Igboid's Posts
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Lol! ![]() I see two Afonjas crying over my demolition of their lies! ![]() Cry me a river! Cry cry! ![]() |
ezenaija:So? What did those positions yield for the average man in the streets of SE? Has the presidency lifted the North and their SW partners out of poverty? Has it brought tangible development to the average man in the streets of SW and North? Don't they all still have bad roads, decaying infrastructures, erratic power supply, and everyother third world features? Nigerian political posts which only serve the interest of political jobbers, their immediate families and cronies, as they all shout "ONE NIGERIA" is what you are drinking panadol over. |
Kagawa10:I see, another ignorant afonja coming to fill in for the "slimy afonja that masquerades under anonymous ethnicity fooling no one else but himself. |
The truth be told, some people need some psychiatric examination ASAP followed by an emergency brain transplant with a goat brain. How can an adult be burning down a house just to kill rats? Where will he live after catching the rat? Aba is the industrial hub of SE, she puts food on the table of all her inhabitants amongst whom include many influential Igbos who are non Indigenous to Abia state? Many Igbos had been made millionaires by Aba. How can a well breast Fed Igbo man open up his mouth and talk trash of Abia state? Has Enyimba FC not been the pride of all Igbos for many years now, was she not a gift of Aba inhabitants( amongst whom are Igbos from all parts of Igboland) to Ndiigbo? Aba needs environmental and infrastructural upgrade, we all agree on that, but that is no reason for peeps to start writing trash all over the place. As bad as Aba looks, it also have fine parts that sensationalists often ignore but focus on the bad parts. |
nonsobaba:You are simply talking trash. Umuahia by Nigerian standard is a beautiful capital with many tarred roads, good street layouts, neat environment, and well managed. |
nonsobaba:Why so? Because of Aba? Is Aba the capital of Abia state? Umuahia is a clean Capital of Abia state. How many other Nigerian states can boast of a second city/town as big, economically viable and developed as Aba? Please go and rest. |
BabaRamota1980:How exactly did you arrive at your senseless Afonjaic post from the earlier caption given by the OP? What exactly is the problem with Afonjas? |
Very mature and civil exchanges between bakynes and girl4rmspace. Really enjoyed the civility of the discussion. |
Let's see some Slavic countries, especially the former Yugoslavic nations. I was surprised when my croatian colleague was speaking to her Serbian counterparts. So, I asked and they both agreed that they understand themselves quite well. In fact, that would be the case if they spoke to someone from Bosnia or Slovenia. Although, they are identified as different nationalities, and their various languages are identified as the official language in their respective countries going by a different name but they would be considered just dialects of same languages from a linguistic point of view. They are all ethnic Slavs. True. The same is obtainable amongst the scandinavians in Denmark, Iceland, Finland, Sweden, Norway. |
So, I ask, do Igbos at these borders understand Edo, bini or whatever languages spoken at their borders? Would they understand centre Igbo better than say, Bini? No, Nada! NULL! No Ika person understand any Edoid language( be it Bini, Esan, Afemai, Urhobo, Isoko) without first learning such from the scratch. But a sincere Ika will tell you that they understand central Igbo at first hearing, even if not verbatim, but clearly enough to understand what message is being passed across in central Igbo. |
RedboneSmith:Fair enough. |
Sammiejokes, you are all over the place. What is your point exactly? |
[quote author=RedboneSmith post=53968838]It is a library book. I don't own a copy. [/quote Ok. No problem. |
Common sense should have told you that when 'Yoruba language' is mentioned without a dialect specified, what is meant is the Oyo-derived Standard Yoruba. No, there is no common sense there to grab. I had once spent 3months plus in Akoko part of Ondo, to know that the average Oyo Yoruba cannot understand the Akoko dialect, because of heavy Edo influence in it and the retention of proto Yoruba words in Akoko dialect. And yet, the Akoko don't understand Bini at all. So to come and tell me that there is 50% intelligibility between Oyo Yoruba and Bini, you would need to present a strong evidence. |
RedboneSmith:Please, can I see the part of the book where she assigned 50% mutual intelligibility between Oyo Yoruba dialect and Bini language. |
