Nah him Sabi.
If other Nigerian like they should do mumu allow am become VP or President.

All I know is what my eyes has seen in Kogi uhmmmmmmmmmmmmmmmm. You all can come and see your self.

It is worth you Nigerian youths, elites come on a one on one on ground visit to Lokoja and do your personal accessment .

Compare your State Capital with Kogi own

Don't listen to online and print media.

Come and see what Governor Yahaya did to Kogi in 8years of being the head.

All boils down to the problems in the country
1. Why do you think we have more worship centers in Africa?
2. Why do you think we pray the more?
3. Who told you they have not called on the fire services?
4. It's more likely the fire fighters told them there is no water or fuel in their car.
5. Will you now fold your arms and give up?

All these are due to frustrations.

When the government in place have fail you, you tend to look for other sources, to take out the frustration in other not to be depressed

1. A man as influencer as Pastor Adeboye can not go into a State and not visit the person incharge of the Security of the State (who happens to be the Governor of a State). With the level of insecurity and religious intolerance in the country

2. The SSG is a member of RCCG, which means she must as well influence the visit to the Governor.

3. The comment "Man of Faith" was ascribed to what the Governor did as touching Corona, which if we look deeply is true. GYB stood by his words as touching Corona, which all other settler in other State wish their Governor could have done something similar. Due to the stress and pains of caused by lockdown.

GYB aspirations to become President is also Faith in Action

4. All this does not meant endorsement

Please be guided and prepare for 2023

All nah wash

I see I saw. Are you people serious?

ONE MORE REASON WHY WE MUST RELOCATE TO THE SOUTH WEST AS YORUBAS

It continues to remain a puzzle to me what the leadership of the Yorubas in the South West was looking at or thinking of when we, the Yorubas in the old Kwara State, now consisting of Kwara and Kogi States, were grouped with the North Centre Zone of this country. We were excised from our kith and kin and lumped with a people we have absolutely nothing in common with. This singular tragic error has been a strong factor in our lack of development as a people.
It is not in doubt that we are Yorubas. I recall that when I was scaling through the primary and secondary stages of my education, we used to have cause to complete some forms where there was a box where you were to indicate your tribe. I remember it like yesterday, we used to indicate that we were NORTHERN YORUBAS. This was certainly an admission by the National system that we were Yorubas, and of course, we continue to remain Yorubas till tomorrow.
At some point in time and upon deep reflection on the implications of being described as Northern Yorubas, some powerful people, who probably thought they were smart and visionary, whereas they were and still are a set of people who in actual fact do not mean well for this country, engineered that this be changed. Over time, the whole concept of NORTHERN YORUBA dropped off our national lexicon. But our Yorubaness cannot be dropped and cannot change.
Sadly, we have paid too heavy a price for this anomaly. The north with which we share political groupings, does not see us as a part of them. The South West Yorubas know that we are a part of them but because we are not in the same geopolitical zone with them, they do not see us as a factor for consideration in their development agenda. And rightly and painfully so too.
We are discriminated against by the North where we belong in the geopolitical arrangement of this country. The discrimination is deep and comprehensive in scope. From the siting of federal government institutions to manpower placement in both the executive and in the judiciary. This discrimination has endured for too long. It is hurting the Okuns in Kogi. The powers that be may not be bothered but it is also hurting the country and robbing the nation of developmental momentum. It has robbed many of our career professionals the appropriate career progression in their chosen fields at both federal and state levels. Even in political considerations, we suffer it. I recall that in the early days of this democratic dispensation, the PDP held one of its national conventions to elect a national chairman for the party. One of our own, a distinguished and one of the few highly respected Super Permanent Secretaries of his days that this country ever had, a gentleman per excellence, eminently qualified and competent to be the President of the Federal Republic of Nigeria, Chief S B Awoniyi, who was, by all available evidence, poised to become the National Chairman of the party, was suddenly rejected by the North because according to them, he was a Yoruba man. And since a Yoruba man in Chief Olusegun Obasanjo was already President, another Yoruba man could not be party Chairman. They conveniently forgot that this same Yoruba man was the key to the engine room of Sir Ahmadu Bello's successes in his government of the then Northern region. They conveniently forgot that Chief Awoniyi belonged to the geopolitical zone called North Centre. The same Chief Awoniyi could not go to any of the South West Yoruba State or even the zone to present himself for anything.
What a tragedy.
In the most recent experience, one very disturbing case from the judiciary has again brought to the fore why we Yorubas in Kogi State see the need to urgently address the issues of restructuring in this country.
Anyone who takes up a career in the civil or public service, and applies himself or herself diligently and dutifully to his or her duties, expects that in due season he or she will be rewarded as appropriate. Promotion and various kinds of career progressions are some of the ways by which these rewards come.
Very recently, one of our own again became a victim of this obnoxious and discriminatory approach to managing our affairs in this country. This gentleman is a Judge of the High Court who has served diligently and whose decisions in the cases that have ever come before him are based on considerations that are well researched and thoroughly grounded on irrefutable facts and applications of fine points of law. This eminent jurist has devoted his entire life to the promotion of the deployment of law as an instrument for social and development engineering. His books on different aspects of law, and especially on Electronic Evidence, are must read for students and practitioners alike. Because of these sterling qualities, he is very well respected by his colleagues both at the Bar and the Bench.
Like every diligent professional, he looked forward to a day when his commitment to duty would earn him an appropriate reward.
That opportunity became available recently. There were vacancies at the Court of Appeal to be filled. The process to select a Judges of the High Court for uplifting to the Court of Appeal started off very well. Many candidates were shortlisted and taken through the selection process. Our man, a distinguished Judge of the High Court, a renowned Jurist and an author, was highly ranked among the lot that were taken through the process.
In a sane environment where societal progress and development mean everything to those in power, they put round pegs in round holes and square pegs in square holes.
Since that is not the case in our country, our man who was highly ranked and acknowledged as a preferred candidate in the shortlist was dropped for no just cause and someone with far less to offer was selected.
I understand that this may not be the only case where our people in the Judiciary are seriously disadvantaged. Even where examinations form part of the selection process and someone from Okun comes first, as it is often the case, the best candidate is bypassed and the system goes for a less competent individual.
What kind of country are we in?
And we want all Nigerians to imbibe the spirit of patriotism? This is not how to achieve that.
And for how long are we going to continue in this?
Okuns, Kogi Yorubas, time to wake up is long past. Are we going to continue to console ourselves by saying that our cow has no tail, so only God can protect it from the invasion of flies.
This is certainly one more reason to have a rethink on where we rightly belong, by divine creation, nature and geography and not artificiality to make up numbers for hegemonic tendencies.
By Femi

