0temAtum's Posts
Nairaland Forum › 0temAtum's Profile › 0temAtum's Posts
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 (of 25 pages)
CHAPTER NINE 1. Obi left the homo who stole chicken in the prison for about two years. Now when he could have been released, Obi died. Now after the death of Obi, a homo took over and became another Obi of the land. Then he took the homo and killed him, saying, he who killed shall not also escape death. 2. Now the Obi was more cruel than the first, killing the homos for every little thing they had done, because he was worshipping some gods and was offering the homos as sacrifice to them, according to the desires of the priests. 3. Now the name of the homo who stole the chicken was Osu. Now Obi said, let the descendants of Osu be dedicated to the gods. Let his family be made to pay for his evil forever. 4. Now also, I have declared, saying, let anyone who does any bad things be dedicated to the gods. For in such dedication shall they be made pure. And there offspring shall also be made pure whenever they are sacrificed to the gods. 5. Now many feared to do evil because they did not want to be dedicated to the gods for continual sacrifice. 6. Now a time came when Ofo visited the land, saying, it is good to be good and it is good to make others good also. 7. But it is not good to force others to be good. 8. Now hear this saying; if you shall force others to be good, shall it not turn to wickedness on your part? The best way to make others good is by being good to them. 9. If you have a sore in your leg, shall you not treat it? Or shall you because of the sore cut the leg away when it could be treated and brought back to normal again? 10. Or if your eyes are itchy, shall it be wise to pluck them out? Shall you not rather treat them with the sugarcane water? So I say to you, Obi, do justice so that your land could be justified. 11. For eternal punishment does not befit any soul. For in punishing a family or a kingdom eternally, you shall be named an evil-doer yourself more than the evildoer himself. How shall you judge another with a judgement of eternal punishment? 12. Is it not even better to banish the offender than to keep them and isolate them forever? And you say, let their generations remain to benefit from the evil deeds of their fathers. And you repay the evils done by the father upon their children and grand children forever. 13. This is not justice, but a great body of evil. 14. Therefore I say, let the family of Osu be set free from this judgement. For it shall not go well in the future, because it shall bring about disunity and chaos. 15. And there shall be division in the land if you shall not take this thing which I have advised you. |
Nuhvey:yeah, correct |
Yeshua was the first born of Mother Earthus. See the Doctufos passage here: Doctufos: Adspiramen 7:11-21This is very vivid, makes me wonder why people would ever think of Faulkin as God Almighty even when Murmoh his father and Yahweh his adopted father are only qualified to be called the gods and not GOD ALMIGHTY in its entirety. The world has been deceived. Hmmm. |
dorox:better not bother yourself over Yahweh the mumunous God. The mumu of that one is as tall as the heights of the 'heavens' ![]() |
MasterRahl:The book of Hister have an answer to your question. The answer is because the one you think as God is actually Satan in disguise and he was busy making illusions of fire for those who worship him. Here is the book of Hister from the DOCTUFOS OF TRUTH DOCTUFOS: Hister 2:9-31All illusions of fire made by Yahweh/Satan and Allah/Lar.gas have been quenched by the light of God Almighty. GOD IS LOVE. |
A song of Ogunyemi: Take Your Gold 15. Raise your head, see your gold Go reach out to it before someone else claims It Fear no foe, go straight up. It's there for you for a grab 16. Lay hold on your thing before anyone else do It's for you, don't let it go Take your thing hold it tight, use it well Let no fear of foe let it slip off you Take your gold 17. Make the dust a bed of wealth Don't leave anything unexplored You are fit, you can make it See opportunity in everything you see Go there and grab it once 18. Lay hold on your thing before anyone else do It's for you, don't let it go Take your thing hold it tight, use it well Let no fear of foe let it slip off you Take your gold |
DianaJ:Devil? Lol. There is no devil greater than Yahweh and Allah. Those combos are the greatest deceivers ever across all eons. |
