₦airaland Forum

analice107:
Oh God, i don die, Otem dey call me girl.
I feel like throwing up. eeeewww.

Who u be? Ain't u a girl?
Oya no vex, woman

.

analice107:
Who let the dog out??

who? who? Who? Who?

Girl, if you ask me eeh... na who I go ask

swegiedon:
you funny ooo,make dem no lay fake curse for you ooo

Their last resort is the blasphemy against holy spirit ish when every reasonable human is no more afraid of their hell fire anymore. The holy spirit that struck actor Ananias and actress Sapphira dead when they sinned against it.

realmindz:
When men are talking religion, you keep shut! Morals declining everyday




1 Corinthians 14:34 - 35
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church

Brain-checker on duty . I can't say it half as you've done. You have said it as precise and as sharp as the tip of a clutch pencil. I give you ten stars over ten stars. Thanks for making my day with this epic reply. Chai!

However, just free her since people with brains like you and I have gradually normalised gender equality issue which was hated by their unwise yahweh back in those days.

Observations of Rastus: 9. I have made observations and known that there is nothing normal in itself except what the homos have normalised. and anything can be normalised, no matter how it seems impossible to do. 10. For if the homos of the world decide to normalise equality in gender, it shall be so. But the beginning of every normalisation is called an offence to the gods

Analice should take note of the bolded and shout 7 Hallaluyah! to nature.

realmindz:
When men are talking religion, you keep shut! Morals declining everyday




1 Corinthians 14:34 - 35
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church

Brain-checker on duty . I can't say it half as you've done. You have said it as precise and as sharp as the tip of a clutch pencil. I give you ten stars over ten stars. Thanks for making my day with this epic reply. Chai!

NwaAmaikpe:


Youths of nowadays don't go to church

Because today's youth is so money conscious

And money can't be made in the church.

I object to this as the best place where money can be easily made is the church, though it has to be done as the pastors do it anyway. See the Doctufos of truth.

Rozaybb:
Ode!

conc sheep among the sheeple, I thought Fictitious Jesus said that if u call somebody Ode, u are in the danger of hell fire

Ngo40:
Hi brother,
Ummm.....with all due respect.
What? Huh?

The doctufos of truth is what I quoted from. You may wanna see it too. https://www.nairaland.com/2938907/

Rozaybb:
den dont believe in anything and see wat happens to u after death

As for me, I have died and saw what happens after death. Dying is sweet, no matter who you are before dying on earth. The love of the creator God(the creator of small gods like yahweh, atum, allah, mazda, vishnu, olorun) is equal and unconditional. I would have stayed permanently on the other side, but atum wants me to fulfill a destiny and a great mission before going back. See the doctufos of truth for more. https://www.nairaland.com/2938907/

Sebastine1994:
you are not making sense. Only using Fear to persuade

it's like using masquerade story to scare a new generation kid who watches horror films without screaming Hell fire will fear humans

dazzlingd:
What is the age of Aquarius, and what is Pisces

The Age of Aquarius is an age where humans see themselves as God and use their abilities to the maximum. The destiny of human beings are in their own hands in these age. The age of Pisces is that which few humans manifest as gods over the majority of humans.

cyberdurable:
seriously I dunno why... I just lost interest..
But I do pray on my own o... When I wake or want to sleep... God understands sha

The age is changing. It's the work of nature. Join us in the age of Aquarius.

Ngo40:
My "MzLady39" account is deactivated..no longer in use....so please don't use that moniker anymore.......
It's now only
"Ngo40".....thanks.

To be honest, it matters not to me how old Jesus is....or how old the earth is.
I'm not going to debate on age of existence.
Although Jesus has always been around....
John 1:1.....which is all I need to know.
The point is I believe in Him faith through His word....

So true, Faulkin(Yeshua) has always been around since the time of the Neanderthal. He was the first born of all homos. According to the DOCTUFOS OF TRUTH, here is the account of his birth.

DOCTUFOS: Adspiramen 7:11-20



11. Murmoh wept and trembled as he entered in with Mother Earthus and slept with her, thereby taking away her long-kept virginity.

