meeting or no meeting, nnamdi kanu and biafra remains our stand
they can meet, fight, dialogue, monologue, die, or cry, in the end, BIAFRA WILL BE RESTORED
ISE ISEE ISEEEEEE

fr3do:


Taaa! Gbafuo!
Who are you to define Anioma

Anioma is bloody Igbo.

Stop coveting other people's land....Anioma is Benin....the ibos there are new settlers.....

EternalTruths:



Gbam


When Biafra comes, traitors will be shot

Biafra hasn't come una don dey threaten people with shooting them?

Isi odikwa unu mma?

Rochas may be your regular politician but even before he became governor he was giving free education to people

Biko gwam Madu Ole nnamdi kanu na ndi otu ya nyere free education?

Tell me how many people nnamdi kanu gave free education

coolitempa:


Anioma is not Biafra and can never be Biafra...... ....Anioma is Benin.......and therefore edo........but there is a strong Ibo population..

DAMN, THE LEVEL OF YO STEWPEEDITY IS WORRISOME

coolitempa:


Stop coveting other people's land....Anioma is Benin....the ibos there are new settlers.....

Chey una wan begin this expansionism agenda with ijaw...

I didn't see anybody in the meeting ..

Since okoroawusa is there nothing positive will come out from this meeting...


Biafra must come

The zoo must fall

FreeGlobe:
Anything other than the unconditional and immediate release of Nnamdi Kanu will make this meeting a waste of time.

Issue like that is not what u decide in beer parlor. Can't u see that they're only having a get together party there?

Alahaji okorocha is not supposed to be there

stakeholders meeting of criminals.

Updates on discussions... Not pictures

coolitempa:


Anioma is not Biafra and can never be Biafra...... ....Anioma is Benin.......and therefore edo........but there is a strong Ibo population..

She has come again the Yoruber muslim divider.
Go to Anioma n say this.
You will be buried alive.
BTW my in law is from Anioma.
He n his anioma pple r so happy bout this IPOB movement.

naijapips02:
Looks like an arranged sham to me. When will these old men stop bastardizing our region and give us genuine leadership?

Ndi agadi na agwo ofe.

Your useless father cannot be permitted to enter the gathering of those noble men of Igboland.

Check if Ikwerre sent anyone....maybe Ezepromoe

cheruv:
Did Anioma send any representatives

To me, this series of meeting is totally unnecessary as there is no "genuine" grievance to assuage. The government and Ìgbo leaders should allow those miscreants to continue with their peaceful protests and only make use of them as shooting practice when they turn violent. Maybe their blood can be used to water the stupidity of Nnamdi Kanu and the greed of some political charlatans. Ndi iberibe

Dnacode:


She has come again the Yoruber muslim divider.
Go to Anioma n say this.
You will be buried alive.
BTW my in law is from Anioma.
He n his anioma pple r so happy bout this IPOB movement.

Anioma are from benin. There is no argument on that. Even onitsha was founded by a Benin Prince named Ohime.

For Onitsha history you can click on.d link
http://www.onitshasummit.com/History.php

ONITSHA: History and Acculteration
Many historical accounts exist about the origin of Onitsha people. These accounts, based mostly on oral traditions and stories passed on from generations to another, tell us about a migration led by Eze Chima, the founding king of Onitsha around the sixteenth century AD. The differences stem mostly from details of what caused the movement as well as a few facts regarding the origin of the migrants, Ile-Ife in Yoruba heartland or Benin.

All accounts,however, agree on the movement from the Mid-West parts of Nigeria with the predominant version placing Onitsha people in Benin at the time of Oba Esigie. The Yoruba accounts claim that the name Onitsha is a corruption of the Yoruba word, Orisha (a deity seen as an emissary of Olodumare - Yoruba for God). The full names, Onitsha Ado n' Idu mark a complete reference to these combined ancestry of Ado (another reference to the Yoruba) and Idu (Benin). The affinity to Benin people is most evidenct in ancient Onitsha customs and Ndichie titles which have undeniable similarities to what exist in Benin as in names such as Iyasele, Osodi, Osuma, Ozoma, Onira, Osowa, etc.

Aspects of the Benin account suggest that Onitsha people left Benin as a result of a strife with Oba Esigie orchestrated by an altercation with the Oba's mother who had trespassed on farm lands belonging to the Onitshas. The resultant unrest forced Eze Chima, the progenitor of Onitsha to move East with his family and supporters in search of a new homeland.

