CHAPTER EIGHT
1. I have observed and known how a homo can make much wealth without much work. This is better done in the ways of religion.
2. Go now to the temples of the religious people and you shall see how they sell cheap things at costly prices.
3. In the temple of the Jews do they sell a holy dove for eighty shekels of silver. And a fold of shittim wood do they sell for two hundred shekels of silver.
4. And a curtain of linen do they sell for fifty-two shekel of silver, whose worth in the market is only twelve shekels.
5. But they have called it the holy curtain because they sell it in the temple. And the holiest among the holy curtains do they sell for a thousand shekel of silver. And these are bought only by the rich, who used them for their secret chambers, believing that they cannot be attacked by thieves whenever they are behind the curtains.
6. And a bottle of olive oil is sold for seventy shekels in the temple, saying that it is holy and anointed by God.
7. And the priests grow fat upon the money of the poor. As they do in the temple of Furin and Dian, so also do they in the temple of the Jews.
8. In the church of the Krishtens also, they do so. For they buy and sell holy shadows of the apostles, deceiving themselves upon nothing.
9. And when they have deceived themselves, testifying of how they are cured of diseases which they have not been cured of, they come after the physicians, confessing their follies.
10. But the damages are already done, because many have believed in them already and have also neglected the ways of herbs for cure.
11. And they shall be worse before they shall think to go the way of the physicians.
12. Now this is my instruction to all in this generation and the generation to come; let not religion be mixed with health issues.
13. For when you are sick, go after the physicians immediately, rather than asking a god to cure you of your sickness.
14. Or else it shall be too late for you to be cured.

CHAPTER NINE
1. I have observed and known that through meditation can a worried head be made calm. For when anyone meditates, he is eased of tensions of the mind.
2. And his brain settles down and gives him the best of options.
3. For meditation is better than intoxicating wine.
4. And when you meditate, do so by sitting down, shutting your eyes and fixing your mind on nothing at all.
5. Then breathe in and out continuously. Then shall all fears lose their grips on you.
6. For all the things that the homos die for are not what killed them, but the fear of staying alive to face their problems and overcome them are the things which kill them.
7. I have observed that those who see past mistakes as if they never happened always live to enjoy their present and future.
8. But they who see past mistakes as if they shall be judged in the future by them shall live to be haunted by their past mistakes. And this is what is called judgement.
9. For the homos are not made perfect, therefore mistakes are unavoidable. Therefore let a homo not think of his past mistakes often, no matter what they are.
10. I have made observations and known that the heads of a homo can make him great or destroy him. For if he settles down to think deeply, he shall know the solutions to his problems, no matter what they are.
11. But if he goes about worrying his head too much over his problems, it shall become worse.
12. All problems are from the head. And the things which are called spiritual problems are actually from the formation of the head.
13. I have observed and known that when a homo is suspicious, his head shall try to help him unravel the whole secret.
14. And he shall dream or daydream about the person he was suspicious about. And if he is not careful, he shall think that his dream or daydream about the person is real.
15. But I tell you, not all dreams dreamt after suspecting someone is true. For the organ of the head seeks to find out the truth about the matter which is hidden from him.
16. And when the homo is asleep, he continues in his sleep and sees dream which may not be true about the homo whom he had suspected.
17. Therefore I advise that every homo should base his conclusion about another on his waking state of consciousness and not on dreams and so-called visions.
18. For dreams could be misleading and visions could be biased. But visions which are seen when one is not suspicious of another or when one has no prior knowledge of something are they which should be trusted.
19. For so dreamt some of us in the days when we engrossed our minds in the scriptures written by the Jews. And when we sleep, we dream the content of our head and see the texts again in our dreams.
20. And we say, indeed, these are visions from God Almighty.
21. But when we became enlightened, we knew that all these are the things which we have kept in our heads before. And like waste products did they play out again in our dreams.

CHAPTER TEN
1. I have observed and found out that if a homo continues to try something when he is young, he shall achieve it if he continues.
2. And if he does not achieve it totally, he shall do things which shall be the foundation to achieving it. And the homos of the future shall work upon the foundations which he had made and they shall accomplish it.
3. I have also observed and known that the words written by the wise of the past can spellbind the foolish of the future till the twentieth generations after.
4. For so did all the scribes of the gods, who by their wisdoms in the past have spellbound the homos of our time.
5. But I would adjure the homos of the future to build upon the wisdoms of the past and advance the course of humanity, rather than sleeping and wallowing wholesomely in them, saying, the wisdoms of the past are perfect and do not have errors in them, even though the knowledgeable people have discovered nine hundred and ninety-nine errors in them.
6. For knowledge is dynamic and not static. Or else the earth shall be found uninteresting and without growth.
7. The wisdom of the past shall be revered above the wisdom of the present. For no wise one is accepted by his contemporaries, no matter who he is.
8. For such is nature in all things. For the homos are more well respected when they are dead and rotten and have become elements of myths and legends rather than when they are alive, fresh and still breathing upon the earth.
9. For Niklas said of himself, I shall become a solution to the problems of some in the future; in the time when I shall have become an element of myths.
10. I have observed that the elements of myths are scary to the homos of the present, because the scribes have added hundreds of scary features to the realities of the people who are now the elements of the myths.
11. For they have made them invincible, omnipresent and all-powerful when they were not. And when the homos of the present experience terrible things which are not yet understandable to them, they ascribe those things to those dead homos who are now elements of myths and legends.
12. For some, when they scratched themselves in their sleeps, awake and say that they have been scratched by the elements of myths and legends.
13. And some, when they are being haunted by their nightmares, did run from temple to temple, saying that the enemies from the myths and legends are after their lives.
14. And they die of fear after.
15. Now I say, let the organ of the head be checked greatly. For from it comes madness and goodness. But the ignorant ones say that madness is caused by demonic attacks and goodness is brought by a god.
16. For no god brings goodness, but nature. And only the goodnesses of nature can a good god reveal to his homos.

CHAPTER ELEVEN
1. I have observed and known the illusive character of nature. For when a homo thinks that he has seen it all, then shall another thing come again beyond imagination.
2. Therefore let no one be in haste to declare to the homos what he thinks when he has not proved it to be true beyond every doubt.
3. For some homos rush to say that they have been cured by their gods, because they felt as if they were cured indeed. But after few days, they discover that the things which they testify are still there.
4. And they become ashamed to say so again among the congregation.
5. Therefore I adjure all to go and make confirmation to see that the problems are totally gone before telling anything to the people.
6. For nature is the greatest illusionist of all bodies of God the Universe. For he who thinks that he has understood the whole of nature is like he who thinks that he could take grip of a shadow by the neck.
7. Therefore let those who make findings do much observations before settling down to agree upon a conclusion. For it is good to check and recheck things to be certain if they are always so.
8. For the anomalies of nature are bountiful and the aberrations of every element of nature are without count.
9. I have observed and known that the things which make more impacts are little things and not big things. For when a little thing is focused on a point, it shall make more impact than a greater thing covering multitude of places.
10. For like the point of a needle shall a little thing prickle the spot which it is meant for.
11. Therefore let everyone be focused on one thing to finish it. For it is good to start a thing and finish it before starting another.
12. Or else you shall have too many matters which shall be left unfulfilled.
13. For if As-Clepius had left the study of herbs and magia for the hunting of animals in the bush, how would he have cured many diseases which he cured?
14. And if Motep of Egypt had left the dissection of the bodies of the dead to be a lawyer, how shall he be able to know that it is from the heads that more critical thoughts are made rather than from the heart.
15. For till these days, the wise argue continuously with themselves, saying, it is from the heart and not the head that all thoughts are made.
16. And some say that it is from the organ of the head that all thoughts are made and not from the heart.
17. But we Niklatians say that thoughts are made from both the hearts and the heads.
18. And we had two enemies to ourselves for this which we say. For the Krishtens who say that the organ of the head is useless, but the heart is the organ of the soul and thoughts hate us so much because we say that the organ of the head makes thought also.
19. And the Skians made mockery of us also for saying that the heart can think also. For Niklas went further to say that the heart is the seat of the gods while the head is the place of God Almighty.
20. So I say again, focus on that which you do until you have accomplish it. Remain in the school wherein you are being taught and do not think to leave it when you know that you have no better thing to do.

