Baldwretch's Posts
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SamueItem337:Barcelona should win but not by a six goals margin. Ha! There would not even be six goals in the match. I wish I had good money to stake on this. I even carried them under 4 with 10 naira stake, though, lol. |
abba190:Oyewale001 give Slovan Bratislava seven goals handicap; Young Boys six goals handicap and stake huge. Then thank me after the match. |
SamueItem337:Omo, I don forget oo. Chai, but this is just unlikely. It is even easier for Man City playing away to accomplish such a feat than it is for Barcelona playing at home to do same. All in all, there's no guarantee whatsoever. |
tojahh:Thanks. ![]() |
This game is for @tojahh and other heavy stakers. Nack this two games with a stake of 100, 000 naira and give me the 6k on top abeg ![]() 8A58222 There is a reason all the four teams are in the champions league. Dem no born Man City and Barcelona well to score six goals and even if any of dem manage score six goals, the other teams must score. Abeg remember me! ![]() |
HellVictorinho8:I was just trying to be funny. I agree with you, though. If you can't help others, then give them a break so people who want to assist them would. |
You have been spitting all over the place. I hope you're not pregnant? |
abba190:Lol. Your sense of humor in the way you pass your words are... is like... like... like a.... like a very, very big bomb. Abba, you will not kill me. You just got a new follower. In other words, the OP should choose a professional course to survive in Nigeria. |
What is the meaning of this nonsense? Profanity of the highest order. It's not even funny. These students should be arrested. |
UTMOST10:Thank you, lol. |
UTMOST10:You remind me of that passage of scriptures: thou thinkest that I am altogether like thyself, lol. Fixed match in England top-tier? Perish. The. Thought. You need to leave your little hut and travel to England - maybe walk the streets of London, Manchester, or Liverpool for a thorough change in orientation. Blacks think the Whites are like themselves, so they project their silly, depraved, and warped views on them and anything about them. The match is fixed. They fixed that match. The referee was paid for the match - and all the other nonsense that gets parroted frequently when result don't go as planned. Hahaha, this is hilarious, fucking hilarious, my friend. This is soccer and anything could happen. It is improbable but not impossible for underdogs to win a football match, but upset of this magnitude happens way too often, devoid of any poor officiating, for far too many reasons. I would not even listen to you or give you audience if Nottingham Forest were, for example, a League One team or an England Amateur Southern division team. This is soccer my friend where eleven players face each other on either side.; |
Everyday247:Yeah, I would admit that the monotony of having to repeat the same thing again and again is a big negative, but there might be forms of entertainment that we are not privy to. Entertainment is as complex as human behaviour. We would need a time machine to see how the ancients actually enjoyed themselves because public libraries or google would be of little assistance. They did not have varieties like we do, but even then, what passes for entertainment to you might not be so much to me or to another person. I might prefer the less refined aspect of it; I might only get entertained by the outdoors; or by certain sports that has been around since medieval times like archery, golf, and the likes, but overall, yeah, I agree with you and that is why from the onset, I said you're partially right. |
cutecommend:To be extremely skilled, you have to be extremely intelligent. I cannot tell who is more skilled between Lionel Messi and Jay Jay Okocha, but it has to be one of them. Messi seems to be the most intelligent footballer ever, but Okocha seems to have his way with the ball. Help me decide. |
Everyday247:Okay, you've asked a good question. ![]() When I say "a poor king" I have assumed that absolute monarchy is the norm. Also, and like I said earlier, entertainment is more nuanced than we might think. Whether a rich or poor king, the very rich of our days do not necessarily enjoy the perks of absolute monarchy. As you know, people have the most fun when they are unbounded - a poor king in days gone-by is able to do the seemingly unthinkable and stupid things just for the fun of it - they could hire circus dancers while another set of clowns fight themselves in the background, or watch public executions while his dance troupes entertain him. They could require their subjects to give a tenth, a fifth, or even a third of anything - especially farm produce - you can only imagine the pleasure of having to reap where you did not sow, lol! The rich of our days do not necessarily have power, and as you know, wealth and power are different things. I would argue that having power gives you the leeway to enjoy certain entertainment which money cannot provide, at least not in the 21st century. A poor king is used to being entertained by those whom his warriors conquer and even his subjects for free, but it would cost the very rich so much to afford these today and it might be unaffordable in the long run. |
