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Family / Re: I Love My Wife & My Kid, But I Want To Leave The Marriage. Help! by donborg(m): 5:58am On Feb 26, 2022 |
Needadvice200: Tell her to lay curses on Elegbo omo in the name of Jesus Christ and she will be free. No curse or juju can withstand that prayer. They will leave her alone especially if she curses them with the same thing they are doing to her(financial difficulty) |
Family / Re: I Love My Wife & My Kid, But I Want To Leave The Marriage. Help! by donborg(m): 5:53am On Feb 26, 2022 |
nwajesus12: Tell her to lay curses on Elegbo omo using the name of Jesus Christ and she will be free |
Politics / Re: Africa Needs Third World War More Than Every Other Continent. Adamu Garba by donborg(m): 1:03pm On Feb 25, 2022 |
Samuelxxx: Is Buhari not a tribalist? |
Politics / Re: Africa Needs Third World War More Than Every Other Continent. Adamu Garba by donborg(m): 8:34pm On Feb 24, 2022 |
obembet: FULANI LANDGRABBER HAS SPOKEN. You for kukuma say you want kill all Southern Nigerians and take over the land for your Pan African Fula tribesmen all over Africa. TERRORIST |
Romance / Re: Erriga: No Woman Can Go 3 Months Without Sex by donborg(m): 9:06pm On Feb 23, 2022 |
motymop: A circumcised woman may get wet or have urge for sex, but she will never have sex just for fun. She must have a reason to have sex with a man, whether out of pity, or the guy is too hot or he gave her money. Go to South Africa and America and see where women just wanna have fun. 3 Likes |
Travel / Re: Fare Hike: Airlines Record Low Booking As Passengers Shun Flights by donborg(m): 8:53pm On Feb 23, 2022 |
truthstands01:what is your point? pointless talk |
Travel / Re: See How Empty, Morning Flight Was This Morning. (Photos) by donborg(m): 8:48pm On Feb 23, 2022 |
BigBashiru: Don't worry yourself. Just try and deny Igbo the Presidency in 2023 and watch Nigeria divide before your eyes. This is not Nnamdi Kanu matter. we now know he is working for the Efiks/Ibibios Borderless west Africa my foot!!! |
Travel / Re: See How Empty, Morning Flight Was This Morning. (Photos) by donborg(m): 6:03pm On Feb 22, 2022 |
Kccheechy: All pan Africanist tribes like the Fulani and the Ijaw should be banned from ruling Nigeria again. These guys are parasites because they are not indigenous to Nigeria They are the bane of Africa's progress. They don't want the progress of Nigeria, infact they would rather it burns down so they can carry their loot to their relatives in other African countries where they belong. Look at Buhari increasing the price of rice immediately he got to Aso rock so as to enrich his Fula tribes men in Sierra Leone, Gambia etc who produce rice in abundant quantity in the countries while simultaneously banning the importation of rice from the Lagos ports. Look at Jonathan and his cronies like Dokubo and Tompolo stealing Nigeria's money and siphoning it to Equitorial guinea, Ghana etc where they build refineries, Universities and companies to employ their relatives in those countries. Nonsense!!¡! 2 Likes 2 Shares |
Politics / Re: Anambra's Poor IGR: Between Obi And Obiano by donborg(m): 1:48pm On Feb 20, 2022 |
Invictuse: Why not quote all the looting done by all Governors in Nigeria since 1999? I didn't say Peter Obi is innocent. All Politicians including your beloved Buhari is a die hard criminal and relentless looter do chill bro. no animal is more equal than others |
Religion / Re: Does God Answer The Prayers Of Yahoo Boys And Call Girls? by donborg(m): 11:03am On Feb 20, 2022 |
Kobojunkie: The two commandments Jesus ordered us to obey are 1) Love the Lord your God with all your heart. 2) Love your neighbors as yourself. LOVE here is the key word. no discriminations in loving your neighbor. Jesus does not judge, rather he prays for sinners like he said on the cross, 'Father, forgive them for they do not know what they do'. Human is spirit. The spiritual controls the physical. The Bible says that 'we are not fighting flesh and blood, but against principalities and powers'. What this means that the sins of the flesh, while abhorrent, is caused not by man's will, but by spiritual manipulations man cannot and is powerless to control. Jesus knew these thingsthat was why He said Father forgive them for they do not know what they do' Pray for sinners like the Lord Jesus Christ to be free from spiritual manipulations by the devil and leave the judgment of sinners to God who sees all things 2 Likes |
