Evboesi's Posts
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Judolisco:There is no Yoruba group in Akoko Edo. Akoko Edo is not a group. It is a tag that signifies Edos living close to the Akoko area of the Yorubas. And this becomes obvious when you begin to study each of these groups in the Akoko Edo. From Uneme to Ososo to Akuku to Okpe, to Okpamheri, these are all Edo groups speaking Edo as a first language of which their history is also geared towards Benin. They only acquired Yoruba as a second language because of trade from their Ondo neighbors. Go and read comparative Edoid, by Elugbe. all these languages were studied and none were found to be remotely close to Yoruba.
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obembet:Dont come and write something erroneous and say you don’t need to argue with me, this is my state, i will not allow it.
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Judolisco:Akoko Edo is not Yoruba, the Groups in Akoko Edo are all Edo and Ebira affiliated groups, there is no Yoruba solely speaking community there, Go and google Uneme, Ososo, Akuku, Okpamheri, Igarra etc, all are Edo groups except Igarra they speak Edoid languages as their first language and only speak Yoruba as a second language, their history of migration is also geared towards Benin. These groups has been studied and their first language seen to be akin towards Bini and other Edoid languages. Go and read comparative Edoid by Ben Ohiomamhe Elugbe
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olamike02:Edo is Edo slowpoke, if he picks up Lagos governorship form tomorrow, you cast him out and tell him to go to Edo |
Felix6:Thank you my brother, if he pick up form tomorrow for Lagos governorship position, them go cast am out say nor be yoruba |
omowolewa:in the language his spirit understands when he is not from there |
Oseone1:Na Edo boy Jor from Ekpoma , can you interpret Osimhen, you guys will want to mischievously claim successful Edo youths |
CLEVABOY:we are not there is no linguistic similarity between us |
hotwax:there is no Yoruba Edo in Edo state |
obembet:there is no part of Edo that is Yoruba, they at best speak Yoruba as a second language, and those are Edos at village borders with yoruba. Just the way many of those groups in plateau state and kaduna south like Berom etc speak Hausa as a second language and does not make them Hausa Where Osimhen is from in Edo central which is Esan land does not share a tiny bit of land with the Yorubas and the basis for comprehension for him will only be that he grew up in yorubaland. In other words there is no Esan man that has not left Edo state that will be able to speak Yoruba unless the mother is yoruba |
Tjra:territory under Yoruba land bawo |
Christistruth03:The Yoruba have no basis for claiming Edo in the first place, Edos are a different group entirely from the Yoruba, it is a ill thought comparison, Ikwerre is far closer to Igbo than Igala is to Yoruba, and also closer to Igbo than Itsekiri is to Yoruba. Ikwerre is closer to Igbo linguistically than Ezaa in Ebonyi state is to her. Is identity all about common kings? The one’s that accepted to be Igbo which common kings do they have ? Urhobo as a decentralized people, which common king do they have? Is their identity not cemented on the basis of common language and culture? |
Christistruth03:your argument is here and there, first you use Edo in your comparison with Yoruba, vis a vis your comparison with Igbo, you saw itsekiri and Igala which are in the same language group with Yoruba, you did not use them, you used Edo in your “mischievousness” Edo now is of a different language group, so divergent from Yoruba as Igbo is to her, Then i posted this material below which says that Ikwerre and Ogba are dialects of Igbo while Ekpeye is a different Igbo language and not a dialect, on this basis she alone is Igboid. Igala and itsekiri are Yoruboid, Ikwerre is not, that is the difference
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Christistruth03:the only language that has been fully certified Igboid is Ekpeye because it’s not mutually intelligible to Igbo The title is three kwa languages of eastern Nigeria by David.j.clark
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Christistruth00:They are not the same thing, Ikwerre is Igboid, and is affirmed so by scholars, Edo is not Yoruboid, she is Edoid amongst other groups like Esan, Urhobos, Etsako, Isoko, etc. and is affirmed so by scholars, they share some many cognate words which are peculiar to Edoid alone and they share some level of intelligibility which are unique to the Edoid group of languages as sister tribes. To an Edo man, a man speaking Yoruba is speaking Swahili, but same cannot be said about a man speaking Esan, Etsako etc. Get your comparison right next time, your comparison would be sensible if you used Yoruba and Itsekiri, Ikwerre and Igbo |
NaijaCrusader:take Oseni Rufai out of your mouth, he’s an Edo, from Etsako Auchi |
darfay:
