₦airaland Forum

Welcome, Guest: RegisterLoginWith GoogleTrendingRecentNew

Stats: 3,325,079 members, 8,420,183 topics. Date: Thursday, 04 June 2026 at 01:10 PM

Toggle theme

Jona2's Posts

Nairaland ForumJona2's ProfileJona2's Posts

1 2 3 4 5 6 7 8 9 10 (of 47 pages)

PoliticsPolice Discover Shrine In Pastor’s House by jona2(op): 7:26pm On Dec 23, 2009
[b]Police Discover Shrine In Pastor’s House
December 22, 2009 13:35, 3,312 views

By Cyriacus Izuekme

The Police in Igando Division have discovered a shrine in the bedroom of Godwin Adiele, the pastor of a new generation church in Lagos.

The discovery followed the involvement of the 39-year old pastor in the kidnap of another pastor, Chidi Ebube, and the allegation by his wife, Anthonia Onyinye Adiele, that her husband was a ritualist.

P.M.NEWS gathered that the police acted on the information that he had a shrine in his house which he consults without his members’ knowledge.

When the police raided his house at 1, Bishop Godwin Adiele Crescent, Isheri-Idimu, they found the shrine in his bedroom.

The discovery of the shrine has confirmed the claims of Anthonia, his wife, that her husband was involved in rituals.

Anthonia made the allegation in an affidavit she filed at a Lagos court while seeking divorce from her husband of 11 years. She is now in hiding with her nine-year old son after she escaped from the pastor’s house.

She claimed further that the pastor attempted to use her and their only son, Gospel Ozioma Adiele, for money ritual.

Mrs. Adiele claimed that one day, her husband called her and told her that he had vowed that he would be a billionaire and live in his own house before he clocks 40 years. The pastor is now 39 years old.

“Since then, he had been behaving strangely and as his wife, I have no access to his bedroom which is always shut,” she stated in her affidavit.

Pastor Adiele is currently facing trial at the Ejigbo Magistrate’s Court for alleged kidnapping.

He and Pastor Joseph Atoyebi, 51 of Anointed Word Ministries, Lagos, were alleged to have kidnapped Pastor Chidi Ebube for leaving the church “after knowing too much.”

The victim was abducted on Igando road and imprisoned at Pastor Adiele’s house for three days.

Narrating his ordeal to P.M.NEWS, the victim said he joined the church thinking that the mode of worship and doctrine was in line with the teaching of Jesus Christ, but discovered that the church was into rituals, and he did not like it.

He decided to leave the church quietly but they kidnapped him and compelled him to take an oath not to disclose what he had seen and learnt about the church. He was, however, lucky as he escaped and reported his abduction to the police.[/b]


http://thepmnews.com/2009/12/22/police-discover-shrine-in-pastor%e2%80%99s-house
PoliticsThey Used My Blood For Ritual: Girl, 15, Accuses Lover, Pastor by jona2(op): 7:23pm On Dec 23, 2009
[b]They Used My Blood For Ritual: Girl, 15, Accuses Lover, Pastor
December 22, 2009 13:31, 1,335 views

By Damola Ogundimu

A mild drama ensued at Isawo, Ikorodu, Lagos when a 15-year old girl (name withheld), a pupil of Government College, Ikorodu, accused her boyfriend, Akeem Ayinde, 18, and a pastor of the Celestial Church of Christ, Imisi Oluwa Parish, Ikorodu, Prophet Ojo Ikide, of using her blood for ritual.

Speaking with P.M.NEWS, the victim said she had been dating Ayinde, a tailor, for about four months, but after a stern warning from her mother, she stopped the relationship.

But on 9 December, on her way to school, the victim narrated that Akeem abducted her and took her to his aunty’s (Mrs. Kafilat Samson) house at 28, Aiyedogbon Street, Isawo and slept with her, despite her plea that she was a virgin and not ready to have sex.

“After raping me, I was bleeding profusely and he brought out a white handkerchief to clean my private parts. Soon after, his mum came and took us to the Celestial Church where the Prophet told me to sit outside, while Ayinde and his mother were discussing with him inside the church. When the pastor came out, he asked if I was a virgin, and I said yes, and he told me to go home,” she said.

The mother of the victim, Mrs. Omolola Adeyemi, told P.M.NEWS that when she got home that day she did not notice anything, but the victim’s father discovered blood on the bed where she (victim) slept. But when he asked her what was wrong, she said she was menstruating. A week after, she was not able to eat anything and was still bleeding.

Mrs. Adeyemi said she and her husband took her to a pastor for prayers, and it was when she narrated her ordeal and encounter with  her boyfriend and his family members in the church, that they notified policemen at the Owutu Division, who promptly arrested the culprit, his mother, the aunt and the pastor.

Narrating his own side, the boyfriend, Akeem, 18 confessed that he made love to the girl and later took her to the church with his mum, because he loved her. He said he wanted to find out from the prophet if he can marry her. When asked why he took his mother along, he said it was his mother who knew the prophet.

In his own confession, Prophet Ikide told P.M.NEWS that when the suspect brought the girl to his church, he told him that the girl was two small, and that she was also in school uniform. He felt embarrassed and told them he could only pray for them and charged them N5,000 for prayers. He explained that he was surprised when the girl and her mum came with the police to arrest him.

The suspects are still being detained at the Owutu Police Station as at the time of filing this report, while the victim was taken to the Ikorodu General Hospital for medical examination.

The police said the suspects would be charged to court after investigation[/b]

http://thepmnews.com/2009/12/22/they-used-my-blood-for-ritual-girl-15-accuses-lover-pastor
PoliticsRe: Ogun Gets New Godfather by jona2: 7:01pm On Dec 23, 2009
;d ;d ;d
CultureRe: Tiv Forum by jona2: 4:40pm On Dec 23, 2009
RomanceRe: What Is It With Portharcourt Girls? by jona2: 3:54pm On Dec 23, 2009
northing wrong with them,i know you are talking about the igbo girls  there.
what about calabar girls? tongue.every nationality dey for ph.
PoliticsN2.7bn Foreign Trips: by jona2(op): 2:11am On Dec 23, 2009
[b]N2.7bn foreign trips:
Senate queries Maduekwe
From AMOS DUNIA, Abuja
Wednesday, December 23, 2009


•Chief Ojo Maduekwe
Photo: Sun Publishing
More Stories on This Section
Alarmed by the staggering figure of N2.7 billion spent by the Minister of Foreign Affairs, Chief Ojo Maduekwe, on foreign trips between January and December this year, the Senate Committee on Foreign Affairs yesterday queried the Minister over his incessant foreign trips.