I just struck out the claims that are untrue. Everyday247:I used a different font for your third claim because you're partially right. TVS, video games, resorts, and the likes, but these are just a part of what we'd call entertainment. There are many more means and aspects of entertainment, bro. Entertaining one's self is more varied and the means of getting entertained is more complex than you'd like to think. Even an extremely poor king in days gone by enjoyed some sorts of entertainment that the very rich of our days could not enjoy. |
tojahh:Big, big win as usual! Congratulations. Oga Tojahh, I am not a fellow that refuses to work and depend solely on pan-handling. It's just that, for some reasons, I have been quite unfortunate with the employers who choose to hire me and I do not take a rejection of my services with kids gloves, too. If you look through my post here: https://www.nairaland.com/8138239/christians-house-agree-line-thought You'd discover that I work in a construction site (which is one of the most grueling place to work) and rightly so, but I have decided to cut ties with them because of the rejection and derision. Their rejection of me is just too much to ignore. Since I'm no longer going to be working there, I would not be getting what little support I get there. I would really appreciate if you can assist me with a little something for this week, please. Please! |
budaatum:Yes sir, I am evil, incurably evil. I am evil-personified. I didn't realize that an evil request of this magnitude could make a good person go crazy, but whatever it is, the reign of evil has to continue. Or do you care to accept this evil request? |
Woah, what you shared in these pics is fucking, good money - enough to take care of one's need for at least a year. And when I think about the fact that God has decreed that man tills the ground to eat, I can't help but doff my hat for you. You have it going very, very well for you, my friend. Could you kindly take my hands, explain like I'm five years old and teach me these things. I don't know what a hoe is. I have never farmed or seen a cutlass before. I don't know how long it takes a maize to germinate, what soil to plant in, or anything in particular. I know almost nothing about farming. I know nothing actually. Please help me. I am based in Kwara state. |
Uniquekriss:Migrating to Canada through the study route cost them 13m naira? Are you serious! This is quite expensive if you ask me, crazy I must say. Omoapena:Why do you think 18m would not be enough? Cc: tensazangetsu20 |
FxMasterz:Lol. Kingdom of God and Kingdom of Heaven, they are not the same thing? How can you say the Kingdom of God and the Kingdom of Heaven is not the same thing? What is the Kingdom of Heaven if it is not God's Kingdom. This is one thing I am yet to understand. Jesus regularly spoken in parables and in his parables he sometimes calls it the Kingdom of God and in other instances he calls it the Kingdom of Heaven. I don't understand why we're trying to separate God from his throne. When Mathew gives an account of a parable Jesus said, he used the Kingdom of Heaven, but when Mark and Luke narrate the same parable, they used the Kingdom of God. They are interchangeable and mean the same thing. Mathew describes the narrow way as the Kingdom of God. We don't have to quibble over the meaning of words. God himself said the Heavens is his throne and the earth is his footstool. You have not answered any of the objections I put out, sadly. |
FxMasterz:This is a funny rebuttal. The duo are interchangeable and can be used freely. Jesus is a manifestation of the kingdom of God. That is what he is saying basically. This is what verse 20 of the chapter reads: One day the Pharisees asked Jesus, “When will the Kingdom of God come?” So in essence, Jesus is saying, for the first time in human history, someone from the Kingdom of God has been sent down and he is standing within you. Could Jesus have used Heaven instead? Yes of course, but that's not the point. The idea of Jesus being a manifestation of the Kingdom of God is reecho in chapter 11 of the same Luke: But if I am casting out demons by the power of God, then the Kingdom of God has arrived among you. The Kingdom of God being within you or arriving among you as this verse puts it is the same thing. The Kingdom of God and the Kingdom of Heaven is the same thing, but that's not the point. God and his throne (Heaven) are inseparable. Whichever you choose to use is fine. The Kingdom of God and the Kingdom of Heaven have been used interchangeably in the same chapters of the gospel. I don't know where we got this teaching from. FxMasterz:You have to understand the members of a bounded and an unbounded set. If Jesus, talking to