Politics / Re: Nnamdi Kanu: Women Chant 'Free Our Son' As They Besiege Court Premises (Video) by donborg(m): 4:29pm On Feb 17, 2022 |
Politics / Re: FG Dealing With Entire Igbo, Not Kanu – Sen Victor Umeh by donborg(m): 6:22pm On Feb 15, 2022 |
November1857: Who is this gangster? are you saying all IGBOs are terrorists? Victor Umeh are you sure you are Igbo at all 2 Likes 1 Share |
Romance / Re: Has A Friend Ever Told You He/she Is In Love With You by donborg(m): 1:16pm On Feb 14, 2022 |
Emaprince: Even Buhari daughter send you love text message. Linus mba 2 Likes |
Politics / Re: Anambra's Poor IGR: Between Obi And Obiano by donborg(m): 10:20am On Jan 31, 2022 |
Invictuse: Tinubu is a bullion van grade criminal and a pandemic grade corrupt criminal so if you are looking for whom to prosecute start with him ok? afonjas masquerading as Igbo |
Politics / Re: Tinubu Vs Osinbajo: One Of Them Will Be The President Of Nigeria 2023 (Opinion) by donborg(m): 9:12am On Jan 31, 2022 |
NGpatriot: TALES BY THE MOONLIGHT |
Politics / Re: Anambra's Poor IGR: Between Obi And Obiano by donborg(m): 9:08am On Jan 31, 2022 |
This OP is a disaster and paid agent. A fool of unimaginable proportion and an ignorant ignoramus sponsored to derail the future ambition of a great Igbo son just because he wants to rule Nigeria. He is so wicked and bigoted that he failed to mention that ALL Nigerian politicians are theives!!! I mean can he swear with his mother's grave that Obiano did no steal Anambra people's money? Why only Peter Obi? Since 8 years you did not say anything till now Is it because he wants to contest for PRESIDENT of Nigeria? I am sure this OP is sponsored by that legendary bullion van style corrupt former Governor of Lagos state. 1 Like |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 5:46pm On Jan 26, 2022 |
walemoney007: Warped logic for the agitators of Niger delta republic. Have an Igbo man or Itsekiri man or Urhobo man become President before? No If the oil belongs to the Ijaw, GEJ would have taken all the oil Wells and given it to the Ijaws instead of the meagre N40,000 payments to you sea militants in Nigeria, Cameroon, Equitorial guinea, Sierra Leone, Ghana and Togo. |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 2:30pm On Jan 26, 2022 |
walemoney007: You are right This is because the Ijaw have no ancestral links to the claims to the land they inhabit today. There is no single European explorer who met them on land or had treaties with them nor their kings that can vouch for them. The Ijaw are simply USURPERS |
Politics / Arochukwu People And Ipob by donborg(m): 2:24pm On Jan 26, 2022 |
Note the similarities between Aro and IPOB. A Pilgrimage to Arochukwu By Dr WB Baikie ( European explorer sent to discover the lost tribe of Jews living in the Lower Niger.) " To the North of Ndoki is a large district named Abanyim, where the Igbos and people of Old Kalabar meet for trade. Not far from this stands the noted city of Aro or Ano, where is the celebrated shrine of Tshuku, or the deity to which pilgrimages are made, not only from all parts of Igbo proper, but from Old Kalabar, from the tribes along the coast, and from Oru, and Nimbe of Brass. The city is described as being nearly three times the size of Abo, and as extremely populous. The inhabitants are skillful artisans, and manufacture swords, spears and metallic ornaments, specimens of all which I have seen, and can therefore testify to their being nearly finished. The town is always with great respect, almost at times with a degree of veneration, and the people say 'Tshuku ab yama' , or 'God lives there's. The dialect of Aro is peculiar, but Isuama and Enugu are also much spoken, as well as Efik or Old Kalabar, and numerous other languages are to be heard among the crowd of pilgrim - votaries who throng the shrine. The mark used in Aro consist of a series of ( from ten to twelve) short horizontal lines just before the ear .... The religion of Igbo is entirely pagan, mixed up with numerous rites and ceremonies, neither in general so frightful nor so bloody as those practiced in Bini, in Dahomi, and other more western countries, but still all of a pre - eminently superstitious character. The Igbos all believe in an Almighty being, omnipresent and omnipotent whom they call Tshuku, whom they constantly