12. Murmoh was cold after doing it and he wept as he felt great power had gone out of him. He told it to us and we all laughed.

13. How was the taste of it? Nymphidis asked playfully.

14. I felt I have lost some of my powers, Murmoh complained.

15. What use is power to you, O Murmoh? Nymphidis raised up his voice. You only store power without using them.

16. Murmoh kept silent for a week in sorrow for he felt guilty doing it with Earthus.

17. Earthus soon began to have her womb rise up and we feared that the liquid released into her body by Murmoh was only a poison to her soul.

18. We were all amazed when a giant homo with furs arose. Earthus had given birth.

19. The furs were dark like scarlet and the creature seemed too ugly for our liking. He had some resemblance to Murmoh who was black in complexion too(the only one among us who was having a dark complexion).

20. Thus we had the first homo to be born by flesh and not by the impact of the bang. He is called Faulkin, the firstborn of all creatures.

felixomor:
LOL
Exactly, people like Otem, started with atheism too.
Before they started receiving such visions.

I have never considered atheism. My deconversion from a sheep to a brain user was spontaneous. December 31st 2015 I was a 'die by fire' Christian, but January 1, 2016 I became a thinker and my life has never remained the same again. Abeg say something else.

rhektor:
If there's any fictitious hero anywhere it's your Otem of Atum

I am not a fiction, at least I respond to your questions, interact with people online and offline and I bring the things Atum said to the public with many people benefiting from it. What new things did fictitious jesus bring except confusion by his adherent?

rhektor:
That Otem is a case study with his illusionary altered state of consciousness

in my own case, Atum my god relates with me one on one. I meet him thru meditation and ASC, not thru reading a storybook. Those who read storybooks like bible will have a personal relationship with its fictitious hero.

Where s d source?

Lol, ScienceWatch where are you? Come and defend your pastor.