Omoluabi1stborn:


They ordered all their members to wear their uniforms.
Baptist wear choir robes
C&S wore their white garments

If you're sango wear your traditional clothes
If you're Boys brigade, royal ambassador, redemmers army, royal shepherd etc
Wear your uniforms.

The aregbe settle the matter amicably

That just it. Let everyone where what their religion permit

Thanks for sharing this VERY EXCELLENT OPINION on the multiplicity of Medical Schools in Kogi State, with a planned establishment of another medical school in the just-established CUSTECH. There exists a STRUGGLING College of Medicine in Ayingba; and reports now have it that the new VC of FUL is considering establishment of a College of Medicine.
If the story about CUSTECH is true, I strongly believe that our governor is acting in good faith, but perhaps would need other opinions.
The universities are not supposed to be competing to have medical schools. And my initial understanding is that CUSTECH is to be technically-focused. Universitied should compete in learning, research, enterpreneurship, & service delivery.
Thus the multiplicity of medical schools in a state in Nigeria, like Kogi, [b][/b]that's struggling to optimize infrastructure & human capacity, shouldn't be political (notwithstanding the mantra of POLITICS OF HEALTHCARE).

(1) Kogi does NOT need TWO medical schools,

(2) Have just ONE, fund/run it well, drawing rich resources from all over..

(3) Beyond possible political, nationalistic & non-pragmatic considerations, running a medical school is not supposed to be a checking-from-the-menu program, but a serious agenda that would define other future development & endeavors. The whole world is moving for SDGs and the world in 20100. Diligent planning starts NOW.

(4) Even existing STRONG, OLD medical schools in federally-owned universities are struggling, with unimaginable stress & difficulties to secure optimal & appropriate teaching faculties.

(5) Kogi would now be having THREE medical schools: KSU, FUL, & CUSTECH!!!.... TWO/KGSG; ONE/FG.!!!