Chairman of the Senate Committee on Foreign Affairs, Senator Jibril Aminu (PDP Adamawa), who questioned the Minister’s several international trips during the 2010 budget defence noted that the incessant foreign trips had become ‘wasteful’ to the country.

Accordingly, the Senate directed Chief Maduekwe to, as a matter of national priority, cut down on his foreign trips, stressing that there was no way the entire budget of the Ministries of Commerce and Police is about N2 billion and N1 billion respectively whereas the Ministry of Foreign Affairs alone spent N2.7 billion on only international trips. According to Senator Aminu; “And you are even asking for increase in the 2010 budget.

These foreign travels are wasteful. You have to cut it down. There is no way we are going to give you more money for international travels.”
In his explanation, Chief Maduekwe said that the international travels being undertaken by his Ministry were for the sake diplomacy which is all about visibility noting that even technology had not helped in reducing international travels.

Chief Maduekwe further said; “There is no way that the travel commitment of the Foreign Ministry could be compared to that of the Ministry of Commerce.” Similarly, the Senate Committee on Foreign Affairs gave the Ministry knocks for its inability to disburse funds to the nation’s foreign missions that resulted in non payment of salaries and allowances of diplomats for the past three months.

Giving reasons for the development, Minister of State for Foreign Affairs, Alhaji Jibril Maigari, explained that owing to a shortfall of 21 percent in the allotted funds to foreign missions, about N8 billion could not be disbursed. He also said the exchange rate of the Naira to the dollar as contained in the 2009 budget later witnessed a fall when the exchange rate fell and caused a shortfall in the funds disbursed to the missions.
He, however, said that the Central Bank of Nigeria (CBN) had paid N4.5 billion to take care of the shortfall, saying that the difference could not be paid since the supplementary budget had not been signed into law. In spite of the explanation, the Senate Committee expressed dissatisfaction at the delay suffered by foreign missions in accessing their funds.

  [/b]
http://www.sunnewsonline.com/webpages/news/national/2009/dec/23/national-23-12-2009-05.htm
PoliticsRe: Abacha’s Was Best Govt Nigeria Had – Arthur Eze by jona2: 1:49am On Dec 23, 2009
hummmmmmmm.
PoliticsNeed For Isoko State by jona2(op): 1:32am On Dec 23, 2009
[b]Need For Isoko State
Not long ago, the National Assembly embarked on the review of the 1999 Constitution which enabled Nigerians to speak on further state creation in Nigeria. Although Nigeria now has 36 states, with a population of over 140 million, the problems of political inequality and injustice are yet to be resolved by the Federal Government. Many Nigerians expected more states to have been created in Nigeria in order to meet the demands of its citizenry. But the Senate limited the first phase of the constitutional review to electoral reform issues and the land use act, in order to avoid the difficulties of past efforts.

But indications reveal that some ethnic nationalities are seriously clamouring for their own states in order to avoid the so-called gross marginalization and oppression among notable ethnic groups in Nigeria. Time without number, the Isoko nation has suffered political setbacks from both the state government and the Federal Government. Isoko territory is one of the oil producing communities, whose population is over 1.8 million but with just two local government areas. Bayelsa State was created with just three LGAs in 1996. A substantial percentage of crude oil and gas production is from Isoko land.

Come to think of it, Isoko was the second region to discover oil in 1959 after Oloibiri in 1956. Again, Isoko has over 130 oil wells yet there are no infrastructural developments. It is appalling that Isoko land currently has no motorable roads, no bridges, electricity and infrastructure. Many Nigerians still believed that Isoko is not different from Edo and Urhobo; but though they have the same similarities of culture and religion, Isoko is one of the notable and largest communities in Delta State. Isoko people are mainly engaged in commercial and subsistence farming and fishing. Apart from oil and gas, crops like palm kernel, cassava, plantain, yam, rubber, maize and oil palm oil are found in Isoko land. 

Most communities in Delta State like Urhobo, Delta Igbo and Isoko are large enough to have their own states without any political hesitation. In some of the sensitive political appointments especially in the oil sector, Isoko people are excluded. Isoko has some well-known sons and daughters in Nigeria and the Diaspora like: Idodo-Umeh, Blessing Okpowo, Major Akpebe, Francis Ofor, Jeph Imirile, Eyiyere, Steve Alakpodia, Vote Okpobrisi, Imoni Amarere, Uzezi Alebe and Ben Essien, to mention a few. 

Delta State is too big for one governor to control; both the previous and present leaders of Delta State have not provided quality leadership in Isoko land over the years. Isoko has some of the best brains in Nigeria, in terms of education and other respected professions. Some Isoko towns, villages and clans are: Ivrogbo, Irri, Oleh, Uzere, Idheze, Ozoro, Emede, Okpe, Emevor, Owho, Olomoro, Ikpide and Igbide. The Isoko have not benefited from the NNPC, DESOPADEC, NDDC, the Amnesty and the Niger Delta Ministry.

Can a people with robust level-headed personalities who excel in different human endeavours suffer such setbacks in the 21st century? There is need for the State Assembly members, senators, leaders and elders to pursue the Isoko state creation project.  [/b]
•Godday A. Odidi

Lagos

http://www.independentngonline.com/DailyIndependent/Article.aspx?id=5480
PoliticsRe: Court Reserves Ruling On Rev King's Appeal by jona2: 1:25am On Dec 23, 2009
cool
PoliticsRe: Another Parcel Bomb Explosion Rocks Lagos - by jona2(op): 1:23am On Dec 23, 2009

PoliticsAnother Parcel Bomb Explosion Rocks Lagos - by jona2(op): 1:22am On Dec 23, 2009
By[b] Albert Akpor, Evelyn Usman, Monsur Olowoopejo Ifeanyi Okolie & Bunmi Azeez
LAGOS—TWENTY-THREE years after the death of Mr. Dele Giwa, founding editor of Newswatch Magazine, via a parcel bomb, commercial activities were temporarily stalled yesterday on Ikorodu Road, Onipanu, Lagos, after an explosion rocked a nine-storey building where Superscreen Television has its offices.

