₦airaland Forum

This article is designed for those who wish to become Muslim; as to what would be their benefits after accepting Islam. It should be stated here that we are not trying to entice people to become Muslim, nor are we trying to convert them into the fold of Islam. Any person who wishes to become a Muslim should recognize that he or she will get all these benefits and much more. However, he or she should realize that they have to earn them by practicing the teachings of Islam. Implementing the practice of Islamic teachings is as important as believing.

and this implies?

Sulemanial:
THE NAME EVE (HAWWA) IS FOUND MISSING IN QURAN, PRAY FIVE TIMES A DAY NOT IN QURAN... I LOVE ISLAM WALLAHI

Which category do you belong?

CATEGORIES OF MUSLIMS YOU WILL FOUND IN THE MOSQUE DURING TAROWIYY (AASAMU).


1. The Ceremonial Muslims: These are Muslims found in the Mosque during only Islamic festive period, these guys purchase new Rosary, Quran (though they are not proficient in reading it), caps and Jalab (Islamic wear) only to be identified as muslims in their community and their place of works. They are only seen in the Mosque in the first, fifth, tenth, fifteenth, twentieth, and last day of Ramadan. It is not good, try to adjust!

2. The Lazy Ones: Those in the first categories with time graduate to those in this class. Since they are not used to the system before, they do make complain and hiss if their Imam is praying. To them, Suratul l Kaothar is too long, if you say this Surah is long, so, which will you now suggest? Lazy! All they want is for the Imam to finish the whole 11 Rakahs with Ishai in 5 minutes. Impossible! They are in turns lazy to themselves too. Refrain!

3. The Later-comer: These are Muslims that will never meet Ishai in congregation. They do this intentionally because of their nonchalant attitudes, they come after Solat Ishai with their co-latecomers to make their own congregation. When Tarawiyy is going, you will see them observing their Ishai. Refrain from coming late, it is bad attitudes!

4. The Glutton: These are those that almost eat all the kinds of food available during Iftor, they just mix everything together, chai! Rice with Pap, Gaari with orange, Ahlim and Pasta, beans and Kulikuli. You notice them easily because they renew their ablution every 5 minutes because of they always mess, you will not even pray they stay beside you because they will surely polute the air. Try and eat moderately!

5. The Announcer: They are those that remind people of their already scheduled innovated Nawaafil every night, other worshippers look at them to give order of what they will observe at night. Their usual mode of reminding them is ‘Nafila Oru to ni …. (Tonight Nafila is…)’. Leave them alone! let them perform the number of Rakkahs that is convenient for them. Stop giving the order because it is absolutely innovation(Bid'ha)!

6. Unserious ones: These are those whose sole aim of coming to observe Tarowiyy is because of their boyfriend and girlfriend, those in this categories raise their Aameen when Imam is praying as a signal to their boy/girlfriend they are around. It is called eye-service and may not earn you any reward from Allah, so repent!

7. The Bloggers: These are the likes of lalasticlala, seun, sissie, mukina2 and others, you see them with their phone and charger to take the advantage of the mosque’s generator. You see them after each unit of Solat checking for the post to place at FP. Fear God and leave your phone till after Solat!

8. The Mouth Stinkers: These and those in category 4 are like `5 and 6`. After they have enjoyed all those foods alone at home, you close your nose every time because their mouth stinks anytime they yawn or talk to you. You conclude you have comprehend what they mean even if you do not understand. My friend, imbibe the Sunnah of using Siwaak (chewing stick) upon every ablution to reduce the odour.

9. The Place Claimer: Majority of those in this category are the Old people, you dare not sit at where they claimed, if you try to sit there, they will tell you all the history of how your father woo your mother and how they gave birth to you. With due respect sirs and mas, every angle in the mosque belongs to all worshippers!

10. The Pious Ones: These are moderate, true and sincere Muslims (worshippers). They follow the steps of the Prophet and His Predecessors in every of thier actions. You wills always meet and left them in the mosque. They complete all their Solat with the Imaam, you even wonder whether they leave in the mosque, they use all their time judiciously in Quran recitation and other Ibaadats that will fetch them reward during and after Ramadan. These are those we should envy and try to be one. May Allah make us one of His true and sincere worshippers and make us witness more of Ramadan.

Feel free to add more...