Bishuak
Chapter One
1. According to the very ancient histories at the beginning of the world billions of years ago, the world, being empty of souls, was dark and still.
2. And the Universe sent his elements to make findings, so was the world discovered. And the first element of the Universe to descend upon the world did so through the ocean. His name being Atum, came through the water.
3. And it seems as if he has been born of water, such that he was later called the son of water.
4. And from Atum did findings begin upon the world, which was named after an element called Earth.
5. The earth, in form of flesh, was found on earth first by Atum. And there was love between Atum and Mother Earth.
6. And when Atum was set to kiss the Earth, seven other elements of the Universe descended upon the earth.
7. And the names of the seven elements who descended are Chimid, Lagash, Aphrad, Chalab, Nymphos, Euclid and Momo.
8. And all these elements copulated with Mother Earth. And Momo was the first of them to have the child of Mother Earth. And the name of the child was Faulkin. And he was the firstborn of all mortals, who are also called Nephilims.
9. Now at the beginning, the continent is together as one and the oceans surrounded it.
10. But the elements of the Universe upon the earth sought to part ways. And by their supernatural forces did they break the crust apart. And the waters flowed into the cleavages.
11. And the earth crusts were separated.
12. Now the crusts continue to divide and join together. And this is the origin of earthquakes and other occurrences of nature.
13. And the beings upon it, which are the elements of the Universe, continued to make other beings upon the earth. And there was chaos upon the earth. And the most violent of all the elements took the earth by force.
14. For the other elements reasoned among themselves that extreme violence is not good for the earth. Therefore they went into space to interact with the Universe. And for this reason does every being surrender himself or herself to the Universe to take control of things which are out of control.
15. For the Universe, through nature, does rule over all things.
16. And one of the elements of the Universe called Momo, being the least violent of the elements of the Universe upon the earth, did not return to the earth.
17. And the others left to do findings of the unlimited works of the Universe. For the Universe at the beginning has willed for them to do so.
18. But thousands of the elements of the Universe descended upon the earth and made some lesser beings into it by the use of the tepex of the Universe.
19. And the earth was much populated, for there were about a million living beings who are made after the images of the elements of the Universe.

Chapter Two
1. The Universe is God and all his offsprings are called the gods. And the origin of jealousy and hatred and murder are from the gods and not from God their father. For God allows all things, showing no negative or positive emotions.
2. But the children of God are intolerable of many things. And they make wars and cause disasters. And they take territories for themselves.
3. And they rule the hearts of the beings which they had made.
4. And hatred sprang forth upon the earth because of the gods. But the gods who make findings knew that the world is not made for hatred but for love. But the gods who fight for territories did not know this.
5. For they set all their minds upon possessing the whole world by any means.
6. And the names of some of the earthly gods are Enlil, Molok, Yahweh(being Nymphos, one of the first eight gods upon the earth), Eshu, Sk*elep, Anansi, Wayonyi, Gaol, Jupitus, Mercurious, Alla(being also one of the first eight gods).
7. And there were thousands other gods who ruled upon the earth forcefully and fearfully. And they were made omnipresent and omnipotent by the scribes who write them bigger than what they are.
8. And a fight came up between Alla and Yahweh. And the two fought until they had fallen into a pit which began from one continent of the world and ended in another. And in the pit did they remain for about a thousand years.
9. And the course of the world advanced greatly during the time Alla and Yahweh were away.
10. And after a thousand years did they return to deceive the world. And the firstborn of all mortals was reincarnated to begin the deception; for Faulkin, adopting the name of a very crafty god of Momo, took upon himself the name Yeshu. And he went about to deceive the world so that there shall not be development upon the world.
11. And Eshu taught Yeshu much wisdom and magia for about a thousand years. And he gave him some bowls of magia. And Yeshu went about to deceive the world, naming himself Yahweh who was in those days in the bottomless pit dug by himself and his friend Alla.
12. Now the world grew in population, from a million to ten millions and it did not cease to grow, even till today.
13. And Egeptos became the land from which wisdom and truth was originated. And Yacob became the land for the origin of deception and lies. For when Seth was cast out of Egypt, being a liar and wicked, he was accepted in the land which later became Yacob.
14. And from the time of Seth upon the land of Yahweh did some begin to worship Yahweh as a god.
15. And all gods projected themselves as God the Universe to the beings which they had made. And the scribes of the gods gave their gods much attributes of terror to make their gods and goddesses appear as the greatest of all gods and goddesses.

Chapter Three
1. The cultures and languages of the world differ, according to the manner of the gods they worship in each land. And the languages adopted by a god becomes the languages naturally spoken in the lands of that god.
2. And some languages become extinct because those who spoke them were being forcefully ruled over by others, making them speak the languages of their rulers and abandon their own languages.
3. And this was common among the descendants of Momo, who being enslaved in their own lands, began to forget their own languages.
4. And a language called Seriot, being well spoken among the gods also became extinct upon the earth when all the gods had left the earth.
5. And Atum became part of all elements of the earth. And Atum became truth, being called Tem.
6. And deception continued upon the earth for thousands of years. And the population of the earth grew from millions to billions. For when it was at about 900 millions, the homos of the world began to fear that it would end.
7. And they did not make findings of nature and the Universe anymore. But they gave in to beliefs of fear.
8. And many gods spoke of the end of the world. And the beings of the world fear all days that the world would end. And rapid development of the earth ceased for more than two thousand years.
9. And Zeus among other gods spoke of an ending world. And Yeshu became the last of all the relatives of the gods to speak of an imminent end of the world. And he spoke by the urim that he would end the world.
10. And Tem saw it wise and useful to reveal God the Universe to humanity, so that development of both the inner and the outer world would commence.
11. And Tem promised to send Otem upon the world, to make a compilation of all true histories of the world. For Tem, being the truth personified, did send Otem, the son of truth upon the earth to make known the Universe as the creator of himself and all things. For all things came to be from the emptiness of the Universe, who made himself empty and exploded so that all things would be.
12. And we await the coming of Otem to cast shadow of deceptions and lies. For the lies of the world have made the poor poorer and the rich richer. And it has made the fearful more fearful and the fearless more fearless.
13. But Otem shall come and make the fearful fearless.
14. And from the time of Otem onward shall the beings of the earth put their confidence in themselves or on any objects of their choice, rather than on books or any objects chosen for them by a god.
15. And nightmares shall be seen as nothing to fear. And demons shall be seen as elements of myths and mere waste products of the brain.
16. For as the faeces coming out of the anus is scary and dirty, so are the demons coming out of the heads. For all waste products are scary and dirty and undesirable.
17. And this shall Otem emphasize when he shall come.

Chapter Four
1. The fore-runners of Otem shall be many upon the earth. And within the interval of three thousand years shall they exist. And some of them have appeared already. And others shall come also in a time not far away.
2. For we await the coming of those who shall be sent by the gods of findings to bring the true knowledge of the origin of plants and animals to the world.
3. And also we watch out for those who shall come to tell to details the full knowledge of the crusts and the oceans and continents.
4. And the breaking apart of the crusts also shall many come to make much explanation to. And also the changes which had occurred in the animals from the beginning of days till this moment shall some come to make known also.
5. And all these things must happen before the arrival of Otem. For no truth comes suddenly without fore-runners.
6. And no changes occur without precursors. For even the earthquake, which brings about great changes upon the earth, comes after some invisible rays have been sent.
7. And if invisible rays are perceived, shall the lesser beings not escape earthquakes? This I know by the writing of Niklas, who is also a fore-runner of Otem.
8. Now it is believed that anything not seen with the eyes are demons, but in the future shall things be seen, which cannot be seen now. And they shall not be called demons, because demons do not exist, but according to Rastus, they are the waste products of the head.
9. Now before Otem shall be born, many shall see death and conquer. And they shall return to tell the world the things which they saw in the other worlds. And the fear of death shall be reduced.
10. But only to the worshippers of evil and deceptive gods shall the fear of death remain pronounced.
11. And some who shall see death and conquer shall come to tell what they saw. And those who make findings shall seek to know what death is all about.
12. Now I tell you the truth; before the arrival of Otem shall the light of God the Universe go about to all fires made by the gods and quench them.
13. And he shall release all souls to the afterlives befitting them. And all fires shall be quenched. But the gods shall make illusions of fires again, but they shall have no torture in them.
14. And only the brains of those who find themselves in those fires shall be the torture of themselves. For as many torture themselves through the fear of nightmares, so shall they also torture themselves through the fear of these harmless fire.
15. And the fear of a god shall be the cause of all apparent tortures.
16. I wish that the days of the arrival of Otem is now.