Chapter Fifteen
1. Now Adabara said to the homos of Itaho and to the homos who came from Baji, get ready, for tomorrow we shall return to Okerune and possess it. We shall overcome the Ohinoyi and take up his position.
2. And our father Enesi shall be honoured with a great feast before his body shall enter the ground. And like a ruler shall he be buried.
3. Now one of the brothers of Adabara said, it is the best time to go and attack the land. For they are now weak. For many of the guards of the king have gone to other land to a mission which the children of Ireyi have embarked upon.
4. Now I shall take with me my five children who are strong, being youths. And they shall go with us to conquer the land.
5. Now the homos of Itaho got ready to do battle against the homos of Okerune. And they were three hundred and fifteen altogether, for thirty strong homos from Baji joined them also.
6. Now a wise homo from Okerune went to seek the king. And he said, O great Ohinoyi Aruvo, it shall become foolishness if I do not come to tell you that which bothers me. For I have heard how Adabara the son of Enesi came to the land to seek for a place for the burial of his father.
7. And you O king have denied him a space here, saying that he should be buried in Itaho which is not his native land.
8. Now O king, listen to the advice which I shall give to you from my grey hair. Accept the proposal of Adabara so that there could be peace upon the land. For according to the proverb of our land, the snapping of the finger is more terrible than words of mouth. For when the plan of the mind is greater than what the mouth can express, the fingers shall do the talking.
9. Now O king, be prepared, for they shall come suddenly at the time which you do not expect.
10. Now Aruvo said, I have heard you wise one, but I have resolved to refuse their proposal. And my resolution shall stand. I am neither a coward nor a lame homo, therefore I shall not slack.
11. Now wise one, let your mind be at rest, for we are more than the homos of Itaho in three fold. And we shall give them no space to attack.
12. Now Aruvo called all the strong youths of the land together that same night. And he said, my guards shall train you tomorrow and you shall be prepared for the battle against the homos of Itaho.
13. For we shall even attack them before they attack us. Now all the strong youths which Aruvo gathered were four hundred. And they slept within the court of the King.
14. Now at dawn, report came to Adabara, saying the king of Okerune have gathered about four hundred strong youths of the land. And now they are in the king's court.
15. And Adabara said, let us scatter them, for they have little experience. Now let twenty of you go into the bush and hunt for snakes. And only ten minutes shall I give you to return, everyone with a snake.
16. And the snakes shall be poured among the youths such that everyone of them shall scatter. Now twenty homos got ready to hunt for snakes. And the names of the homos were Itoku, Opotu, Esuboye, Onimisi, Ipemida, Etudaye, Ifakunle, Eshovo, Ayonete, Okeku, Eneyi(who was exiled from the land of Tampa), Asuku, Ochavuchangudu, Adare who was a very great farmer, Anajuru who was exiled from Nzamu when his lover betrayed him and went to be the wife of the leader of the land ;
17. Ovivi, Akuro, Ireche, Koto and Babayaro who came from far north of Negre in the days when a battle ravaged their land.
18. And the twenty homos went into the bush to hunt snakes. And each of them had a gourd of palmiwine. And they went and set the gourds on the ground and on trees did they also hang them.
19. But Eneyi and Babayaro and Ochavuchangudu, three great homos who were very fearless took their gourds and drank the palmiwine which were in them. And they cast the gourds away, saying, we shall catch the snakes with our bare hands rather.
20. Now when the snakes had perceived the good smells from the gourds, they went and put their heads in the gourds to eat the things which were in them. And the hunters caught the snakes while their heads were inside the gourds.
21. And after ten minutes, nineteen of them returned with a snake each. But Ochavuchangudu alone did not return. For he was among the three homos who said that they shall hunt for snakes with their bare hands.
22. And Eneyi and Babayaro had caught two snakes each, which they grabbed by the neck with their bare hands.
23. Now Adabara said, you have all done well. For our weapons are snakes and not spears or fire. And we shall confuse the youths who are ignorant and inexperienced in the matter of war.
24. Let everyone take his snakes and let us go to the camp of the Warriors of Okerune and throw the snakes in their midst. And they shall be caught by surprise.
25. Let four homos carry the body of our father Enesi, for he shall not delay to be buried before sunrise. For the sun shall not have gotten to the centre of the head before we shall bury him in the court of the kings.
26. Now Adabara and all his brothers and the nineteen warriors and all they who came to help him began to March towards Okerune. And they reached the court of the king few hours before sunrise.
27. And the snakes which they had were thrown into the gathering of the youths and the guards of the King forcefully, for they had plugged off the gourds from the faces of the snakes. And they who were in the court had no experience in killing the snakes. And they scattered here and there.
28. Now at the gate of the court, they were met with the people of Adabara. And they killed many of them and captured some of them.
29. Now when words got to the king that his court had been surrounded by the homos of Itaho, he crept out of the palace through a big hole at the back of it. And when he came outside, he thought that he had escaped, but a big snake, which was a large python twisted itself before his face.
30. And Ochavuchangudu who kept the snake there stood close to it. Now Ochavuchangudu said, O king Aruvo, choose now between me or the snake. For if you choose the snake, it shall strangle and kill you. But if you choose me, I shall get hold of you, but I shall not kill you.
31. And the king said, come and have me and save me from this death. And Ochavuchangudu said you have determined your fate. And he held the king by his right hand and the snake did he hold by his left hand. And he dragged the snake along towards the king's Palace.
32. Now when Adabara and all his people had checked all the rooms in the palace, they could not find the king. And Adabara said, where is Aruvo? How did he escape? For if I get hold of him, I shall do to him even as he did to Itopa my only son.
33. Now while Adabara spoke, Ochavuchangudu appeared with the king on his right hand and a large python on the left.
34. And the other nineteen hunters were amazed, for they did not expect to see Ochavuchangudu alive, being missing when they went to hunt for the snakes.
35. And Ochavuchangudu said, I wrestled with this snake when it was alive and I killed it. And the king feared it even when it is already dead.
36. Now when they saw how the snake wriggled on, with its head still on his neck, they were all amazed. And Ochavuchangudu said, I cut off its head when the fight was too great between us. And I thought saying, did Adabara not command us that we should only bring the snakes alive?
37. And I said, I shall make it look as if it is still alive. Therefore I went and fetched a smaller snake alive. And I fixed the head of the smaller snake into the head of this one. And its body did I fix into the upper body of this snake. And the live snake wriggled hard in the body of this great python.
38. And it seemed as if it is alive by itself. And when I saw Aruvo coming close, I put the snake at its path. And I asked him to choose safety from my hands or death from the snake and he chose safety.
39. Therefore I have brought him before you, O great Adabara. Do to him what is befitting for him.
40. Now Adabara took hold of Aruvo and tied his hands and legs. And he said, the same manner in which you buried Itopa my son alive, that way shall you also be buried alive.
41. And your body shall be laid lower than the body of Enesi my father. For he shall be laid over you. And you shall not be able to do anything. For you rejected that Enesi our father should b we buried in the court of the King, but now shall you bear his weight.
42. Now Adabara instructed and the grave of Enesi was dug. And Aruvo was laid alive at its base. And the dead body of Enesi was laid over the living body of Aruvo. And the body of Enesi was dressed with many flowers and precious things. And the grave was covered up.
43. And many homos of the land who loved Enesi came to celebrate his funeral. And the homos of Baji and Tampa and surrounding lands came also. And it was a very great celebration.
44. And Adabara said, now have we the children of Enesi done what the soul of our father shall be happy about. For he desired that his body should be buried with the Kings in the palace court of Okerune and we have made it so.