They travelled for years founding many settlements along the way. It was in one such place, Obior, that Eze Chima died but some of his children and followers continued, founding other places that make up the Ezechima clan in the present Delta State of Nigeria. This explains the Kinship with Issele-Uku, Obamkpa, Onitsha-Ugbo, Onitsha-Olona, Obior, Onitsha-Ukwu and so on. As a matter of fact, some Onitsha villages like Obior and Obamkpa (Iyiawu and Umuase) owe their names to these places and trace their origins to the clans across the Niger.

The modern day Onitsha, however, has become a metropolis consisting of the descendants of the original immigrants and a mixture of hinterland Igbos, the Igalla people and others attracted by the booming commerce, marriage and those whose ancestors were bonded in servitude. The acculturation that followed has resulted in the admixture of present day customs and in some cases loss of certain ethos and norms. Some traditional institutions and customs have however survived this corruption which is why Onitsha kingship remains a revered institution among first class leaders in Nigeria. Other such ancient customs include the Ndichie, traditionally the King's ministers and warlords. Aspects of Onitsha burial rights and names have also survived the cross cultural influence.

What are non igbos doing in this thread

Oily dirty bastards everywhere

simplycarro:

Your useless father cannot be permitted to enter the gathering of those noble men of Igboland.

Biaatch, trolling every igbo thread on Nairaland will not bring back Emeka. Just brace the fact that your smelly pighole drove him away. Go and learn to wash your pighole. Who knows, you might get yourself another igbo fine boy.

ONITSHA: History and Acculteration
Many historical accounts exist about the origin of Onitsha people. These accounts, based mostly on oral traditions and stories passed on from generations to another, tell us about a migration led by Eze Chima, the founding king of Onitsha around the sixteenth century AD. The differences stem mostly from details of what caused the movement as well as a few facts regarding the origin of the migrants, Ile-Ife in Yoruba heartland or Benin.

All accounts,however, agree on the movement from the Mid-West parts of Nigeria with the predominant version placing Onitsha people in Benin at the time of Oba Esigie. The Yoruba accounts claim that the name Onitsha is a corruption of the Yoruba word, Orisha (a deity seen as an emissary of Olodumare - Yoruba for God). The full names, Onitsha Ado n' Idu mark a complete reference to these combined ancestry of Ado (another reference to the Yoruba) and Idu (Benin). The affinity to Benin people is most evidenct in ancient Onitsha customs and Ndichie titles which have undeniable similarities to what exist in Benin as in names such as Iyasele, Osodi, Osuma, Ozoma, Onira, Osowa, etc.

Aspects of the Benin account suggest that Onitsha people left Benin as a result of a strife with Oba Esigie orchestrated by an altercation with the Oba's mother who had trespassed on farm lands belonging to the Onitshas. The resultant unrest forced Eze Chima, the progenitor of Onitsha to move East with his family and supporters in search of a new homeland.

They travelled for years founding many settlements along the way. It was in one such place, Obior, that Eze Chima died but some of his children and followers continued, founding other places that make up the Ezechima clan in the present Delta State of Nigeria. This explains the Kinship with Issele-Uku, Obamkpa, Onitsha-Ugbo, Onitsha-Olona, Obior, Onitsha-Ukwu and so on. As a matter of fact, some Onitsha villages like Obior and Obamkpa (Iyiawu and Umuase) owe their names to these places and trace their origins to the clans across the Niger.

The modern day Onitsha, however, has become a metropolis consisting of the descendants of the original immigrants and a mixture of hinterland Igbos, the Igalla people and others attracted by the booming commerce, marriage and those whose ancestors were bonded in servitude. The acculturation that followed has resulted in the admixture of present day customs and in some cases loss of certain ethos and norms. Some traditional institutions and customs have however survived this corruption which is why Onitsha kingship remains a revered institution among first class leaders in Nigeria. Other such ancient customs include the Ndichie, traditionally the King's ministers and warlords. Aspects of Onitsha burial rights and names have also survived the cross cultural influence

http://www.onitshasummit.com/History.php

FreeGlobe:
Anything other than the unconditional and immediate release of Nnamdi Kanu will make this meeting a waste of time.

I share in all your sentiments except when it has to do with obi

Yorubas should skip this thread.



If the outcome of the meetingis not how to separate ourselves from yorubas, then the meeting will be a failure.

coolitempa:


Anioma is not Biafra and can never be Biafra...... ....Anioma is Benin.......and therefore edo........but there is a strong Ibo population..

Afo to uke? I dighe Akwa Ibom...

Can you speak in Akwa Ibom, Ibibio or Efik? If you do I will know you are real. If not you are an imposter planting some old discarded seeds of discord. I don't care what your feelings for Igbo are but I am certain you are not real. You don't know your cultural history or identity and you are fake..

