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https://www.youtube.com/watch?v=Lr6sMxUSD88 by Derek Walker [size=18pt]1 Corinthians 14:34-35: Should Women be Silent in Church?[/size] VIDEO'S TRANSCRIPT: One controversy concerns the role of women in church ministry. One scripture in particular seems to exclude women from any public ministry: 'Let your women keep SILENT in the churches, for it is NOT PERMITTED FOR THEM TO SPEAK; but they are commanded to be under obedience, as THE LAW also SAYS. And IF they want to learn something, let them ask their own husbands at home, for it is SHAMEFUL FOR WOMEN TO SPEAK IN CHURCH.' (1 Corinthians 14:34,35) Some would explain this away as a special command to the unruly women at Corinth to straighten-up, rather than a general command to all women everywhere. But if we treat one scripture this way, what is to stop us treating every scripture this way? Surely the New Testament is written for the whole church. The subject of the passage is: 'THE WOMEN IN THE CHURCHES (plural)'. This means-'all women.' Moreover the command is based on 'the law' which means it applies to all, rather than just to those in a particular culture or time. Let us consider what this passage is literally saying. The word for 'silent' does not mean 'quiet' Thus it is not saying that women should have a quiet (meek) spirit. The word translated 'silent' means no word can be spoken! It is saying WOMEN MUST BE (completely) SILENT IN CHURCH. This doesn't just disqualify them from teaching but also from testifying, praying, prophesing and moving in the gifts of the Spirit-the latter being the context of these verses (1 Cor 12:1) The First Problem with this passage, is that it contradicts Paul's other teaching in this book. For he says women may pray and prophesy in church (1 Cor 11:3-5). In 1Corinthians 12, especially in v13-27 he teaches that all members of the church (men and women), are members of the body and thus have a function in the body working in co-ordination with each other, and so we can all be used in the gifts and ministries of the Spirit. So, he says: 'if ALL (men and women) prophesy' (1 Cor 14:24) 'When you come together, EVERY ONE (men and women) of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation.' (v26) 'You may ALL prophesy one by one.' (v31) So, why would he say 3 verses later that all women must be silent in church? Is he being doubleminded? So the first problem is that in the middle of encouraging everyone to move out in ministry, he is telling all women to be silent! This also contradicts the spirit of the New-Testament with Jesus treating women with honour, with the churches set free from all Jewish traditions (Acts15), with full equality in the church (Gal 3:28) and with the Spirit poured upon all flesh (male and female) to give power for ministry (Acts 1:8, 2:4,16-18) A Second Problem is the discouragement upon women from even learning: 'and IF THEY WANT TO LEARN.' The tone of this is condescending to women, that not only should they not speak, it is optional for them to learn the Word (it is even mildly frowned upon as if it were not really their place.) This is clearly in contradiction to the New Testament teaching for women and contrasts with what Paul said in 1Timothy 2:11: 'LET a woman learn.' Here he encourages women to study the Word. Here he speaks against those who would discourage them. A Third Problem is the AUTHORITY used: 'IT IS NOT PERMITTED FOR THEM TO SPEAK ..AS THE LAW ALSO SAYS.' Which Law is this? There are 4 possibilities: (1) The Old Testament Scripture. (The Law of Moses) It is usually referred to by 'It is written' (1 Cor 1:19,31; 3:19,20; 4:6; 9:9; 10:11, 14:21; 15:45,51) (2) The Teaching of Jesus (1 Cor 7:10). (3) The Apostolic Teaching and Tradition -that which Paul and others received by revelation from the Lord (1 Cor 7:12) Paul received special new revelations to meet the needs of a new situation (the Church Age where many Gentiles were becoming believers on an equal footing with the Jews). For example: 1 Cor 2:10-13,16; 4:1,15-17, 7:6,10,12,17,25; 11:1,2,16,17, 23; 14:36,37; 15:1,3 (4) The Oral Law of the Jews (later written as the Talmud)- the interpretation of Moses' Law by the Scribes and Pharisees. It is followed by the Orthodox Jews to this day as of equal authority to the Bible. They falsely claimed it was passed down from Moses by word of mouth. Jesus clashed with Pharisees over this law. He rejected it and came against it's legalistic spirit (Matt15:3, Mark7:3). Now when 1 Cor 14:34,35 refers to a law of silence for women, it couldn't