[quote author=emmanuel596 post=57296321][/quote]Atum

chemystery:
tell me more. which account is the story of pol read from by you. Not the bible i guess

from here: https://www.nairaland.com/2938907/doctrine-ufos

emmanuel596:
How do they convert all this things to real money How are all this flesh processed and produces paper money Lord help us

According to the mystery revealed to me, When some billionaires have tasted every meat and everything, they start getting hungry to taste human meats. They meat the so-called herbalists to help them get human meat for food.
A careless/gullible mumu goes to herbalists to ask for money ritual, herbalists tell him to bring human parts. He goes and kills a human and brings his part to baba herbalist. Wicked baba gives him a local bag and tells him to hang it in his room and call abracadabra so that the bag will produce money, whereas the bag already has some money in it without the knowledge of the gullible mumu. Gullible mumu opens bag after two days as instructed and finds a lot of money in it. Gullible mumu spent the money within few months and is up to baba again for more. Baba demands another human parts. The cycle continues thus.

Questions
1. How did baba get the money he puts in the sack(local bag)?
Answer: A rich cannibal pays him millions of naira to get him human parts.

2. How did gullible mumu not know that the sack given to him by baba already has the money in it without even waiting for two days to check it?

Answer: Because the gullible mumu thinks that he would get the money spiritually, so he obeyed baba voice that he should do incantation first before opening bag.

chemystery:
Why Pol in Doctufos, instead of Paul in Damascus?

The name Pol is derived from the name Polonius. It is from that Pol the story of Paul the Apostle was pulled out. The Paul of the homo sapiens is just 50% fictional version of the real one(Pol).

If the story is true, then he is practising Karmish.
Karmish, according to the Seriot language is the use of deception to gain attention before changing to the opposite of what you profess to gain more attention and popularity.
Pol(in the DOCTUFOS) was an example of a Karmish user, who knows right from beginning that he wanted to be a scammer(an apostle) but started publicly as a persecutor of the christian. Then at a particular day, he jumped down from his horse and lied that Faulkin(Yeshua) spoke to him. Of course he gained more popularity by so doing.