Chapter One Hundred and Seventy 1. Now Agidi and Mona spent all their days promoting unity among the Ebiras and the Igalites. And they said, you homos of Okene and of Ihima and of Okehi, listen to what we have to say. 2. It is disappointing to know that there is still bad blood among you. For this fight against tribal conflicts which our forefathers have fought is still remaining till today. 3. If your cloth is on fire, shall you not pull it off? And if your fingernails are long and dirty, shall you not cut them? Now if past history concerning an Ebira and an Igala relationship is not good, why do you keep memories of such histories? 4. Now listen for the good of your land. It is hurtful to keep malice with your neighbour, how much more your brother? An Ebira looks at an Igalite with a wicked eye even before they have met. What sense does it make? 5. Can hot water and cold water live together in a vessel without becoming lukewarm? So also can you not live together and retain your fierceness against one another. But rather, you should blend together, or else your land shall become less developed in the time of enlightenment. 6. Let there be marriage between Eleojo and Asuku. Let Eneojo take Ohunene as wife. Let Ajimituwu and Ache twake themselves as husband and wife. So also, let there be marital agreement between Abalaka and Ozioma. 7. For only in this shall the land of Kougi become one and united. 8. When the lands are merged together and it is needed for a leader to be chosen, let it be done peacefully without killing. Do not say that you shall not comply if the leader is an Igalite while you are an Ebira. 9. And do not think that the leader must come from your own tribe. For whichever tribe it is, bear with him and be honest. 10. With what feet shall you stand, O Ebira? For clans fight against clans even among you. And you Igalites also. How shall you be balanced when you have internal fights among you? 11. Wake up and do what is right. Leave pettiness and face the things which matter. Move the land forward and not backward. Love yourselves rather than hating. Hide your frowns and show your smiles. 12. For the tools of peace are smiles, love and tolerance. Therefore take these tools with you like a farmer who takes hoe, cutlass and the watering can with him. 13. Wherever you go, let peace go with you. 14. Let it be a shame to an Ebirite and an Igalite who fight themselves. Let he who loves the tribal feud between us be put to shame. 15. And in many years to come, let those who continue with the mind of hatred towards his brother tribe be detested by his ancestors. For we shall not be pleased with such in our graves. 16. Declare peace in Ida and Anpa and in Okerune and Okehi. Declare peace in all the places where an Ebira person lives with an Igala person. And peace shall stay forever by the power of nature and our ancestors. |
Nuhvey:You've called it perfectly. It's the book which has come to reveal all the supposed Almighty Gods as what they really are and none of them can withstand the power of God within me. |
onyenze123:Maybe it's amusing. I'm glad you laugh. ![]() |
Oaroloye o ![]() |
vaxx:congrats |
Wilgrea7:Call it anything but it's the reality. |
vaxx:if I should use the SERIOT LANGUAGE to mention the names the gods often call God Almighty, Nairaland antispambot will ban my account. But if youthey want the seriot names of God, I'll find way somehow to give you. I use God Almighty because currently English is the most popularly used language and as well as our official language. ![]() |
mediocre:if highness means YOUR HIGHNESS then we are HIGH, else if....go to previous comment. End program Highness ![]() |
CHAPTER EIGHT 1. After three years, the homo who stole many chickens was caught by another homo when he was pressing the throat of a chicken which he had caugh, so that he could keep it silent. 2. Now when the homo saw him, he shouted to raise alarm, but the thief shot an arrow at him and killed him. Then the homo who killed took the body of the dead and buried it and no one knew. 3. Now a dog came and began to bark at the thief who had killed its owner, for the dog saw him when he carried its body and lowered it in a pit. 4. Now the homo tried to kill the dog but it ran away. 5. Now the dog stood at a road path and barked continuously. Now the farmers who saw it knew that something was wrong. And they knew the owner of the dog. 6. Now the dog led them to the place where its master was buried and then began to make burrows in the soil at the place where its master was buried. 7. Now when the farmers had dug the ground, they found the body of the man there. Now they began to wonder who killed him and buried him secretly. 8. Now the dog began to lead them to the place where the murderer had kept all the chickens he had stolen. And they found the chickens there in their multitude. And some of the farmers recognised their chickens. 9. Now the farmers understood that it was the same homo who killed the one which was buried that also stole the chickens. Therefore they hid in the bush until the homo began to come again with some chickens and ducks in his hands. 10. Then the dog jumped at him and bit his leg from behind. Then the farmers caught him and took him to the palace. Then was he put to shame. And he narrated all the things which he had done. 11. And the king said, when you were caught for stealing, why did you not admit your fault and change your attitude? 12. But you chose to cover up your shame of stealing with the evil of murder. Surely this is the fulfilment of one of the sayings of Ofo, who said; do not steal, because if you steal and you are discovered, you will do an evil which is more worse than the one you wanted to cover up. 13. Can a homo cover up feaces in his palms? Shall the faeces not make his hand dirty? So also shall it be for anyone who tries to cover up evil with evil. |