multitudes, said, among those born of women there hath not risen someone greater than John, then strictly speaking, would that be appropriate to include me and you who lived after John? NO. We are not included. The comparison is between John and those who lived before him. Even though you and I are born of women, we had not existed at the time the statement was made. Jesus did not say among those who would ever live or among those who would ever be born by women. If he had said that, then the whole of human history is placed on the other said of the scale. It seems to me that Jesus is saying of all who have ever lived. Jesus is talking of people who had lived and existed pre-John because this is Jesus peering into human history and sizing up every creature's righteousness before God. The same is true of the "least in the Kingdom of Heaven." Hence, it cannot stand to reason that the least in question are people who hadn't existed at the time the statement was made. It doesn't make any sense then to infer that the least in the Kingdom are people who would exist in the future. Both parties have to exist at the time of comparison. Also, again on who the least in the Kingdom are. This is as clear as light and I don't know why you don't see it. You said Jesus cannot be comparing a human being and a spirit being and called it disorderly, but how is it disorderly. The comparison is between the finest and choicest of human beings and the lowest and "basest" of spirit beings. How is that out of place? Would it be disorderly to compare the finest and choicest place on earth to the basest and least desirable of heavenly habitation. It is not out of place. This type of comparison happens all the time. The balance of comparison is in the choice and use of comparatives. It is not best vs best or worst vs worst. This comparison is meant to magnify one at the expense of the other which is not out of place for Christ to do. Christ is only explaining that mankind has a long way to go. |
FxMasterz:The irony is that I am taking the verse at face value, but you are the one using logic to interprete it. I am going to explain this to you one more time, if you still don't agree then we can just agree to disagree. There is no difference whatsoever between the Kingdom of God and the Kingdom of Heaven. I don't know where you get the difference from. The two words are interchangeable and they mean the same thing. Now, Jesus said, Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. What is he comparing, John the baptist and those who would later be born again saints? Is that what this verse is comparing? Are they the least in the Kingdom of Heaven the latter part of the verse mentions? This verse is clearly comparing something, but is it comparing John and the least in the Kingdom of God which in any arbitrary instance can mean a born again christian? NO! A big fat no, sir. The comparision is between John whom Jesus calls the greatest among those born of women and the least in Heaven who is a spiritual being. The least in the Kingdom of heaven is not indicative of a person who is born of the spirit, but a spiritual being. When you talk of the earth in the basest form, you don't talk of spirit beings, you talk of human beings. Similarly, when you talk of the Kingdom of Heaven, you don't talk of human beings but spirit beings. I hope you understand. This is as simple as ABC. When he mentions the least in the Kingdom, he is mentioning a spirit This verse is comparing John the baptist and the least in the Kingdom of Heaven who is essentially a spirit being, not necessarily a person born of the spirit. This is pure common sense. I have tried using different umbrella to make you see that, but must of the poisionous contents online that argue that the least in the Kingdom of Heaven can also refer to a born again christian hasn't made you read the passage without bias. Be without prejudice for once, please. Who are the least in the Kingdom of Heaven that Jesus is talking about? Those born of the spirit or spiritual beings? In the basest form, when a man talks of Heaven, is he talking of spiritual beings or those born of the spirit? Spiritual beings, clearly. The comparision of Jesus is like this, the best and finest of men is worse, far worse, than the "worst" of Heaven's dwellers, and the best and finest of men is John who is more than a prophet. When it mentions among those born of women and it mentions John, that is not out of place. John is certainly born of a woman who might not be born again, but I have to ask where the conjecture for those who are born again is in the verse or in verses surrounding it. Among those born of women is granted, but I can't seem to find where there is any mention of those born of the spirit in the same verse. Those who are least in the Kingdom of God are not (at the time Jesus was preaching this sermon) those born of the spirit but spiritual beings. How can Christ be comparing a group of people who do not exist with one who does (John)? Can you please point me. |