(6) Is this right? NO!!!..We cannot fund them adequately, we cannot staff them properly...We MAY end up turning out AMOs/Assistant Medical Officers!

(7)Medical schools are not Schools of Health Technology!!

( If it's so desire to have a training site for upcoming medical doctors in multiple locations, the state can opt for a multi-campus approach for a SINGLE College of Medicine...main campus being in either of the TWO existing state univesities.... I'll opt for Ayingba, anyway for obvious reasons.

(9) This is the time diligent apartisan stakeholders in/from Kogi to come out to give wiser counsels to our hardworking, listening & youthful governor.
This is just a patriotic duty, as professionals, to advise & counsel our state..not politics. No one knows it all!

(10) So:
*Kogi NMA speak out now

*Profs Ekele, Ogirima, Adegboro, Anjorin, Osagbemi, Ologe, Earnest Kolade, etc,.....speak!

* Drs. SA Abdullahi, Peter Alabi, Wada, Ozidu, Yisa, Olorunfemi, Abdusallam, etc..
speak!

It's never too late to reconsider options.

My opinion�

Long live our able GYB, Long live Kogi State, Long live Nigeria. Shalom��

(Emmanuel Abanida)

Oga let chat on whatapp

alt3r3g0:
Programming can be a bit challenging. I usually advise people that want to start coding to start with a project.

This will help you focus you effort towards a goal.

Programming is a very wide ecosystem and in every project you will need just a small part of the different components.

For eg. If you want to develope a website that handles registration for events, you will need a database (mysql, postgres etc), front end (any language that can build the website and communicate with the database), and sql itself to query the database.

Now these three can be very wide on their own but for this project, you can use a single table.

For the website (front end), can be very wide but can be limited to two pages. One to fill the form, the other to read the data.

Then you limit sql to crud. No need to get into complex queries like joining tables etc.

When you get more comfortable and expand to more complex projects, you will still need to reference what part you actually need for that project.


Also try to understand the concept of object oriented programming. Makes life a lot easier

Is there still opening for Lokoja, Kogi State. Please let me know

How do I start D's bizness

I want to start this business of buying and selling white cement, please link me with a wholesaler close to Lokoja

May God deliver and Bless Kogi State

What i think the public should be worried about is the sustenance of our university programs under this policy and their children's future. If government cannot properly fund the universities, not ready to fund Adjunct and Visiting Professors, and looking for every means to reduce the funds for public universities, then the students will have to fund the system through their parents by increasing school fees.

The next question will be; how many Nigerians will be able to afford to pay a 1000% increase in registration fees?

I may not know for others but with increase in the salaries of lecturers which will surely come, lecturers. should be able to afford it for their kids. This is just for you to realize that ASUU is "stubbornly" fighting your fight.

So, the ELITISTS whose kids are in universities in the US , UK , Turkey, Cyprus, etc., don't want you, the ordinary Nigerian, to be exposed to quality education for reasons best known to them and ASUU is fighting to make public Universities, an elite system, affordable to every Nigerian that wishes to acquire university education.

We have money to build airport in states without airport, build roads, railways, and to bail out private Investments (banks and airlines), but no money to fund infrastructures in public universities.

You have a choice to keep hailing your oppressor or join ASUU for the struggle or count your loss if ASUU should lose the fight. The choice is yours!

I am just a concerned ordinary Nigerian that believe in ASUU's struggles for education and public universities.

ASUU is requesting that N110 billion naira should be released to the universities � for revitalization as agreed in 2019 and have suggested to government ways to raise fund to complete the revitalization process, but Ngige is insisting that they can only afford N20 billion for over the 74 public universities �.

Meanwhile, the imposition of IPPIS with the no fund for revitalization declaration by Ngige is to further reduce the funding of the universities � and stagnate the system.

University system does not just discard academics like a piece of rag, especially the ones found to be highly resourceful even at old age. Some are retained as Adjunct Professors for as long as they are willing to serve.

The whole idea of Visiting and Adjunct Professors in a university is a temporary measure to fill the gap of the non availability of Senior Academics to help sustain the system and also train the younger academics to get to senior cadre.

And that is only possible with university autonomy where the Council, the managers of university personnel and payroll system, can use their discretion to effectively utilize the available resources to keep the system working with temporary staff pending the availability of enough tenure Lecturers at senior cadre and retired Professors that are still resourceful in selected fields.