Eyewitness’ account revealed that the explosion, which was suspected to be a parcel bomb, chopped off the two hands of the man who allegedly came to deliver it, presumably the result of poor timing or wrong handling by the master-minds.

The explosion, which took place on the sixth floor of the nine-storey building ‘Logemo House’ (occupied by Superscreen Television) also affected the staff who presumably received the parcel. However, the fate of the staff could not be ascertained at the time of filing this report.
Eyewitness’ accounts

The eyewitness, who craved anonymity, said the parcel was meant to be delivered to some senior management staff of the TV station. “However, none of the senior staff was around the station when the messenger arrived,” he added.

Mr. Dipo Isaac, the Chief Operating Officer of the TV station, who confirmed the explosion, said it was actually addressed to him but fortunately he was away at the time.

When contacted, the Lagos Police Command Spokesman, Mr. Frank Mba, could not say if the explosion was caused by a parcel bomb blast or not, adding that the matter was still being investigated and that the messenger should be able to assist, ”when he gets better”.

The police said as soon as they learnt of the incident, they immediately drafted anti- bomb squad to the scene where the messenger was picked up and rushed to the hospital.

There were, however, different accounts on how the explosion which sent fear down the spines of staff of the various companies in the building happened.

Another version said an unknown visitor who demanded to see one of the management staff of Superscreen, gave the combustive substance to a receptionist on the ground floor about 1.45 p.m.

The visitor was said to have pointed a gun at the receptionist when the latter demanded that the content of the sealed package be revealed.

Gripped with apprehension, the receptionist ignorantly exacted pressure on the package while on the sixth floor, where to his surprise, a deafening sound which left him sprawled on the floor occurred.

Another eyewitness said the bomb carrier had his two hands chopped off,

The incident caused stampede as fear-stricken staff and other visitors reportedly ran in different directions for safety, though the building was not affected.

Police Anti-bomb squad who visited the scene, reportedly found two other explosives yet to be detonated.
Indications were that but for the incident, there could have been a disaster that might have resulted in the loss of lives and property.

But the police in a sharp reaction said the victim had not been identified as a staff of any of the companies in the building.

Police begin probe

Mba said investigation had begun to ascertain whether the substance was a bomb. Policemen, he added, evacuated the frightened staff from the building.

He could also not give the identity of the victim, saying “he had not been identified by anyone as a staff of either of the companies in the building. Our interest is for the man to get well first before ascertaining whether he was the person that brought the combustive substance or not.

‘’We cannot also say whether the substance was a bomb until when scientifically proved,” Mba stated.

In another development, while the anti-bomb squad battled to put the situation under check, a robbery gang attempted to attack a petrol station directly opposite the building but the policemen on ground were able to checkmate their move.[/b]

http://www.vanguardngr.com/2009/12/23/another-parcel-bomb-explosion-rocks-lagos/

PoliticsRe: Rise And Fall Of The Most Wanted Bandit In The South East – Chuka Arum Ogbodo (n by jona2(op): 10:18pm On Dec 22, 2009
*jona:
[b]Rise and fall of the most wanted bandit in the South East – Chuka Arum Ogbodo (Ngwu Egere Omu)
Crime Guard Jul 31, 2009 By Emma Nnadozie, Crime Editor, Tony Edike, Enugu & Dennis Agbo, Abakiliki

His reign of terror in the area was so frightening that then Head of State, General Ibrahim Babaginda interrupted a crucial meeting of the nation‘s highest ruling body, AFRC to ask the then Police boss, Etim Inyany”

The Police boss’ instant pledge was “I will catch him”, and he did within one month and that was the end of the Anini saga.

Before then, another notorious bandit, Onyenusi held both Lagos and Ibadan axis in the jugular with his criminal activities.

He also ended disastrously. Today in the South Eastern part of Nigeria, both Anini and Onyenusi have resurrected in the person of Chuka Arum Ogbodo popularly called Ngwu Egere Omu (sacred tree tied with palm leaves). His mode of operation and style of execution is very much similar to that of his late robbery kingpins.

The only difference is the use of sophisticated modern telecommunication gadgets and weapons in executing his operations. While Anini and Onyenusi made do with locally-made weapons, Ogbodo prided himself as having sophisticated weapons comparable to that being used by the Military. His arsenals comprise both the usually admired AK 47 rifles, explosives, submachine guns and rocket propelled grenades which he used to bomb his targets mostly banks and police stations.

Like Anini and co, he was also magnanimous to members of the public during operations as he leisurely sprayed his loot to passers~by and onlookers.

In fact, during his last operation in the University town of Nsukka three weeks ago, it was reported that while they were ransacking and ravaging one of the four banks they raided, Ogbodo quietly walked outside the bank premises in search of Ghana-Must-go bags for the money they stole.

He strode into a near-by kiosk, collected four bags of Ghana-must-go and threw two neat wraps of N1000 notes totally over N2000,000 to the owner of the kiosk who quickly closed his store and disappeared for the day.

A native of Akagbe Ugwu in Nkanu West Local government Area of Enugu State, Ogbodo (35) also brandished his dare-devilry openly in his country home. Reports said he was so dreaded to the extent that when ever he enters any public place or beer parlour, nobody leaves until he satisfied himself and takes his own exit.

He succeeded in attending primary school at Central Primary School, Akegbe-Ugwu after which he went to learn trading at Ogbete market in Enugu. Not long after , Ogbodo stayed under his master than his criminal activities started manifesting and he was subsequently expelled from the market.

His farther is said to be a timber dealer in Enugu who had since disowned him. Reports said he sacrificed a cow monthly to a popular deity in his village, Atugbuoma, for protection. His name was openly touted in the ragging spate of kidnapping in the South East.

