Ariani's Posts
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Denn:Which verifiable source told you Ndiigbo borrowed our "Afa" from Yorubas? I have asked you to post the excerpts here. I recognize Igbo and Yoruba language branching off from the YEAII (Yoruba-Edo-Akoko-Igbo-Igala-) common ancestor eons ago. Hence few word cognates among members of the family. No one borrowed from any one, they just retained original shared ones before all diverged. |
Boudiccao:It's not even same thing. It's just a mere coincidence that Orisha( this is how Yorubas pronounce it with "sh" )rhymed with Orisa which is but a dialectical variation of Olisa. The origin of the words are different. Orisha in Yoruba has something to do with head, as head means "Ori" in Yoruba. For Comparison, Head is "Isi/Ishi" in Igbo. But Olisa in Igbo is a contraction of the sentence "O li isaa", meaning : "what is greater than seven", or "what drowns seven". In Igbo cosmology, the number 7 is very important and considered the highest number of the men realm. Once something exceed seven (Isaa) in Igbo cosmology, it is assumed to have become metaphysical. People are believed to reincarnate 7 times on Earth before they moved to different spirit realm in Igbo religion. That's why in Igbo fairy tales, when some one has to go to the spirit world, we say " Oga fe ofia isaa (asaa) na mmli isaaa(asaa) , ruo be ndi mmuo" Meaning he crossed seven forests and seven Rivers and got to the spirit land. "Oli isaa"(what is beyond the 7th) is the representation of the metaphysical in Igbo cosmology and spirituality, that's how it also came to represent Chukwu/Chineke/ Chiokike/Obasi, because this being is recognized to be a metaphysical being that dwell in the spirit world that lie beyond the number 7. Bottom line is that the similarity in words between Orisha in Yoruba and Olisa in Igbo are mere coincidence, and they are not even pronounced alike, as both words when broken down to their meaning in both languages,have different meaning and origins. Thank you for your time. |
Denn:You are very funny. Even the Ooni of Ife said they met Igbos in Ife when the Yorubas first came to Ife. We are that old. But you want to believe such an old people with population to match, borrowed an essential culture as our divination system from Yorubas? Do you realize how insulting and provocative these your claims are? No Igbo well versed in Afa recognize any nonsense link between Afa and Ifa. Stop these ridiculous provocative claims already. ![]() |
Please Murray Bruce should face his Bayelsa people and leave Ndiigbo Alone. Ndiigbo on our own should be wise enough to stop these senseless patronising speeches from non Igbos. It's usually a prelude to their Igbophobic statements in the nearest future. |
Denn:Arochukwu is the name of the confederation and also name of the chief town You are the confused one. Aro confederation was not a single town. It's a group of related and rightly knitted Igbo groups with Arochukwu town as it's headquarters. Arochukwu fought the British four 5 months. Every Igbo man knows that Aros never acted alone. They always worked with their Abam, Edda, Ohafia, etc allies. They were all called Aro people because the Aro was the brain and the others were the brawn. |
Denn:You are not teachable. There is Arochukwu town,and there is Arochukwu Confederate headed by Aros with it's headquarters at Arochukwu town. It's like Enugu City and Enugu State. You capture Enugu city, but you haven't captured Enugu State. The people will simply leave the Enugu city and fight you in trenches dug in other towns within Enugu State, but outside Enugu City. A war is made up of battles. |
Denn:Because Arochukwu was a Confederate. Arochukwu town is the headquarters of the confederation. So when Arochukwu town fell, the confederation rallied around and fought to protect other parts of the confederation with hope to push the British forces back and reclaim the headquarters of the confederation, ie Arochukwu town. This is not your mushroom empire of fairy tales. That was captured in a day. And that was it. |
Denn:"However, Arochukwu was captured on December 28 after four days of fierce battles in and around the city. As a result, the Ibini Ukpabi shrine was allegedly blown up. Battles between British and Aro forces continued throughout the region until spring 1902 when Aro forces were defeated in the last major battle at Bende. The Aro Expedition ended three weeks later." Arochukwu had no fat lazy man people are bowing down to. When Ibini Ukpabi shrine was captured, the Aro forces didn't surrender immediately. They opened up new battle grounds and the war ranged on for 5 months. Nov 1901 to March 1902. |