If the university is stripped off its autonomy status and handed over to the Accountant General of the Federation (AGOF), that flexibility is lost and universities will treated like Ministries, Department and Agencies.

It is either you employ tenure staff or nothing. And if you must engage temporary academics, the university will have to source for funds to sustain that.

Meanwhile, no university in world can operate effectively without Adjunct and Visiting Professors. That is how university system is designed.

When President Buhari was elected in 2015, ASUU attempted to engage the new government for several months. A strike had to be declared in 2017 before they got the attention of the government.

The government agreed to release the sum of N220 billion not later than October 2017, to fund the revitalization of federal universities across the country. That money was never released among other things and another strike was declared in 2018.

The strike was suspended in 2019 after an agreement that in addition to the N20 billion commitment for 2018, the sum of N25 billion would be released in April/May 2019, after which government would resume full implementation of the of 2013 MoU.

While still expecting the implementation of 2013 MoU and the revitalization in 2019, Buhari's government came up with the implementation of IPPIS. The same IPPIS that the FG agreed cannot work in the universities in 2014 and proposed an alternative for universities.

Aside the fact that IPPIS is contrary to University Autonomy Act, the implementation will further reduce the funding of public universities.

Let us have a brief reminder of ASUU's engagement with FG from 2009 with more emphasis on the revitalization of public universities.

As a follow up on the ASUU-FG agreement in 2009 during Yar'adua's administration, the government of Goodluck Jonathan setup a committee on Needs Assessment of public universities in 2012 under the Chairmanship of Prof. Mahmood Yakubu, the then Executive Secretary of TETFund and the current Chairman of INEC.

As against the 1.1 trillion naira suggested by ASUU in 2009 for the revitalization of public universities, the Needs Assessment committee on the report presented to the the Federal Economic Council in 2012, recommended 1.3 trillion naira to revitalize public universities.

ASUU had to embark on strike before Jonathan's government released the first tranche of 200 billion naira for 2013. The remaining 1.1 trillion naira was to be spread from 2014 to 2018.

All that ASUU is struggling for is to have public universities in Nigeria that are not elitists to groom elites.

ASUU believes that Nigerians deserve public universities with very good research and teaching activities as obtainable any where in the world , and at the same time an inclusive university that is affordable to all.

But the elitist political office holders don't think that should be the case. While they are aware of the bad state of the infrastructures of public universities that made them to patronize private and foreign universities for their kids, they are claiming Nigeria has got no funds to revitalize the public universities.

The government is borrowing to fund critical infrastructures but the education sector is not part of the critical institutions to fund its infrastructures.

Ironically, they still profess that for the nation to get it right, we must fix education which is the bedrock of human development.

I am still wondering how they intend to fix education without proper funding.

Meanwhile, the major headlines after the last Wednesday's edition of the deadlocked meetings was that, "We cannot afford the N110 billion demanded by the ASUU for funding of revitalization of public universities ." (Chris Ngige, the Minister of Labour and Employment).

We were told that a nation cannot develop beyond the level of education of the people and yet my country � has no enough fund for the education of the people.

The question then is how do we develop the nation and how critical is the education of the people to these elitists?

ASUU Strike: A battle between the elites and elitists.

By, Abdelghaffar Amoka Abdulmalik Department of Physics, Ahmadu Bello University, Zaria Nigeria.

I was reflecting over the demands of the Academic Staff Union of Universities (ASUU) and the response of the Government and i remembered the slogan of University of Leicester while i was there as a PhD student.

"Elite without being elitist - University of Leicester". The University picked up the slogan because Leicester was the only top-20 university in the UK that does very good research, teaching, and at the same time, was an inclusive university.

What is the difference between elite and elitist? Elites are best-educated, or best-trained group in a society. Elitists, on the other hand, are a group of people in a society that care not about the interests or values of ordinary people.

You rather blame a government that don't listen, until you force them.

Our government prefer being force before they do something for the citizenry.

Image the endsars, they allowed it to lingered until it's went out of hand resulting in distruction and deaths

Puloc:
Toothless and foolish NANS. When they saw this strike thing coming the hand writing was all over the wall. Instead of them to oppose the continuous use of strike actions by ASUU to press demands they all gave them total support and even took bribes by their upper echelon to allow ASUU demands to be met. this fight from the beginning was less or nothing about the students, only ASUU. It was pure and clear that if this mass protest had happened 4 months ago, the strike thing would not have been prolonged in the selfish interests of few. Now they have been thot a bitter lesson that when two elephants are fighting it is only the grass that suffers.