The police had spread their dragnets in parts of the states to apprehend Ogbodo and members of his dreaded gang to no avail. The Police believed Ogbodo was involved in most of the bank robberies and kidnapping in the south east and the claim was collaborated by one of his victims in Ebonyi state that was lucky to be alive after the gang robbed a bullion van at Ezzamgbo.

The victim, a driver, who was held hostage stated that the gang leader spoke Nkanu dialect and that he had so many mobile phones with him that rang ceaselessly. Ogbodo and his gang trapped that bullion van, catered the money away and set the van ablaze at Ntezi in Ebonyi state. He was said to be on steady convoy of high profile jeeps.

Sources in Enugu alleged that he was one of the thugs being used by politicians and that they were responsible for the bail he secured in February this year Chuka Arum Ogbodo is the same person the immediate past IGP, Sir, Mike Okiro referred to as Sylvester Ogbodo.

In fact, Sir Okiro had cause to bitterly complain about the despicable role a Judge played in the release of Ogbodo after he was nabbed and charged to court for prosecution. He had earlier declared him the most wanted criminal in the South East. Okiro also described him as a fugitive without a family of his own.

Recently, his banditry took a more dangerous dimension in both Anambra and Enugu States. He struck first at some banks in Awka, capital of Anambra State and succeeded in carting away millions of naira with his gang. Before escaping from the scene, they performed their usual ritual of spraying onlookers and passers-bye with money.

This operation took place barely a month after some kidnappers invaded the city and kidnapped a business magnate. A divisional Police officer and one other policeman were killed during the raid.

Not done with that, Ogbodo and his gang struck at the serene University town of Nsukka where they not only raided four banks but bombed the only police station in a town with about 30,000.000 people after which they killed the gallant divisional police officer who, in spite of protests from his colleagues, confronted them during their operation.

Their five hour reign of terror in Nsukka was particularly intriguing. This is because, few weeks before they struck, the divisional police officer in the town was posted out following protests by indigenes of the town and the Catholic community over the rising activities of criminals.

They alleged connivance between the police and criminals calling for their immediate re-deployment. Curiously, as soon as some policemen were redeployed Ogbodo struck.

Unconfirmed sources said Ogbodo and his gang members operated freely as if they had security network of the town on their palms. They also engaged in their usual spraying of money before disappearing through Nsukka, Adani, Onitsha road. On their way, they bombed four police Hilux jeeps which were pursuing them.

Unfortunately for them, as they were cruising towards Onitsha, they encountered a crack team of anti-robbery policemen from Anambra state who laid ambush for them after receiving a distress call from their counterparts in Enugu command.

During the fierce battle that ensued, many of the bandits escaped with serious injuries. Two of their members were killed while one person was arrested. Ogbodo who was also seriously wounded managed to escape from the scene.

The fleeing members of the gang reportedly ended up at Isuochi in Abia state where their gang leader, Ogbodo gave up the ghost. He was buried in a shallow grave.

Incidentally, the arrested member of the gang ended up making confessional statements to the police which helped in rounding up about ten of their members. However, the case of Ogbodo is still not only contentious but controversial.

While reports said his remains were exhumed in a village in Abia state, Police in Enugu said they found his dead body somewhere along Enugu-Port-Harcourt expressway.

Worse still, members of the public still believe that the whole claim by the police both in Enugu and Anambra is a hoax as they insisted that Ogbodo was still alive and will soon strike again. This is in spite of photographs showing both his dead body , that of his colleagues killed during the battle and their recovered loot.

However, the police in both Enugu and Anambra State Commands have stuck to their guns that, at last, they have gotten rid of the most dreaded robbery kingpin,Chuka Arum Ogbodo alias Ngwu Egere Omu[/b]


http://rds.yahoo.com/_ylt=A0geu4.WKDFLca0AxQpXNyoA;_ylu=X3oDMTEzZDM4N28yBHNlYwNzcgRwb3MDMTEEY29sbwNhYzIEdnRpZANERlI1Xzgx/SIG=14l21bkkv/EXP=1261599254/**http%3a//www.vanguardngr.com/2009/07/31/rise-and-fall-of-the-most-wanted-bandit-in-the-south-east-chuka-arum-ogbodo-ngwu-egere-omu/
PoliticsRobbers Kill Former Envoy, Driver by jona2(op): 9:27pm On Dec 22, 2009
[b]Robbers kill former envoy, driver
National News Dec 22, 2009 By  Jimitota Onuyme
FORMER ambassador to Gabon and Ukraine, Ambassador Ignatius Ajuru and his driver were Sunday gun  down by heavily armed robbers around Obehi, a border town between Rivers and Abia states.

His orderly at press time, was reportedly on danger list at a hospital in Port Harcourt. Lamenting the brutal killings, governor of Rivers State, Chibuike Rotimi Amaechi, enjoined the police in Abia State to step up effort  at checking  the activities of armed bandits at the border town

The governor said he was deeply worried with reports of armed robbery operations at the town which he said had claimed the lives of several residents of Port Harcourt who for one reason or the other ply the link road in the community.  According to the governor, no fewer than four prominent Rivers people have lost their lives in robbery operations on that road.

He pleaded with the police in Abia to double its effort in policing of the area, assuring that the Rivers State police command would be willing to partner with the Abia State command to ensure that Obehi which has now become a crime hotspot is safe, especially during this festive period.

At press time, the remains of the former ambassador had been deposited at a morgue in the state capital.[/b]

http://www.vanguardngr.com/2009/12/22/robbers-kill-former-envoy-driver/
PoliticsRise And Fall Of The Most Wanted Bandit In The South East – Chuka Arum Ogbodo (n by jona2(op): 9:20pm On Dec 22, 2009
[b]Rise and fall of the most wanted bandit in the South East – Chuka Arum Ogbodo (Ngwu Egere Omu)
Crime Guard Jul 31, 2009 By Emma Nnadozie, Crime Editor, Tony Edike, Enugu & Dennis Agbo, Abakiliki

His reign of terror in the area was so frightening that then Head of State, General Ibrahim Babaginda interrupted a crucial meeting of the nation‘s highest ruling body, AFRC to ask the then Police boss, Etim Inyany”

The Police boss’ instant pledge was “I will catch him”, and he did within one month and that was the end of the Anini saga.