Chapter Five
1. Can anyone change the world without having much affliction laid upon him? For he who comes to the world having no afflictions cannot know how to turn the world around.
2. But afflictions are given to some so that they shall experience what they do not want others after them to suffer.
3. And I speak according to the thummim which I received, that Otem shall come with twenty great afflictions. For he who comes with much privilege should have also more afflictions.
4. Therefore Otem shall not be spared in this also, or else he shall not think to fulfill his mission upon the earth.
5. For the lands where Otem shall be born shall be greatly afflicted with poverty and low thinking before the coming of the day. For many shall be poor in the matter of the mind and spirit in those days.
6. For the neglect of the use of the head is poverty of the spirit. And the worship of any god through fear is bondage.
7. What shall Otem not be afflicted with among all great afflictions of the earth? Yes, he shall conquer all afflictions in the days of the visitation of Tem. And all fears shall be rolled away like the wheel of a chariot.
8. And liberty of mind shall come as the wind.
9. Let those who wish the world to remain in bondage and servitude to evil gods be shown their follies by the way of knowledge. Let reasons be shown to them why it is not desirable for the human beings to worship any god.
10. For the worship of the gods bring discrimination and division. For if one worships Yahweh and another worships Mazda, there shall be war and not peace.
11. And jealousy belongs to they who worship the god of jealousy. And terror belongs to those who worship the consuming fire. And violence belongs to those who worship the gods of violence.
12. But peace belongs to those who make findings and use their heads to think. For through meditation comes great peace which quenches the fear of death.
13. And some shall say, how is it bad to worship the gods who fashioned us? But the truth to this is that the gods did not make our souls but our body alone did they arrange and mould up. But the organ of the head which carries the soul with it comes directly from the Universe.
14. And the tepex with which the gods mould us belongs to God the Universe. But the gods took of it and mould things, therefore all homos made are accountable to God Almighty who seeks no worship but making of findings.
15. And the finders appear greater than the gods of religion in all matter of wisdom and knowledge. For they are those who provide nine-tenth of solutions to the problems of the world.
16. And by continual findings shall they do even more.
17. And they are worthy to be called gods. Now I say, all things and all beings are gods when they do great things. For as we have the gods of wisdom, so also shall be the gods of inventions.
18. And we have also the gods of speed and strength. And the gods of games do we have also. And the gods of knowledge shall be. And for Otem, he shall be called the god of scrolls and truth.
19. For everything becomes a god when it is deified by the people. And he who is not deified can deify himself also when he sees himself as a god.
20. And they who fear shall seek after they who are deified and worship them if it is possible.

CHAPTER SIX
1. As I sat before the pillar of my house, the imagination of my minds became great. And I lost consciousness of my environment.
2. And I saw myself in the past; in the days of Armageddon as it was written in the very ancient books. And I saw how Nymphidis threatens life on earth in those days.
3. This was the beginning of destruction upon the earth. And I wailed when I saw how the homos of the world run for safety and are not saved. And I cried out, saying, what are the offence of these people who run from mountains to mountains, weeping, fall upon us O mountains? Take our lives and let us cease to exist. For the homos which I saw appear like the anakims and the rephaims whose death can only come when great forces come upon them.
4. And some of them sought after there neighbours, saying, strike us with the javelins and the spares. And when they are struck, they remained in pain for weeks, rather than dying. For death did not come upon the anakims and the rephaims readily.
5. And some of them said, are the waters not filled with wormwood? Does poison not kill faster? And they went to the seas and rivers which Nymphidis had poisoned. And they drank the waters and died.
6. For they said, it is better to die than to starve. And Nymphidis saw the sufferings of the world and was glad, saying, holiness cannot come without force.
7. And I saw the other gods how they began to depart the earth. For they thought among themselves, saying, a fight with Nymphidis shall be unending. Therefore if he and Lagash shall not cease to show much violence, it is better to leave the earth for them for peace to reign.
8. For the acts of using violence to quench violence shall make the world even more violent and not peaceful.
9. And I saw Jasheb and other homos of the past. And I went to Jasheb and said, what shall we do now? And Jasheb said, where do you come from? And I said, I come from the other end of the world.
10. And Jasheb said to me, is the other end of the world not better than this present world? For this Armageddon which Lagash and Nymphos bring upon us is the greatest evil ever done to the homos.
11. For no offence done to any god is worth being punished with all manner of things. And Mother Earth wept for the massive killings of her children. And Atum is grieved in the mind for Egeptos and for all the lands of Momo which himself takes charge of.
12. Now O Bishuak, come with me and I shall show you the further fragment of time which you have not seen. And you shall see what Atum and all the other good gods have in mind for us.
13. Now Jasheb took me through a tunnel and said, this is a fragment of time which is what we perceive as the future. For time is limitless and there are limitless fragments of the future.
14. And dates are useless, except to the perception of those who see through only one direction. But to those who see into many dimensions at once, they shall have no need of time.
15. Now observe and see this; now when I went close to the fragment of time, I saw those who are like me in appearance. And they had different dressings upon themselves with greater fashion. And they appear desirable.
16. And they dressed themselves fashionable. And many of them had chariots which glittered. And they appeared safer. And I saw flying birds made with metals. And it flew across the continents. And when it came to land, it vomited the homos upon the land. For it had swallowed many of them before.
17. And I went closer to one of those whom I saw, even I and Jasheb, and said, what is your name and why has this large bird vommited you? And he said, I am Jurgen. And he said to us, we are not vommited but of our own freewill did we descend it.
18. And this not a bird but an engine which flies. And I said, where is Nymphidis? And why do you exist after the end of the world? And Jurgen said, has the world ended already? For we hear that it shall come to an end soon.
19. And Jasheb and I said, we came from the world which had ended. How then do you say that your own end shall end soon also? And Jurgen fixed his gaze more upon us and said, indeed you are from the ancient times.
20. Now tell me more about the ancient world and I shall know what I shall do. And Jasheb explained so much to Jurgen of the things of the past. And he said to him, have you heard of one called Otem?
21. And Jurgen said, indeed I have heard of him. But I do not think of him, because he came from the land of those who trouble the world. For they come among us and cheat us of our belongings and money. Therefore we say, nothing good can emerge from that land.
22. And Jasheb said, the arrival of Otem is for the cleansing of thoughts. And those who go about to do those things which you mention are now changed. And they have begun to stay in their own lands to see how to change it for good.
23. For the words of Otem which many of them read had changed them to good people. Therefore Jurgen, bear no grudge or evil minds towards the homos of Negre anymore. For the Negroids are good people, who by the knowledge of the unfair treatment by other continents in the past did make them think that it is not evil to swindle their colonial masters.
24. But by the things which Otem said to them, many of them have changed their ways and they are not evil anymore.
25. Now Jurgen departed from us and went to declare this among the people, saying, let there be no racism of any kind. For we are all homos and variances in colour does not make one less of a homo than another.
26. And Jurgen taught the things which Otem had revealed. And the land of Spagne was turned around.
27. Now after Jasheb and I had gone into different fragments of time, even to the times perceived as unreachable, we departed from each other. And Jasheb returned to his own fragment of time. And I came to my fragment also, which we call the present time.
28. And I opened my eyes and found myself sitting beside the pillar of my house like before. And I said, indeed it is possible to mingle with the people of the past or the future. For by much engrossment and obsessions in the things of the past can a homo see himself in the past.
29. For I have been studying the scrolls written by Jasheb for a week and two days, eating little food and tasting little water. And so I lost consciousness and saw myself with Jasheb who is of the fragment of time called past.

This is amazing, Otem keep it up, you will make the black nation proud. Keep it coming because this is just splendid

CHAPTER SEVEN
1. In about half a millennium after the death of a great homo named Niklas, the Krishtens of Roma and Grecon and of other lands in Philargas had become multitude in number.
2. For Eubius had compiled much scrolls and scripts, making sure that he wrote of Yosep Arimatea as if he was a Krishten until his death.
3. For Yosep was well famed in many lands and the homos trusted so much in his honesty, such that they believed upon all the things he had written.
4. But Eubius, having access to the scrolls of Yosep, did change them according to the favour of his religion. And this he did when Sol was alive, even till the times when Sol had died.
5. Now Cintius of Siber in the land of Grecon arose and said, let of find a date for the celebration of the birth of our lord Zeusus Krista. And the elders of the church came together. And when they had made much research, they agreed upon a time for the birth of Zeusus Krista.
6. For they had said, we shall deify Zeusus Krista as God Almighty and make him equal with Yahweh, rather than making him appear as he who is subject to the commandments of Yahweh.
7. And we shall add more books to our scripture also.
8. And they chose the period of Capricornus. And they said again, let us find a convenient time for the date of the death of our Lord. And they chose Aries. And the date which they had chosen for the birth of their lord coincided with the birth day of Niklas, whom everyone in his days called a great mad homo.
9. For some of the things which Niklas said in his lifetime has begun to be seen as the truth now.
10. Now the time of the birth of Niklas, being seen as an remarkable era, was chosen as a time of reference. And the time of the beginning of his revelation of truth was chosen as the date of the death of Zeusus Krista.
11. Now it continued so and they celebrated the birth and the death of Zeusus Krista in error. And some arose and said, we have made errors in the dating. For Zeusus Krista was not he who was born on that date but Niklas.
12. But he was born four years before Niklas and his birth did not come during the period of Capricornus. For according to the histories, he was born in the period of Libra.
13. Now Tarus arose among them and said, does it matter the actual date upon which we celebrate the birth and death of our Lord? For we have chosen Capricornus already and so shall it be for the birth of our lord god.
14. For Capricornus is a month in which many other great gods an goddesses are born and celebrated.
15. Now Dionis arose among them and said, this date which we have chosen is it on which Niklas the hater of Krista was born according to the book of Niklas written by one named Rastus. Shall it not do us good to change this date?
16. And they said, let the date be left so, for the people have begun to celebrate it with zeal for a year now. And what shall they say concerning us if we say that the day is not so anymore?
17. Now the krishtens disagreed among themselves. And some began to say, it is a thing of shame to ascribe the birth of our lord to Niklas or other deified beings.
18. But the date was not changed. And the year of the beginning of the revelations of Niklas remained also as the year of the death of Zeusus Krista to the krishtens.
19. And we who have the knowledge of the doctrine of Niklas knew that it was the fulfillment to a thummim given to Niklas by the light of God Almighty, the Universe.
20. And we rejoiced, saying, it is the year of our lord and great teacher, Niklas, who bring the knowledge of the true God to the world.
21. But the krishtens remained divided among themselves till these days, saying, these years ascribed to our lord Zeusus Krista belong to some other gods. But some said, it is not so.