Chapter Seven 1. A homo stole many chickens and kept them in his house. Now many began to report to Obi, saying, our fowls are getting missing. And we do not know who is taking them. 2. Now the king declared, saying, the law which Chuku made through his son Ofo is enough to make every homo do the right things. But some homos did take the prolonged justice as weaknesses on the part our god. 3. Now let all the priests and all the chiefs come together to the palace and let us take the soil of the land and the river of the land and mix them together. 4. Then let us make a covenant by them, declaring the things which nature should punish if they are done in our land. Now the homos came together, mixing the soils of the land with the water of the land. 5. Then they cut their skins to mix their blood with the things which they had obtained. Then they set it before them and made long meditation, while they recited their incantations. 6. And they set seven candles before the mixture and put fire upon the candles. And they said, let nature accept the things which we shall say. Let them be the traditions of our land. 7. And let anyone who disobey them be brought to judgement. Let the power of imagination bring them all to manifestation upon anyone who errs. And let this land be peaceful. 8. So they began to say, let he that does not keep her virginity in this land be brought to shame. Let the spirits of our ancestors reveal their shame. 9. Let he who killed secretly do one more until he is caught in the act. And he who is not caught till the day of death, let him be reincarnated into the world to suffer the consequences of the evil of his past life. 10. Let anyone who curses his or her father or mother suffer sore mouth which shall not be cured. Let the odour of his or her mouth be very great. 11. Let anyone who does not pay all the prices for our children before marrying them regret. Let the things which works for him be turned around to difficulty. 12. He who brings us no kolanut and palmwine and all the things which we demanded for the marriage rites, let no child be born to them. For how shall you take our children away to marry them and say, I shall not pay her full price? 13. If our land shall turn against Chuku to accept other gods, let Chuku turn his eyes away from them. And let them rely on those gods to help them out. For it is heard that in the future, the homos of our lands shall uphold the culture of foreign lands and destroy our own culture. 14. But let them suffer for this; and let them know that Chi-ukwu is the highest god of this land and none else. 15. Let justice prevail in this land, no matter how it is being delayed. 16. If the homos of the lands of Chuku shall judge themselves in the matter of tribes and clan and in the matter of tongue also, then let them be made small among other lands. 17. But if they shall be united into one and shall take one another as brother. And if no one shall look at another as a slave or as a pig, then let them be made big among other lands. 18. If anyone in the land does not keep to his or her word, let thunder from the gods be their portion. 19. Now after they had made the oaths and meditated greatly upon their sayings, they sprinkled out the mixture of blood and soil and water upon the land and into the air and in their rivers also. 20. And at the time of the visitation of Urim, he observed their sayings and left; and those things began to take natural effects in the lives of the homos of that time, but it did not take effect upon everyone of them, because some homos were shielded by the spirits of their ancestors and they did not know. |
CHAPTER SIX 1. Ofo came to the people and gave the law, saying, I, the son of god have come down again to tell you how your lives shall be well organised. For I have come to give the laws which Chuku our god has made. 2. Now hear the laws and do them; for it shall make your land healthy and not sick. 3. Do not kill one another for food. For there are abundance of animals in your land. Kill the animals for food and spare your own kind. 4. Do not lie with animals, because you may get their diseases. For the diseases in animals cannot be cured by ordinary herbs when they manifest in the body of the homos. 5. Therefore Chuku does warn us to stay away from animals. Now if anyone think it is normal to be with animal and lie with them, is it not the same as marrying the animals? But I say, Chuku is not pleased with such things. 6. Therefore I say again, do not have sex with animals. 7. Also, do not steal, for if you steal and you are known, then shall you commit more evil to cover up your evil, saying, he who knows that I am the thief shall bring me before the punishers of offenders. And I shall be thoroughly punished. 8. And you shall think much more evil than the stealing you have done. These things are bad, because the land shall not know peace if you do such things. 