By:

Gafari Abiodun LUKUMON
(Abu Afs Lukgaf)

Allah has given this night special characteristics which make it unique, such as:

1. It is the night on which the Quran was sent down, as we have stated above. Ibn ‘Abbaas, may Allah be pleased with him, said: “Allah sent down the Quran at one time from Al-Lawh Al-Mahfooth (the Preserved Tablet in the Seventh Heaven) to Bayt Al-‘Izzah (House of Pride) in the first Heaven, then it was revealed to the Messenger of Allah sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) in stages according to events over twenty-three years.” [Ibn Katheer]

2. Allah described it as being better than a thousand months, as He Says (what means): “The Night of Decree is better than a thousand months.” [Quran 97:3]

3. Allah described it as being blessed, as He Says (what means): “Indeed, We sent it down during a blessed night.” [Quran 44: 3]

4. On this night, the angels and the Spirit [Jibreel (Angel Gabriel)] descend, “i.e., many angels descend on this night because it is so blessed, and the angels come down when the blessings and mercy of Allah come down, just as they come down when the Quran is recited, and they surround the circles of Thikr (gatherings where Allah is mentioned), and they spread their wings for the one who sincerely seeks knowledge, out of respect for him.” [Ibn Katheer]
Jibreel is specifically mentioned as a sign of respect for him.

5. This night is described as peace, i.e., it is safe, for the devils cannot do any evil or cause any harm on this night, as Mujaahid may Allah have mercy upon him said: “On this night, many people are saved from punishment because of what they do to worship Allah, The Most Exalted.”

6. Allah Says (what means):“On that night is made distinct every precise matter.” [Quran 44:4], the affairs of that year are dispatched from the Preserved Tablet to the angels who record the decrees: who will live, who will die, what provision people will be given, what will happen until the end of that year, every matter of ordainments is decreed, and it cannot be altered or changed. [Ibn Katheer]

All of this is already known to Allah before it is even written down, but He makes known to the angels what is to happen, and commands them to do whatever they are enjoined to do.

7. Allah revealed a Chapter concerning this night which will be recited until the Day of Resurrection, in which He mentions the honor and great value of this night. This is the Chapter in which Almighty Allah Says (what means): “Indeed, We sent the Qur'an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” [Quran 97:1-5]

The verse (which means): “And what can make you know what is the Night of Decree?” [Quran 97:2]serves to draw attention to the importance and great significance of this night.

The verse (which means): “The Night of Decree is better than a thousand months.”Means that worship during it is better than worship during a thousand months (which means over eighty three years). This is a great virtue, the value of which no one can fully understand except The Lord of the Worlds, The Most Exalted.

Laylat Al-Qadr is in the last ten days of Ramadan, as stated in the narration of Ibn ‘Umar, may Allah be pleased with him, that the Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) said: “Seek Laylat Al-Qadr in the last ten days of Ramadan.” [Muslim]

It is more likely to be one of the odd-numbered nights, because of the narration of ‘Aa’ishah, may Allah be pleased with her, who said that the Messenger of Allah, sallallaahu ``alayhi wa sallam, had said: “Seek Laylat Al-Qadr in the odd-numbered nights of the last ten nights.” [Al-Bukhari]

We should seek it especially in the odd-numbered nights, i.e., on the twenty-first, the twenty-third, the twenty-fifth, the twenty-seventh and the twenty-ninth. It was also reported that the Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) said: “Seek it in the last ten nights, on the odd-numbered nights.” [Al-Bukhari and Muslim]

It is most likely to be on the night of the twenty-seventh. This is according to the saying of the Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ): “Laylat Al-Qadr is the night of the twenty-seventh.” [Ahmad and Abu Daawood] The view that it is the night of the twenty-seventh is the opinion of most of the Companions, may Allah be pleased with them, and the majority of scholars. Ubayy ibn Ka’b, may Allah be pleased with him, used to assert, without saying “Inshaa Allah-God willing” that: “…it was the night of the twenty-seventh. Zurr ibn Hubaysh, may Allah be pleased with him, said to Ubayy, may Allah be pleased with him: ‘I said: What makes you say that, O Abu’l-Munthir (i.e. Ubay)?’ He, may Allah be pleased with him, said: ‘By the signs of which the Messenger of Allah, sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) told us: that the sun rises that morning with no visible rays.’” [Muslim]

The fact that it is more likely the night of the twenty-seventh –Allah knows best – does not mean that this is always the case. It could be any of the other odd-numbered nights of the last ten days of Ramadan. Some of the scholars ruled that it is more likely that it moves and does not come on a specific night each year.