be: (1) because there's no such law in the Old-Testament and he would say 'it is written'; neither is it found in the Gospels (2). Neither is it (3) because it is clearly a pre-existing law. Therefore by a process of elimination it must be (4) The Jewish Oral Law (the laws of the Pharisees) This is confirmed by the phrase: 'As also SAYS the Law.' - a reference to the ORAL law rather than the WRITTEN law (scripture). (see also Matt 5:21,27,31, 33,38,43) Also, we know this because it agrees completely with the Talmud and applies to Orthodox synagogues today. The service is for men only. Women are discouraged from even learning, but are sometimes allowed to watch from the gallery, for their place is at home not with things too high for them! And it would be shameful for them to speak in a meeting. TALMUDIC QUOTES illustrate this: A Jewish Prayer:'Praise God He hasn't created me a gentile, a woman or an ignorant man.' 'The woman, says the law, is in all things inferior to the man.' Only men could speak in public (Beraktoth 4,36; Mishnah Aboth 1,5) No woman could give a testimony or conduct business. (Mishnah Shabbath 4,1) Women were viewed with disregard and repression, and the Talmud contains many distasteful insults of women's character. They were to be avoided. They were not required to know or fulfil the law and so few were learned. One said: 'May the words of the Torah be burned rather than be given to women.' In public worship they were segregated and silenced and so had to ask questions of their husbands at home. Clearly the writer of 1 Cor 14:34,35 reflected this Pharisaical attitude to women and used this Jewish Law to support his views. So why would Paul say something that stands in contradiction to the immediate context and the rest of the New Testament? Why would he establish this teaching on Jewish Laws that elsewhere, both he and Jesus rejected? The simple answer is these verses are not Paul's teaching! Paul's letters are written in response church situations. 1 Corinthians is the most responsive of them all. Paul had received reports about what was going on (1:11, 5:1, 6:1,8 ), and the church had sent a letter to Paul with many questions (7:1,8,10,12,25; 8:1,4; 12:1; 16:1). There was disunity (1:10-12,3:3). In particular there were 2 groups of people saved from different backgrounds disputing -Jews who tended toward legalism, and Greeks who tended toward license. Paul goes through the issues and questions raised one by one. Examples of when Paul is clearly responding to what one group has said are 6:15-20 (Greeks); 9:1-11; 11:1-16 (Jews) and 15:12,35,36. Sometimes he refers what they are saying and then he answers them -e.g.1 Cor 4:8: 'You are already full! You are already rich! You have reigned as kings without us.' (this is what some of them had claimed) --'and indeed I wish you did reign, that we might also reign with you.' (Paul's answer - see also 4:10) Sometimes he even quotes what they say and then answers them. The problem is that there are no punctuation or quote marks in the Greek and the translators often miss them out. Some examples of this, are when he responds to the 'loose' Greeks as in 6:12,13: (You say) 'All things are lawful for me.' (I Paul) say: 'but all things are not helpful.' (You say) 'All things are lawful for me.' (I Paul) say: 'but I will not be brought under the power of any.' (You say) 'Food is for the stomach and the stomach for foods.' (I Paul) say: 'but God will destroy both it and them.' We see the same in 10:23,24. In questions about idols Paul challenges those who pride themselves in their knowledge but who do not hold it in love. (8:1-3) 8:4: 'We know that -'an idol is nothing in the world and that there is but one God' (again he quotes their words (their knowledge) before he answers as confirmed in v10,11. Other examples are when he responds to the 'legalistic Jews', 7:1: 'Now concerning what you wrote to me, (some of you said) 'It is good for a man not to touch a woman.' (But I Paul say) 'Nevertheless because of sexual immorality, let each man have his own wife...' Now we can understand what is happening in 1 Cor 14:34,35. Paul is quoting what some Jewish converts to Christ, had written in a letter to Paul, complaining about women being involved in church services. Although they were saved they were used to male-dominated synagogue - worship and so found the equality of women in church life hard to take. They were saying: 'Paul, these women are prophesying, praying out loud, speaking in tongues. The Oral law says it's shameful for a woman to speak in public. Tell