language. Even your WAEC spells it correctly. Haba |
Its vey easy to identify a child's talent, just that society has streamlined our thinking into what we define as success and how to nuture talents. Someone suggest test. That is absolutely wrong. Believe me, don't depend on school or exams to identify your child's talent. That is why the developed societies produce a lot of stars that never went to school. Look out for what the child likes and dislikes. Sometimes his talent may be embedded in recalcitratnt behaviour. A child may be opening-up your radio, television or even blow up your socket. He may be exhibiting a knack for engineering. Someone said that she always cuts her mum's wrapper and sew then back. Why some parents would inteprete that as mischief, other won't. Also expose him to options. Let him read books, newspapers, watch documentaries. Watch what he does when playing and how he interacts with his siblings and playmates. Also talk to the teacher not only for his test scores but for behaviours you may have perhaps not observed at home. Then when you identify, please don't kill it. Grow it. You should not force a cartoonist to go to university, put him in an arts institute. In this part of the world, we have thrown away the real idea of university. It is not just for certificates but for indiciduals that have shown the mental capicity for intellectualism. That is why technical schools are partical, while universities are theory inclined. When sending him to univeristy (which is what most of us would do) put it in his head to choose courses that align with his talents. Let him make associations that would grow them and more importantly, that his talent out-weighs his certificate |
[b][/b] Ada Nri1: People want enjoyment but they don't want the bye-product. If you know you're not ready for a child better go and seal your vagigi!!!!Some fools don't know how to talk without exposing their ignorance |
What is Africa to them? Bride of the world Their dreams wrapped in silk Fattened cow to be milked Spineless gecko of sheated skin Polyandrous wife of 5 husbands Courted by dowry of flirtatious princes Who sold her children For mirrors, gin and salt Who shall contend the enemy at the gate? What is Africa to them She is their testing ground Of virility, theories and armoury A country to most Where savages and lions roam She is the beast That bears the world's burden A slate to clear their bleeding conscience A clay that moulds white martyrs Like Bono, Madonna and Angelina She is the orphan of her kin That carries the village's pregnancy A pot of many bellies That no one cares to wash A basket on barefoot What is Africa to them? But a bowl that beholds The teardrops of gods A nest of brooding hawks A cloud to circling vultures What is Africa to me? A snail with broken shell Convulsed libations of mother earth Wreaths placed on my broken dreams Drowning in tomorrow's stream |
What is Africa to them? Bride of the world Their dreams wrapped in silk Fattened cow to be milked Spineless gecko of sheated skin Polyandrous wife of 5 husbands Courted by dowry of flirtatious princes Who sold her children For mirrors, gin and salt Who shall contend the enemy at the gate? What is Africa to them She is their testing ground Of virility, theories and armoury A country to most Where savages and lions roam She is the beast That bears the world's burden A slate to clear their bleeding conscience A clay that moulds white martyrs Like Bono, Madonna and Angelina She is the orphan of her kin That carries the village's pregnancy A pot of many bellies That no one cares to wash A basket on barefoot What is Africa to them? But a bowl that beholds The teardrops of gods A nest of brooding hawks A cloud to circling vultures What is Africa to me? A snail with broken shell Convulsed libations of mother earth Wreaths placed on my broken dreams Drowning in tomorrow's stream |
[quote author=big-t]I thought it was a drawing in the retrospect, but i can now clearly see that the pencils are being used in another way. What next will those pencils be using for Decoration Of houses, hospitals, shops, or schools Cos i dont get the point of decorating your house with pencils and a toddler will get u int trouble!!! [/quote]Fools would always expose their ignorance |
The writer's place as a component in the social structure may be procative, reactive or both. His musings while being reactions to happenstance in society, can also be foothills upon which society can catch a glimpse of the future. Life is a source of his inspirations, so the writer in us dies when society goes to the gallows. His desire to pursue a particular subject or issue is influenced by a bias rubbed off on his consciousness as a consequence of being a member of a particular society, culture, race, religion or whatever social compartment he finds himself. The pen is the mouthpiece of what his eyes has written down. Thus, it is not uncommon to find subjects such as science-fiction, serial killings, the beauty of summer et al from Europeans and North Amearicans, just as it is not uncommon to be bombarded by literature of wars, revolutions, ethnic politics, religious strifes from developing or under-developed countries. The latter explains why most African literature -especially the award winning ones- evolve round this derogatory theme. If we take cognisance of the plethora of phenomena that threaten to negate the foundations underpinning our existence as a country, one is tempted to pose the question: what is the role of the writer in present-day Nigeria? As a social being existing within a particular cultural nexus, should the writer assume an impassive journalistic role, echoing the sentiments of an oppressed confused society or a messianic posture burdening himself with