Denn:https://en.m.wikipedia.org/wiki/Anglo-Aro_War However, Arochukwu was captured on December 28 after four days of fierce battles in and around the city. As a result, the Ibini Ukpabi shrine was allegedly blown up. Battles between British and Aro forces continued throughout the region until spring 1902 when Aro forces were defeated in the last major battle at Bende. The Aro Expedition ended three weeks later. |
Denn:Post the relevant excerpt from the study that says that Igbos borrowed Afa from Yoruba Ifa I don't have time to read an entire book. |
bomb24:The only reason Aro-Anglo war didn't last longer was that the British were cunning. Before the war , they went on a campaign where by they lured the people to bring out their guns to be broken, by either paying them for submitting their guns or by using their local police. The British were nicknamed "Ndi otiji Egbe" in the Aro area for this. After a while the Aro sensed what was happening, and halted the campaign, but it was too late by then, they had lost too many guns and it took the Igbo local blacksmiths time to reproduce enough guns on time to ready the Aro Confederate for the war. The Aro were simply outwitted and out gunned. But they atleast mounted a resistance for 6 months. The fable Empire of one fat king that every one else prostrate before like they don't have brains of their own lasted just a bit over 1 day before capitulating. ![]() Yet these mad people come out and tell us how their useless weak village Monarchical system of Government were stronger than our Republican system, and how it made them more civilised than us. Lol! ![]() Of course the British were praising their stupid Monarchical system because they knew it made things quite easy for their colonial intents. They just took out the king or just replaced him with a stooge and the entire people bowed to the British. In IGBOLAND,there was no king. It was a very complex society of age grade leaders, elder councils, priests of deities, titled men, women groups ( Umuada and Omus) , etc. All having equal stake in the day to day governance of the society. There was no visible head for them to decapitate and bring everyone else under control. They knew they were going to face stiff resistance in Igboland and that the campaign would cost them alot in human and resources. Why would you expect them to praise such a system of Government? ![]() |
Denn:So who did this study that says that Igbos borrowed our Afa from Ifa of Yorubas? Did the person come to Igbo land to ask us questions, or he just stayed in Ibadan and Lagos and started distorting Igbo history without our knowledge? You don't think this is not only insulting, but provocative? Look,our fathers and grandfathers might have for whatever reason allowed you lots get away with these historical distortions and provocations, but bear in mind that this current Igbo generation will not. Just dey your dey. No come use your blues spoil our reggae. If you want to do research on Afa,come to Igboland and ask us questions, maybe when you are done, you will see that you borrowed from us, since you can't mind your business. |
Denn:I don't give a damn who studied Ifa or who used it. But Ifa didn't give birth to Afa in Igboland. Ndiigbo and Yoruba are distinct people. Considering that we have traditionally been more populous than Yorubas, we could easily claim they borrowed Ifa from Ndiigbo. But that's not how Ndiigbo roll. We are too secured in our own skins to be pokenosing into other people history. We just say we know nothing about Ifa, and that we developed our Afa independent of Yorubas IFA. It's as simple as that. |
YungMillionaire:You are welcome. |
Denn:Aros faced Maxim guns too and yet lasted for 5 months. But your mushroom empire of fable tales and historical distortions couldn't last for more than two days when the Maxim guns were rolled in. Come on! Bini Empire was nothing but fairy tales. We call it "Akuko Idu na Oba" in Igbo land. Meaning fairy tales. It never existed. |
Denn:Nnaa. Olisa/Orise/Orisa/Olise are not god in Igbo. It is God! One living being that stays up sky. They are not same. What is wrong with you people. Stay your lane and let Ndiigbo tell our story ourselves. Are you people mad or what? What type of provocation is this? gods in Igbo is Alisi/Alusi/Arusi/Arushi/Arunshi, etc. Depending on dialect. Bad that should be the equivalence of Orisa( which by the way Yorubas pronounce as "Orisha" and not "Orisa" ) in Yoruba. Mind your f**king businesses. |