them to shut-up!' So as Paul is teaching on every member participating in church services, it is the natural place for him to deal with their objection. So he quotes what they say: 'Let your women keep silent in the churches, for it is not permitted for them to speak; but they are commanded to be under obedience, as the law also says. And if they want to learn something, let them ask their own husbands at home, for it is shameful for women to speak in church' (v34,35) Then he answers them: 'What, came the word of God out from you? or came it to you only? If any think himself a prophet, or spiritual, let him acknowledge that the things I write to you (not the Talmud) are the commandments of the Lord (the true authority) But if any (choose to be) be ignorant, let him be ignorant.' (v36-38) Paul replies by asserting his apostolic authority above the Talmud. This also explains why these verses come out of the blue, interrupting the flow of thought, which is picked up again in v39,40: 'Therefore brethren,covet to prophesy and do not forbid to speak with tongues.' The placement of v34,35 in the passage as a clear interruption and marked contrast to what Paul is teaching, serves to separate them from Paul's own views. We conclude that Paul isn't silencing women, rather the opposite! Those who are too quick to agree with v34,35 have unwittingly submitted to an unchristian pharisaical spirit |
esere826:Coolio, no probs, I'll soon publish the video and post the transcript |
vooks:https://s15.postimg.org/srvaxghl3/brand.jpg Its due to the branding and the brand selling When seared with the brand... one becomes numb to discerning charlatans and liars from the real deal They cant discern, as after the branding they dont feel anymore These people will speak lies disguised as truth. Their consciences have been scarred as if branded by a red-hot iron. - 1 Timothy 4:2 GOD'S WORD® Translation |
edogho:Wisdom or wise, what is wisdom, who is wise? One making or one who makes right or good decision(s) on something or anything Foolish or fool, what is foolish, who is a fool? One making or one who makes wrong or bad decision(s) on something or anything As for nothing learning from experiences well, even kids soon figure out that if you dont learn from experience, you get your fingers burned No doubt we all begin life with innocence and/or start it with lack of experience, The character development on the blank canvas ensues from our painful and exhilarating experiences Jack's parochial? I dont think so You definitely have heard the phrase "out of character" and know the implication |
lastmessenger:^^^ https://s30.postimg.org/j6e1j8mk1/rule2.jpg You'll know when to do it |
lastmessenger:^^^ https://s8.postimg.org/w6qsbqiud/drivingontheroad_02.jpg It is called driving on the path and know when to break the rule |
edogho:^^^ Experience shapes character, and character determines action a character totally without experience is all but a contradiction in terms - excerpt from page 87, GOD - A BIOGRAPHY by Jack Miles |
shdemidemi:^^^ Jesus answered, "Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. - John 6:26 NIV Jesus replied, "I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. - John 6:26 NLT |
mmsen:Still grabbing at more straws... I laughed myself silly reading your first and did same more with your second above Your "very clear and concise quotes lifted straight from the Bible" (i.e. Genesis 3:16, Exodus 21:7 and 1 Cor. 11:7) and especially your "prize verse" (i.e. 1 Cor. 7:1) are all taken and presented here out of context Allowing oneself to enjoy the pleasure of some serious study would have uncovered the deeper meaning and significance of details in Genesis 3:16 or Exodus 21:7 Also, here is to responding to your "Famous theologians such as Martin Luther" or "the best respected Protestant theologians" these are typical dangers we face, when we take their ostensible writings or teachings, their unsound ideas, reasons and opinions in, as the real deal The so called "...writings of one of the best respected Protestant theologians" are meant to be read or taken with a pinch of salt and not to be unceremoniously gobbled up hook, line and sinker You would agree that the Talmud or the Hadith does not hold water, as far as the primary authority of Scripture or the Quran is concerned. Your "the writings of one of the best respected Protestant theologians" is actually akin to the Talmud or the muslim's Hadith. Well, as a matter of fact, it actually shares the same fate as the Talmud or the Hadith (i.e. as far as the primary authority of Scripture or the Quran is concerned, their writings do not hold water) - "shine your eyes, open your eyes and see the Truth" |