the charting of a new course for society? Should he be satisfied with giving headaches or adopt a contrasting standpoint in the issuance of prescriptions? The imperativeness of such inquiry is underscored by who or what constitutes a writer. What parameters should be set when operationalizing the concept 'writer'. Is he one that scribbles with the distant objectivity of a lab scientist or is he a participant observer and actor in society. A writer to me embodies the latter qualities. A writer's duty is to pull society by the ears from the brink of anarchy and drag him towards humanism. The writers role is fundamentally more than that of a journalist. He is a cultural nationalist who aims to level the hills upon which popular supremacist ideologies look down on his society trapped in the murky waters of discrimination as exemplified in Frantz Fannon's 'Black skin, White masks', and Ngungi Wa Thong's 'decolonizing the mind'. A writer is expected to be a leader and restore the dignity of his country as personified by Thomas Sankara and Leopold Senghor. Sometimes he may be a scapegoat for peace like Wole Soyinka or a revolutionary like Christopher Okigbo who takes up arms in defense of his rights. He is expected to criticize his society like Achebe did in his 'Man of the People' or record history for unborn generations like Oluduah Equiano. Last year, the Ugandan government issued a statement that sought to demolish the country's only museum, a historical and nonetheless national treasure in favour of a 60-storied trade centre. This move was aborted as a result of the resilient opposition of the writers in that country. Thus a writer is a warrior standing guard against the cultural marauders, a philosopher like Aime Caesar. Now what is the role and place of the contemporary Nigerian writer in charting a progressive course for the country and continent? What is his stance in the cultural and mental revolution of his comprades? The fervor of Soyinka, Achebe, Flora Nwapa, Okigbo, JP-Clark, Odia Ofeimum and Niyi Osundare has been doused. The contemporary Nigerian writer is aloof or at best seems non-chalant to his current exiatential realities. He distances himself from society, and like a vulture searching for carcass, chooses to prophesy doom from foreign shores. He is now no more than an entertainer, a literary jester aiming to satisfy the cravings of the bewildered masses. At best he is a journalist echoing the sentiments of a confused group or at worst an ethnic bigot postulating parochial views. He can neither give headches to the political elite or offer prescriptions to the decadence of his society. His literature looks the other way, hungry for foreign acceptance and recognition. It does not stir in us the thirst for development and political change. The foundations of world civilizations and thoughts were forged by the steel of pens. Such task does not come from the mass population, for there has to exist a certain class of people not swayed by the currents of society, but who watch and give meanings to the sequence of events. The onus falls on the writers to bell the cat. Would the Nigerian writer be satisfied with writing footnotes and glossary? |
Religion has always been a part of humanity and plays a pivotal role in social organization. The world over, different cultures and societies were/are aware of the presence of an unfathomable supernatural force beyond human comprehension, which kneaded and knitted the earth. As such, they sought to reverence and communicate with this supernatural force through practices, rituals and dogmas sanctified my myths, hence the birth of religion. If all cultures had displayed a collectivity of ideas towards the existence of this unseen force which seemed (as at that time) to direct the affairs of mortals in a predetermined fashion, then the question of the superiority of a religion of a particular faith seeing God as its exclusive property should not arise. Such stance becomes worrisome with the apparent similarities that exists amongst religions of the world. The sainthood in Christianity and the Ndi-ichie of igbo traditional religion are one of such from the plethora of similarities that exists between world religions. Sainthood is the veneration of exceptional individuals for their works in the christian faith. 'Holy' men and women who through exemplary lives on earth went into heaven to be with other saints. The word in itself is a translation from the Greek word 'Hagos' which means to 'set apart one'. In the new testament the word is used to describe those who believed in Christ and adhered to his teachings and philosophies. Saint Paul often addressed his epistles to saints of a particular city (see Ephesians 1:1&2; Corinthians 1:1). As Christianity spread, the operationalization of the term began to change thus becoming applied to people who were/are venerated after deaths s saints. This led the catholic church to create a process called canonization through which venerable people could be recognized as saints. The Ndi-ichie occupy a very high place in igbo cosmology. They are esteemed individuals held in high regard who have gone to be with the gods and ancestors. The igbos believed that one became an 'iche' at death through a life of hardwork, honesty, resourcefulness, sound moral standings and other virtues. Like the saints of christianity, Ndi-ichie are in constant communion with the living ones on earth continually interceding on their behalf to God(s). They also offer advise to their descendants and appeal to Alusi on their behalf. This is no different from what the catholics do when they pray offer prayers to the saints for guidance and interception. Thus while the African says the God of my forefathers, the Christian says the 'God of Abraham, Isaac