FxMasterz:Let's face among those born of women squarely. Now, if your understanding of - among those born of women there hath not risen a greater than John implies two births Those born of women on earth and those born of the spirit then you are very wrong because the latter part (notwithstanding he that is least in the kingdom of heaven is greater than he) talks of those born of the spirit in Heaven. But those born of the spirit in Heaven are essentially spirit beings as I pointed in my first rebuttal. It would not hold. If Jesus meant that he that is born of the spirit or he that is born again least in Heaven is greater than John then this fails in the comparison test because this is no longer about Heaven and earth but about earth and glorified saints in Heaven. It makes no sense. This begs the question: Would John fail to make Heaven or would he live continue to live as a human in Heaven. |
FxMasterz:On whether John is born again, I might have to backtrack as it pertains to that. I was taken down a hole that I didn't envision. The contention is whether among those born of women excludes certain people. Let's read the chapter contextually. I would start from verse 7. In the preceding verse, John had sent disciples to ask if Jesus was the One. 7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? Question: Who was Jesus talking to? The multitudes. Now, the multitudes are the Jews who might be familiar with water baptism, but know almost nothing about being born of the spirit. Jesus was talking to a group of people whose level of comprehension he knows; he was talking to a bunch of people who needed to be spoken to in the language they understand. 8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. Question: What did Jesus mean by more than a prophet? It isn't just that Jesus approved of John's very ascetic lifestyle as verse 18 shows, but it is more than that. It gives pointers as to why Jesus said what he said. If John was sent to clear path for the messenger of the New covenant, this tells us a lot about the calibre of person he is. You have to understand that throughout human history, man has had prophets sent from God. Man will always be guided by God; very, very devout men who see visions, vision of events that have not taken place and even visions of God. We have had prophets who were opportune by virtue of divine mercy to commune with God in the physical plane, but none of these prophets were prophesied to come at the time they came. Moses. Daniel. Ezekiel, etc, etc, they all came, but were not prophesied, but John is a big and singular difference. He is not just a prophet, but a forerunner of the covenant. You have to tell me what you understand by "more than a prophet" and why it is preposterous to believe that a man who is described as more than a prophet should be regarded according to God as the greatest man who ever lived. 10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. Question: What is meant by among them that are born of women? I have answered this question several times. This is talking about the human race with no exceptions. Being born of the spirit is second-level plane as far as reason is concerned. Your humanity is first-level plane. You cannot be more spiritual than you are human. Can a person be born of women and be born of the spirit? Yes, of course, but does that make him a spirit being like those in Heaven are? No, of course not. Those in heaven are essentially spirit beings and if we say they are born of God, that would not be far-fetched. Those on earth are essentially human beings and if we say they are born of women, that would not be far-fetched too. There is a very big and marked difference between being born again and being a spirit being. Light and day difference Even if the claim is made that humans can be born of the spirit which is true, that does not do justice to the comparison because those born of the spirit in Heaven (heaven dwellers) are essentially spirit beings while those born of the spirit on earth are essentially humans, at least for now. Jesus said, notwithstanding he that is least in the Kingdom of Heaven... But he that is least in the Kingdom of Heaven is a spirit being. All of heaven's inhabitants are spirit beings. God himself is the head and the commander of all spirits. Isn't this very clear? Again, it is interesting to know that even among those born of women was spoken from a lay man's point of view by Jesus seeing that he was speaking to the multitudes. What they understood every of Jesus statement to mean is very important. If Jesus had said, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is born of the spirit or born again least in the kingdom of heaven is greater than he is, then that might be debatable. But that is not the case. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. Question: Did Jesus call John the seal of the prophets? Yes and clearly. Is it any wonder that Jesus sees him in high esteem seeing from ver 12 that the Kingdom of heaven suffered violence within the short time he lived. 14 And if ye will receive it, this is Elias, which was for to come. 15 He that hath ears to hear, let him hear. 16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. 18 For John came neither eating nor drinking, and they say, He hath a devil. 19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. |