DOCTUFOS: Karmish 4:1-27


1. Now when Pol would have gone to Syria, he came first to Petra and said, O Petra, I know that I have stayed away from you for many weeks. But I have done all for your good and for the good of Krishtanite. 2. I have been sent to Damascus to fight against your people. Now I have made my plan, and it is a good one. For I shall fall flat at the valley near unto Damascus. 3. And I shall feign blindness until you shall send one of your disciples to me to pretend as if I have been cured. And Pol returned the scrolls which he collected from Petra and his colleagues. 4. And Petra was glad at the plan of Sol. 5. Now Petra appointed Mateu, one of the disciples of Yeshua to follow Pol to Damascus. And he shall witness when Pol shall fall. And he shall go and call Ananias to come and do a karmish before them all. 6. Now Mateu went with Sol, pretending to be a messenger of Sol. And they went together with the disciples of Gumid to see if they shall be able to fight against the Krishtens who were at Damascus. 7. Now while they had reached the valley of many sands, Sol released himself and fell backward. And he feigned as if a visible angel spoke with him. 8. And Sol said, who are you O Great Light? And Sol acted karmish before them and they saw no light which he spoke with. And they were amazed, for Sol did feign as one who was blind. 9. And Mateu left Sol as one who fled. And the colleagues of Sol said, who is that who fled the side of his master? And Sol said to those around him, it is the voice of Yeshua I heard; he who was betrayed by a homo called Iskariot. 10. Now Yeshua has said to me that the house of Iskariot which he built here in Damascus shall be possessed for him, because Iskariot did build it out of the money which he stole from the treasury of Yeshua the Krista. Now is the house of Iskariot not in Decumanus, that beautiful lane? 11. Now take me to Decumanus that I might await he who shall restore my sight to me. So they led Sol to Decumanus, into the house which Iskariot. And the house was empty and overgrown with weeds. 12. Now after they had waited till the next morning, the people said, we shall leave you here O Sol. And Sol said, did you not see how the light struck me down from the horse? For that is Krista the saviour of Juda. 13. And the homos said, how then is that our preoccupation? Are we not sent by Gumid to stop the spread of this same Krista as a god? Now we have no business in this. 14. And Sol began to say, if you wait a little more time, you shall see how Krista himself shall send someone to cure me of this blindness. And you shall know that I speak the truth. 15. Now Mateu went to the heart of Damascus to see Ananias who had hid himself there since the day he made a karmish before the people of Juda who thought that he had died and was buried. 16. And Mateu said, O Ananias, I have been appointed to come for you so that you could go and see Sol and cure him of the blindness which he pretended upon himself. 17. And Ananias said, is it not the same Sol whom Stevin saw with the disciples of Gumid? I shall not go because Sol is a hater of our religion. And Mateu said, you have no knowledge of many things. For this Sol is he who can take our belief far into other cities outside Juda, because he is well learned in vast languages. 18. For he can speak the language of Grecon and of Rome and of Egypt and about twelve languages of Philargas. And you know how unlearned we all followers of Yeshua are. 19. And Petra deemed it right to pay one who is learned to bear the weight of our religion and spread it far. Now Ananias, Sol is now in the house of Iskariot, the same homo who sold out our lord. 20. Go there now and you shall pretend the healing before all who are with him. And they shall undoubtedly believe. And Ananias said, I shall not go there alone except you go with me. For I fear that this Sol shall kill me. For I have not heard before now that Sol is one of us. 21. And Mateu said, go alone, for if they see me with you, they shall know that I have come to call you. So Ananias came out of the house and climbed upon his camel as he began to go toward the house of Iskariot. 22. Now Shimmon saw Ananias, for he had returned to Damascus to tell others about his faith(for Shimmon himself lived in Damascus). 23. And Shimmon was surprised when he saw Ananias upon the camel, for he had been presented as dead before the people before. And Ananias was greatly amazed. And he went into the house where Ananias left. And he saw Mateu in the house. 24. And Mateu told him the whole truth. And Shimmon was greatly disappointed in Petra and in all the others, for he had left his own business of magia, thinking that he had found the whole truth. 25. And Shimmon went away and returned to his business. And he did not return to the disciples of Yeshua anymore. 26. Now few hours after, Ananias came in to Sol. And Ananias said, I have been sent by Krista to cure your blindness. And he made a pretence before all, and Sol opened his eyes. 27. And all who saw it were amazed. And they believed in the things they saw. And they did not return to Gumid anymore, saying, we have found Krista.