worship, and whom they believe to constantly communicate directly with them through his sacred shrine at Aro. But they speak also of another and a distinct Deity, who at Abo is known as Orissa but throughout other parts of Igbo is known as 'Tshuku - Okeke' , God the creator or the supreme God. Abo people believe that after death, that those who have been good on earth, may either go to Orissa and abide with him, or they may, if they like visit any country n earth, and so slaves often when dying, say that will go and revisit their native land; if on the other hand, a wicked man dies , it is understood that he is driven to Okomo or hell; derived from Oko, ,fire, and mo, spirit. In Abo, every man and every woman of any consequence keeps as dju - dju , or sacred , the lower jaw of a pig, or until they can procure this a piece of wood fashioned like one. This is preserved in their huts and produced only when worshipped, or when sacrifices are made to it, which are at certain times at intervals of from ten days to three weeks. The particular days are determined by the dju - dju men or priests, and by them intimated to the people. They sprinkle this dju - djunwith palm -wine, and touching it with kola- nut , speak to it to be good and propitious towards them......... At Abo one large tree is held as dju- dju, for the whole district, it is covered with offerings, and there is an annual festival in honour of it, when sacrifices of owls, sheep, goats and bullocks are made. When a man goes to Aro to consult Tshuku, he is received by some of the priests outside of the town, near a small stream.Here he makes an offering, after which a fowl is killed and if it appears unpropitious, a quantity of red dye, probably camwood, is split into the water which the priests tell the people is blood, and on this the votary is hurried off by the priests and is seen no more, it being given out that Tshuku has been displeased and has taken him. ' The result of the preliminary ceremony is determined in general by the amount of present given to the priests, and those who are reported vto have been carried off by Tshuku are usually sold as slaves. Formerly they were commonly sent by canoe,by a little Creek, in Old Kalabar, and disposed of there. One of my informants had met upwards of twenty such unfortunates in Cuba, and another has also fallen in with several at Sierra Leone. If, however, the omen be pronounced to be favourable, the pilgrim is permitted to draw near to the shrine, and after various rites have been gone through the question, whatever it may be, is propounded, of course through the priests and by them also a reply is given . A yellow powder is given to the devotee, who runs it round his eyes, which powder is called in Igbo Edo. Little wooden images are also issued, as tokens of persons having actually ,consulted the sacred oracle and these are known as ' Ofo -Tshuku' , and are afterwards kept as dju- - dju. A person who has been at Aro, after returning to his home, is reckoned dju - dju or sacred for seven days, after which, during which period he must stay in his house, and people dread to approach him. The shrine of Tshuku is said to be situated nearly in the center of the town, and the inhabitants of Aro are often styled Omo - Tshuku or God's children. Reference WB Bailie(1856), pp310-14, William Balfour Bailie ( 1825 - 1864) Narrative of an Exploring Voyage up the River Kwora and Benue . London |
Politics / Re: True Origin Of The Aro. Summary Of Aro History And Osu by donborg(m): 2:21pm On Jan 26, 2022 |
A Pilgrimage to Arochukwu By Dr WB Baikie ( European explorer sent to discover the lost tribe of Jews living in the Lower Niger.) " To the North of Ndoki is a large district named Abanyim, where the Igbos and people of Old Kalabar meet for trade. Not far from this stands the noted city of Aro or Ano, where is the celebrated shrine of Tshuku, or the deity to which pilgrimages are made, not only from all parts of Igbo proper, but from Old Kalabar, from the tribes along the coast, and from Oru, and Nimbe of Brass. The city is described as being nearly three times the size of Abo, and as extremely populous. The inhabitants are skillful artisans, and manufacture swords, spears and metallic ornaments, specimens of all which I have seen, and can therefore testify to their being nearly finished. The town is always with great respect, almost at times with a degree