All yorubas do in Nigeria is scheming on how to bring an Igbo man they perceive as domineering, down. Outcome of that meeting should bring about secession from Nigeria entirely.

Kponkwem:


Afo to uke? I dighe Akwa Ibom...

Can you speak in Akwa Ibom, Ibibio or Efik? If you do I will know you are real. If not you are an imposter planting some old discarded seeds of discord. I don't care what your feelings for Igbo are but I am certain you are not real. You don't know your cultural history or identity and you are fake..

Make some sense...will ya

realnews:


Anioma are from benin. There is no argument on that. Even onitsha was founded by a Benin Prince named Ohime.

For Onitsha history you can click on.d link
http://www.onitshasummit.com/History.php

ONITSHA: History and Acculteration
Many historical accounts exist about the origin of Onitsha people. These accounts, based mostly on oral traditions and stories passed on from generations to another, tell us about a migration led by Eze Chima, the founding king of Onitsha around the sixteenth century AD. The differences stem mostly from details of what caused the movement as well as a few facts regarding the origin of the migrants, Ile-Ife in Yoruba heartland or Benin.

All accounts,however, agree on the movement from the Mid-West parts of Nigeria with the predominant version placing Onitsha people in Benin at the time of Oba Esigie. The Yoruba accounts claim that the name Onitsha is a corruption of the Yoruba word, Orisha (a deity seen as an emissary of Olodumare - Yoruba for God). The full names, Onitsha Ado n' Idu mark a complete reference to these combined ancestry of Ado (another reference to the Yoruba) and Idu (Benin). The affinity to Benin people is most evidenct in ancient Onitsha customs and Ndichie titles which have undeniable similarities to what exist in Benin as in names such as Iyasele, Osodi, Osuma, Ozoma, Onira, Osowa, etc.

Aspects of the Benin account suggest that Onitsha people left Benin as a result of a strife with Oba Esigie orchestrated by an altercation with the Oba's mother who had trespassed on farm lands belonging to the Onitshas. The resultant unrest forced Eze Chima, the progenitor of Onitsha to move East with his family and supporters in search of a new homeland.

They travelled for years founding many settlements along the way. It was in one such place, Obior, that Eze Chima died but some of his children and followers continued, founding other places that make up the Ezechima clan in the present Delta State of Nigeria. This explains the Kinship with Issele-Uku, Obamkpa, Onitsha-Ugbo, Onitsha-Olona, Obior, Onitsha-Ukwu and so on. As a matter of fact, some Onitsha villages like Obior and Obamkpa (Iyiawu and Umuase) owe their names to these places and trace their origins to the clans across the Niger.

The modern day Onitsha, however, has become a metropolis consisting of the descendants of the original immigrants and a mixture of hinterland Igbos, the Igalla people and others attracted by the booming commerce, marriage and those whose ancestors were bonded in servitude. The acculturation that followed has resulted in the admixture of present day customs and in some cases loss of certain ethos and norms. Some traditional institutions and customs have however survived this corruption which is why Onitsha kingship remains a revered institution among first class leaders in Nigeria. Other such ancient customs include the Ndichie, traditionally the King's ministers and warlords. Aspects of Onitsha burial rights and names have also survived the cross cultural influence.

How low can u pple get?
Link ko source ni?
As I said go and tell that to my Anioma in law.
You will see fire and brimstone he will rain on you.

In i

coolitempa:


Anioma is not Biafra and can never be Biafra...... ....Anioma is Benin.......and therefore edo........but there is a strong Ibo population..

and this bitchh continues with her ranting anuofia what is the meaning of anioma in edo language and in igbo it means beautiful land ozu ikpu nne gi gbawakwa ebe ahu

InyinyaAgbaOku:

I share in all your sentiments except when it has to do with obi

Pls sir,I am waiting for that thread.List of international football players....
When we analyse,you would see that there had been this sports politics in Nigeria from the outset due to the influence of Zik and co...

Brooklynsouth:
In iand this bitchh continues with her ranting anuofia what is the meaning of anioma in edo language and in igbo it means beautiful land ozu ikpu nne gi gbawakwa ebe ahu

http://www.onitshasummit.com/History.php....... .....learn to speak the truth....it will set u free....

coolitempa:


Stop coveting other people's land....Anioma is Benin....the ibos there are new settlers.....

pls,ma'am.You should not be antagonising these people because what they are fighting for is legitimate...
Nigeria has failed.Either we go for regionalism,true federalism or better still,let us go our different ways...pls,support them or let them be.

The same elders misleading the Igbos since 1900AD

Gathering of..... Nonsense!