By the way given that the lexical similarity between Bini and Yoruba is somewhere between over 40 and over 50%, I don't find 77% between Ika and Owerri to be too large. This is a mischievous comment. Which Yoruba dialect are you speaking of. I'd be surprised if Oyo dialect is anywhere up to 50% mutual intelligibility with Bini. If you meant Akokoid dialects of Yoruba,and the dialects of places like Irele in Ondo who are contagious with Edo state, then you might be right, because even Oyo people would struggle to understand those Yoruba dialects, but that would mean that you are also been stingy with the truth, comparing Owerri which is not contagious with Ikaland with Ika dialect. The best suited Igbo dialect to compare Ika with is Enu-ani, if you do this, the mutual intelligibility between Ika and Enu-ani Will be found to be up to 85% or more, if you then compare Enu-ani with Onitsha/Idemili/Ogbaru cluster, you will again get up to 85% mutual intelligibility. Igbo dialects exist in continuum, the closer dialects are, the greater the mutual intelligibility, and the farther they are, the lesser. If you want to compare Ika with Owerri, you must first compare Ika with Ndokwa, then Ndokwa with Oguta, and Oguta with Orlu and lastly Orlu with Owerri. If done that way, the mutual intelligibility as you move along will remain well above 80%, that's why it's called a continuum. The only exception to this rule will be Ekpeye. |
By the way, I had been wondering what happened to Ezotik and Bokohalal, two Edo people who were obsessed with Western Igbos and were always on Western Igbo threads preaching Edo messages. It would appear they had morphed into "Anioma persons" in New monikers, where they now move around all western Igbo threads claiming to be spokespersons for Anioma people. Ikegwuru. |
Afam4eva:Igboid in real sense have only two languages. 1, Igbo 2, Ekpeye. But these days, if you say you are not Igbo, you can politically be grouped as one of the Igboids. The difference between Igbo and Igboid, other than Ekpeye, is politics. If tomorrow, Idemili wishes to no longer be part of Igbo, we can elevate Idemili to one of the languages under Igboid. |
Probz:Ezza-Izzi-Ngbo-Ikwo people understand central Igbo, I am currently sitting with an Ezza friend from Onueke in Ezza North, and best believe that I understand most of things he say on phone when interacting with relatives back home. Your example is therefore flawed. The point I raised was not if Yorubas understand Igala, it's if Igalas understand Yoruba. Slice and dice it anyway you like, quote whoever you want to, saying that Igala is Yoruboid is not same thing as Igala being mutually intelligible with Yoruba. Degema is an Edoid language, yet a Bini person and a Degema person can't understand each other on any level at all. The classification is merely academic and not functional. |
Probz:Where is your proof that they are intelligible other than parading the Yoruboid ish around? I have Igala colleagues and they don't understand Yoruba. |
Probz:Could care less whether Igala is classified Yoruboid or Islamoid/Hausa-Fulanoid. The point I made is that Igala and Yoruba are not mutually intelligible and that pre knowledge of Igala helping someone learn Yoruba faster is as inconsequential as pre knowledge of Legbo helping the Legbo woman I met learning Igbo faster. |
What’s your verdict on my original stance on the issue, that Ndokwa and Ika people are to Igbo what Igala and Itsekiri are to Yoruba but that, very recently, a number of them are assimilating into the neighbouring Igbo culture and becoming more Igbonized for political reasons (the creation of Anioma and them being regarded by lay Nigerians who don’t know the difference between Enuani-Ika/Ndokwa as Delta Igbo)? Now this is trash! Aboh kingdom in present Ndokwa area was one of the first places the colonial masters visited in Igboland. And they recorded in detail the language, culture, traditions and religious beliefs of Aboh people. And they were unmistakably Igbo in every aspect with no iota of Edo. Ndokwa had always been Igbo speaking since the dawn of time, they were at no time Igbonized. You can read up on Ezzeh Obi Ossai of Aboh, his daughter Adaeze, and his son Chukwuma colonial recorded stories here:http://archive.org/stream/narrativeofexped01alle/narrativeofexped01alle_djvu.txt |
Probz:Are you alright at all? Grab the nearest thermometer and check your temperature ASAP. Igala is not mutually intelligible with Yoruba. I once met an Abi woman from Igbo-Ekureku in Cross river state, her language is supposed to be Legbo, an Ekoid language, but she told me that it's easy for a Legbo speaker to understand Igbo. She had only stayed a year in Aba, but was speaking Igbo fluently. You have no point. |
Cire80:Ika/Igbo is same as Yoruba/Okun relationship. Yoruba/Itsekiri is same as Igbo/Opobo. Itsekiri is standing alone just as Opobos are standing alone. Igala and Yoruba has no mutual inteligibility whatsoever. |
Abagworo:It's also "Ali Onye" in Ezza and Izzi dialects of Ebonyi. |
So now that we have separated afonjaic Igbophobic falsehood (as propagated by the Afonja slimy one that is all over Igbo related threads in NL spreading his treacherous Igbophobic lies with his Afonja people), from the truth and facts. We can go back to the main discussion of this thread without unnecessary distractions. Ndewonu! |
Still my view: And oh! Look, even when Eyo Ita became the poster boy of the agitation for COR, he had the support of men like Alvan Ikoku, but that doesn't matter right? And ehm... Pa Eyo Ita returned to NCNC with a guilty conscience, he of course knew he had been lying against Ndiigbo too. And look, the Calabar chiefs and his people were part of the reason he confessed that made him return to the NCNC fold. Don't forget that while Oba of Bini was relegated to a second class traditional ruler in the Western house, the Obong of Calabar was elevated above Igbo kings like Eze Aro, Eze Nri, Obi of Onitsha, Obi of Obosi, etc Obong was the leader of the Eastern house of chiefs, now how about that? The Igbo belief in equity and justice had no rival, even Eyo ita knew that. |