Majestybaba92:
How many years the man dey when em don marry for 45 years

Born: 19 June 1951 (age 69 years)

https://g.co/kgs/e11GYt

See, despite Trump's shameful insistence to turn America's democracy into a global laughing stock, you have to respect America's institutions for their independence and strict adherence to their rules.

Immediately it became clear that Biden is almost certainly going to win, the Secret Service automatically extended their protection to him, even as the sitting President is still crying foul. They didn't have to wait to receive order from anybody; not even from the President. Processes are automatically triggered irrespective of whoever is involved.

As the President is screaming and threatening brimstones, counting of votes continues in states. He lacks the power to stop them. A whole President!

Several litigations brought by his team to stop the counting have been thrown out by the courts for lack of evidence.

Even the media cut him off when he started making unfounded allegations during a press conference.

I am certain that if Trump can order the military or National Guards to shut down those vote counting centers, he would have done so. But he knows the military will not obey such order because their allegiance is not to him, their C-in-C, but to the American people.

These can only happen in a country with strong and independent institutions; a country where institutions supersede individuals.

I see the events of the past few days as a test of the strength of America's institutions, and so far, they are have done quite well. They have proven that despite all its flaws, America's democracy is too matured to be held hostage by a power-drunk man.

Can this happen in Nigeria
*copied*

Let the list continue, many of us don't know the origin of our villages. And we need to find out and put it on the internet for the world to know and for our land not to be forgotten

Etrusen:
it's really funny


yorubas are truly confuse with their history


please OP remove Egbeta and usen of edo state from the list because they were are not Yoruba community and weren't founded by Yorubas

If you know the history of those two why not add it here to convince us

ORIGIN AND FOUNDERS OF 150 YORUBA CITIES, TOWNS AND VILLAGES.
----------------------------------------------
Settlement Name - Founder and/or history of migration.

(1) Ile-Ife - (Osun) - Obatala.
(2) Ogho/Owo - (Ondo) - Ojugbelu Omalaaye.
(3) Oshogbo - (Osun) - Larooye.
(4) Akure - (Ondo) - Omoremi Omoluabi.
(5) Ode Ondo - (Ondo) - Omoba Pupupu.
(6) Oro - (Kwara) - Omoba Adekanmi.
(7) Ilawe - (Ekiti) - Oniwe Oriade.
(8 ) Modakeke - (Osun) - Refugees from Old Oyo.
(9) Omadino - (Delta) - Lenuwa, son of the Oloja in Ode-Omi at the Lagos-Ogun state atlantic border.
(10) Ado Awaye - (Oyo) - Omoba Koyi of Oyo.
(11) Ugborodo & Ogidigben/Escravos - (Delta) - Five Ijebu brothers born to Olaja of Oriwu which is now Agbowa near ikorodu of today.
(12) Shagamu - Orishagamu - (Ogun) - Remo quarters of Ile-Ife by Arapetu and Liworu.
(13) Dassa-Zoume/Igbo Idaasha - (Benin Republic) - Jagun Olofin.
(14) Abeokuta - (Ogun) - Shodeke.
(15) Ilaje, Ode-Ugbo - (Ondo) - Oronmaken (Orunmakin) Obamakin Osangangan of Ife.
(16) Ketu - (Benin Republic) - Soipasan who hailed from ile-ife.
(17) Ilesha - (Osun) - Owalushe Onida Arara.
(18) Inorin - (Delta) - Ogunmaja.
(19) Kabba - (Kogi) - Three hunter brothers from Ife: Aro, Balaja and Areka.
(20) Ibadan - (Oyo) - Olagelu. Lagelu was a 'Jagun' or general of Ife.