FxMasterz:I agree with this submission. We all agree that John has God's spirit upon and within him, how is he less than any spirit-filled Christian as your interpret Jesus statement? If a man has God's spirit right from birth, how can it be said that he is not born of the spirit? I was surprised by your submission so I had to take you to Jesus dialogue with Nicodemus. It's almost as if Jesus is saying, you should know better; one of God's mode of operation should be like a fact at the palm of your hand. How can you call yourself a teacher of the law and you don't know that having spiritual life is absolutely important to entrance into the kingdom of God. Secondly, all I see you doing is explaining and trying to differentiate how a man can be filled with the spirit of God from birth and not be born again. It is not possible. Jesus said the wind blows wherever it goes... but you cannot explain how people are born of the spirit. I can't believe you have dragged me down the hole of who a person born of a woman is and now we are discussing who are the exceptions from that statement. Sir, of all those born of women is quite clear. It's not as if some are not born of women and exceptions can be made. If that had been the case, a blanket statement like this would not have been necessary. If Christ wanted to refer to the human race without exceptions, how else do you expect him to say it? Do you realize that Jesus has had personal encounters with John before he uttered those statement. FxMasterz:We are talking about ranks. Jesus was talking about ranks. Oh common, don't be naive. There is something like - how much of God's Spirit one has. God took his spirit from Moses and gave some portions to 70 Israelite elders and he still had more than each of them. Yes, God knows how he does his ranking and that is why we must not make exceptions for Christ statement. If Christ had said of all those who are married or unmarried, none is greater than John, then that would be granted and taken and even then, no exceptions should be made from those group. We should never say, for instance, that Christ meant all unmarried men or all unmarried people who are not born again if the statement had read: among those who had been married, none is greater than John and yet even the least in the kingdom is greater than he is. The biggest punch to your argument is what I would call the error of assumption. Assuming what Christ didn't say. Even the least in the Kingdom of heaven in the latter part of that verse is not a reference to born again Christians, or born again Christians in heaven, so stop assuming. They are not the least in Heaven that Jesus is talking about because he said in another verse of John's gospel that no one has gone to Heaven and come back, but the Son came down from Heaven. Take that verse literally. Even the crowd did not fully understand the concept of being born again. |
FxMasterz:Still on this contradictions. When you make exceptions that Jesus didn't intend, you create problems, not solution. Let me ask you, what makes John greater than the Old Testament saints since according to you - among those born of women - means those who lived before him? Do you honestly think a man Jesus calls more than a prophet is not spirit-filled? Even the prophets and anointed kings who lived long before him had God's spirit, so how can he be least among those who have God's spirit (after his demise) when he himself has God's spirit? If John didn't have God's spirit and was spiritually dead, I would still have to ask you, among those who have God's spirit, who is the greatest? We are not told is a clever coup-out. You see the problem; I hope you see it. Is Jesus saying John the Baptist is less than any spirit-filled Christian? God himself decides who is the greatest regardless of what measure of his spirit he bestows. Climbing the ranks in God is not a matter of how much of God's spirit you have alone because even his spirit is bestowed. God chose Moses not because he was the greatest among men or the most spirit-filled or whatever. Part of what makes a good Christian is an acceptance of the divine will and choice. If Christ says John is the greatest (and rightly so) who are we to make exceptions. It was never a subject of the most spirit-filled is the greatest, or John is less than any spirit-filled Christians. |