Morning otemanuduno ( otem ) , why exactly mod are blocking ur comments?, please paste a picture of it here if u are the one they block his comments

Chapter EIGHT

Chapter Nine

Negre and have subdued them. And the homos of Negre carried them all about upon their necks, saying, it is not befitting for these angels to touch the ground with their legs.

otemanuduno / otemdomino
brother
longest time... how goes you??

Wilgrea7:


otemanuduno / otemdomino

brother

longest time... how goes you??

Things are going well as usual. How about you?

CHAPTER ELEVEN
1. I Bishauk saw a fragment of time when the homos of the world began to see light as if it has also the nature of flesh and other concrete objects of the Universe. For before, no one thought that it was possible for light to grip anything or be touched like flesh.
2. And for this reason did the people disbelieve God the Universe as one who is capable of behaving himself as flesh.
3. But the gods did perceived him as flesh from the beginning in the days when he made himself manifested to them as flesh. For in those days, he cast shadow of the sun even when he appeared to them as flesh or an object.
4. And they wondered, saying, how can God cast shadow of the sun when he is in a fleshy form? This cannot be conceived by the heads of the unlearned. But the learned shall know that the nature of God the Universe is in two forms.
5. For the real nature of the Great Light is one which can be touched, but the apparent nature of God seemed as if he cannot be touched. This is perceived so because God the great Light is dynamic, therefore he appears as something which cannot be held and touched.
6. For that which is very fast in its movement shall appear as if it is not concrete enough to be held and touched. And so is the Light and all other lights, being too fast to the conception of the homos, they appear like waves and not like matter.
7. But I say, everything that exists is matter. And the images in dreams are matter also, even though we do not see them so. But the things in the dreams could be felt and touched, such that they appear concrete while the dream lasted.
8. Therefore all objects of dreams are concrete also. And it is possible for dreams to affect physical objects. And it is possible for light to move concrete objects also. And a time would come when light shall be used for cures and all manner of things.
9. And those who wish for good health shall even encounter the Light of God and their sicknesses shall be taken away. The gladness of those who occupy the space of that fragment of time shall know no bound.
10. Let every homo work upon himself to be at his best. For so did the homos who write the books of religion. For they write their gods as if they are the God of the Universe, making much effort to spellbind the wise with their books. But the wise and they who do findings, having worked upon themselves, knew that God the Universe would not possess the attributes of any of these gods.
11. For God the Universe belongs to all and there is none who can say that I am holier than you are because I am a man of God. For the concept of holiness is for fraud and tricksters. But being righteous and moral is that which is the true path. For righteousness is doing what is right. And morality is the use of common sense.
12. But the tricksters and fraud speak evil of morality and they say that it is not possible to do right things without accepting the central figures of their religion.
13. I Bishuak laughed when I found myself in the space occupied by the fragment of time where the wise told the foolish that it is impossible to do righteous things without the aid of a particular religion.
14. And I began to wonder, saying, how did I achieve righteousness? How did Nemonis did so also? And who did righteousness of the two; between Nemonis who fed the poor and do good always, or Eubius who killed all of them, including Nemonis, Aegeus and all those whom they named pagans?
15. Saying, all these are witches. For Eubius and the emperors and all the dignitaries of Grecon and Roma destroyed all the worshippers of other gods and objects, saying, they are all witches and wizards.
16. Therefore I say, righteousness is doing what is right to others, no matter what you believe in. And they who do not believe in any god can be righteous also if they do what is right among their fellow homos.
17. And I say this, that a time would come when righteousness shall be measured by the amount of goodness and help a homo has rendered to humanity and the Universe rather than the amount of time he spends invoking a god for help.
18. For great help do not come from a god to the homos, but from a homo to another homo comes greater help, according to the capacity of that helper.

CHAPTER ELEVEN
1. I Bishauk saw a fragment of time when the homos of the world began to see light as if it has also the nature of flesh and other concrete objects of the Universe. For before, no one thought that it was possible for light to grip anything or be touched like flesh.
2. And for this reason did the people disbelieve God the Universe as one who is capable of behaving himself as flesh.
3. But the gods did perceived him as flesh from the beginning in the days when he made himself manifested to them as flesh. For in those days, he cast shadow of the sun even when he appeared to them as flesh or an object.
4. And they wondered, saying, how can God cast shadow of the sun when he is in a fleshy form? This cannot be conceived by the heads of the unlearned. But the learned shall know that the nature of God the Universe is in two forms.
5. For the real nature of the Great Light is one which can be touched, but the apparent nature of God seemed as if he cannot be touched. This is perceived so because God the great Light is dynamic, therefore he appears as something which cannot be held and touched.
6. For that which is very fast in its movement shall appear as if it is not concrete enough to be held and touched. And so is the Light and all other lights, being too fast to the conception of the homos, they appear like waves and not like matter.
7. But I say, everything that exists is matter. And the images in dreams are matter also, even though we do not see them so. But the things in the dreams could be felt and touched, such that they appear concrete while the dream lasted.
8. Therefore all objects of dreams are concrete also. And it is possible for dreams to affect physical objects. And it is possible for light to move concrete objects also. And a time would come when light shall be used for cures and all manner of things.
9. And those who wish for good health shall even encounter the Light of God and their sicknesses shall be taken away. The gladness of those who occupy the space of that fragment of time shall know no bound.
10. Let every homo work upon himself to be at his best. For so did the homos who write the books of religion. For they write their gods as if they are the God of the Universe, making much effort to spellbind the wise with their books. But the wise and they who do findings, having worked upon themselves, knew that God the Universe would not possess the attributes of any of these gods.
11. For God the Universe belongs to all and there is none who can say that I am holier than you are because I am a man of God. For the concept of holiness is for fraud and tricksters. But being righteous and moral is that which is the true path. For righteousness is doing what is right. And morality is the use of common sense.
12. But the tricksters and fraud speak evil of morality and they say that it is not possible to do right things without accepting the central figures of their religion.
13. I Bishuak laughed when I found myself in the space occupied by the fragment of time where the wise told the foolish that it is impossible to do righteous things without the aid of a particular religion.
14. And I began to wonder, saying, how did I achieve righteousness? How did Nemonis did so also? And who did righteousness of the two; between Nemonis who fed the poor and do good always, or Eubius who killed all of them, including Nemonis, Aegeus and all those whom they named pagans?
15. Saying, all these are witches. For Eubius and the emperors and all the dignitaries of Grecon and Roma destroyed all the worshippers of other gods and objects, saying, they are all witches and wizards.
16. Therefore I say, righteousness is doing what is right to others, no matter what you believe in. And they who do not believe in any god can be righteous also if they do what is right among their fellow homos.
17. And I say this, that a time would come when righteousness shall be measured by the amount of goodness and help a homo has rendered to humanity and the universe rather than the amount of time he spends invoking a god for help.
18. For great help do not come from a god to the homos, but from a homo to another homo comes greater help, according to the capacity of that helper.