Denn:You are funny. Ndiigbo had little or no interactions with Yorubas in our ancient memory. Don't kid yourself. "Igba Afa" has no direct link with Ifa. It's only with knowledge of linguistics that made available the Info on the divergence of Igbo and Yoruba from the YEAII common root eons, that I tried to link Ifa with Afa, using other shared words like Okwute and Okuta, as well. It doesn't mean Ifa is Afa. You insult Ndiigbo when you claim we borrowed our omenani Afa from you. It's an insult. We can easily claim you copied Ifa from our Afa,but the average Igbo man has no interest in such ridiculous claims, we mostly mind our business while all of you be looking for our trouble with your blatant pokenosing and distortion of our history that you know nothing about. It's outrightly insulting. You don't do such and don't expect a proud Igbo man like me not to retaliate. |
bomb24:They were rounded up in a matter of days. They couldn't even manufacture local guns to withstand the British. And once the Oba came out from the bush he was hiding and sent to exile, the war was over. That's how fragile and useless their village Monarchical system of Government is. It's a very primitive and weak system of Government that makes it easy to conquer a people. Just strike at the head and everyone else fall in line. Contrast this with what Happened in Enu-ani where the people fought for decades, because there was no all powerful king dictating for the people. Or in Arochukwu where they organized and employed local blacksmiths all over Igboland who made guns for them with which they withstood the British in a full blown war for 5 months at a stretch before capitulation to the superiority of Maxim guns. Some village fettish people think that worshipping one fat not-so-wise man and shouting "Oba gha tokpe" up and down like a people without brains to think for themselves, is what makes a people strong or civilized. Ndi Mgbu. |
YungMillionaire:You are not Igbo either and so not in position to tell Ndiigbo about our names. I have a cousin whose name is Osaeloka. Is he Bini too? ![]() Call the Bini man who can interpret Osadebey meaning and I will show you a liar who learnt the meaning from an Igbo man. Of course the popular highlife musician, Osita Osadebey is from ANAMBRA STATE. Go to Facebook and type Osadebey and see if you will see a single Bini man bearing the name. |
Denn:Well it's main deity in all Igbo dialects and used interchangeably with Chukwu, Chineke, Chiokike and Obasi. The equivalent in Yoruba should be Olorun or Oluwa. So obviously Orisa in Igbo is not same as that of Yoruba. Orisa is a dialectical variance of Olisa, Olise, Orise , in Igbo dialectical continuum. They are just a coincidence. |
Denn:Don't be stupid. Afa has nothing to do with Ifa. It only proves that Ndiigbo had earlier contact with Yorubas before we branched off. We all once once had an YEAII ancestor. So we share certain words that originated from a common ancestor we shared in the past. It doesn't mean any of us borrowed from each other. Other example is stone. Igbos call it Okwute, Yorubas call it Okuta. Who borrowed from who? Nobody. Both evolved from a a known extinct common ancestral root word. |
YungMillionaire:Nope it is not, at least not in the context of God. In Igboland, there is a R and L divide between Anambra and Imo state. Anambra Igbo tribes use L for most things, while the Imo tribes use R. For example. Madness is "Ara" in Imo dialects while in Anambra dialects, it's "Ala". Water is " MMiri" in Imo dialects, in Anambra it's "Mmili". In same manner, Olisa in Anambra, is Orisa in Imo, while in Ndokwa/Ukwuani, it's Orise. Because in Ndokwa/Ukwuani dialects, "a" in other Igbo dialects are often replaced with "e". Eg two "abuo" in central Igbo, but is "Ebuo" in Ndokwa/Ukwuani/ Ogbaru dialects. So you can see how Olisa in Anambra can quickly change to Orisa in Imo and then to Orise in nearby Ndokwa/Ukwuani. |
YungMillionaire:There is no trap here. The trap is allowing Reno and his fellow inferiority complex suffering non Igbo tribes distort Igbo history without being violently clamped down with superior facts. That's the real trap Ndiigbo will not fall into. Not this Igbo generation. |
Bini is a mushroom village kingdom that Ika people ransacked at will. A city that used her people for fetish human sacrifices that sent many of them scampering helter skelter. There is no single civilization attached to Bini. They have no Iron ore sites, they didn't evolve written language. They were ruled by a single man. Liased with Portuguese to terrorize fellow Africans just for piece of metals to use for art works. Very pathetic. |