FxMasterz:If I get you correctly, he is least in comparison to those who are born again. Question: Were the Old Testament saints spiritually dead? Answer: NO! I honestly do not think so, and I hope you don't think so too. Moses, Ezekiel, Daniel, Isaiah, Elijah, Elisha. I am choosing to list out spirit-filled Old Testament saints for you. Are any of these I have listed spiritually dead? Another question: Were the Old Testament saints born again or born of the Spirit as you choose to call it? Answer: I would not say they weren't born again because whatever salvation was wrought in Old Testament times by God was wrought by the Holy Spirit. In Christ discussion with Nicodemus, he assumed that as a respected teacher of the law that he is, he should know this, but sadly he didn't. God still saved some by his Spirit even in Old Testament times even when the sacrifices was fully in place. It is very unreasonable to call John a prophet and more than a prophet and then make conjectures from his statement that makes exemptions for those born of women. Very unreasonable if you ask me. If Christ wanted to make exceptions, he would not have used that phrase. It was a given in old Palestine that whenever anyone says among those born of women, there are making no exceptions. If they wanted to make exceptions, there are other ways they'd say it. The comparison is between a man who is the subject of ancient prophecies, a man sent from above, to, as Malachi puts it - prepare the way before me, and Heaven dwellers. The crowd understood the comparison. The disciples understood the comparison, but 21st century man doesn't. By virtue of being the one whose preaching would, as Malachi puts it again, turn the hearts of fathers to their children, and the hearts of children to their fathers, this is actually a weighty duty that comes with a very heavy reward. Oga, John is it. The most righteous man who would ever live. Men would have to join the queue when they get to Heaven. |
paxonel:For clarity, the Kingdom of God is Heaven. Heaven is an abode where God has his throne, the resting place of angels, and where God's presence and glory particularly manifest. This cannot be inside anyone. Believers might be filled with the Holy Spirit; enjoy the divine Spirit in great measure, but God's spirit, the Holy Spirit, is not Heaven. I don't know how to explain this to you. . The enjoyment of the presence and Spirit of God is not a geographical location. Heaven is. On John the Baptist, you're quite ignorant. John was sent from Heaven to clear paths for the Messiah. In fact, at one point, Jesus said John is Elijah; the prophet prophesied in the old covenant for the assignment before him. It not only seem funny but ludicrous that you would address a blameless man - who died because he had been telling Herod that it is against the law to marry your brother's wife. It not only sound crazy, but this is just so fucking mehn. ![]() You said: > That we that are Christians today, the least of us is greater than John the Baptist and every other prophets of the old covenant according to what Jesus said. What did Jesus say? |
paxonel:Yes. This is not up for contention. |
paxonel:You're doing good. Yes, people die because God tested humankind in Adam, but Christ came to restore back that relationship we had with God in Adam, not eternal life. Just think about this: man was not created immortal from the start; if he was, there would not be a need for God to create another tree with a fruit called the Tree of life or immortality. This is something I realized later in life. It seems to me that Adam was on probation until God was satisfied with his piety and then God would take him on a journey of self-discovery. paxonel:Yes, I agree. Yes! paxonel:I agree to a very large extent with what you wrote. In fact, Daniel 7 even makes it clear that Christ would rule forever, but I don't see any connection between an everlasting kingdom promised by God to Christ and how this kingdom implies everlasting life. |
Brenbentondiaz:This is nice, but your interpretation is incorrect. First off, let's take a look again, so we understand Jesus opinion of John. Maybe I should quote the preceding verses. For context, John sent disciples to ask if Jesus was the messiah. When the disciples left, Jesus began talking about John to the crowd. This quotation is from the NLT. 7 “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? 8 Or were you expecting to see a man dressed in expensive clothes? No, people with expensive clothes live in palaces. 9 Were you looking for a prophet? Yes, and he is more than a prophet. 10 John is the man to whom the Scriptures refer when they say, ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’ 11 “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is! 12 And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing There would never be another human saddled with John's responsibility. John is a prophecy of Jesus. A forerunner of Jesus. He had the Spirit of God in him. When Jesus talked of - all men born of women - he is talking of the human race; he meant all men whether rich or poor, wise or foolish, godly or ungodly, and most importantly born of flesh or born of the Spirit. All men should be understood as all who ever lived. You are the one making distinctions, not Jesus. |
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