Allah has concealed this night so that His slaves will strive to seek it, and will strive hard in worship, just as He has concealed the blessed hour of Friday.

Therefore, we should strive hard during the days and nights of these ten days, seeking Laylat Al-Qadr and following the example of our Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) and we should strive in supplication and seeking to draw close to Allah Almighty not celebrating the night like our people do, what will use to see in our society is not Lailatul Qodri but Lailatul kowomi (The night of embezzling money).

May Allah grant us the understanding of His deen (Aameen)
http://www.islamweb.net/en/article/146095/the-virtue-of-the-last-ten-days-of-ramadan-and-laylat-al-qadr

Lukgaf:
Since we are now in the Mid of Ramadan 1439AH (May Allah spare our lives beyond this year Ramadan), In sha Allah, by this time of next week, we will be in the last ten days of the month. In what follows, it is imperative we tell each other about the virtues of the last ten days of this month so as to prepare for it to earn the big rewards available in those days.

The last ten days of Ramadan are blessed by Allah with unique virtues. Among such virtues is that Laylat Al-Qadr (the Night of Decree) is among them. About this Night, Allah, The Most Exalted, Says (what means): “Ha, Meem. By the clear Book. Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter - [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]. As mercy from your Lord. Indeed, He is the Hearing, the Knowing.”[Quran 44:1-6]

Allah sent down the Quran on this Night which He, The Most Exalted, described as blessed. It was reported from a group of the Salaf (righteous predecessors) – including Ibn ‘Abbaas, Qataadah, Sa’eed ibn Jubayr, ‘Ikrimah, Mujaahid and others , may Allah be pleased with them- that the night on which the Quran was sent down was Laylat Al-Qadr.

The phrase (which means): “On that night is made distinct every precise matter,” indicates that on this night the destiny of all creatures for the coming year is decreed. On that night it is written who will live, who will die, who will be saved, who will be doomed, who will be destined for Paradise, who will be destined for Hell, who will be granted honour, who will be humiliated, where drought and famine will occur, and everything else that Allah Wills in that year.

Ibn ‘Abbaas, may Allah be pleased with him, said: “You may see a man furnishing his home or plowing his field, and he is one of those who are going to die,” i.e., it has been decreed on Laylat Al-Qadr that he is one of those who are going to die (in the coming year). And it was said that on this night, the destiny of people is shown to the angels.

The meaning of “Qadr” is veneration or honor, i.e. it is a night that is venerated because of its special characteristics, and because the one who stays up during this night becomes a person of honor. And it was said that Qadr means constriction, in the sense that the knowledge of precisely when this night is, is hidden. Al-Khaleel ibn Ahmad may Allah have mercy upon him said: “It was called Laylat Al-Qadr because the earth is constricted by the great numbers of angels on that night, and Qadr means constriction.”

It was also said that Qadr means Qadar (decree), i.e., that on this night the decrees for the coming year are ordained, as Allah Says (what means): “On that night is made distinct every precise matter.” [Quran 44:4]and because the decrees of Allah are decided and written down on this night.

So Allah has called it Laylat Al-Qadr, because of its great value and high status with Allah, and because so many sins are forgiven and so many faults are concealed during this night. For it is the night of forgiveness, as it was reported that the Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) said: “Whoever stays up during Laylat Al-Qadr out of faith and in the hope of earning the reward of Allah, all his previous sins will be forgiven.” [Al-Bukhari and Muslim]

Since we are now in the Mid of Ramadan 1439AH (May Allah spare our lives beyond this year Ramadan), In sha Allah, by this time of next week, we will be in the last ten days of the month. In what follows, it is imperative we tell each other about the virtues of the last ten days of this month so as to prepare for it to earn the big rewards available in those days.

Praise be to Allaah.
It is not permissible for one who is accountable to break his fast in Ramadaan because of exams, because that is not one of the excuses that are allowed in sharee’ah. Rather he has to fast, and do his studying and revision at night if it is too hard for him to do that during the day.