My view: So, Eyo Ita fell from Grace to grass, and despite the fact that he enjoyed Igbo support, Eyo ita will descend low to the old tested and trusted " Igbo want to dominate us" mantra, he became the New poster boy for the COR movement, but when that wasn't yielding dividends, because while he was preaching "Igbophobia", NCNC still had henchmen like Mbu from COR area, showing the people the truth. Eyo ita, will later rejoin NCNC in October 1959. In a typical if you can't beat them, you join them, Nigerian politicians style. Still on Eyo Ita: He had formed the National Independence Party which later merged with Alvan Ikoku’s United National Party to become UNIP. EyoIta proclaimed that he was re- joining the NCNC in accordance with the dictates of his conscience and in obedience to the chiefs and members of his Calabar constituency. These events indicate that the problem between Azikiwe and his compeer, EyoIta, was somehow resolved in their lifetime. Or that Eyo Ita personally resolved that what happened in 1953 did not warrant his taking steps that tore the party and the people apart. Hence, he talked about the “dictates of his conscience” as he returned to the NCNC. |
[b]With the above ‘sit-tight’ attitude of some of the ministers, it behoved the legislature to orchestrate the requisite action to paralyse government business, which was practically in the hands of the British Lt. Governor. In the Eastern House of Assembly, the NCNC majority subsequently succeeded in paralysing the constitutional system by voting to defeat or defer every bill before the House. As a last resort, the Lt. Governor was obliged to use his reserve power of legislation, the ultimate proof of colonial rule and subjugation in a politically advanced dependency, to pass the Regional Appropriation Bill into law. On adjournment day, the expelled ministers (Central and Regional) joined with a few other legislators and supporters who had resigned from the NCNC to form a new party, the National Independence Party, with EyoIta as president. Some 10 weeks later, the Eastern parliamentary crisis was resolved by dissolution of the Eastern House of Assembly following the enactment of an amendment to the Constitution permitting the dissolution of the legislature of a single region. During this period, according to Sklar, the strain on the Constitution was not confined to the Eastern Region, as events of a less dramatic but nonetheless fateful character transpired in the West. Action Group’s hostility to the Constitution was scarcely less than that of the NCNC. Ultimately, the Macpherson Constitution proved unworkable and collapsed as Zik had planned after 15 months of its operation and was replaced with a new Constitution (the Lyttleton Constitution of 1954) that granted residual powers to the regions and provided that apart from the Regional Governor, colonial officials of the administration would be excluded from the Executive Council of the Eastern and Western Regions, amongst other favourable provisions. Meanwhile, with the collapse of EyoIta’s government in May 1953, a new election was conducted to elect new members to the Eastern House of Assembly. Azikiwe was elected from Onitsha; NCNC dominated the House and its leader, Azikiwe, assumed the office of premier or head of government. Eyo Ita as leader of the minor party in the House became leader of Opposition.For details of these historical facts, see Richard L. Sklar, Nigerian Political Parties (1963), pages 115 – 140. Amplifications of particular points can also be gleaned from James S. Coleman, Nigeria: Background to Nationalism (1958). Given the above prognosis, would it be wise and correct for anybody to claim thatZik or the Igbo conspired to oust Eyo Ita from power? Or that the constitutional crisis that terminated EyoIta’s government was tribally motivated? But this is the verdict or notion that has been transmitted from generation to generation in the South-South. Finally, let me recap that in October 1959, Professor EyoIta, Head of Government Business and Minister of Natural Resources of Eastern Nigeria from 1952 to May 1953, resigned his leadership and membership of united national independent party ( UNIP) and rejoined NCNC[/b] |
My view: A simple look at those who backed Eyo Ita against Zik will show the non tribal nature of the East. Eyo ita was backed by E.I Oli( an Igbo) S.j una( ogoja), R.I uzoma( Igbo) S.W Ubani-Ukoma( Igbo) and S.J Koripoma( Ijaw), Eni-Njoku( Igbo),A.C Nwapa( Igbo) . To suggest that Eyo ita loss was tribally motivated and not ideologically motivated, when we can clearly see that the majority of Eyo ita accomplices were Igbo, amounts to dishonesty and historical revisionism. The East was united by shared ideology not ethnicity like in the West where the minorities including the Oba of Bini were treated like dogs. |
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