and Jacob.' Furthermore both act as signposts for behavioural conditioning in their respective religions. The Saints and Ndi-ichie are not only models for imitation, but also are parables unto others. By extolling virtues such as service, hardwork, humility, forgiveness et al, the sanctity of Ndi-ichie (or sainthood) inspires people to emulate such lifestyles while as mortals with the hope of having a place with -the- God(s) and ancestors (heaven) upon their transition to the spirit world. Finally, both like every other element of sainthood in other religions are hinged upon the belief of life after death. The emphasis of the indestructibility of the soul and the recurring debate of the origins of human existence seek answers in the conceptualization of sainthood. The are temporary buffers to the permanent shock of the unanswered question of death. Both sainthood and ndi-ichie are different points along the continuum of ancestral veneration. They are not any different from Arahat in Buddhism, Rsi and Guru in Hinduism or the Wali in Sufism |
Sir James Fazer in his analysis of the principles of thought upon which magic is based came up with two thought processes. One, a statement of rules which determines the sequence of events and the other, a set of precepts which humans observe in other to compass their ends. The former deal employs a microcosmic approach, trying to know the factors that influence the occurrence of events, the latter is concerned in making the event happen. The reactive former draws inspiration from abstract conjectures, while the proactive latter draws strength from the action and practicability. As more parallels which seek to juxtapose the thought pattern of the present apolitical nature of the Nigerian church and the mental process that determines how it perceives its social realities, more questions beget the critical mind. The psyche and mental position of the Nigerian church pays spiritual dowry to the first. The present church is a reaction of the people’s wants. Just like the mass media, the present church functions as an escapist tool, through which the masses can seek that anesthesia to forget society’s sorrows. It entertains the Nigerian mind with the riches of beyond, harvests of miracles, baby factories and instant contracts of marriage. Thus if you want to be rich, you sow seeds, speak to it and you shall reap bountifully. The Church does not equip the mind with the logic and practicability to transform ideas into products. It is rather a victim of its own mental trappings. When it comes to taking a stand on the political issues in the country, the church yet again chooses to perceive issues from conjectural formulations. It is not uncommon to hear of prayer and fasting programmes for the country. Even the president calls for prayers for the nation to deliver it from its problems. Most times the problems are placed in the hands of God with pleadings of ‘God help us’, ‘God will deliver us’, ‘God knows best’. No church questions the political process that allows for the type of leaders and nauseating corruption that rapes the country. No church preaches political reformation and change. No pastor, evangelist or bishop has called out his congregation to protest against fuel hike, extra judicial killings, lecturer’s strike or the outright insensitivity of the government, which are exemplifications of the second thought process. Rather the church is now a group within the political elite, a bourgeoisie that profits from the spiritual labour of the Nigerian masses. Like the government, it has lost contact with the people it claims to protect. It is now the psychological arm of the government. During the debacle of President Yar’Adua’s health, some selected ‘men of God’, went to Aso villa to ascertain the status of his physical condition. They all came back proclaiming that the president was hale and hearty. The president died some weeks later. The church has chosen to snub the stench oozing from the country’s decay. Politicians are given front row, some are even bestowed titles in church. The church is oblivious to its role in pushing for a political revolution and correctness in the Nigerian polity. It is the only body that unites most ethnic groups in the country. As such it can serve as an umbrella organization that would fill the vacuum left by labour, political parties and civil groups. It also wields the (political) influence and has the economic backing to sustain such. Imagine if all Catholics were to protest fuel hike, or all followers of Christ embassy were to picket the national assembly. The church played a huge role in Europe’s quest to conquer the world. The inquisitions, crusades, slavery, colonialism, and distribution of trade routes were seriously influenced by the interests of the church. The Nigerian church cannot afford to remain apolitical. It cannot be impersonal and neutral in the midst of growing resentment against the political class, the uncertainty and fear of the political future of the nation. The Nigerian church is where the revolution for the new Nigeria should start from. It has the compliance and submissiveness of the masses. The Nigerian church would be committing historical abortion if it chooses to play a psychological role in dumbing down the consciousness of the Nigerian masses. Elijah, Jeremiah, John the Baptist and Jesus all had confrontations with the political class of their time. Change must first occur in thought process of the church to observe those set of precepts which would navigate us to our political end |
1 2 3 4 5 6 7 8 ... 106 107 108 109 110 111 112 113 114 (of 124 pages)
men are even worse culprits! May have been a rapist that impregnated her. Eugh!!!!!!!
Decoration
[/quote]Fools would always expose their ignorance