Those who are in charge of exams should be kind to the students and not make the exams in Ramadaan, thus serving two interests, the interests of the fast and to help the students prepare for the exams. It was narrated in a saheeh report from the Messenger of Allaah (peace and blessings of Allaah be upon him): “O Allaah, whoever is put in charge of any of the affairs of my ummah and is kind to them, show kindness towards him, and whoever is put in charge of any of the affairs of my ummah and is harsh towards them, show harshness towards him.” (Narrated by Muslim in his Saheeh).

So advice to those who are in charge of exams is to be kind to the students and not to have exams in Ramadaan, but to have them before or after. We ask Allaah to give us all strength.

https://islamqa.info/en/13179

Cc:
Minister of Education
ASUU

No worker in Nigeria except politicians can boost to pay his debts at the month end. There is God ooo. In many developing countries, they have constant pay day.

Olufemi Atoyebi, Ibadan

Workers at the six tertiary institutions that belong to Oyo State have issued a 21-day ultimatum to the state government over the non-payment of their full salaries and poor funding of the institution, in spite of the agreement reached between both parties on January 31, 2018.

Workers at The Polytechnic, Ibadan; Emmanuel Alayande College of Education, Oyo; Oyo State College of Agriculture and Technology, Igboora; The Ibarapa Polytechnic, Eruwa; The Oke-Ogun Polytechnic, Saki; and College of Education, Lanlate went on strike for several months over the non-payment of their salary arrears and reduction of government subvention to the schools to 25 per cent. The institutions resumed academic activities after reaching an agreement with the government in January.

A communiqué released by workers’ unions in the institutions after a meeting of the Joint Action Committee said the workers would resume their suspended strike unless all salary arrears were fully paid.

The communiqué, which was signed by leaders of the unions in all the schools, also said the ultimatum began on May 25, 2018. According to the leaders of the union, the meeting was conveyed to review the situation in the institutions four months after the agreement was signed.

The communiqué read, “Despite the position of government that the governing councils were constituted to resolve the issue of factional salary payment and the payment of salary arrears of between eight and 24 months, the issues remain the same. Not all the institutions have paid full salaries to their staff till date. No council has come up with a template for the payment of the accrued salary arrears.

“The issue of poor funding of the schools by the government has compounded problems in the institutions. The meeting finally resolved to give government 21 working days ultimatum to pay all accrued arrears failing which all staff of the institutions will resume their suspended strike until these arrears of eight to 24 months are fully paid.”

Copyright PUNCH.

http://punchng.com/oyo-tertiary-institution-workers-issue-ultimatum-threaten-strike/


Cc: lalasticlala, mynd44

Asalam Alaekum WaramotuLah Wabarakatuh,

This is to remind my beloved brethren that Tarawiyy (The nawafeel observed after Ishai known as Aasamu) continues tonight, 11th of Ramadan 1439AH. Don't because of 90 minutes enjoyment loose the huge reward from our creator. Remember, only Allah knows our last moment, if peradventure death meet you inside the DSTV room watching UEFA Final at the expense of Tarowiyy, what will you tell your creator? Thank God, you can still rewatch the whole game after Tarrowiyy if you still wish to watch. Since we don't know the last Ramadan we will witness in our life. Let's make use of the current one judiciously. Brethren, let us try and go to mosque. May Allah be with us and grant us benefitting understanding.

Cc:
Mukina2
Sissie
Lalasticlala
All Nairaland Muslims

Stop saying what you have not knowledge of?

BluntTheApostle:
It says "musical instruments" not "music"

There are A cappella songs out there.

But in my view as a non-Muslim, I think musical instruments used for the purpose of glorifying Allah should be permissible. Hadiths are not very reliable.

Kyutepanda, I hope you are having a generous Ramadan?

Furnish us with evidence which says it is not Haram sir?

IgbosAreOsus:
Just tell why?
And what kind of musics
I think it depends on the type of music.
There is even a permissible type of drum (bandiri) so you can't say it's haraam.


Allaah knows best.

Praise be to Allaah.

If a person intends to break the fast when he is fasting, whether he is certain about that or is hesitant, then he does not find anything with which to break his fast and he changes his mind again, he has broken his fast and he has to make up that day. This is the view of the Maalikis and Hanbalis, but not the Hanafis and Shaafa’is. See: Badaa’i’ al-Sanaa’i’ (2/92); Haashiyat al-Dasooqi (1/528); al-Majmoo’ (6/313); Kashshaaf al-Qinaa’ (2/316).