Before then, another notorious bandit, Onyenusi held both Lagos and Ibadan axis in the jugular with his criminal activities.

He also ended disastrously.   Today in the South Eastern part of Nigeria, both Anini and Onyenusi have resurrected in the person of Chuka Arum Ogbodo popularly called Ngwu Egere Omu (sacred tree tied with palm leaves).   His mode of operation and style of execution is very much similar to that of his late robbery kingpins.

The only difference is the use of sophisticated modern telecommunication gadgets and weapons in executing his operations. While Anini and Onyenusi made do with locally-made weapons, Ogbodo prided himself as having sophisticated weapons comparable to that being used by the Military.  His arsenals comprise both the usually admired AK 47 rifles, explosives, submachine guns and rocket propelled grenades which he used to bomb his targets mostly banks and police stations.

Like Anini and co, he was also magnanimous to members of the public during operations as he leisurely sprayed  his loot to passers~by and onlookers.

In fact, during his last operation in the University town of Nsukka three weeks ago, it was reported that while they were ransacking and ravaging one of the four banks they raided, Ogbodo quietly walked outside the bank premises in search of Ghana-Must-go bags for the money they stole.

He strode into a near-by kiosk, collected four bags of Ghana-must-go and threw two neat wraps of N1000 notes totally over N2000,000 to the owner of the kiosk who quickly closed his store and disappeared for the day.

A native of Akagbe Ugwu in Nkanu West Local government Area of Enugu State, Ogbodo (35) also brandished his dare-devilry openly in his country home.   Reports said he was so dreaded to the extent that when ever he enters any public place or beer parlour, nobody leaves until he satisfied himself and takes his own exit.

He succeeded in attending primary school at Central Primary School, Akegbe-Ugwu after which he went to learn trading at Ogbete market in Enugu. Not long after , Ogbodo stayed under his master than his criminal activities started manifesting and he was subsequently expelled from the market.

His farther is said to be a timber dealer in Enugu who had since disowned him.   Reports said he sacrificed a cow monthly to a popular deity in his village, Atugbuoma, for protection.  His name was openly touted in the ragging spate of kidnapping in the South East.

The police had spread their dragnets in parts of the states to apprehend Ogbodo and members of his dreaded gang to no avail. The Police believed Ogbodo was involved in most of the bank robberies and kidnapping in the south east and the claim was collaborated by one of his victims  in Ebonyi state that was lucky to be alive after the gang robbed a bullion van at Ezzamgbo.

The victim, a driver, who was held hostage stated that the gang leader spoke Nkanu dialect and that he had so many mobile phones with him that rang ceaselessly. Ogbodo and his gang trapped that bullion van, catered the money away and set the van ablaze at Ntezi in Ebonyi state.   He was said to be on steady convoy of high profile jeeps.

Sources in Enugu alleged that he was one of the thugs being used by politicians and that they were responsible for the bail he secured in February this year Chuka Arum Ogbodo is the same person the immediate past IGP, Sir, Mike Okiro referred to as Sylvester Ogbodo.

In fact, Sir Okiro had cause to bitterly complain about the despicable role a Judge played in the release of Ogbodo after he was nabbed and charged to court for prosecution.  He had earlier declared him the most wanted criminal in the South East.  Okiro also described him as a fugitive without a family of his own.

Recently, his banditry took a more dangerous dimension in both Anambra and Enugu States.   He struck first at some banks in Awka, capital of Anambra State and succeeded in carting away millions of naira with his gang.  Before escaping from the scene, they performed their usual ritual of spraying onlookers and passers-bye with money.

This operation took place barely a month after some kidnappers invaded the city and kidnapped a business magnate.   A divisional Police officer and one other policeman were killed during the raid.

Not done with that, Ogbodo and his gang struck at the serene University town of Nsukka where they not only raided four banks but bombed the only police station in a town with about 30,000.000 people after which they killed the gallant divisional police officer who, in spite of protests from his colleagues, confronted them during their operation.

Their five hour reign of terror in Nsukka was particularly intriguing. This is because, few weeks before they struck, the divisional police officer in the town was posted out following protests by indigenes of the town and the Catholic community over the rising activities of criminals.

They alleged connivance between the police and criminals calling for their immediate re-deployment.  Curiously, as soon as some policemen were redeployed Ogbodo struck.

Unconfirmed sources said Ogbodo and his gang members operated freely as if they had security network of the town on their palms.  They also engaged in their usual spraying of money before disappearing through Nsukka, Adani, Onitsha road.  On their way, they bombed four police Hilux jeeps which were pursuing them.

Unfortunately for them, as they were cruising towards Onitsha, they encountered a crack team of anti-robbery policemen from Anambra state who laid ambush for them after receiving a distress call from their counterparts in Enugu command.

During the fierce battle that ensued, many of the bandits escaped with serious injuries.   Two of their members were killed while one person was arrested.   Ogbodo who was also seriously wounded managed to escape from the scene.

The fleeing members of the gang reportedly ended up at Isuochi in Abia state where their gang leader, Ogbodo gave up the ghost.   He was buried in a shallow grave.

Incidentally, the arrested member of the gang ended up making confessional statements to the police which helped in rounding up about ten of their members.   However, the case of Ogbodo is still not only contentious but controversial.

While reports said his remains were exhumed in a village in Abia state, Police in Enugu said they found his dead body somewhere along Enugu-Port-Harcourt expressway.

Worse still, members of the public still believe that the whole claim by the police both in Enugu and Anambra is a hoax as they insisted that Ogbodo was still alive and will soon strike again.  This is in spite of photographs showing both his dead body , that of his colleagues killed during the battle and their recovered loot.