9. It is good to marry according to your power. For if you marry one wife, it is good also to be with her only. And if you marry ten wives, keep to them alone. 10. Do not force anyone to worship your own god. For Chuku our god himself does not force anyone to worship him. And Ala his wife does not force anyone also. 11. Do not disobey the customs of your land. Do not replace the custom of your land with foreign culture. For if you do so, your own culture shall go into extinction in the near future. 12. Let no homo name his children after the names of foreigners. But if you shall do so, let it not be the first name or second name. But let it be the name which is hidden and not the one which is revealed. 13. For I have seen the future of this land, when the homos of the future shall be enslaved in their hearts to change all names in their culture. 14. And the homos of the future shall be ashamed to bear their cultural names. And the names of their gods shall they also change. 15. And the identity of Chuku shall be turned into that of a foreign god. And the identity of Ekwensu shall be turned also into that of another. And the homos of this land shall be ruled by the dictates of foreign gods. 16. But the truth shall be revealed and many shall return to the truth. And many who have gone to foreign lands shall return to make their own land better. 17. And the land shall have great development. And every homo shall know that the culture of his land are established by covenant. 18. Let no homo speak evil of another behind their back. For those who do those things shall in the end be described as the icheku who has no control over its beaks. 19. And such person shall not be taken serious even when he or she is saying serious and real things. 20. Also, let all female homos be well-matured for marriage before you let them out. And do not do like some other lands who gave their children out to be married at tender ages. 21. For if you who are experienced and matured could not handle many things which occurred in your marital life, how then shall children handle them? 22. Obey these laws and you shall live in harmony among one another, but if you disobey them, you shall be rewarded naturally according to your disobedience. 23. For nature has judgement in itself, such that when a homo do right things, posterity shall judge him right, but when he does wrong things and cover them up, posterity shall also judge him wrong, no matter how long it takes. 24. So I say, things which are not natural and cultural are secondary, but things which are natural and cultural are primary, therefore go for them. |
CHAPTER FIVE 1. Two brothers fought over the rod called ofo. And one said, I am the one entitled to be the king, and the other said the same. Now when the spiritualists of the land had spoken, the younger brother was chosen. 2. And it displeased the elder brother, saying, why would my younger brother be chosen over me? For I am above him. 3. Now the dibia said, it is better you accept it that way to avoid disgrace coming to both you and your ancestors. For what we saw should be better left untold than to be told. 4. Now the younger brother was set upon the throne. Now the elder brother sought to kill his brother so that he could take up the throne. So he went to seek after one who made poison. So the king was poisoned such that he died. 5. Now the elder brother went to the priests and said, I, Amechi, have waited patiently, giving up the throne to my brother. But now that he is dead, does it not befit me to be the king? 6. Now the spiritualists made their enquiries, casting lot and doing all manner of things. And they said, the kingship of the land shall no more be in your family. For many abominations have been committed in your family, such that it is no more worthy to be called a royal family. 7. Now Amechi said, I shall take the throne by force. So Amechi went to the palace and took it by force, but all the homos in the kingdom turned their backs against him. 8. Now a wise man was called upon, who knew much about the affairs of the land. And he said, Amechi is not of the royal blood, for Adaku his mother, who was the queen did not conceive him through the past king. 9. But she got him from a beggar in the neighbouring land. So Amechi is a bas-tard and he does not belong to the throne. But his younger brother who was poisoned is truly the son of the past king. 10. So Amechi was attacked by the strong people of the land and he was dethroned. Then the homo whom he sent to poison Chima his brother came out and confessed, saying, I am he who poisoned the palmwine of the king. And it is Amechi who sent me. 11. So Amechi was sent on exile from the land. And he roamed everywhere in poverty like his father who impregnated the queen Adaku. 12. Now when Ofo was consulted, he visited the land and gave the ofo to the one whom his mind had chosen. And Obi was the one who got the staff (ofo). 13. And Ofo said, if you refuse to give up your wrongdoings, you shall be humiliated in the end. For your past evil shall be dug up and you shall be put to shame. 14. And since then, Obi became a title for the kings in the land of Ofo, because the king did very good things while he was on the throne. And everyone enjoyed his rule and prayed for him. |