of veneration, and the people say 'Tshuku ab yama' , or 'God lives there's. The dialect of Aro is peculiar, but Isuama and Enugu are also much spoken, as well as Efik or Old Kalabar, and numerous other languages are to be heard among the crowd of pilgrim - votaries who throng the shrine. The mark used in Aro consist of a series of ( from ten to twelve) short horizontal lines just before the ear .... The religion of Igbo is entirely pagan, mixed up with numerous rites and ceremonies, neither in general so frightful nor so bloody as those practiced in Bini, in Dahomi, and other more western countries, but still all of a pre - eminently superstitious character. The Igbos all believe in an Almighty being, omnipresent and omnipotent whom they call Tshuku, whom they constantly worship, and whom they believe to constantly communicate directly with them through his sacred shrine at Aro. But they speak also of another and a distinct Deity, who at Abo is known as Orissa but throughout other parts of Igbo is known as 'Tshuku - Okeke' , God the creator or the supreme God. Abo people believe that after death, that those who have been good on earth, may either go to Orissa and abide with him, or they may, if they like visit any country n earth, and so slaves often when dying, say that will go and revisit their native land; if on the other hand, a wicked man dies , it is understood that he is driven to Okomo or hell; derived from Oko, ,fire, and mo, spirit. In Abo, every man and every woman of any consequence keeps as dju - dju , or sacred , the lower jaw of a pig, or until they can procure this a piece of wood fashioned like one. This is preserved in their huts and produced only when worshipped, or when sacrifices are made to it, which are at certain times at intervals of from ten days to three weeks. The particular days are determined by the dju - dju men or priests, and by them intimated to the people. They sprinkle this dju - djunwith palm -wine, and touching it with kola- nut , speak to it to be good and propitious towards them......... At Abo one large tree is held as dju- dju, for the whole district, it is covered with offerings, and there is an annual festival in honour of it, when sacrifices of owls, sheep, goats and bullocks are made. When a man goes to Aro to consult Tshuku, he is received by some of the priests outside of the town, near a small stream.Here he makes an offering, after which a fowl is killed and if it appears unpropitious, a quantity of red dye, probably camwood, is split into the water which the priests tell the people is blood, and on this the votary is hurried off by the priests and is seen no more, it being given out that Tshuku has been displeased and has taken him. ' The result of the preliminary ceremony is determined in general by the amount of present given to the priests, and those who are reported vto have been carried off by Tshuku are usually sold as slaves. Formerly they were commonly sent by canoe,by a little Creek, in Old Kalabar, and disposed of there. One of my informants had met upwards of twenty such unfortunates in Cuba, and another has also fallen in with several at Sierra Leone. If, however, the omen be pronounced to be favourable, the pilgrim is permitted to draw near to the shrine, and after various rites have been gone through the question, whatever it may be, is propounded, of course through the priests and by them also a reply is given . A yellow powder is given to the devotee, who runs it round his eyes, which powder is called in Igbo Edo. Little wooden images are also issued, as tokens of persons having actually ,consulted the sacred oracle and these are known as ' Ofo -Tshuku' , and are afterwards kept as dju- - dju. A person who has been at Aro, after returning to his home, is reckoned dju - dju or sacred for seven days, after which, during which period he must stay in his house, and people dread to approach him. The shrine of Tshuku is said to be situated nearly in the center of the town, and the inhabitants of Aro are often styled Omo - Tshuku or God's children. Reference WB Bailie(1856), pp310-14, William Balfour Bailie ( 1825 - 1864) Narrative of an Exploring Voyage up the River Kwora and Benue . London |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 2:15pm On Jan 26, 2022 |