However, the police in both Enugu and Anambra State Commands have stuck to their guns that, at last, they have gotten rid  of the most dreaded robbery kingpin,Chuka  Arum  Ogbodo alias Ngwu Egere Omu[/b]


http://rds.yahoo.com/_ylt=A0geu4.WKDFLca0AxQpXNyoA;_ylu=X3oDMTEzZDM4N28yBHNlYwNzcgRwb3MDMTEEY29sbwNhYzIEdnRpZANERlI1Xzgx/SIG=14l21bkkv/EXP=1261599254/**http%3a//www.vanguardngr.com/2009/07/31/rise-and-fall-of-the-most-wanted-bandit-in-the-south-east-chuka-arum-ogbodo-ngwu-egere-omu/
PoliticsRe: 2009 Most Wanted Nigerian fraudsters By Interpol by jona2: 9:05pm On Dec 22, 2009
[b]Owerri — Imo State police command has alerted the public about some devious plans by wanted notorious armed robbery suspects to unleash terror in the state during the coming yuletide.

A statement issued by the Commissioner of Police Mr. Aloysius Okorie, yesterday said the command learned that the "dare-devil armed robbery gang", earlier declared wanted by the command in last July, are now regrouping and has concluded plans to terrorize the Eastern Heartland in the coming weeks.

The police boss listed the fleeing gang members as John Kennedy Odinaka Anyanwu, alias Sanko, an indigene of Umuokee Ugiri Ibeme in Isiala Mbano Local Government Area of the state, Chikodiri Agbo, alias Chikoi, a Volvo mechanic at Umuayom, Awka, Anambra state and who is of number 24 Ogoja road, Abakiliki, Ebonyi State.

Other members of the syndicate, police further revealed, are Dozie Nnolim Aguiyi of Umuayom, Awka and a 300-level Project Management Technology student of Federal University of Technology, Owerri, one Onochie, alias Nochis and Chijioke, both of whom also hail from Anambra State. Another member of the group in the police list was simply identified as 'Dada
Hair".[/b]Relevant Links
West Africa
Nigeria
Crime
Some arrested members of the dangerous gang were recently paraded at the command premises alongside various stolen vehicles recovered from them while their fleeing colleagues were declared wanted by the police.

The command's statement therefore requested anybody with useful information regarding the whereabouts of the wanted criminals said to have been involved in several criminal cases ranging from armed robbery, kidnapping to drug peddling to report to the commissioner of police or officer in charge of crack squad unit of the command or the nearest police station.

The police commissioner, however, assured the people of the state of the readiness of his men to ensure adequate protection of lives and properties during and after the Christmas celebration
http://rds.yahoo.com/_ylt=A0geut50JTFLhlEBfEJXNyoA;_ylu=X3oDMTEyMXRqOTVjBHNlYwNzcgRwb3MDMwRjb2xvA2FjMgR2dGlkA0RGUjVfODE-/SIG=122vpukc0/EXP=1261598452/**http%3a//allafrica.com/stories/200911170328.html[/b]
CelebritiesRe: Amebo Corner: Look At Actress Ifeoma Okeke Of Nigeria by jona2: 8:53pm On Dec 22, 2009
ifeoma is hotter than cossy. lipsrsealed
CelebritiesRe: Amebo Corner: Look At Actress Ifeoma Okeke Of Nigeria by jona2: 8:51pm On Dec 22, 2009
igbo babe.
CultureRe: How Can Helen Ukpabio & Co Be Dispossessed Of Witchcraft And Immortal Evil? by jona2: 8:39pm On Dec 22, 2009
Akwa ibom and witchcraft na twins. wink
FashionRe: Tracy Obonna - Nigerian (Igbo) Bombshell by jona2(op): 8:27pm On Dec 22, 2009
igbo hot hoe. cool
PoliticsRe: 2009 Most Wanted Nigerian fraudsters By Interpol by jona2: 8:23pm On Dec 22, 2009
yoruba/igbo/bini. cool
CultureRe: If U Are From Oguta Please Show Urself by jona2: 8:15pm On Dec 22, 2009
this people eat dog meat. shocked
CultureRe: Second Burial by jona2: 8:14pm On Dec 22, 2009
;d

CultureRe: Second Burial by jona2: 6:10pm On Dec 22, 2009
CultureRe: I Need Edo Names by jona2: 6:08pm On Dec 22, 2009
MrCrackles:
Ini Edo cool
i laugh in ibibio.
PoliticsRe: Akwa Ibom Plans To Find Missing Fund With Juju by jona2: 6:05pm On Dec 22, 2009
wink
PoliticsRe: Nchara (the Pathetic Soul) is Even Bigoted Towards Igbo (From Anambra) by jona2: 5:53pm On Dec 22, 2009
Sagamite:
This pathetic soul calling himself Nchara has such under-development of his mind to the point his "Us vs Them" premediaeval thinking, despite claiming to have a PhD, extends to Igbos that are not from his area.

The following is what I found the slowpoke sending to another Igbo man for writing an article condemning what he (the author) perceived faults of Igbos.

Nchara was furious and sent him an email to challenge him. The email exposed his parochial, pathetic and ediotic bigotry towards his fellow Igbos of Anambra origins.

This is the message he sent:

"Just like you, I am a fellow Igbo from Umuahia Abia State. I disagree with the way you grouped all those faults you listed on the entire Igbo. May I let you know that with the exception of Nzeribe (Arthur), who is from Imo State, almost all the faults you listed were perpetrated by people from Anambra State. You can check the names on the list you yourself made to see how many of them are not from Anambra. All Nigerian tribes have contributed to the mess that Nigeria is currently in. However, among the Igbo, Anambra people are the main fake drug peddlers, profit-by-all-means traders, 419ners, and illicit drug dealers everywhere, in and out of our country, including here in Germany. Whereas every living soul has an element of greed in them, Anambra people are the seemingly overly greedy Igbos.
So next time you want to advise the Igbo, please do so for particularly your people. Anambra has consistently painted all Igbo in bad light and they should accept their failures."



This man is not refined at all. He is scum of the earth and when people like me challenge him and mekufoolish, fellow mo-rons like Dede1 and Udezue would not see the wider perspective and think it is victimisation of their tribe.

Nchara, I dare you to call me a liar that this is not true. And I will open your yansh to everyone here. You are a mor-on and I warned you that I am 10 times sharper than you but you refuse to listen.