[/quote]

Chapter Twelve
1. I have sat down to compare the gods of findings with the gods of religions and I know that the gods of religions are nothing near the gods of finding. For the gods of religion are wicked and merciless, but the gods of findings are righteous and truthful.
2. And the gods of religions are jealous and proud, but the gods of findings are good-mannered and meek. For the gods of findings have made it possible for the homos to access the content of their heads without knowing or worshipping them.
3. Now was I brought into the space which was occupied by the fragment of time where the enlightened occupy. And I saw how the homos use their heads to reason critically.
4. And they began to do great things. And many of them, being wiser than the gods of religions, began to deny these gods and the power ascribed to them. For they say of Yahweh, he is a tyrant.
5. And all great things beyond the imagination of Yahweh and Alla and Enlil and Molokoi were achieved by the homos of that fragment of time. For they built houses whose top seemed to be covered by the cloud.
6. These they did without the help of any gods of religion, but with the wisdom of their own brains and the things which the gods of findings have mingled into their heads through dreams.
7. And the gods of religion could not destroy those houses, being too strong for them to pull apart. Neither could they stop them from building, as they did to stop Nimshi from building in his own days.
8. And some of these great finders named their discoveries after the gods of findings knowingly and unknowingly. For one named his discovery after Atum. And the name Atum became one which was commonly known among them.
9. And one of them discovered that which he called Neuclid, which were the names of Euclid and his wife Nerius together. And some things did they name after Mercurious and Koak and Cesius and also Jupitus, who have all left the world to do findings, leaving their heads to be unknowingly accessed by the wise people who used their heads critically.
10. For according to Danyal, all heads in the Universe are connected. And he who connects his minds to the words written about a god shall see the content of the head of his god. And these are called visions.
11. For many have seen the fire imagined by their gods and have come among us, saying, the fire of our gods are real. For the worshippers of Zeus, who was the father of the first Zeusus did say that Zeus their god revealed the fire to them when they continually called upon Zeusus his son for revelations.
12. And they said that they saw the mother of Odisius in that fire. For according to the beliefs of the worshippers of Zeus, they said that the mother of Odisius killed herself and was thrown into the fire.
13. And it was said by the followers of Zeusus Krista also that they saw Iskariot in the fire, because he took his own life.
14. But the homos who do findings did not see any of these things, but rather, they who worship Ristot, a nephilim who was deified, did say that they saw many great words in their dreams after meditating upon the words which were written by Ristot their god when he was on earth.
15. And the worshippers of Xender said that they learnt much strategy of wars when they thought deeply on the great achievements of Xender their deified god.
16. Therefore I strongly advise all homos of the world to follow after good gods and meditate only upon good things. For he who meditates on bad things and bad afterlifes shall see himself in those things.
17. But he who meditates on paradise and pleasant impossibilities shall see himself also in them. For that which a homo carries in his head shall become his reality.
18. And it is a shame for a homo to carry demons and fire in his head while there are wonderful and marvelous things that he should have occupied his head with.
19. For fear is the fuel of evil illusions and hallucinations, and fearlessness is the fuel of discoveries and findings.

Chapter Fourteen
1. On the fourth day of the month of Capricornus was I taken to the fragment of time when Otem began the declaration of truth. And I saw myself in Egeptos.
2. And I saw the homos of Egeptos scattered. And none of them worship their own gods anymore but the gods worshipped by the lands which had come to possess their lands forcefully in the past.
3. And the name of Atum was strange to them. For they had accepted Alla as their god. And when I entered among them, they marvelled and said, where do you come from, you ancient homo?
4. And I said to them, I am from the fragment of time called past. And one came, being an astrologer. And he said, indeed you are from the past. For I have seen your star in the north.
5. And the things which happen in your days are known by me. And I have sought to bring back the things which your star revealed to me into our own time.
6. Are you not from the constellation called Capricornus? For I have seen Osiris and Horus and Zeusus the son of Zeus and Niklas in that constellation also.
7. For their stars are now dim, but they shall be born again. For Otem had been born three decades ago in Negre. And he shall make known all the gods whose followers had been killed by others.
8. And Otem shall conquer religion and shall make religious wars appear as foolishness to the homos of the future.
9. And Niklas shall be well known again and his star shall be the brightest of all in the constellation called Capricornus.
10. And Egypt shall return to its place in the world. And in the matter of inventions and games and findings shall they return to their place. And the slavery of the mind which Urope had cast upon them shall be taken away.
11. Now after the astrologer had ended his saying, I Bishauk said, O astrologer, what have you seen about Otem? How shall we ensure his safety until he has accomplished his mission?
12. And the astrologer said, Otem shall be safe, for all wicked gods who sought after his life have been bound in chains and so shall they be for a thousand years.
13. For both Yahweh and Alla and Molokoi also, and all haters of Atum the god of truth are bound. And the words which the homos see as holy and righteous are now seen by many as evil words.
14. And the actions which the homos in the words of these gods take, which was formerly regarded as righteous and holy are now seen as dirtiness and evil.
15. For the killing of a homo who refused to slap a prophet of Yahweh, and the murder of Onan who refused to marry his sister-in-law is now seen as evil.
16. And the war and terrorism called Ji-ad which the messengers of Alla did in the past are now seen as evil.
17. And all these things become more than enough reason for a fearless and righteous homo who is wise to abandon the worship of these evil gods who invented terrorism and hatred.
18. And their inventions are now the things which trouble the world, having invented fear, noise and wars. But the foolish shall not be wise enough to break himself loose from the gods of terror and hatred, who have in the past commanded billions of killings.
19. And their success in destruction of humanity in the past is the cause for the fear and submission of the foolish people of the present.
20. And it shall be strange to find a maker of findings worshipping any of these gods of terrorism wholeheartedly.

Chapter Fifteen
1. I found myself in a fragment of time when Makka made great name for itself because of the existence of a wise homo called Murhamid, who according to some, was the reincarnation of Zeusus Krista, coming to make Alla known as one with Yahweh the god of Juda.
2. Now when the Krishtens heard of the rise of Murhamid, they feared greatly and said that surely he was the antikrista.
3. And Murhamid fought against many who doubted him and killed them.
4. And they who died in the hands of Murhamid were about two hundred thousands. And Murhamid did not form a good conscience for himself. For he killed the followers of Zarathush in their thousands and blasphemed Mazda, saying, if Mazda is omnipresent, let him destroy me now.
5. And because Mazda was far from the earth, not being omnipresent, he did not know or hear the challenge of Murhamid.
6. And Murhamid wrote great and fearful things about Alla whom he spoke of as the Almighty God.
7. Now many who read the confession of Murhamid began to think of Alla as the Almighty God. And Murhamid made laws, saying, he who marries from another religion should be killed and his partner should be killed also, be it a bride or a bridegroom.
8. And a homofal who had been raped by a homofel had no right to speak in the court rooms. For no homofal is granted the privilege to fight for her right.
9. And the homofels have all the rights to do whatever they wish to their wives.
10. For it is permitted that a homofel marries as much as four homofals, but this should not be so for a homofal.
11. Now strict laws were made to punish offenders, but none of the laws was applicable to Murhamid and his priests.
11. For they went after little children to do as a husband does to his wife.
12. And Murhamid fought hard against those who were in other religions. And with the use of force did he possess the lands around him.
13. And Murhamid wrote the things which were revealed to him. And by the use of violence did many settle down to worship Alla.
14. And a time came that a very old homo spoke to Murhamid. And the words of that homo touched Murhamid in the mind. And he sought to quit his mission.
15. And he was found dead. And it was made known that it was Alla who kill.
16. However, the things which Murhamid had written down continued to rule the minds of the people.
17. And his followers continued to go about to fight the war of religion which is called Ji-ad.
18. And the number of homos killed for the sake of the religion of Murhamid was eight hundred and two thousand, six hundred after five years.
19. But that which the popes and the priests of Yahweh had killed were about a million and twenty thousand.