(21) Isheri Olofin - (Lagos) - Olofin Ogunfunminire.
(22) Esie - (kwara) - Baragbon.
(23) Ijero - (Ekiti) - Owa Ajero Ogbe.
(24) Sango Otta - (Ogun) - Osolo and Eleidi Atalabi.
(25) Igbesa - (Ogun) - Akeredun of Ife.
(26) Iperu Remo - (Ogun) - Akesan (a woman) and husband Ajagbe, both from Oyo-ile.
(27) Oke Igbo - (Ondo) - Derin Ologbenla.
(28) Ikire - (Osun) - Omoba Akinere of Ife.
(29) Ife Olukotun/Ife Yagba - (Kogi) - Ajalorun and wife: Iyewoyo.
(30) Ado - (Ekiti) - Awamaro.
(31) Esa Oke - (Osun) - Omiran Adebolu.
(32) Ilorin - (Kwara) - Ojo Isekuse.
(33) Ikorodu - (Ogun) - Oga from Remo land.
(34) Ebute ileki - (Lekki) - (Lagos) - Lootu son of Labolo, grandson of Oba Alara of Epe.
(35) Iragbiji - (Osun) - Sunkungbade.
(36) Ode Idepe (Okitipupa) - Ondo - Jegunyomi Abejoye from Ode Usen / Awure / Ufe kekere.
(37) Iwo (Osun) - Parin Olumade.
(38) Oyo (Oyo) - Omoba Oranmiyan Omoluabi.
(39) Igede Ekiti - (Ekiti) - Ake.
(40) Ishara remo - (Ogun) - Omoba Adeyemo Ode-omo of Ife.
(41) Iddo and Idumota - (Lagos) - Olofin Ogunfunminire from Ife.
(42) Ode Mahin, Ilaje - (Ondo) - Omoranpetu.
(43) Ikare-Akoko - (Ondo) - Ver I: Owa AgbaOde. Ver II: Batimehin.
(44) Ijebu-Ode - (Ogun) - Three brothers: Olu-iwa, Ajebu and Olode, from ife Oodaye.
(45) Iree (Osun) - Brothers: Arolu, Olaroye and Oyekun.
(46) Ureju - (Delta) - Ilaje fishermen from Itebu Manuwa, Atijere and Itebu Olero.
(47) Ila-Orangun - (Osun) - Fagbamila Ajagunla.
(48) Ikere - (Ekiti) - Aladeshelu.
(49) Ode Omu - (Osun) - Established in 1908 following civil unrest between ife and Modakeke to resettle the displaced.
(50) Ikole - (Ekiti) - Akinsale.
(51) Ejinrin - (Lagos) - Loofi.
(52) Ede - (Osun) - Timi Agbale Olofa ina.
(53) Omu-Aran - (Kwara) - Omoba Olomu-Aperan of ife.
(54) Ode Remo - (Ogun) - Obaloran from ilode, Iremo qts Ife.
(55) Ikirun - (Osun) - Akin'orun.
(56) Shaki - (Oyo) - Ogun.
(56) Isolo - (Lagos) - Osolo, son of Omoba Olofin of Ife.
(58) Ekinrin Adde - (Kogi) - Esein & Omoye from Ife. Had 4 sons: Gbede, Ogidi, Iyara and Adde, who were the progenitors of the Gbedde clan, Ogidi, Iyara & Ekinrin. All in Kogi. A section of town (obile) claims that the founder is a man: Akinrin from Ife.
(59) Ogidi - (Kogi) - See above post.
(60) Iyara - (Kogi) - See above post.
(61) Eruwa - (Oyo) - Obaseeku.
(62) Iraye was founded by Odudu-Orunku.
(63) Ilaro - (Ogun) - Aroo from Oyo ile.
(64) Ogbomosho - (Oyo) - Ogunlola.
(65) Offa - (Kwara) - Olalomi Olofa-gangan.
(66) Inisa (Osun) - Omoba Ooku Eesun.
(67) Ido Ani - (Ondo) - Oba Ojoluwa (Ozoluwa) of Benin.
(68) Ejigbo - (Osun) - Akinjole Ogiyan (Ogiriniyan).
(69) Oka Akoko - (Ondo) - Two groups led by Asin (Oka-odo) & Okikon (Oke-oka) both from ife via Imesi ile .
(70) Okuku - (Osun) - Oladile.
(71) Efon Alaaye - (Ekiti) - Ooni Obalufon Alaayemore, who was the 5th Ooni of the sacred town.
(72) Ode Ijebu - (Ogun) - Obanta.
(73) Igboho - (Oyo) - Alaafin Eguguojo.
(74) Iyah Gbedde - (Kogi) - Owa from Ife.
(75) Papalanto - (Ogun) - Adeitan of Owu.
(76) Eputu Lekki - (Lagos) - Ogunfayo.