I dare you to deny it and I will prove it to your loss.
CultureRe: Second Burial by jona2: 5:48pm On Dec 22, 2009
i will give you a link,  grin
most  igbo people who believe in the spirit world, the Igbo's believe that a person can only reach the spirit world after a second burial,
http://www.kwenu.com/publications/iroegbu/2007/audacity_ebibi_rite.htm
CultureRe: I Need Edo Names by jona2: 5:43pm On Dec 22, 2009
Esan Names
ESAN NAMES
Name Shortforms Meaning/Context Gender RelatedNames
Abhuluimẹn, Aburime Abu
a congratulatory name literally meaning
‘the verdict is in my favour’; ‘the
decision/ruling has worked to my
advantage’, often given to a child in
memory of a major feat or victory over
one’s foe or difficulty
M
Abulogho,
Abulogholo, Abuman
Abu
Equivalent of the Hebrew name
Abraham, meaning ‘father of multitude’,
as blessing or wish for a child to be a
future father
M
Adesuwa, Ade
meaning one who is born into wealth, the
center of wealth, wealth surrounds
her,typically a female name
F
Aburẹkhan
Abu, Abure,
Aburay
One followed by a multitude M
Agbọnkhese Agbọn
an allusive name meaning ‘human beings
are the unseen forces contending with
humans’; ‘humans are their own
enemies’, used to suggest that one’s
problems, difficulties or travails are
caused, not by invisible powers as people
are being made to believe but, by fellow
humans themselves
M
Aigbọkhan
You don’t strive with someone for no just
cause, used by parents to inform their
foe/hater that they are not culpable/guilty
as alleged, and as such should be left
alone
M
Akhigbe (Aah khi gbi
ọnan)
Aigbe
1. a name meaning ‘this child of mine
won’t be killed, hurt or harmed’ 2. [esp
Chris. based on Ps. 105:15; Is. 54:17] a
name meaning ‘not (meant) to be
harmed/hurt/killed’; ‘too defended to be a
victim’ [Reason: many parents give their
children this name either after losing
some child(ren) to death or when they
M Ujangbe, Otọibhi
wish to safeguard one whose conception
or birth was costly
Aikponobhua M
Aimiẹndẹ Aimiẹn
A child can’t be bought, used to
emphasize how precious or valuable a
child is
F
Aituajiẹ Aitua
It is not ideal to laugh/make mockery in a
hurry (proverbial), used to suggest that
there is nearly always the possibility of
seeing a fallen person rise up, or that the
future could be better or more favorable
M/F
Aiwainehi F
Aiwuanfo
One can never possess infinite wisdom
(proverbial), used to emphasize the limit
of human wisdom that makes people
subject to errors
M
Aiwuansubhor Aiwuan
Death defies human wisdom; death
cannot be tricked, cheated, played upon,
used to suggest how helpless and
vulnerable humans can be humbled by
death no matter how wise or intelligent
they seem
M/F
Aiyegbeni Aiye
No one wants their neighbor’s good,
progress, well-being or that human
beings have a tendency to wishing each
other ill-luck
M
Ẹbhodaghe
Ẹbho,
Ẹbhoghe
people are seeing; ‘the world is a
witness’, used to suggest that one’s
hands are clean, or that you are not guilty
as alleged
M
Ebosẹrẹmẹn
Ebosẹ,
Osẹrẹmẹn
‘whom God has given me’, equivalent to
Jonathan (in Hebrew)
M
Ebosẹtae, Ebosẹtale
Ebosẹ,
Osẹtae,
Osẹtale
whom/what God has ordained,
suggesting that the will of God can’t be
squashed
M/F
Ẹhizojie, Ẹhizogie Ẹhi
God is the one who makes one king; or
loosely ‘rising to greatness is God’s
doing’
M/F Ẹhizọkhae
Ẹhizọkhae,
Ẹhizọkhale
Ẹhiz, Ọkhae
God is the one who makes someone a
hero; ‘achieving greatness in life is God’s
M
doing’ (perhaps partly influenced by
Chris. [Eccl. 9:11])
Ehibhajiajeme Ehi F
Ekaniyere Iyere M/F
Ejele
Esan equivalent of the Hebrew name
Aaron, meaning ‘esteem, lofty or
loftiness, exalted or exaltation’
M
Ọsẹmeje,
Ọmọ(n)zeje
Enaholo Enaho
Esan name literally meaning ‘these are
the ones desired’, or (loosely) ‘long
desired’, usually given to a male child esp
in a family that has long longed or wished
for one, similar to the French name
Désirée /dayziray/ (fem. Désiré)
M
Erejele, Abejele Ejele
father of exaltation/esteem;similar to
Abigail in hebrew
M
Erọmhọsẹle,
Erọmhọsẹ,
Erọmọsẹle, Erọmọsẹ
Ero, ayro,
Erọmor
(the) prayer has been effective; (the)
supplication was effectual, given to a
child whose prebirth condition(s) called
for prayer or divine intervention
M/F
Osẹiwuẹ,
Ẹbosẹ(le),
Ebosẹta(le)
Ẹseleọhẹ Ẹse, Ẹsele
‘free gift’; ‘offer needing no payback’, a
reference to the benevolent God who
freely gives children to humans
M/F
Ibhakẹwuanlan,
Ibhankẹwuanlan
Ẹwuanlẹn
I didn’t get wise early (enough)’; ‘I’m
wiser, more careful now’ [Reason: a
name parents give to a child when, after
losing several children or after allowing
themselves to be deceived, cheated or
fool, eventually realise their mistake]
M
Ibọi
a moribund name originating from a
misunderstanding of the British colonial
officers’ often repeated word “boy” or “oh
boy”, when calling the attention of an
African worker or young man
M
Inẹgbenẹhi,
Inẹgbenosẹ
(I seek God’s protection; I hide under the
shadow of the Almighty)
M
Irọbekhian
I go with that which is good; ‘I like peace’;
‘I dislike trouble’
M
Ikuenọbe,
Ibhaje, Ibhajọbe,
Ọsẹmẹikhian
Izẹhinọmhẹn
Ẹhi,