Pay your tithes into your savings account, calculate everything together after five years-mheen, you are a millionaire. Take out of the millions and do good to humanity.

rexben:
I believe strongly with the help of Jesus' words that YAHWEH never asked Saul to destroy Amalakites. They lied upon oo

So that is to say that the Bible is filled with error and falsehood right?

johnydon22:
Otem i love your creativity and all but seriously Hypatia is the name of the last great librarian of the Alexandrian library killed by a mob of saint Cyril, the names within your codex betrays it.

Nice point thought

Yes, she is still the one. Which names betray what? I don't get.

Chapter Fourteen
1. Now the homo erectuses of Baji came with the body of Enesi to Okerune, saying, this is one of you. For he said to us, when I die, make sure you take my body back to Okerune and let the Ohinoyi take care of my burial.
2. For I left the throne of my father for the people of my brother-in-law.
3. Now when Ohinoyi Aruvo saw the body of Enesi which was wrapped in white, he said, truly he is a homo of this soil, but we shall not accept his body dead. For he went out of the land with his hands and legs functioning, why do you now bring him back lifeless?
4. And the people said, he died not as a youth, is this not a good thing? For he died being seventy-six years. And he has wives and children born to him even in Baji our land and he is a good homo. And he is loved by everyone in the land, even in death do we love him.
5. And we have planned a very befitting burial for him here, saying, only let him be accepted in his land of nativity, then we shall come in multitude from all over Baji to stage a great funeral for him.
6. And we shall come every ten years to celebrate also towards his remembrance even after his burial. For this homo helped our land to develop rapidly. And he helped us to fight against all the homo-eaters who troubled our land before.
7. And he irrigated our farms with great wisdom. And in all matter of great things, he was not slack.
8. Now while they spoke, Aruvo said, take back your words for you are not welcome in this land. But if you shall do good, take the dead body of Enesi to his children in the place where they dwell. For they dwell in Itaho these days.
9. Let his children bury him there for he has no portion in this land which I preside over.
10. Now go alone for I have only but ten guards left in the whole land. For fifteen of them have gone with the children of one called Ireyi and they have not returned.
11. Now the homos of Baji took the body of Enesi to Itaho to his children. And Adabara and his brothers accepted them and gave them much food and water.
12. And Adabara spread the corpse upon a mat and wept over it. And all his brothers did likewise, saying, we know how we have hurt you father.
13. And we have done wickedly in the days of our youth by killing Onoto your son whom you love. And we did not seek repentance in those days, but rather, we watched as you handed the throne over to your brother-in-law.
14. Now O Enesi, son of Omeiza, forgive us and let your love be upon us. And this body which you have left behind shall we give a befitting burial in the land of your father's. For even in Okerune shall we bury your body and no one can stop us.
15. Now give to us three days and we shall see to it that your body is buried right in the places of the rulers of Ebir. And the whole land shall attend your funeral, for it shall be made very great.
16. Now the sons of Enesi took turn to kiss his forehead. And their wives and children sang the song of the dead as they were instructed.
17. Now on the second day, Adabara and his brothers went to Okerune to speak with Ohinoyi Aruvo, saying, let us bury our father in his rightful place. For he is he who gave the throne up to the first Ohinoyi your father.
18. And in his great kindness of mind did he say that the name Ohinoyi shall be for kings forever in Ebirland.
19. Now Aruvo said, do you not live in Itaho now? Therefore take his body and bury it there rather than bringing it here. For if you delay, it shall decay and stink. And those who are around shall make a mockery of it.
20. And the saying of Aruvo displeased Adabara greatly. And he said, give us easy access to bury our father here or else we shall do it by force. And nothing shall stop us.
21. And Aruvo laughed and said, it is the barking of a dog.
22. And Adabara was greatly vexed. And he snapped his fingers and uttered no words. And he turned around and left. And Aruvo laughed to mock him as he departed.