(77) Share - (Kwara) - Osoja Jogi, Oyi Andi, Adifasola, Majapo Ajibodede from Oyo-ile & Awodo from Ife.
(78) Magbon - (Lagos) - Two brothers: Oga and Semade.
(79) Magbon Ilado/Ibeju-Lekki -(Lagos) - Onafula and Ogundeko from Orugbo.
(80) Ode Irele - (Ondo) - Olumisokun of Ugbo ilaje via Ife.
(81) Isara-Remo (Ogun) - Omoba Adeyemo.
(82) Odogbolu (Ogun) - Eleshi ekun ogoji.
(83) Ise-Ekiti (Ekiti) - Akinluaduse (Akinluse).
(84) Itele-Ijebu (Ogun) - Ojigi Amoyegeso.
(85) Ogere Remo- (Ogun) - Loowa-Lida and Olipakala from Lagere qts, Ile-Ife.
(86) Egbeta - (Edo) - Ajibuwa from ancient Uso, Ogho (owo) kingdom, Ondo state.
(87) Ijebu-Jesha - (Osun) - Oba Agigiri Egboroganlada.
(88) Ibokun Ilemure - (Osun) - Ajaka Obokun.
(89) Igbeti - (Oyo) Sango Olufihan Ajala iji settled at Iyamopo hill.
(90) Ikoro/Eso-Obe - (Ekiti) - Two hunters: Olushe and Olugona.
(91) Ilara Mokin - (Ondo) - Obalufon Modulua Olutipin.
(92) Ibeju - (Lagos) - Abeju from Benin or Ife.
(93) Orimedu-Ibeju/Lekki - (Lagos) - Ladejobi.
(94) Akodo-Ibeju/Lekki - (Lagos) - Oyemade Ogidigan.
(95) Igbara Oke - (Ondo) - Omoba Olowa Arajaka son of obalufon the V Ooni..
(96) Epe - (Lagos) - Huraka from Ife joined by Agbaja, Ofuten, Lugbasa and later Oba Alara.
(97) Malete (Iseyin) - (Oyo) - Adenle Atologuntele.
(98) Igbo-Ifa(Kishi) - (Oyo) - Kilisi Yeruma.
(99) Ijebu-Igbo - (Ogun) - Ademakin Orimolusi.
(100) Ilobu - (Osun) - Laarosin.
(101) Gbongan - (Osun) - Omoba Olufi of Oyo.
(102) Irolu Remo - (Ogun) - Aganun.
(103) Ipetu - (Osun) - Owa Olabidanre.
(104) Iree - (Ekiti) - Ògún (Lakaaye).
(105) Araromi Obu - (Ondo) - Agboligi Adetosoye also known as Obu Alakika.
(106) Ife Odan - (Osun) - Ooni Ogboru.
(107) Ayetoro - (Ogun) - Collection of towns & villages who coalesced for defence during wars btw western Yoruba Kingdoms & Dahomey
(108) Iwoye Ayedun - (Kwara) - Atabata.
(109) Igbajo - (Osun) - Omoba Akeran.
(110) Ipetumodu - (Osun) - Akalako, son of Obatala.
(111) Iseyin - (Oyo) - Aaba Odo-Iseyin. Joined by Jagun ilado, Ipale & Oke-esa.
(112) Imesi-Ile - (Osun) - Half brothers Oloja, Odunmorun from Ondo. And Eiye.
(113) Orile-Owu - (Osun) - Pawu.
(114) Otun-Ekiti - (Ekiti) - Owore (Oore).
(115) Igbo Asako(Igbo-Ora) - (Oyo) - Obe Alade.
(116) Ode Aye - (Ondo) - Adanikin from Ife via Benin.
(117) Iraa - (Kwara) - Laage.
(118) Ilisan Remo - (Ogun) - Isanbi from Ife.
(119) Offin - (Lagos) - Liyangu of Ife.
(120) Emuren - (Ogun) - Two sons of the Ajalorun of Ijebu-ife
(121) Imota - (Lagos) - Ranodu from Ijebu.
(122) Okeho - (Oyo) - Ojo Oronna from ilaro and olofin from Oyo.
(123) Idanre - (Ondo) - Olofin Aremitan.
(124) Usen (Ode Usen/Awure/ Ufe kekere) - (Edo) - Olu Awure "Elawure" chief potions bearer of Oranmiyan.
(125) Emure - (Ekiti) - Fagbamila Obadudu son of obele descended from Oranmiyan.
(126) Ikenne - (Ogun) - Ogbodo, a Babalawo and Obara, a hunter settled on the present site of Ikenne.
(127) Ajase ipo - (Kwara)- Olupefon from ife.
(128) Ile Oluji - (Ondo) - Olori Olu-ulode from ilode qts, Ife.
(129) Iwoye Ketu - (Ogun) - Olomu from Ile-ife.
(130) Ibonwon - (Lagos) - Soginna from Ijebu ode.