Ẹhinọmhẹn,
I have chosen the good God; ‘I have
opted for the God of goodness’, God here
M/F
Izẹhi being symbolic of one’s guiding angel
khiẹna
a suffix to which a noun is added to affirm
that you are wary of the noun mentioned
in the belief that it is in it you suspect you
may be hurt/killed Oaikhiẹna (I am wary
of my family); Amẹńikhiẹna (I am wary of
water, river, etc); Ọshiọikhiẹna (I am wary
of my friend)
Manatuẹ, Imanatuẹ a corruption of the name ‘Matthew’ M
Obehiaghe Obehi, Ehi We are looking out for God's time F
Osẹzẹle, Osẹzẹe
The reason is God or ‘God is the cause’,
being an acknowledgment of divine help
either in the conception or delivery of the
child
M
Ojiẹ
meaning ‘laughter’ influenced by the
Hebrew name Isaac
M
Okhueleigbe
literally meaning ‘the constant ringing of a
bell does not destroy a bell’, used to
suggest that the fact that your name is
being repeatedly subjected to slander,
insult, or is maligned (esp because
people misunderstand your good
intentions) does not harm you; a common
name in Uromi, Uzea
M
Oko, Okoh
a prefix that is added to a noun to
suggest the kind of relationship the
person has with the noun mentioned 1.
son of; heir of. 'Okojie' (=king’s son; male
relative of a royal family) 2. [esp African
Traditional Religion (ATR)] son of, or
dedicated to. 'Okosun' (=son of shrine,
god, idol) 3. friend of; born into. 'Okougbo'
(=born in the farm); 'Okorọ' (=born during
raining season); 'Okoamẹn' (=friend of
water, rain); 'Okouromi' (=friend of Uromi
Town); 'Okoemu' (=friend of Emu Town)
[Compare: Ọmosun)]
M
Okotuẹ
1. Esan name meaning Pastor 2. a
regular churchgoer or church worker 3.
loosely, a child born in a church
M
Ọmotuẹ 1. Esan name meaning Pastor 2. a F
regular churchgoer or church worker 3.
loosely, a child born in a church
Omiojieahiọ,
Omiogieahiọ
Omiojie,
Omiogie
a name meaning ‘everyone’s wish is to
be a king’s heir’; ‘to be a prince is
everyone’s desire’
M
Ọmhẹn ‘pleasant’, equivalent to Hebrew’s Naomi M/F
Osẹidobor, Ẹhiidobor
‘God does not make mistake’, often given
to a child whose sex is the reverse of
what was predicted or anticipated
M/F/
Idobọiyikosẹ,
Osẹilukholor
Osẹikhuẹmhẹn Ekhuẹmhẹn a name meaning ‘It is God I praise’ M
Osẹigẹn,
Osẹiga, Osẹiro
Osẹmudiamhẹn
‘God is standing for me’; ‘God is my
support, fortress, stronghold’
M/F
Osẹnọbhuohiẹn
‘God is judge’, equivalent of the Hebrew
name Daniel
M
Ọdegua
‘she has mixed up with’ or ‘a mix-up with’,
given to the first or the lone female child
in a family dominated by males
F
Ọdianọsẹn Ọdia
(usually responsorial or positively
consolatory) meaning ‘it is well’; ‘fine’
M
Ọdiọn
eldest, given to the first child in multiple
births
M/F Akhere, Adesẹ
Ọduẹki, Ọduaki Ẹki, Aki
a memorial name meaning ‘trader’, given
to a child born on a market day, or right in
the marketplace/trading centre
F
Ọfure
[esp Chris. based on Phil. 4:7] a name
meaning ‘peace’; ‘tranquility’
M/F
Ọghanivie Ivie
more precious than gold; ‘more valuable
than gold’; ‘costlier than gold’, with gold
here symbolic of the world’s costliest or
most precious thing
M/F
Ọghanẹkan,
Inẹkanbivie,
Inojie
Ọhainlosẹ, Ọhainlo
‘wonder’, ‘miracle’, ‘marvel’
‘awesomeness’ given to a child often as a
tribute to God, who is believed to be at
work
M/F
Ọinọghosẹ,
Ọilọghosẹ
Osẹ
1. a name meaning ‘it is not difficult for
God (to do)’ 2. [esp Chris. based on Mk.
12:16; Jer. 32:27] a name meaning
‘nothing is difficult for God (to do)’,
suggestive of God’s infinite might
M/F
Ọmejele Ejele
child of exhortation, loftiness, esteem,
near equivalent to the Hebrew name
Barnabas
M/F
Ọmẹnlosẹ
Ẹlo, Ẹlosẹ,
Osẹ
[esp Chris. based on Zech. 2:8] a name
meaning ‘(the) apple of God’s eye’, used
to suggest how precious a child is
M/F
Aimiẹndẹ,
Ọghanẹkan,
Ọghanivie
Ọmobera, Ọmejele
‘child of esteem’; ‘child of (my) right
hand’, considered near equivalent of the
Hebrew name Benjamin
M
Ọmọnkherebhe Ọmọn
‘all are children’, used by parents to
emphasize that they accept a baby born
to them despite the fact that it is different
from their expectation/preference esp in
terms of the sex
F
Ọmọnkhose Ọmọn, Ose
child is the beauty of life, used to affirm
one’s fulfillment in, and satisfaction with,
life
F
Ọnahoẹmhọnlẹn
a name meaning ‘beloved’, equivalent of
the Hebrew name David
M
Ọnuwabhagbe
Uwa,
Uwabhagbe
the person whom the family hasn’t
forfeited, offered, given out, used to state
publicly, in a more spiritual tone, that your
child should not be harmed, imperiled,
killed
F
Akhigbe,
Ujangbe
Ọtibhor
this child makes me glad; ‘this baby is a
source of joy to me’; ‘this child causes me
excitement’
F
Eghọnghọn,
Ẹduje
Uhọnmhọnebamhọn Uhọnmhọn
one’s life is greater than one’s
possession’, used to emphasize the
consideration of oneself as primary/basic
M
Urẹkpa
‘help’, equivalent to the Hebrew name
Ezra
M/F
Uwadiale Wealth is good M/F Uwadia
Uwahimhinre
it is to one’s home one brings things, with
the advisory message that one should
learn to favour one’s family, town, people,
etc
M/F
Uwayemen Uwaye i love wealth
http://unitedesanorganization.org/names.pdf

1 2 3 4 5 6 7 8 9 10 (of 47 pages)