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Simbrixton:in all your getting, get education, in a bid for desperation, you sound uneducated, there are communities speaking Benin alone that got their enogie that same year, in fact in that year five communities got their enogie in 1988 the same year ologbo got theirs. If the Oil companies in Ologbo recognize itsekiri as whatsoever, i don’t have any fact on that, i can’t play into your hands, there are several versions of this history and there are thousands of Binis who call Ologbo home and nowhere else. That is what matter to us, you cannot take their land anywhere, they will rather die than have that happen. The material never talked about an itsekiri ownership of Ologbo, it talked about the fact that there are itsekiri waterside villages after ologbo. There is a comma after ologbo,and there is and “South of Benin city was the Benin sapele road which passed through Ologbo, and Itsekiri waterside villages |
Simbrixton:my brother from the minute tribe, you can’t just believe nonsense, there has to be historical antecedents to it, Gelegele, Siluko, Ekehuan are Edo villages historically, My brother if you start to dae give land to anybody wey come settle for your place wey he many, my brother your land go finish o. The Benin massacre by Alex masxwell Boisragon page 72 confirm the fact that even as close as 1897, Gele Gele was still considered a Bini village, the Europeans knowing solidly the difference between Ijaws and Bini. Isiluko on the other hand can only be interpreted by the Binis, the same with Ekehuan. Even Ologbo is a Bini community and still has large number of Binis even till date. Ajamimogha is a small place and it is exclusively itsekiri, she can go Like i said, those Binis did not take their land with them, many left the land for the Yorubas, they are free to migrate back to their place and leave our land. There is no Urhobo community in Edo state, Ijaws on the other hand are free to leave with their communities that were not founded by the Binis. Those eight “villages” are quarters of one community called Igbanke. Igbanke is the third largest community in that local government subordinate to Urhonigbe and Oza~Aibiokunla. Igbanke being in Edo state is Ogbemudia’s handiwork. I support their partitioning to Delta state if they wholeheartedly support it. I also would wish for the partitioning of Oza~nogogo, Alilehan, Alisor to Edo state. They speak a dialect of Edo or the Bini language called Oza. https://www.youtube.com/watch?v=5sWKmIKBg5c?si=d_wB0Ti7gZtJ1Jos
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Simbrixton:nor be me talk am o, the first one from a Bini dictionary in 1937 The second was bradbury’s work in the 50s You can hear from Areafada’s conversation above and deep wisdom, he is certainly a man in his mid fifties and above. Determination of state and nationhood changed a lot of things. The pulling out of the Oba of Benin from the western region also led to many returns my friend from the minute tribe I mean they are still there, but not as much as they used to be, Egharevba grew up in eastern Yoruba land.
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Simbrixton:how do you mean? As at the time, Bini city was 54,000, the other Bini speaking communities was 150,000. The population of Binis in Benin city would be around 40,000 to 45,000. Then again there were many Binis in Ondo, Akure, Owo, Okitipupa and others. They gradually returned in preceding centuries when they found out that the independent entity they once knew is no longer the case. That added to the population of the Binis we have today. My brother above is a classic example. Any material you pick up from the 1930s to 60s or there about always talk about Bini presence in Ondo province alongside Gay Enogie ,see minute people
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Simbrixton:if any body is talking, a man from a tribe that was 34,000 in 1952 should not be talking about size. Among all Edoid groups, Itsekiri would only be mate with Uneme and Okpamheri. In that very year Etsako was 88 thousand, Esan was 180,000. Even Owan was 48 thousand. Bini was 203,000 in population in that year. Isoko was 74,000. In 1963, when the Nigeria factor came into play, itsekiri being an affiliate of a major group rose 300% on paper to 100,000 while other substantially bigger minority group with no affiliation to any major group for the 11 years did not give birth, did not impregnate their wives. Even when they get pregnant, they take them for abortion. And as such their population rose 20% others 50% greatly quickly defying the transparent census order that has been on board from 1921. We know these things we are not dumb, the Edos are arguably the most enlightened tribe in the southern part of Nigeria. In Edo and Delta state, aside uneme and maybe Okpamheri, the Itsekiris are definitely the smallest tribe in the whole of the bendel region. The Binis were five times bigger than you guys in 1952, we are still over four times today. We are not your mate in whatever statistics. Itsekiris would just be the size of Binis from Orhiowmon home and abroad
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divine128:Eko is an Edo word, not an Esan word. It is intelligible to both Esan and Bini because they are both dialects of the same language |
AKPAMA211:my brother leave these people, they are not ready to learn, history is not based on emotions |
AKPAMA211:my brother these people don’t like the fact of history, they like to euphemise history and history is not like that |