Aferk
Chapter One
1. The land of Momo, being the land where the blackest homo erectuses possess became a slave to the lands of Urope because of that which they developed. For they had left their heads undeveloped while they focussed the most on their hearts.
2. Therefore they became the most emotional of all the continents of the world. And gullibility set upon them like the morning dew. And they became victims to every form of tricks and magia.
3. For he who leaves his head underdeveloped cannot rule over he who has developed his head. For the organ of the head is it which makes a homo able to tame other animals. For a cow is tamed by a homo, even though it is huge. For the head of the homo has a more developed organ of the head than that of a cow.
4. Now the kingdoms of Aferk had been possessed by Urope. And they, though being few in number, had control over Aferk. For as a homo is able to control a hundred cattle at once, so was a homo of Urope able also to do so to the homos of Aferk.
5. And they controlled Sukot and Songi and Negre and Ashant also.
6. And like a manual did they bring with them the books written concerning some gods. And that which was written concerning Zeusus Krista was brought also.
7. And the homos of Urope said unto the homos of Aferk, you are sheep and Zeusus Krista is your shepherd. And whatever he said to you, that you should do.
8. And it was so that the homos began to do according to how they were controlled. And the organs of the heads of the homos of Aferk began to grow dead, such that they could not imagine the making of inventions when the era of great invention began.
9. Now when the homos of Urope had captured the minds of the homos of Aferk in peace, they began to reveal the truth of their purpose. And they captured the homos of Aferk for slavery.
10. And the era of invention began after many early thinkers had been killed by the popes and the churches. For they who began inventions were formally thought of as witches and wizards when they meditated. And the popes and the christians beheaded them in large numbers.
11. And about eighty four thousand philosophers and thinkers were killed in Urope. But the homos of Sino permitted the thinkers in their own place to do what they wanted. But Aferk had no thinker in its place to access the minds of the gods of findings, because their minds had been occupied with the thought of Zeusus Krista, the thief who died in Sodom-Egypt.
12. And they revvered him above everything. And even above their own lives did they rever him. And when they dreamt, they saw him conquering for them. But they did not know that whatever a homo is obsessed with, he shall see it in his dreams and hallucinations.
13. For they who were obsessed with the playing of games did continue their games in their dreams. And they who were obsessed with fear also saw fearful things in their dreams.
14. Now while the lands in Aferk was being possessed by the Krishtens, Egeptos fought hard to see that it did not accept Alla. But when the pressure of the Makkites was more on them, they fell.
15. And Alla took over their hearts. But five wise Egeptians arose and said, the clay of our land is better than the gold of other lands. For we have our own gods which if we decide to worship anything called god, they shall be the ones that we shall worship.
16. And the homos of Makka took these homos who challenged them. And they killed them and hanged their necks on the tree. And the names of the five Egeptians who were killed were Memphos the son of Gadi, a descendant of Motep who was a great physician; Hethurk the son of Raph, who was a descendant of Ghulek; Raol the son of Geshum, a descendant of Ramu who was an inventor of a device which could print words on papyri when pressed hard. But his invention was taken away forcefully when Roma conquered Egept in those days.
17. For Roma took away many of the things invented by Egept. And their obelisk also did they take away.
18. And the fourth was Tut, the son of Femur, of the descendant of Gah, the homo who made an invention which could lift itself into the sky. But Gah died before he could complete the invention. For when the invention had risen up to about two feet above the groud, it fell suddenly when Gah was in it.
19. And Gah struck his head against the roof of it and died. And the codes which Gah saw in his meditation were wrapped around him and buried with him in a papyrus.
20. But when Urope visited Egept, they exhumed the corpse of Gah and took the codes away.
21. And the fifth was Semurei. And he was from the land called Gushen. And Semurei was one who wrote many proverbs and parables. And his proverbs and parables were written in many papyri.
22. And he had spent all his life warning Egept to be careful of the strangers they allow into their nation. For the king was kind with the strangers in those days. And they whose purpose was to colonise them were well welcomed also.
23. And when those ones had been accepted, they went back to call thousands of them who armed themselves with many weapons. And they took over Egept.
24. So were the five great homos of Egept killed because they said that they shall neither worship Alla nor submit to the rulership of Makka.

Aferk
Chapter Two
Chapter Two
1. Now Songi remained strong and fought against the homos of Spagne and of Ferens who had come to possess their lands. And because they were one in purpose, they could not be conquered.
2. Now the homos of Ferens came again and said among themselves, we can take the whole land if we create division among these people. For there is none richer than the other in this kingdom.
3. But if we make some richer than the other, then shall the interest of this land be divided. So they came and sought after some of the Songites, saying, if you desire to own mansions and sheep and oxen, then you shall sell some homos to us as slaves.
4. And we shall enrich you with much wealth. So the homos of Songi began to betray one another. And they sold their fellows for dates and cowries which the homos of Ferens stole from Egept and Lubim. And there existed the very rich and the very poor in Songi. And the very rich had much weapon to protect themselves. But the very poor were victimised.
5. And Kirima also was taken, for they accepted the homos from Suet and Anghloz into their lands freely. And those ones came and made Krishtanite compulsory for them to practise.
6. And they acted miracles before them. And the undeveloped heads of the homos of Kirima did not see or detect the deceptions of these foreigners.
7. For they believed wholesomely in the deceptive name Zeusus, which the homos of Anghloz had brought with them.
8. And the herbalists of Kirima were killed by the homos of Kirima themselves. For they saw their own gods and priests as evil and powerless, while the gods which the homos of Urope brought upon them were highly honoured.
9. Now one of the herbalists of Kirima, whose name was Chelang, went and dug gutters round the houses which the foreigners dwelt.
10. And he did so for two nights. And the homos from Urope wondered who did so. And when one of them came in the night, Chelang captured him. And no one saw Smiht from that day on, for that was the name of the homo who was captured.
11. And Chelang cut bamboo trees and made a long pipe from the bamboo which he had cut.
12. And he went to the river of Sakot and dipped one end of the bamboo inside the other. And the other end did he lay by the gutter.
13. Now when the water from the river had entered the gutter, it began to breed mosquitoes. And these mosquitoes swarmed into the rooms of the foreigners from Urope.
14. And they began to die when they were stung once. And Chelang set himself in his shrine.
15. Now Salang, one of the homos of Kirima, being now a Krishten, a servant of one bishop called Jerre, said to his master who was very sick, O master, I do not wish that you die of this sickness.
16. Now strengthen yourself and arise and walk. For as Krista healed the wife of Petra, so shall you be healed in the name of Zeusus.
17. And Jerre said, O Salang, now tell me, is there no herb for treating this kind of sickness?
18. And Salang said, master, do not faint in your heart. For we have Zeusus by our side. How then shall we seek after lesser things?
19. And Jerre said to Salang, I shall no more deceive you, O Salang. For we know that the name Zeusus which we call has no power in itself.
20. But we who use it are the power behind it. For all the things which you see with your eyes are mere illusions and drama.
21. For where there is money, there shall power be also. And where there is no money, power is not manifest.
22. For we have paid all those whom you see, telling of how they were cured from one diseases or the other in the name of Zeusus.
23. Now you can know that what I say is the truth if you check the church which was begun by Shamuel, one of the homo of Kirima who genuinely became a krishten.
24. For Shamuel came to us and said, how is it that big testimonies are not shared in my little church? But in your own cathedral, very great testimonies are shared daily?
25. And Shamuel did not know that only by money can big testimonies be made.
26. And he who does not pay money to a skillful testifier can only have testifiers being motivated to do so in advance of what they wish for.
27. And I told Shamuel to return to his cathedral, because great testifiers shall emerge even right there.
28. And I paid Ramis and Hergula my subordinates, saying, go to the church of Shamuel and be a member of it.
29. And the two of you shall be a constant testifier there. So shall Shamuel be glad and his church shall bring many black peopleto Krista. And we shallsend more homos to testify also.
30. So Ramis and Hergula did as I have directed them. And they made false testimony of how Zeusus himself appeared to them and told them, saying, go now to the congregation of a bishop named Shamuel.
31. For you shall be a fulfillment to his prayers. For he has prayed that there should be great testimonies in his congregation.
32. And so shall it be henceforth.
33. And Shamuel worshipped Zeusus and his father when he had heard the sayings of Ramis and Hergula.
34. Now Ramis and Hergula began to share great testimonies in the congregation of Shamuel. And they spoke of how they were used to cure the lame and raise the dead by Zeusus.
35. And they spoke also of how they had used holy water as fuel in their lamp when there was no oil.
36. And many homos believe them without asking for evidences. And the congregation of Shamuel multiplied because where false miracles and magia arises, there shall many gather.
37. But a congregation which is genuine and truthful, applying no false miracle and magia shall remain scanty in population.
38. For boredom and yawnings shall be the portion of its member, with heavy sleeps, even within the congregation.
39. Now when Shamuel had seen how full his church had become, he came to us again and shared his testimonies.
40. And he gave us gifts of gold and silver. And till today, Shamuel did not know that all these testitfiers who are the new members of his congregation are being sent by us to do so.
41. And so do we send them to many other parts of this kingdom to testify karmish and to deceive the hearts of your race the more, until they shall wholesomely accept our religion.
42. Now when Salang had heard the confessions of the mouth of Jerre his Uropian master, he was greatlydisappointed.
43. And his mouth shook. And he trembled, for he could not believe the confession of the mouth of his sick master Jerre whom he had trusted with all his life.
44. And Salang said, if you say that the name of this Zeusus is not intrinsically powerful, how then do I see it in my dream as if I conquer with his name?
45. And how also do I always feel inner peace and joy anytime I have gone down on my knees, shedding tears of forgiveness from him for the iniquities which I might have commited unknowingly?
46. And Jerre said, I have said before that you give power to this name Zeusus by yourself and it has no power of its own.
47. For the tears which you shed are the products of emotion. And the end product of emotional outburst is consolation.
48. For this is like one who is bereaved of her only child, weeping all days and eventually letting it go, consolling herself.
49. So also are the peace and joy you feel inward, saying, my iniquities are now forgiven because I have prayed.
50. But I tell you, it is you who made yourself feel guilty initially. And you again have forgiven yourself of your guilt.
51. For Zeusus whom you think has forgiven your sin did not historically do any of those things while he was on earth, but the writers of our religion wrote him so.
52. So now, Salang, take me to anyone who is knowledgable in the matter of herbs. And I shall be cured and saved from death.
53. Now Salang refused his master his request and went away in anger.
54. And Jerre began to faint because he had no helper. And he did not bother to call upon the name Zeusus because he knew the philosophy behind it.