Chapter Thirteen
1. Now the children of Ireyi began to make the land tough for Aruvo. For they said, if you cannot fetch us Eniyamere our sister whom Aduho the first son of Enesi took away, we shall not allow the land to be at rest.
2. Now Aruvo said, what is my business in this? For I do not know anything about these. And it is a long time before when this thing happened. Why did you not trouble Ohinoyi my father? And even before him was Enesi your uncle the king.
3. And you did not disturb them until they died. And now, which is about twenty years after Aduho has been sent away and Eniyamere your sister went with him, you see it as the right time to request for her and from me do you request her.
4. Now the children of Ireyi said, our father said to us that we should make sure we find her, for he died in the pain of his heart, saying, make sure you find Eniyamere even if it is in your old age.
5. For she is the only female child of mine. And I call her Onyareyi, saying that she shall be the mother of the house of Ireyi. For her mother died while she was only three years old. And she has made a bracelet for her, saying, give it to her to wear on her waist when she becomes of age and married.
6. Now O Ohinoyi Aruvo, grant to us some of the guards and strongmen of the land to go with us. For we shall go towards Nzamu which is to the east. For we hear that our people live also in that place. And we shall go towards Ubini and Tampa and we shall seek our sister until we have found her.
7. Now Aruvo said, I shall grant you the request of your mind, but only make sure that you return to the land with all my servants. For fifteen of them shall go with you and they all must return without any hurt. For if anything evil happens to anyone of them, you shall pay for it by your lives. And the sons of Ireyi agreed, saying, we shall bear the consequences O king.
8. Now when the sons of Ireyi went far and wide, they did not see Eniyamere. And they saw a little boulder cast over a stream around the west of Nzamu. And they were thirsty. Now they went and sat on the boulders. And they fetched water with gourds and calabashes and drank.
9. And five of the king's servants went further into the bush to fetch food. And they went with their spears to hunt for animals. Now while the others awaited their return, they heard a loud scream.
10. And they ran towards the place to see what it was. And they saw how some dirty homo erectuses like themselves ate their fellows. And they cut their flesh fast with their knives and ate them.
11. Now immediately, the children of Ireyi and the servants of the king began to flee. And the homo-eaters threw sticks at them which they had sharpened at the two ends. And one of the sticks struck Ajagu the leader of the servants of the king on the head. At it pierced his head and came forth through the forehead.
12. And the homo-eaters ran and came to the spot where Ajagu had fallen upon. And they tore him apart in few seconds and fed upon his flesh. And they hanged his head upon their instrument and roasted it.
13. Now the sons of Ireyi went far away and sat down to breath, because they were tired and shocked. And the servants of the king remaining said, shall we return to Ohinoyi Aruvo the king or shall we remain in this place and build a place of abode for ourselves here?
14. For certainly the king shall not spare you sons of Ireyi and we also shall be punished for the death of Ajagu the chief guard and the five others who were killed.
15. For we know how the king judge every little matter harshly by death. And he bribes the priests to make divinations of blood. For in the matter of the son of Adabara who was killed for ra"pe, it is by the bribery of the priests by the king to say that the gods want him killed for his crime.
16. And when some of the chiefs disagreed, he offered that they should vote towards the judgement by killing or not. And when the votes for and against were equal, he made his decision that the only son of Adabara should be killed.
17. And this thing is the cause of continuous conflicts between Itaho and Okerune till today.
18. Now let us make for ourselves a place of abode around here until we shall find a more convenient place to stay. For we his servants have been seeking after liberty such as this all our lives.
19. Now the six children of Ohinoyi Aruvo and the nine servants of the king made tents for themselves and lived there. And they plant crops and ate also fruits which grew in the bush around.
20. So did the six children of Ireyi not return to their native land. And they named the place Ireyi where they dwelt.

Mrjo:
Someone should remove pastor from his names. Thanks

No, no, no, he was a pastor, he is a pastor and will forever remain a pastor. In my dictionary, the word 'pastor' means 'evil shepherd of sheep-human'.