johnydon22:You must have been reading a different thread, if not, then you definitely are making things up No one has blamed Paul on this thread except possibly OP As a matter of fact, Paul is innocent and acquitted of any libel and/or charge put to him johnydon22:I am not sure which bible you read "scriptures" ending with a "s" For the record, ALL scripture are breathed word of God, translations from the original Hebrew & Greek text, adding chapters or verses to them, are not breathed word of God Also johnydon22, mind you, there is: the written law (i.e. Scripture or Torah) the oral law (i.e. Talmud or oral Torah) the Bible (i.e. 66 books made up of: Scripture - Torah, the Hebrew Bible or Jewish canon - Tanakh, letters etcetera) johnydon22:Don't have a clue what you're going on about there |
mmsen:... grabbing at straws |
esere826:^^^ I asked because I know you once relocated and wasn't sure where exactly you are right now I will provide a video which after watching it, I'll like to know what you thought of it I will also provide a transcript of the video but to be honest reading the transcript without actually watching the video, wouldn't give the information provided in the video any justice at all, as one can't read from the transcript, as demonstrated in the video, the tones Paul allegedly used when he wrote the letter to the set of "aggrieved" Corinthians Anyways, watch out for the video & transcript, as I am still on the road, driving. I will post both as soon as I am back indoors |
esere826:I beg to differ sir, as I would only agree that "lying" scribes made the changes to verses like 1 John 5:7 AND NOT TO 1 Corinthians 14:34-35 Yes "unskilled" scribes were not able to properly transcribe the message 1 Corinthians 14:34-35, as the question mark in English only got invented afterward most or the early translations Tradition or ignorance let later translators, instead of inserting question marks, left the semi colon in English translations, just as it was in the original Greek text Besides, people misconstrue that 1 Corinthians 14:34-35 is a teaching of Paul when the opposite is really the case PS: esere826 you sabi watch a 26 minutes long video wherever you are? |
esere826:^^^ https://s13.postimg.org/efn1dd27r/image.jpg Back in the day, when I used to watch TV, It was him above, I watched on Revelation TV, who put 1 Corinthians 14:34-35 into perspective and set me off to further research into the or to confirm the punctuation dilemma, particularly the question mark punctuation - for years, now only watch TV once in a blue moon, when on vacation or when not at home PS: FAO esere826, the two below quotes "the meeting point is that there is possibly a misrepresentation of what Paul said in this verse" - © esere826 "It is bad pedagogy to sit or park at 1 Corinthians 14:34-35 alone when the clincher actually is a verse or two away, in 1 Corinthians 14:36-38 The import of Paul's message in that letter to the Corinthians is clear in 1 Corinthians 14:36-38" - © BabaGnoni |
frosbel: esere826:The original post I read the first time round and decided until now, there and then not to dignify it with a comment Also since the OP was DOA, I wondered why anyone would bother to read the link provided but then esere826 resurrected the thread, which led to visiting the link filled with curiosity, after reading esere826's comment. No surprises, the web link turned out to be leading people down a rabbit trail with uninformed point of view(s), as earlier suspected it would. Paul wrote those verses alright, no doubt about that Thus did he write them and writing them that way did he write them out with the semi-colon(s) signifying the interrogative question mark(s) When those verses are read slowly but loudly, the note of sarcasm in 1 Corinthians 14:34-35 can be detected or spotted When those verses are read slowly but loudly, one could easily & faintly discern that Paul was mocking their remarks (i.e. the Corinthians) Paul when replying back in his letter, was repeating their remarks, as read in 1 Corinthians 14:34-35, and repeated sneeringly he did Sorry, mind the language, Paul was like: "What the *$&#, you mean women should keep silent in the church? Like, they arent to speak? They should be submissive, just as the law say..." etcetera etcetera https://s9.postimg.org/tko2fbcen/Question_Mark2.jpg http://en.wikibooks.org/wiki/Ancient_Greek/Alphabet#Punctuation http://en.wikipedia.org/wiki/Semicolon#Greek_and_Church_Slavonic - EXCERPT - People need to recognise or understand that Paul has a peculiar style of writing, an ensemble of connotations, balanced sentences, periodic sentence, situation and purpose etc etc 1 Corinthians 14:34 is a good verse that stirs controversy out of not understanding Paul's style of writing https://www.nairaland.com/1834549/falsehoods-paul/2#25142598 - /EXCERPT - PS: frosbel dont be getting ideas from the link in the above excerpt ooo ![]() Copyists messed things up alright but not the way the writer on that site is suggesting (i.e. suggesting they added texts to Paul's letter) Copyists didnt add, doctor or insert into Paul's letter, rather it was punctuation dilemmas translators/copyists had to contend with Click here for an idea: http://www.sjsu.edu/faculty/watkins/punctuation.htm It is bad pedagogy to sit or park at 1 Corinthians 14:34-35 alone when the clincher actually is a verse or two away, in 1 Corinthians 14:36-38 The import of Paul's message in that letter to the Corinthians is clear in 1 Corinthians 14:36-38 What the writer on that weblink should have scholarly concerntrated on, is the phenomenon called: "The Greek question mark or semicolon puzzle" |
clevvermind:clevvermind following the herd since 2000 BC God doesnt make anyone stubborn or make anyone hard God is not in that kind of business, even Hebrews 3:15 confirms that we harden our hearts when we refuse to listen to the voice of God When God withdraws or removes element (e.g. water, a symbolism for his voice or word) that prevents stubbornness or hardening, then that one has a free rein to become stubborn or harden up Same with my clay and potter analogy When you stop adding water and stop holding the clay when spinnning, the clay will fall of and eventually harden up The Potter has in effect hardened the clay, as He said He would Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? - 1 Samuel 6:6 ESV As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” - Hebrews 3:15 ESV Scripture says, "If you hear God speak today, don't be stubborn. Don't be stubborn like those who rebelled." - Hebrews 3:15 GOD'S WORD® Translation https://www.nairaland.com/2112232/why-does-god-sometimes-hardens/2#30123402 |
stint:- EXCERPT - oic again, as I thought you did know... It is very similar to what happened to Pharaoh. Both minds have already been made up there is no point wasting time and effort on either anymore, as they both were hellbent (i.e. both were determined to achieve at all costs what they've set their minds on to do) The answers lie in the following verses: But I will make Pharaoh's heart stubborn so I can multiply my miraculous signs and wonders in the land of Egypt. - Exodus 7:3 NLT But the LORD hardened Pharaoh's heart, and just as the LORD had predicted to Moses, Pharaoh refused to listen. - Exodus 9:12 NLT 23He replied, “One of you who has just eaten from this bowl with me will betray me. 24For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!” 25Judas, the one who would betray him, also asked, “Rabbi, am I the one?” And Jesus told him, “You have said it.” - Matthew 26:23-25 NLT When Judas had eaten the bread, Satan entered into him. Then Jesus told him, "Hurry and do what you're going to do." - John 13:27 NLT Judas like Pharaoh, can be compared with wet sponges... Wet sponges that want to dry out the water keeping them wet, which eventually ends to getting hardened up but are kept from drying up and hardening by God keeping them wet through continually pouring water on the sponges The moment God cuts off the stream of water pouring on them, the sponges in a matter of time will dry out, harden up and be brittle Have you ever tried pottery, where you put the clay on the pottery wheel to make a vase The clump of clay is always resisting you shaping it into the vase The clump of clay will fall off the pottery wheel unfinished and damaged, the moment you let go your hands in molding it Keep your hands on it until the end, you'll have a beautiful vase Another analogy, is this: Kid A and kid B, are sizing each other up, breathing into each one's face, each raring for a fight Right at the nick of time, you step in to prevent the fight starting but kid B, will not have none of that as adrenalin and testosterone is pumping high Kid B is spoiling for the fight, despite all appeal or effort to prevent it Everyone knows kid B is no match for Kid A, as kid A will beat the living day lights out of kid B but kid B does NOT agree nor wants to know (i.e. kid B is hellbent, determined to fight at all costs, not matter