Bkayyy: Here is the description of Arochukwu by W.B Biakie. Note the similarities between IPOB of today and Aro. A Pilgrimage to Arochukwu By Dr WB Baikie ( European explorer sent to discover the lost tribe of Jews living in the Lower Niger.) " To the North of Ndoki is a large district named Abanyim, where the Igbos and people of Old Kalabar meet for trade. Not far from this stands the noted city of Aro or Ano, where is the celebrated shrine of Tshuku, or the deity to which pilgrimages are made, not only from all parts of Igbo proper, but from Old Kalabar, from the tribes along the coast, and from Oru, and Nimbe of Brass. The city is described as being nearly three times the size of Abo, and as extremely populous. The inhabitants are skillful artisans, and manufacture swords, spears and metallic ornaments, specimens of all which I have seen, and can therefore testify to their being nearly finished. The town is always with great respect, almost at times with a degree of veneration, and the people say 'Tshuku ab yama' , or 'God lives there's. The dialect of Aro is peculiar, but Isuama and Enugu are also much spoken, as well as Efik or Old Kalabar, and numerous other languages are to be heard among the crowd of pilgrim - votaries who throng the shrine. The mark used in Aro consist of a series of ( from ten to twelve) short horizontal lines just before the ear .... The religion of Igbo is entirely pagan, mixed up with numerous rites and ceremonies, neither in general so frightful nor so bloody as those practiced in Bini, in Dahomi, and other more western countries, but still all of a pre - eminently superstitious character. The Igbos all believe in an Almighty being, omnipresent and omnipotent whom they call Tshuku, whom they constantly worship, and whom they believe to constantly communicate directly with them through his sacred shrine at Aro. But they speak also of another and a distinct Deity, who at Abo is known as Orissa but throughout other parts of Igbo is known as 'Tshuku - Okeke' , God the creator or the supreme God. Abo people believe that after death, that those who have been good on earth, may either go to Orissa and abide with him, or they may, if they like visit any country n earth, and so slaves often when dying, say that will go and revisit their native land; if on the other hand, a wicked man dies , it is understood that he is driven to Okomo or hell; derived from Oko, ,fire, and mo, spirit. In Abo, every man and every woman of any consequence keeps as dju - dju , or sacred , the lower jaw of a pig, or until they can procure this a piece of wood fashioned like one. This is preserved in their huts and produced only when worshipped, or when sacrifices are made to it, which are at certain times at intervals of from ten days to three weeks. The particular days are determined by the dju - dju men or priests, and by them intimated to the people. They sprinkle this dju - djunwith palm -wine, and touching it with kola- nut , speak to it to be good and propitious towards them......... At Abo one large tree is held as dju- dju, for the whole district, it is covered with offerings, and there is an annual festival in honour of it, when sacrifices of owls, sheep, goats and bullocks are made. When a man goes to Aro to consult Tshuku, he is received by some of the priests outside of the town, near a small stream.Here he makes an offering, after which a fowl is killed and if it appears unpropitious, a quantity of red dye, probably camwood, is split into the water which the priests tell the people is blood, and on this the votary is hurried off by the priests and is seen no more, it being given out that Tshuku has been displeased and has taken him. ' The result of the preliminary ceremony is determined in general by the amount of present given to the priests, and those who are reported vto have been carried off by Tshuku are usually sold as slaves. Formerly they were commonly sent by canoe,by a little Creek, in Old Kalabar, and disposed of there. One of my informants had met upwards of twenty such unfortunates in Cuba, and another has also fallen in with several at Sierra Leone. If, however, the omen be pronounced to be favourable, the pilgrim is permitted to draw near to the shrine, and after various rites have been gone through the question, whatever it may be, is propounded, of course through the priests and by them also a reply is given . A yellow powder is given to the devotee, who runs it round his eyes, which powder is called in Igbo Edo. Little wooden