Chapter Three
1. Now when Salang sat still, he began to weep. For it was a great shock to him that all the time he had felt guilty for trivial matters, it was actually himself who caused it.
2. And all the time when he wept for his supposed iniquities, it was by his emotion he did so.
3. And Salang wondered until he had fallen asleep. And his emotion followed him into his dream immediately.
4. And Salang saw himself in his dream, saying, Zeusus come right now, for I want to ask you some questions.
5. And an image appeared before Salang like a shadow. And Salang said, if indeed you are real, tell me what I shall do tomorrow and next tomorrow.
6. And from the shadow came a voice, saying, you shall definitely go and kill Jerre with your own hands because he blasphemed against me.
7. And you shall flee the kingdom. And Salang said, indeed you are my lord Zeusus, for that is what I shall do tomorrow. And you have said exactly what is in my thought to do.
8. And Salang asked further, shall I do so, O Zeusus Krista? Is this not against your will?
9. And the image said, it is not wrong if you do so. Did Paneas the son of Aron not kill some homos for the sake of Yahweh?
10. And when the little children mocked Eliash, did he not send bears after them, to slaughter them all?
11. And Salang said to the image, but I thought that you have come to stop all forms of violence. How now do you support the things in the old covenant?
12. And the image said, did Petra not cut off the ear of one of those who came to take me by force?
13. Now go and do to Jerre what he deserved by blaspheming me. For you shall definitely do so to him and nothing can stop you from doing so.
14. Now when Salang awoke, he was surprised that the image whom he had supposed to be Zeusus Krista would suggest such evil to him.
15. And Salang went to tell Jerre what he had seen. And Jerre said, that image which you see is not Zeusus but the idea of him.
16. And it is called the Word. For by the Word you have read and have believed upon shall you live. And the conglomeration of all the scriptures which you have read is what has appeared to you as a single matrix, which is the image you saw.
17. And by meditating always on the scriptures did the image come. And whatever the words in the scriptures which you have read when you are conscious are the things you will hear from the mouth of the image in your dreams.
18. Now my servant, take these books which I have not shown you before, read them and you shall know more about the falsehood of this idea of a real Zeusus Krista coming to your dreams.
19. Now Salang read deeply into the books which he was given. And he thought deeply into his sleep.
20. And a dream came to him. For the image which he had supposed as Zeusus Krista appeared to him again and said, Salang, why have you not killed this Jerre for his continual blasphemy?
21. Why do you delay to do so to him? And Salang said, is it right to kill anyone?
22. And the image said, did I not say to you in the scriptures that I have not actually come to the world to bring peace, but rather, division and sword have I brought?
23. And Salang said, why do you speak only the things which I know already to me again? Can you not tell me some things which I do not know?
24. And the image said, I am an embodiment of the Holy Spirit and the son of god. And I have come to bring all things back to your remembrance as I have promised.
25. That is why I make you remember things which you must have forgotten.
26. Now O Salang, go now and kill Jerre, for so did Nephi and it became holiness to him before the father.
27. And so did Paneas also, who killed those who sacrificed strange fire to the father.
28. And Salang said, it is true. I shall go and kill him tomorrow morning. And his blood shall be upon his own head for blaspheming you.
29. And Salang awoke immediately and wondered, saying, how come the image of Zeusus in my dream spoke about Nephi for the first time ever?
30. For this Nephi was not known by me until this afternoon when I read the history books given to me by Jerre.
31. And Salang said, I know what I shall do. Therefore Salang went and sort after a history book about Murhamid.
32. And Salang readit deeply with great meditations upon its texts. And he slept while reading it.
33. And in his sleep, he saw the image again? And the image said, why did you not kill Jerre whom I have commanded you to kill?
34. And Salang said, who exactly are you, O great figure? Are you Murhamid?
35. And the image said, yes I am Murhamid. And Salang said, how then do you say to me before that you were Zeusus.
36. And the image said, did I deny that I am Zeusus? And Salang said, how can you be both Zeusus and Murhamid at the same time?
37. And the image said, I was reincarnated as Murhamid.
38. And Salang said, how come in the past dreams I had, I was told by a voice which I supposed was yours, that Murhamid was an antikrista?
39. And Salang awoke in confusion. And he said, surely the words of the books I read are the things which become the image I saw in my dream.
40. And my opinions about these books are the reply I hear from the image. For in the days when I believed Murhamid as a false prophet, I heard a voice saying that it was so.
41. And now when I changed my opinion about him because of the books I just read, the image supposed to be that of Krista have said to me that Murhamid is his reincarnation.
42. And Salang became very said when he had known that Jerre was right.
43. And Salang went to Jerre and took him to Chelang, saying, treat him with the herbs so that he would be cured.
44. And Jerre was cured of his sickness. But when he came to the house of Salang, he found that he had killed himself.
45. For Salang drove a knife into his own belly because he was overwhelmed with depression after he had known that all the things which he defended with his life for twenty years were nothing but falsehood and illusion.
46. And Jerre wept for him and buried him in the courtyard of the church. But Jerre did not cease from practising Krishtanite, because it was his religion.

Chapter Four
1. Now a homo arose in Negre, and his name was Koma. And he said, all you homos of Bini, listen to me, so shall you be spared of this imminent danger.
2. I have a dream and I fear that it shall be good for us to know beforehand that the homos who have come upon the lands of Odua and the lands of Chuku shall soon enter into our lands also.
3. For I saw into a time when the homos of our lands bear foreign names and feel ashamed to bear the names of their own nativity.
4. For he whose name was Ogeneyoma sought to be named after foreigners. And he whose name was Obosa shall by all means seek to change it to the name of foreigners.
5. Therefore I say, follow after your own customs and traditions, or else your minds shall be held captive by the religions of strangers when they come.
6. Now after Koma had said so much, all the elders of the land agreed, saying, we shall strive to see that the foreigners do not take over our land.
7. Now after twenty years did the homos from Anghloz and Limus come into the land of Bini.
8. And Koma and his peer were very old in those days. And some of them had died.
9. And the homos of Anghloz and Linus came in their subtlety, saying, we have come to give you good news from god.
10. And the elders of the land said, if there is any good news, shall we not first hear it from the mouths of our own priests?
11. For Avwunufe the priest of Ogene shall tell us about it.
12. Now the homos of Anghloz said, you do not know the good news which we bring because your priests have gone corrupt and Ogene has refused to speak to them for over a thousand years ago.
13. For of a truth, the sacrifices of eggs and meat which you do are no more acceptable to Ogene our god.
14. For he has given up the life of his only son to die and be made a sacrifice once and for all. And this child has risen again.
15. Now Koma and all the old homos said, this is falsehood, for Ogene shall never have killed his child as a sacrifice, because it is an abomination that anyone should kill his own child as a sacrifice.
16. How then shall Ogene break the good rule which himself had set for the benefit of our land?
17. Now when Koma had ended his saying, one named Wilem arose among the foreigners and said, how do you resist us, you old homo?
18. Do you not know that all the lands which our feet shall touch has been given to us to colonise?
19. Now stay away from us so that we can do the will of god our father.
20. And one named Obozua arose and said, if indeed your god have told you to go about possessing other people's land, then we do not serve or worship the same god.
21. For Ogene our own god taught us contentment and not greediness.
22. And he shall never give the lands of others as a possession to us, for such is stealing, oppression and wickedness.
23. And Ogene does not agree with stealing and wickedness.
24. Now when the homos of the foreign lands saw that they could not change the minds of the aged homos of Bini, they departed and went among the youths, saying, we have come to take away your black flesh and give you one which is white.
25. For Zeusus Krista died on the tree so that he might wash your flesh clean with his blood. And he shall make your hearts pure also like our own.
26. Now one named Obue, being very dark and unpleased with his skin said, give me this blood of Zeusus Krista, for the blackness of my skin is not good.
27. And Matias said to him, you have to be a sheep and Zeusus shall be your shepherd.
28. And Obue said, how can I be a sheep when I am being created as a homo erectus?
29. And Matias said, you have to be poor in your spirit, for that is the character of a sheep.
30. And being a sheep does not mean that you should transform into a sheep bodily but only in your mind shall you do so.
31. And the words spoken by Krista shall become your guide. And the blackness of your heart shall be taken away and the blackness of your skin also.
32. And Obue became the first in Bini to accept the religion of the white homos, saying, I shall be changed in my skin.
33. And Obue began to reason the way they wanted him to do.
34. And he offered his prayers to Ogene through Zeusus Krista whom he had assumed as his son.
35. Now after two months, the skin of Obue remained as black as it was. And he went after the homos of Urope, saying, why have you deceived me?
36. And they said to him, you have won no soul to Krista and you think that your flesh shall be changed.
37. Now therefore go and gather the youths of the land to us and then shall your flesh be changed. And you shall be white as snow like us.
38. For Esias said that it is your sins which has made you black in this land. For they are like scarlet.
39. So Obue went and spoke to the youths of the land. And they agreed to his persuasion.