what) In effect, kid B's heart is hardening for/to fight You harden kid B's heart, the moment you step back and allow kid B to have the fight, he's so much set his heart on That's how Pharaoh's heart got hardened (i.e. the restraining, like in the case of kid B, was let off) and similar happened to Judas, he was let go (i.e. as he was a lost cause, who couldn't be changed for the better) https://www.nairaland.com/1820451/judas-iscariot-really-villain#24836472 - /EXCERPT- Nothing to do with Pharaoh been programmed at all... Pharaoh was a willing participant, Pharaoh was raring to go bad. God didn't like that, and so God was holding Pharaoh back nevertheless God eventually obliged him and made do of the circumstances or made the best of it PS: When God hands off one, then He allows the heart of whose He has taken His hands off to harden https://www.nairaland.com/2112232/why-does-god-sometimes-hardens#30117553 |
omosefeeguaibor:^^^ #1 How does one build and raise a nation, and raise it covertly, without alarming other nations already inhabiting lands this nation was given to possess? (i.e. recall Abraham and his offspring were promised those lands now inhabited 430 years ago) Answer - Use Egypt, a superpower of that era #2 God passes judgement when the cup is full with foaming wine (i.e. wine been a symbolism for divine judgments) #3 God said He will pass judgement on Egypt and vindicate the Israelites (i.e. pay back time for the Egyptians and set free time for the Israelites) #4 Pharaoh was a law unto himself. God hands off him, obliged him and so Pharaoh gets his just desserts |
Emmanuel247:BasketMouth aint got nothing on you I hear you. Enough respect to you and more grease to your elbows |
adexsimply:I know what you said You said: "Nope, on the contrary, when you step back and allow kid B to fight, you're allowing him to choose (freewill)" I actually made two illustrations to buttress the point Mind you, the "choice" (i.e. to fight) has already been made but you were blocking or preventing the choice (i.e. the fighting or hardening) to occur or happen You WILL let the fight happen or harden the heart when you remove the blocking or stop the prevention Read this. Back in the day, at boarding school, when two kids are raring to fight usually a senior or their mates try to prevent them from having the fight sometimes the senior or their mates relent and give in because the boys are still doing "agidi and gra-gra" that they want to fight When the principal asks who made them fight, the answer he usually gets is, it's the senior or the mates who did - the boys were been separated and blocked from fighting each other, but wouldn't have any of it so the senior or their mates allowed the boys to fight So in a way, the senior or their mates allowed made them fight, although they, the boys in actual sense were raring to fight initially/fight as well adexsimply:Yes he was. Pharaoh was willing and eager to "fight". It was the hand of God on his heart that prevented it from hardening up adexsimply:Yes He did. When God removed his hand off Pharaoh's heart, it means He eventually stepped back and respected Pharaoh's free will to harden up his heart. adexsimply:Yes He did. I asked Pr0ton about symbolisms and reading on Hebrews 3:15 concerning this adexsimply:Yes, God allowed him to become stubborn, as he Pharaoh was keen or eager to become stubborn adexsimply:OK. OK so how did God aid the hardening up adexsimply:Yes. Water, among many other representations, is also a symbol for the voice of God or word of God Moses was made a god to Pharaoh, but Pharaoh shut himself up and was ignoring the water, the voice of God or word of God which would soften his heart and prevent it from hardening adexsimply:It is not a trick or trip question, just simple critical thinking What will happen, is that, the sponge will hardened up without water poured on it What will happen, is that, Pharaoh's heart will hardened up when he shuts himself out from God's voice or the word from God and definitely harden when God withdraws to leave Pharaoh to his antics and fate When God did this, God in effect harden Pharaoh's heart No more "water", so whatever "seed" is planted on Pharaoh's heart is going to fall on hard rocky ground deaf ears of a heart, it will choke and die |
BabaGnoni: clevvermind:^^^ You're not at sea, are you because I already have so no need to boomerang me the question |
clevvermind:^^^ https://i57.tinypic.com/34sp9j4.gif ROTBL I'll let you off |
Olufemiolaolu:OK, we hear you, so how did God do the hardening of Pharaoh's heart then? |