The view that he invalidates his fast is the more correct view, as we shall see below. So if he intends to break his fast and is certain and not hesitant, then he cannot find anything with which to break his fast, so he changes his mind, he has still broken his fast, and he has to make up that day.

But if he is hesitant about breaking the fast, or he makes that conditional upon something, such as if he finds food or drink he will break his fast, then he does not find anything, then in that case his fast is still valid.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: A man was travelling and fasting in Ramadaan, and he intended to break his fast but then he did not find anything with which to break his fast, then he changed his mind and completed the fast until Maghrib. Is his fast valid?

He replied: His fast is not valid and he has to make it up, because when he intended to break the fast, he broke his fast. But if he had said ‘If I find water I will drink, otherwise I will carry on fasting,’ and he did not find any water, then his fast is valid, because his intention was not definite, rather breaking the fast was conditional upon finding something, but he did not find that thing, so his initial intention remained in effect.

Someone may ask: How can we answer the one who says that none of the scholars said that the intention to break the fast is one of the things that break the fast? He replied: we say to the one who says that: He is not familiar with the books of the scholars – the books of the scholars of fiqh and specialties. For example, in Zaad al-Mustaqni’ it says: The one who intends to break the fast has broken the fast. And I warn you, my brothers, against those who are not well versed in knowledge; I warn you against them if they say that they do not know of anyone who said that, or that no one said that. They may be telling the truth, because they do not know the books of the scholars and they have not studied them, and they do not know anything about them. Moreover, even if we assume that this is not to be found in the books of the scholars, didn’t the Prophet (peace and blessings of Allaah be upon him) say: “Actions are but by intentions”? Yes indeed, he did say that, so if he said “Actions are but by intentions” and this man intended to break his fast, has he broken his fast? Yes, he has broken his fast. End quote from Liqaa’aat al-Baab il-Maftooh (29/20).

And Allaah knows best.

https://islamqa.info/en/95766

Praise be to Allaah.

Listening to music is haraam, whether in Ramadaan or at other times, but it is more forbidden in Ramadaan, and is a greater sin, because fasting does not only mean refraining from eating and drinking, rather it means attaining piety or fear of Allaah, and it means that all the physical faculties should refrain from disobeying Allaah.

Allaah says (interpretation of the meaning):

“O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)”

[al-Baqarah 2:183]

And the Prophet (peace and blessings of Allaah be upon him) said: “Fasting does not just mean (abstaining) from eating and drinking, rather fasting means (abstaining) from idle and obscene talk…”

Narrated by al-Haakim who said: This hadeeth is saheeh according to the conditions of Muslim.

See also question no. 37989

The saheeh Sunnah of the Prophet (peace and blessings of Allaah be upon him) clearly indicates that listening to musical instruments is haraam.

Al-Bukhaari narrated in a mu’allaq report that the Prophet (peace and blessings of Allaah be upon him) said: “There will be among my ummah people who regard adultery, silk, pork and musical instruments as permissible…” Al-Tabaraani and al-Bayhaqi said that this was a mawsool report.

This hadeeth indicates that musical instruments are haraam in two ways:

1 – The Prophet (peace and blessings of Allaah be upon him) said, “[they] will regard… as permissible.” This clearly indicates that the things mentioned are haraam, but those people will regard them as permissible.

2 – Musical instruments are mentioned in conjunction with things that are definitely haraam, namely adultery (zina) and alcohol. If it were not haraam it would not have been mentioned alongside them.

See al-Silsilah al-Saheehah by al-Albaani , hadeeth no. 91.

The believer should make the most of this blessed month and turn to his Lord. He should repent to Allaah and give up haraam things that he was in the habit of doing before Ramadaan, so that Allaah might accept his fast and set his affairs straight.

And Allaah knows best.

https://islamqa.info/en/12647

Praise be to Allaah.

It was narrated that Zayd ibn Khaalid al-Juhani said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever gives iftaar to one who is fasting will have a reward like his, without that detracting from the reward of the fasting person in the slightest.”

Narrated by al-Tirmidhi, 807; Ibn Maajah, 1746. Classed as saheeh by Ibn Hibaan, 8/216 and by al-Albaani in Saheeh al-Jaami, 6415.