Chapter Five
1. Now when the youths have accepted the homos of Urope, they said to themselves, now let us go and destroy the shrines and the forests where our fathers do their worship to their gods.
2. And they went fearlessly into the shrines and the trees and destroyed them without fear.
3. For they went, believing that they had power over all the charms and idols which were hanged in the shrines.
4. And because they did not fear, they achieved that which they wanted. And they scattered all the cultural objects in the shrines.
5. Now Koma called all the elders of the land together and said, who has brought this evil upon us to scatter our belief?
6. And they said, it is Obue. For he persuaded the youths to follow after the foreigners.
7. And the youths accepted him. And the beliefs of the foreigners made them not to fear our charms and shrines anymore.
8. And Koma said, this day have I cursed Obue. And the meaning of his name shall be changed from being a gatherer to a scatterer.
8. And Koma said, we shall not allow these foreigners to conquer our beliefs totally. Therefore we shall do a fearful thing to the youths and they shall fear again.
9. Now Koma went into the forest called Eghovwe, which by interpretation was called, the forest of mystery. And he plucked a leave and ground it into powder. And Koma sent one, saying, blow this among the people where they are gathered.
10. For so shall we avenge ourselves of their cruelty. Now Osaro went with the powder which Koma had given him. And he blew it among the Krishtens where they had gathered to do their worship.
11. For the foreigners had made a place for themselves at the permission of the Oba called Osibo.
12. And the foreigners and the youths of Bini who were in that place began to scratch their bodies violently. And they shouted Zeusus save us, but they were not delivered. And they did not know who blew something upon them.
13. And Koma sent some among them to rescue the homos of the land who scratched their bodies. But they did not rescue the foreigners.
14. And the youths who were rescued did they bring before Koma and the elders. And they rubbed their bodies with herbs and palm oil. And the itches siezed. But the foreigners were burnt up in the flesh such that they became black.
15. And fifteen of the foreigners died, for the name of Zeusus which they called did not save them, but the local herbs and palm oil which the elders rubbed on the bodies of the Binites saved them and there was no mark left on their bodies.
16. And the oracle was consulted, saying, how did this itch come upon the people where they were gathered? And Osairem who was the chief priest said, they have offended the gods of our land and so they were punished.
17. And the Oba called Osibo said, let the remnants of the foreigners return to their lands, for they promised us higher power but they themselves died by the wrath of our gods.
18. Therefore it is a proof that our gods are more powerful than their gods. And Ogene is differrent from Yahweh their own god, contrary to what they have tried to make us believe.
19. And the foreigners, being about a hundred and fifteen in number were sent away with the salt and cowries they brought with them. For the homos of Bini said, we shall not sell out our gods for salt and cowries anymore. And Obue was sent away with them, for he was he who led the youths to the destruction of the shrines and forests where the gods of the land were worshipped.
20. Now the foreigners took Obue and killed him. And they buried him beside the root of a tree called Osato.
20. For they said, we have no need of him anymore. Who knows whether he is he who has betrayed us to cast a foul substance into the air, killing more than ten of us?
21. For Smiht has been burnt to death in the congregation. And the foreigners sought to return to their land in their ship, but only five of them remained. For many of them died of fever and depression and cold.
22. And they told of their ordeals in Bini to their countrymen. And the homos said, we shall attack them with the harmful powders from Bu-Yo and Sino. For if they did not submit their hearts and minds to us by the gospel, they shall no doubt do so when faced with violence.
23. And the homos of Anghloz mourned their heroes who died in the land of Bini. And they took courage, saying, we shall continue to go into other lands and possess them through the weapons which we have in the books, for the inks of the wise and intelligent scribes are mightier than the swords of the foolish and unintelligent homos.

Chapter Six
1. Now in Jolof, some homo arose and said, let these foreigners depart our land, for they have enslaved us by the use of force. And they said to us with the point of of the sword, woship Alla or die.
2. And he who revolted was called Deop. And Deop took with him seventy-five homos. And they went to Deallo, who was an aged homo.
3. And they said, O Deallo, what shall we do to conquer these foreigners who have taken our land from us? And Deallo said, if Mensa of Songai had heed my advice, these foreigners would not have overshadowed our kingdoms this way. Did I not send for Mensa in those days when he went with the wealth of the land, saying, I shall visit the holy land called Makka.
4. And Mensa refused to come to me, for his heart was already fixed towards the journey to Makka. And he sold about a thousand of the people into slavery to the Makkites.
5. And he said to them, come to our kingdoms and rebuild them. And the homos of Makka found among them about twelve thousand homos who were skilled. And they came in a large ship. And the name of the ship was Jeliba, for so was the name of the great river of Aferk, which meets with Chadda at the land called Negre where Chuku and Olorun were the good gods of it.
6. Now O Deop, gather the people and fight back for your land. And I pray that the spirits of our ancestors shall conquer these foreigners for us. May the spirit of Lamane fight for us and let Rog our god make himself known as one who is greater than this Alla whom the foreigners now force upon us.

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went after Rewe, Mehush and Galid. And he fought them and cut off thier heads.

13. And Deop took the heads of the three traitors and dug out the organs in them. And he filled the heads with a poisonous powder called Zuzu. And he went to the place where the foreigners lived in large number.

13. And Deop dumped the heads into the house through the roof. And when the homos saw the heads, they recognised them immediately.
14. And when they had taken the heads, the powder from the heads poured upon some of them. And it burnt any part which it had touched. And twenty of the foreigners were greatly injured.
15. Now while they nursed their injuries, Deop came after them with many weapons. And he shot arrows of fire at them. And they died.
16. Now when the foreigners had communicated with one another, they came with many weapons. For they had made pipes for the shooting of the deadly powders which they had acquired from Sino.
17. And they shot at Deop and his people at far distance, even at distances where the arrows could not reach. And Deop was injured.
18. And Seme took over as the head of the armies of Deop. And he said, how long shall we continue to keep these injured people with us?
19. For they shall slow us down and these white spirits shall overtake us. And Seme tied all the injured fighters together, being twenty-eight.
20. And he set fire upon them. And they began to burn together, for he had tied their legs together with strong cords. And Seme said, let us depart and continue with our fight with the foreigners.
21. And Seme led all the homos to the territory of the foreigners, whom they called the foreign angels. And the foreigners surrounded them and said to Seme, you have done well for bringing these whole fighters to us.
22. And Seme said, your reward is what I await as you have promised. And all the fighters were surprised at the betrayal.
23. And Njom said, did I not percieve your betrayal when you set Deop and all the other injured fighters on fire? Now you have betrayed us also.
24. And Seme laughed and said, he who is smart enough shall possess the world. And Njom said, and if he betrays the world, what shall be left for him to possess?
25. And Seme said, if the whole world has been betrayed, then shall I possess the skies.
26. Now Deop awoke at the heat of the fire, for he was unconscious whe Seme was tying him with the others. And Deop saw the fire how it had begun to fiercely burn. And Deop alone was alive but the fire had caught his garment.
27. And Deop tapped at the fire with his bare hand to stop it. And he rolled around with great force, but it was very diffcult for him to roll the twenty-seven who were tied with him around.
28. And Deop pulled himself hard from the emerging fire. And his left leg caught fire. And Deop took a rock and smashed the burnt part of his leg until it had be decaptitated.
29. And so did Deop escape with only one of his legs. And Deop crawled away, weeping. And he wondered because he did not know those who tied them together and set fire on them.
30. Now Deop went to Deallo and told him all which had befallen him. And Deallo said, this is like a conspiracy, O Deop. For it is impossible for the enemies to tie you all together and leave you there.
31. For he who does this is one of you. Now Deallo crafted a support for Deop from a thick wood. And Deop said, I shall not stop the fight. For I shall die like a hero.
32. And Deop walked with the support which Deallo had made. And he went into the shrine and worshipped Rog his god there.