₦airaland Forum

Ekealterego:
I read this document and they look pretty accurate.

The exact dates are not as accurate... I have seen a podcast by Joe Rogan with similar discussions, especially with regards to Nigeria.

For instance, they talked about a global pandemic that will make in person contact difficult (Corona) and a global lockdown to happen in 2013/2014.

Although Ebola happened the same time but current scale and type of disease they mentioned is what is currently happening from 2019 coronavirus pandemic.

The statement that Nigeria will collapse in 2026 might be earlier or later but their emphasis on that date is a bit too strong
They definitely know what we do not know.

Most of the things mentioned are already happening. in the process or would happen sooner.

Vintagepipes:
They are big globalists. Their prediction might spell bad for the current Nigerian government or status or a section of the country but there are two sides. For every disaster, there are opportunists.
Could a peaceful dissolution be the best or will be Nigerian government hold on (especially with the state of things now and lead us down the path of disaster?
Could it be that the Biafrans left earlier and then their exit set up a chain reaction that led to the final dissolution of Nigeria as an entity?

ollysaks:
A whole five more years. Groans >:

Still too far away

Igboid:
You are the one who misunderstood me.
I Never implied the land was Igala land as of then.
I said the land they(Nsukka people) occupied in the past, is exactly the land we call Igalaland in modern times.

For example, the old capital of Oyo people called "Oye-Ile", is currently in Niger state, occupied by Nupe people.
But we know that Nupe didn't occupy the land in the past, and so therefore it would be wrong to say that Oyo people migrated from Nupeland to their current location, because the Nupe didn't exist in the land when Yorubas were still there.

Igboid:
Modern day Igalaland. Yes!
But it was not called Igalaland when they were there, because the people you call Igala today were not in existence as of then.

Igboid:
Maazi Ogbonnaya Okoro will be on Clubhouse at 8:00pm today on Igbo nation thread, to discuss the "Igbos of Kogi".
You can tune in if interested.
If you don't have Clubhouse app, you can go to play store and download it and then open a profile, after which you search for the Igbo nation thread.
It promises to be explosive.
We will be entertaining some Igbos from these parts of Kogi in our midst, and of course, we expect the Igalas and their Northern friends as well as the usual nosey Yoruba Muslims who can't seem to stay off Igbo business to fight back.
Don't miss out.

22o62021:
Akrikpakpa gbawa g’ishi

AlexBells:
I had taken time to stay closer with our people in Opobo and Bonny and these people are steps ahead in Ijawnizing Opobo and Bonny and I say what Opobo and Bonny MUST Be Free and they are an integral part of the Confederate State of AlaIgbo (CSA).

As can be seen in the screenshot attached group of Igbo Opobians who named their organisation Azuanuka is being bullied to change the name of the Organisation to an Ijaw Dialects, this is inhumane at best, what happens to Egbe Belu Ugo Belu (Live and Let live)
Look at what they are Doing on facebook
Slayerforever
Bkayy
Eastlink
Nwanyiogwashi
Igboid

Igboid:
https://m.facebook.com/story.php?story_fbid=263505259157314&id=100064935263593

Here.

22o62021:
For somebody that is from Nsukka

I know everything that you wrote here

11 years ago when I wrote my neco at otukpa branch benue state, there is a market named Nkwo ugbo we always go there to watch football matches

Goat meat was cheap there then and 7 up was #50

Ette people in Enugu state will tell you that they are from kogi state, some of them will say Enugu state.

If you go to Akpanya, Ankpa

90% of them are igbos

This made Enugu/kogi government to abandon them because half will claim kogi the other will claim Enugu.

Nsukka people migrated from igala

kmcutez:
Bonny and Opobo are isoko. Be warned. Stay clear. Let me see anyone that will touch them physical. Bonny, Opobo my people, wado.

eduj:
Ohanaeze ndigbo I'd to be blamed for what we experienced in the Igbo nation for a long time. It took Ipob for people to realize what was happening.

The ijaw know that Nigeria respects only strength ,hence why the keep trying to steal groups who obviously aren't ijaw (especially those of coastal areas). They have proven to be great scavengers and parasites,trying to carve out a position where they have none.

They realise that they can't lay claim to the opobo or bonny without the ndoki and that's why they now begin to claim those too (ndoki/obigbo).
What they don't know is that traditional history of the Ngwa ties the Ngwa to mbaise on its right, to the ndoki ,ikwerre and opobo to it's south.

The ijaw are quick to point out the opobo caneos as a way specific to the ijaw's alone, but seem not to know that Igbo tribes from inland (the Ngwa) used caneos to move from upstream imo river to trade with there cousins downstream- in fact ,my village has families whose identity are as those of caneo builders.i only learnt about this because during the covid lockdown, pals began to ressurect ancient trade and communal routes into places like pH using boats to beat the lockdown between states.

A conscious effort should be made to accurately record our (Igbo tribes in Nigeria) history .That is a project Ohanaeze ndigbo should be championing .That is a project every igbo society should champion,otherwise our identity will keep being stolen by people from a tribe of delinquent fishermen.

Which Igbo clan will pals like ijo claim next ? Since most of us are historically tied together.

Will they claim the people's of oguta-especially since it's lake empties into the Atlantic ocean?
Since they are now murmuring on how the ndoki(obigbo) is ijaw, will the also claim there cousins the Ngwa ?

Kinematics:
According to AlexBells and SlayerForever, Abinye Blessing Pepple is an Ibo man. Bonny and Opobo are Ibo lands....

Ipig miscreants are the stupidest things on planet earth.

ThickSharon123:
I had just watched it, the narrator was just bias and funny. Why couldn't he say they were Ijaw people in front of that chief when he came close, but was a bit afar, and whispering to the camera.

He couldn't even say they were Ijaw people in the small group. Gosh, this is so eye-clearing. A Ghanaian Lady who loves Igbo to the bone.

paramakina202:
The narrator is an Ijaw expantionist agent sent to Ohambele to confuse them.Did you hear him say that Ohambele is an Ijaw town?
Men there is nothing worth celebrating here Ijaw people have wicked agenda for ndi Igbo.

RobbStark:
OP, my native name is Idawarifa. It's an ibani name, an Ijaw name. Could you please tell me what the name means in Ibo language.
My younger sister name is Sotonye whereas I have relatives who bear names such as kalada, Tamunoibim, Ibiwari, Amieye, etc
These names and many more I believe have Ibo roots n meaning, I will be waiting to get their Ibo meaning.

Until then, continue being frustrated and dreaming.

Igboid:
What will they do.
They feel they have invested alot of emotions into the place.
They are hanging unto the stupid hope that Opobo and Bonny would one day throw away their Igbo language heritage and accept the dead Ijaw language they are forcing on the people.
They also hope that when the day of reckoning comes, they will choose them over Igbos.

Igboid:
Lol!
It's common sense nah.
I know I would if in their shoes.
The feeling is like discovering that the child you have been feeding and paying his school fees is not yours and not only that, you discovered the father who was someone you hate.
And now each time you look at the child, he reminds you of his "real" father.
And you can't do anything about it.
You just know you are but a temporary custodian, because no matter what you do, the child is a replica of the father and would one day return to him.

That's the case of Ijaw and Opobo/Bonny.

Igboid:
Yes!
In one of their night gatherings, a boy was blowing a wonderful Oja, I swear I felt I was in my village already.
I wonder how Ijaws must detest these people for upholding these ancient Igbo traditions and mannerisms?