(131) Shabe / Ile Shabe - Collines dept, Republic of Benin -Omoba Akiyo from Ife via Oyo.
(131) Ilara Yewa - Ogun state/Plateau dept, Benin - Sopasan descendant of Ooduwa. Part of the group from ife that founded Ketu.
(132) Ijio - (Oyo) - Three settlers: Olukan from ogbooro, Shabiowusu from shabe & Abogunrin of Oyo.
(133) Ipoji quarters, Shagamu - (Ogun) - Aikemaku son of Oba Akenjuwa of Benin (Akenzua I).
(134) Erinmo Ijesha - (Osun) - Ooni Obalufon Alaayemore from Ife, who then proceed to establish Efon Alaaye Ekiti.
(135) Kuta - (Osun) - Akindele Anlugbua from old Orile-owu.
(136) Odo Ere - (Kogi) - Combination of sixteen communities that came together for security.
(137) Ado Odo - (Ogun) - Onitako from ile-ife via ilobi.
(138) Iyamoye - (Kogi) - Oyeniyi, eldest or the most senior of the three ife migrants.
(139) Isanlu - (Kogi) - Isanlugbara from ile-ife.
(140) Ipara Remo - (Ogun) - Omoba Oguola and wife iroye from ife.
(141) Omu - (Ogun) - Okukumadesi son of Olowu from ife & founder of the (now dispersed) Owu kingdom.
(142) Ode Erinje - (Ondo) - Ogeyinbo from the Ugbo ilaje kingdom.
(143) Idowa ijebu - (Ogun) - Owa Otutubiosun son of Ooni Lafogido of ife.
(144) Agbowa - (Lagos) - Olayeni Otutubiosun son of Owa Otutubiosun who was Awujale, and grandson of Lafogido.
(145) Igbara Odo - (Ekiti) - Asare and Olowa Arajaka who was son of Ooni Obalufon the V. Ooni.
(146) Ijede - (Lagos) - Ajede.
(147) Agbara Awori - (Ogun) - Awori migrants from Ado-odo via Ilashe
(148) Oto Awori (Lagos) - Aregi Ope, Iworu Oloja and Odofin, all part of the original Awori stream from ife.
(149) Itori - (Ogun) - An Egba outpost town formed by part of displaced Egba refugees

Simple Arithmetic
How much was a Bag of Foreign/local Rice during YarAdua, Good luck, Obasanjo, and Buhari time, respectively?

Hello house, please who I can I contact?

I made payment for business name using remitas, the money was deducted from my account and the receipt has bn sent to me, but on CAC site it still showing not paid

That was how one private hospital almost kill my enemy (not me). The Attendant (nurse) couldn't read my BP (blood pressure). My BP had collapsed and I was so cold, she stared at me suspiciously and wrote 120/80 on my file. I was rushed to a better hospital few hours later and the nurse detected she couldn't read my BP, saline was run on me immediately and I got myself.
If I had the power then I would have sued the hospital but just thank God for my life

With this record I don't know why FG decided to import Chinese to Nigeria.

Why can't they wait and see our medical teams at their best.

The problems of Nigeria (Africans) in general is that, we don't value ourselves.

We prefer foreign, foreigners

BREAKING: Lagos Announces 46 successful treatment of COVID-19 Patients

Sanwo Olu said

“So far, we have had 100 percent recovery from the #COVID19 cases we have admitted and managed at our isolation facilities.” He added.

https://www.nigeriancablenewsonline.com/metro/breaking-lagos-announces-46-successful-treatment-of-covid-19-patients/