YungMillionaire:Nobody is convincing Reno. We are just letting facts speak for themselves. This generation of Ndiigbo are not like our parents who allowed bitter non IGBO Nigerian groups spin lies against us that was left unchallenged until they started taking the form of truth. If you dare say any pim about Ndiigbo in this generation, we will tear you down and tear your ethnic group and your pathetic fragile ego and inferiority complex plaqued selves apart. That's how we roll. We have enough time on our hand for this mission. |
YungMillionaire:It's a big deal because it never happened. No sensible people allow inferiority complex suffering people distort their history to make themselves feel good about their inferiority suffering selves. |
Somebody ara go this Baba otu finally. Ara go ya Tor Tor! Babaramotu. Choi! Ara ya without Condom. |
Denn:Nope, bight of Benin never encompassed bight of Biafra, they were all independent bights. Igbos have always been travellers. We have Igbos who travelled far deep into Edo territories coming back with tales of civil wars in Edo land between Oba and the Edo rebels, as reason for their coming back. Many of us amusely saw the story as fairy tales and hence , "Akuko Oba n'Idu" became a way of saying fairy tales in Igboland. When I was small and my grandfather would send me on errand. He would tell me: hold the money well o! I don't want you to come back telling me the stories of Oba and Idu, ie Akuko Idu n'Oba". It was a story of jest. We didn't understand how a single fat man should be ruling an entire people. Igbos who never left Igboland found it hard to believe that a group of people would accept to be ruled by a single man who dictates for them. Hence they saw the stories as fairy tales. ![]() Traded fire! All your bronze work were made from bronze you acquired from the Portuguese in exchange for slaves. Bini had no Bronze or even iron ore sites. In Igboland we have Lejja Iron site that is 5000years old. Long before the first Bini man from Igodomigodo was civilized by the Yoruba torch bearers who came from Ife to civilized you lots and establish the Oba dynasty while overthrowing the Ogiemein, the descendants of Ogiso dynasty, Ndiigbo were already in Bronze age. Reno is an empty Head. |
Boudiccao:I wonder what made them think that a system of Government where one slow fat Oba dictates for everyone else is better than that where the people gets to have elected representatives in a council take binding decisions for all. Backward thinking people. |
Denn:Stop writing nonsense. No man could ever penetrate Igboland that is not Igbo himself. Bight of Biafra (Bonny) is totally different from Bight of Benin. Funny that you talk about fairy tales, because honestly speaking, everything about Bini history are all Fairy tales. Infact in Igboland, our way of saying that a story is a fairy tale is by calling it Oba and Idu tales, "Akuko Idu n'Oba". ![]() Bini was a mushroom kingdom that was lucky enough to stumble on weapons from the Portuguese that it used to terrorize it's Ika and Owo neighbors. But once weapons proliferated, these groups fought back and kept Bini well contained. No stupid army raided Igboland. Bini couldn't even get past Aboh Kingdom without being pegged back. Stop with your fables. Igbos have far more advanced weaponry and sophisticated democratic system of governance than Binis could ever think of. Infact oka blacksmith went as far as Edo land to teach you lots metallurgy. Bini were little scared minorities who built the Moat to protect themselves from the Ikas who were raiding you and causing you havoc. Ask yourself why the Moat was facing East and not West. The Portuguese chose you because you were savages who were willing to go hunt for slaves for them among your fellow blacks, using Portuguese weapons as advantage. You should be ashamed of your shameless ancestors,yet you are here taking glory in your shame. Immediately the weapons went round, those Ikas and Owo Yorubas whooped your sorry stupid asses. Arochukwu story has nothing to do with Bini. Stop meddling into a history you Know nothing about. Igboland and Yorubaland were densely populated, it's only common sense that the bulk of the slaves were going to come from there. Bini was a very miniscule ethnic group. Centuries of using each other as human sacrifices and constant civil wars meant you were very sparsely populated and had not enough humans to be sold into slavery. Grow up and stop the stupid pride built on fables. Only Igbo ukwu bronze is greater than Bini entire history. Learn to be humble especially when your history is that of shame!
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Mangekyo:Lol! I just discovered I have been chatting with a gworo chewing Bororo man all these while. Lol! Waste of time. |