CHAPTER FOUR 1. There was a king in the land of Umuke, whose name was Alozi. Now Alozi was a very greedy and wicked king; for in his time, there was great famine in the land. 2. Now Alozi took much treasure of the land and buried them in the bushes of the land, but Ofo saw him from the great mountain where he resided. 3. Now while the land suffered famine, Alozi made himself glad in the treasure which he had kept in the bushes at the border of the land of Umuke and Afia. 4. And a time came when the homos of Afia said, let us take up the area around our border which belongs to Umuke, because the priests of our lands did say that the land is filled with treasure. 5. Therefore the homos of Afia fought hard against the homo of Umuke. And they took all the land around the border. And it was their own. 6. Now the homos of Umuke knew not that their king did steal their treasures, keeping them in the land which had been taken by force. For they showed much respect to the king and loved him greatly. But only the king and his chiefs knew what they did. 7. Then Alozi said, let us go and take back our land, for we shall not allow the homos of Afia to settle on it. For they had begun to clear the land. 8. So Alozi took some knights to the bushes which was being cleared. And they conquered the homos of Afia and got the land back. 9. Now the knights said, we shall bury our colleagues who are dead in this ground. So they began to dig the ground. Now they began to see the treasures which the king had buried in the ground. And they took them to share them among themselves. 10. Now when the king heard it, he sent some killers among the knights, saying, kill them and bring the treasures to me. So the killers went and took the knights by surprise. And they killed about five knights and took the treasures from them. 11. Now two knights who were left hid themselves and followed the killer to know where they went. And they saw them how they delivered the treasure into the hands of the king and two of his chiefs in the palace. 12. So the knights went to tell all the people of the land, saying, do not find your husbands or your fathers when they do not return from the mission of the king. For the king himself did kill them. 13. For he hid all the treasures of the land in the bushes and when the homos of Afia took the bushes from us, he did call us to take it back. And when we took it back, we saw the treasures which the king has hidden. 14. And we rejoiced over our findings, but the king sent killers after us and killed us. And he had taken all the treasures. Are they not buried in the palace court as we speak? 15. Now the homos of the land got themselves ready and went to the palace court by force. And they dug up all the places and found the treasures there. And the king was ashamed of himself, for he has behaved himself like an angel before them all the time and no one suspected that he was a wicked king. 16. Now Ofo came down to judge the matter. And he said, king Alozi, you are the greatest evil in this land and no one knows this for these many years. For indeed you have kept all the wealth of the land to yourself. 17. Did I not see you and the chiefs when you go into the bushes to hide the treasures? But I wait to see justice come upon you in its normal course. And indeed it has come upon you today; and so shall justice come upon all who do evil in their secret places. For the evil they have done shall be dug up either in their lifetime or in when they are in their afterlife. 18. And the shame shall be great which shall visit the homo who did evil and covered them up. |
CHAPTER THREE 1. A very poor homo named Ogu was accused of crime, saying, you are the one who went to the shrine of the gods to steal the pendants which are kept there. 2. But the woman said, I saw this pendant on the floor and I picked it, saying, I shall sell it to make money. I do not know anything about it. 3. Now when she was taken to the dibia of the land, they said, we shall consult Afa (who was also called Ifa) who has much thummim with him than the urims. 4. Now Afa had left the earth many years before, but the panegyrics he had taught the homos continued to be used from generation to generation and it worked in the matter of divination sometimes, but it did not work some other times. 5. Now after the dibia had consulted Afa, they said, this woman is guilty of this crime. Now the judgement was made, saying, take her to the thick forest and tie her to a tree. 6. There shall she die, because she did such evil. 7. Now the woman was tied to the stump of a tree. And she starved to death few days later. And her house was burnt down. And her children began to beg for food from house to house. 