Shaykh al-Islam [Ibn Taymiyah] said: What is meant by giving him iftaar is giving him enough to satisfy him. Al-Ikhtiyaaraat, p. 194

The righteous salaf were keen to provide food for others and they thought that this was one of the best of righteous deeds.

One of the salaf said: For me to invite ten of my companions and feed them food that they like is dearer to me than freeing ten of the sons of Ismaa’eel from slavery.

Many of the salaf used to give up their iftaar for others, such as ‘Abd-Allaah ibn Umar (may Allaah be pleased with him), Dawood al-Taa’i, Maalik ibn Dinar and Ahmad ibn Hanbal. Ibn ‘Umar used only to break his fast with orphans and the poor and needy.

There were among the salaf those who used to offer food to their brothers whilst fasting, and they would sit and serve them, such as al-Hasan and Ibn al-Mubaarak.

Abu al-Siwaar al-‘Adawi said: Men from the tribe of Banu ‘Adiyy used to pray in this mosque and not one of them would break his fast on his own; if they found someone to join them they would eat with him, otherwise they would take their food out to the mosque and eat with the people, and the people would eat with them.

From the ‘ibaadah of providing food for people stem many other acts of worship such as creating love and friendship towards those who are given the food, which is a means of entering Paradise, as the Prophet (peace and blessings of Allaah be upon him) said: “You will not enter Paradise until you truly believe, and you will not truly believe until you love one another.” Narrated by Muslim, 54. It also fosters the practice of sitting with righteous people and seeking reward by helping them to do acts of worship for which they gain strength by eating your food.

https://islamqa.info/en/12598

but furnish us with proofs sir, you can go to visit them and supplicate for them but to ask mercy from them is forbideen

DrRasheed:
It is, if the sole intention is to pray for the deceased.

This is not allowed islamically

gOAT VS lION

RAMADAN SERIES
3rd Ramadan, 1439AH

Ramadan: More Worshippers… Don’t Discourage Them!

Alhamdulillaah wasalaatu wasalaam

Among the distinct features of the month of Ramadan is that our souls will be easily inclined to worship, hence, more believers attend congregational prayers compared to the number before Ramadan – Alhamdulillah! This is an opportunity to encourage people to continue such practices after Ramadan especially those that don’t observe Salat before. The saying “We see you today, waiting happen?” or such a statement is not the Sunnah of my Prophet sallallahu ‘alayhi wasalam.

‘Abdullah ibn Mas’ud radiyallahu ‘anih narrated that the Messenger of Allah salallahu ‘alayhi wasalam said: “Those who go to extremes are doomed.” He said it three times. Muslim 2670. The meaning of this hadith include exaggerated and affected speech trying to attract people’s attention, with no meaning or benefit. Hence, overburdening and being too strict in matters where strictness is inappropriate is not Islamic. And those who go to extremes in speech are those who speak in an affected manner – An Nihaayah 5/164. Don’t affect worshipers or repentant with your manner.

http://fiqhclass.org/index.php/2018/05/18/ramadan-more-worshippers-dont-discourage-them/

May Allah grant us understanding.

MrHowto:
You're the one talking ignorantly not me.

Answer this question so I can clearly see where you guys are heading to.

"I have the intention to fast tomorrow then I over slept without doing sahur, then in the morning I can eat and drink because I failed to do Sahur." Then you guys no nothing about Islam.

I am fasting and so will not argue with you sir. But you can ask

MrHowto:
No. There is no way you can miss the fast as a result of negligence. What type of negligence? Missing sahur is never an excuse not to fast.

The only negligence acceptable is on the first day of Ramadan, u slept without knowing whether the moon has been sighted or not and then only to wake up in the morning and pple are already fasting.

Make no mistake, if you eat food during the day just because you missed sahur then you have brake that fast and 61 awaits u.

Stop talking ignorantly my dear brother

MrHowto:
Yes. If you break the fast, you have to do 60 + 1 after Ramadan as expiation.

Expiation with 60fasts is only applicable for those that have sexual intercourse. So, if one misses fast as a result of negligence, he only committed sin but he will pay back only the missed fast. This is what scholars of knowledge said

ibrutex:
What about.....



اللهم لك ثمت وبك امنت وعلى رزقك افطرط

The hadith that brought it is not sound.