AreaFada2:the thing is that it is about knowledge, how many persons are aware that there are Binis in ondo state, there are many Binis in ondo state, but you will never see them come out to say it,anybody that Comes out to say it’s criticized. Also many have to do the work of coming out and enlighten the people of who they actually are that the Yorubas are trying to mask with the Oduduwa narrative , See the way you came out and has tried to speak for your people , Educating people of the link to Benin. Through you many people are now aware of the eastern Yoruba link to Benin. Although i know before now, i have seen a couple of them in Benin city from the Bini ethnicity who is from Ondo state . It seem very true, that In previous centuries and maybe multiple tens of years ago, the palace of Owo and Upelle might have been bilinguals speaking Yoruba and the Edo’nekhue dialect of the Bini language. That in previous generations aided reunion, acceptance not only by the royal family who is already in the know but by the general Bini people. The Undeniable truth is that the stools of Owo and Upelle are Bini derived. You and others who came back to Benin before the period of deep naturalization are a testament to that fact and are the heros. |
AreaFada2:Your Bini was clear enough , i must commend your written Edo , the addition of Owo or Upelle was clearly my assumption since you have a part base there. You are a testament to the fact that Owo and Upelle kings are from Benin, i do tell People that in Benin, there is a strong organization, nothing just happens. Stools would not have been reserved for those princes if the father’s of succeeding Obas has not intimated them that they are from the same loins. Anywhere there is an empire of note, stools of lesser recognition around that empire are usually from the family of that emperor, because princes are always sent to man these stools in order to ensure the loyalty of these stools. Most times these towns around us when they talk about the fact that they Come from Benin, it is usually the crown a few chiefs and not the majority of the ordinary people. Because the crown is usually the first citizen of the state, his own history is usually misrepresented as the peoples history. It is so certain that most stools in southern Nigeria hail from Benin, stools like Oba of Lagos, Olu of warri, Obi of Aboh, Obi of Agbor, Olowo of Owo and the King of Upelle. Even the claims of Oba of Ogba and so many rivers group are not absurd, it is just that most times they acculturate completely amidst the majority of the strange group they met on ground. It is just some days ago i found out that the Ilorin people call their king Oba and not any other name that Insinuates he is from the north and Fulani. If not for the fact that he is a Muslim and the causative factor that birthed the Ilorin monarchy is well known and entrenched in history. Some historians in Yoruba land would have some how trace his history to Ife. |
UMUAZEE:someone that has link to both Bini and eastern Yoruba land He was told to identify himself, this is what he wrote, “He said he is a descendant of Oba Eweka 1. Reason being that Oba Ozolua gave birth to king of Ogho that is called Owo by Edo’ne’khue. He also wrote that Oba Esigie gave birth to the King of Upelle that is very close to Owo. He said Lamogun is his morning salutation. He also wrote that all the Obas of Benin and their descendants from the first to the present all salute Lamogun. He said he is the son of the Enogie of Edo, who is the Oba of Benin in this case. Eseserese Edo-This one is a stress of the fact that he is a full Edo man, complete Edo man. He said it was his grandfather’s palace, which in this case would be the palace of Owo or Upelle that he saw the Then prince Eredeiuwa for the first time, who later became an Oba of Benin.” Unlike the Other man that might have no link to Yorubaland. This man’s Edo is certainly purer and clearer. Far easier to read and comprehend. That is what I meant by even though you are an Ekhue. Areafada2 is a bros here, certainly holding his own forte. This was gregyboy’s frustration at Etrusen and his write up, i thought it was just me
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AreaFada2:Bro your written Edo is sound, to even think you are an Ekhue, I love |
Ologbo147: you don frustrate |
Raskimonojendor:not Akoko Edo, he is a Bini man, if he was Akoko Edo, he would not have the guts to do that. Akoko Edo does not even come up for governorship mention because they are a minute minority in Edo state. No party will field them because it is a waste of ticket.He is banking on the fact that Binis are majority. In fact it is only the Binis that can try this stunt in Edo state.(stunts of wanting to use a Bini man to replace another Bini man leaving office His family is a Naturalized Bini family. They migrated from Akure in 1826 during the reign of Oba Osewmende. Their base is in Usen , a Bini Yoruboid town. So they have the bilingual attributes of the town as well. You can see Osaigbovo in his name to show they have naturalized. Even his cousin has Oghogho. These are Bini names that can only be interpreted by a Bini man and other Edoid groups |