images are also issued, as tokens of persons having actually ,consulted the sacred oracle and these are known as ' Ofo -Tshuku' , and are afterwards kept as dju- - dju. A person who has been at Aro, after returning to his home, is reckoned dju - dju or sacred for seven days, after which, during which period he must stay in his house, and people dread to approach him. The shrine of Tshuku is said to be situated nearly in the center of the town, and the inhabitants of Aro are often styled Omo - Tshuku or God's children. Reference WB Bailie(1856), pp310-14, William Balfour Bailie ( 1825 - 1864) Narrative of an Exploring Voyage up the River Kwora and Benue . London |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 11:06pm On Jan 24, 2022 |
SlayerForever: BIAFRAN WAR 1 Like |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 11:03pm On Jan 24, 2022 |
SirBlack999: The fact that the Ijaw were given just 13 per cent shows that the Northerners knew all along, with evidence we just discovered, that the Ijaw do not really own the land they live in today. This is why whenever a Northerner is in power, they do not destroy pipelines and demand for resource control and Niger delta republic. They only do that whenever a Southerner is PRESIDENT- Adaka Boro against Ironsi in 1966 and Asari Dokubo against OBJ in 2000s. Note that Yaradua, who stopped the militancy, gave them pittance instead of resource control 1 Like |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 10:56pm On Jan 24, 2022 |
Igboid: You are right. It is the rat inside the house that tells the rats outside that there is fish in the house. I now fear Ijaw more that I fear Fulanis The sign was right there in front of us,but we were blind. Just look at how GEJ dashed Buhari power while shrieking 'i don't want war' like a baby. Asari Dokubo angry with Kanu for failing to lead Igbos to war, so they can kill more Igbos and take over our lands. To end this, Igbos need to buckle up and take the Presidency, so we can know what the hell is happening in this country. 2 Likes |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 10:23am On Jan 19, 2022 |
Alabo7978: How come ijo language accidentally gets 'discovered' all of a sudden by the German doctor? Isn't that suspicious? Moreover, how come W B Biakie never corroborated the German doctors magical discovery? 1 Like |
Politics / Re: T.A Orji Handing Over Key Of A Sienna To Ikpeazu (Throwback Photo) by donborg(m): 11:00pm On Jan 16, 2022 |
Ilaumoh:QED |
Politics / Re: T.A Orji Handing Over Key Of A Sienna To Ikpeazu (Throwback Photo) by donborg(m): 7:16pm On Jan 16, 2022 |
Ilaumoh: Abia state is being ruled by Efiks/Ibibios. That is the only viable reason for the backwardness of that state. No true Igbo man, let alone a native Abia man, will leave that state the way it is. |
Politics / Re: Tinubu: Why I Believe I Will Win Presidency In 2023 by donborg(m): 7:10pm On Jan 16, 2022 |
dre11: Tinubu the ace Yoruba tribalist. You cannot rule Nigeria. Go back to your village (Lagos) and dominate your tribesmen. We don't need you at the national level |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 10:36pm On Jan 12, 2022 |
sinteiking: Shut up there !!! Is he the only citizen of Opobo? That he is King does not matter because any body can be King in Nigeria provided you have the right connections with government. eg Government connection made Nnamdi Kanu a prince. And since the Ijaws allied with Fulanis control government in Nigeria, what do you expect the poor man to do? The legendary King Jaja of Opobo was an Igbo man. His Kingdom is an Igbo kingdom. The citizens of Opobo speaks Igbo so bleep off to Sierra Leone and go meet your brethren you M16agents of the British. 2 Likes 1 Share |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 4:51pm On Jan 12, 2022 |
Igboid: IPOB members and ALL Igbo politicians are all members of a cult. |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 6:30am On Jan 12, 2022 |
Bkayyy: You are not only knowledgeable infact you are a walking ENCYCLOPEDIA. Megalomania!!!!! Ignoramus extraordinaire!!! Keep your knowledge to yourself please. I know where to source my knowledge from Thank you very much ����� |
Politics / Re: The True Identity Of Bonny/Opobo People Facts Versus Fiction by donborg(m): 6:27am On Jan 12, 2022 |
Bkayyy: WTF!!!!!! Damn you !!!! |
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