8. Now after twenty years, a homo was caught in the shrine while he was trying to steal. Then he was taken to the priests. And they said, what have you come to do? 9. Now the homo confessed, saying, it was I who stole the treasured things in the shrine twenty years ago. And I threw a pendant on the floor out of the abundance of what I have stolen when I have left the shrine, because I knew that someone would pick it up. 10. This I did so that no one would make further findings as soon as the one who picked the pendant and wore it has been discovered. For they shall say, that homo indeed stole the whole treasurable things. 11. Now the homo was put in prison and the children of the woman who was starved to death were sought after, but only one out of the three of them was remaining alive. For two of them had died of diseases. 12. Now he who was alive was being cared for. And he was groomed and made the king of the land when the families where kingship belonged to were in a great rivalry. 13. And Ofo gave him a rod, saying, this rod shall be passed from the hand of one king to another, for it is the rod of justice. 14. For as the family of Ogu was justified in the end, so shall justice reign in this land forever. And if one does evil in the land, he shall be spotted out, no matter how long. 15. And if one does good also, his good deeds shall be made known in the future, no matter how long. 16. For though lies did prevail over Ogu for twenty years, yet the truth has prevailed eventually. And he who did the evil has been spotted out and punished accordingly. 17. So shall every lie be revealed, even after many years of its prevalence over the people. |
CHAPTER TWO 1. Now Ofo began to say, do only righteous things, for if you are righteous, you shall be vindicated someday. For justice shall prevail in the end. 2. Now I say, do just things and you shall be justified in the end. Even if you died unjustly in the course of doing just things, your name shall be remembered for good again in the far future. 3. And the names of those who treated your just deeds unjustly shall be made known to their shame. 4. Now I say, the things you are doing in secret shall not be hidden forever. And the things imagined in secret shall be made known in the future by those who do not know you. 5. Therefore do right things only; do not tell false things against your neighbour. Make no rituals to the gods, for Chuku demands no ritual, be it of animals or of humans. 6. Do not fear the agents of Ekwensu because your lifespan is not determined by them. For the spirits of your gone ancestors watch over you. And you shall not die when it is not time for you. 7. They shall fight you, even when you do not know them. But they shall not overcome. But if you fear them, they shall overcome. 8. Therefore I say, fear no spiritual foes, for your own spirit guards shall have them in contention. Your fear controls your spirituality, therefore do not fear the spirits of the gods. 9. For if you fear them, your own spirit guards shall be weak and you shall lose the spiritual battle. 10. How do you respect Chuku and fear Ekwensu? Is it Chuku who made you or Ekwensu? Therefore I say, respect your own creator and have no fear for those who oppose you. For if you are not made by Ekwensu, then he has no right over your life. 11. There are powers, but do not bother over them. For you are powerful yourselves. All powers do not work on everyone. For he who is strong in mind shall have no power overcoming him. 12. Take much risk and be strong and confident. Be courageous anywhere you go. Believe in yourself and do not be weak in your mind. 13. Do not fear what you did not see clearly at night. For the things seen suddenly in the dark can kill a homo, even when they are not what you think they are. I say, the shadow of a bird has killed a homo in the land of Umuke because she fainted when she saw the shadow. 14. And because no one was around her, she died without any care. |
josh123:No, I don't do such. It's by the inspiration of Atum, god of Egypt I speak. It's evident in the Doctufos of truth. https://www.nairaland.com/2938907/doctrine-ufos |
mikejj:people still answer Judah, it's Judas many people don't answer. Reminds me of how the followers of Yeshua killed Iskariot(Judas) according to the Doctufos of truth ![]() |
Many years back, things have happened. In the Igbo land, as revealed by Atum, here are some things of the far far past: OFO CHAPTER ONE 1. Chuku was one of the sons of God who possessed the lands around Niger. Now Chuku had married a goddess whose name was Ala. 2. Now Ala and Chuku had given birth to one called Ofo. And Ofo was their only son. Now Ofo was he who took all the requests of the homos to Chuku who dwelt on a very high hill. And Chuku met the request of the people. 3. However, other gods in the land contended against the righteousness which Chuku had laid down. 4. Now the names of the gods who fought hard against the righteousness of Chuku were Amadioha, who was the son of Ekpu, a son of God; Ekwensu, who was also called Eshu or Esu in the tongue of the children of Odua(the same whom Faulkin learnt many tricks from). 5. Now all the other gods and their sons demanded worship and rituals to please them, but Chuku demanded no sacrifice, having left all things in the hands of Ofo his only son. 6. Now Ofo began to do much good in the land, teaching the people good values. 7. But Ogu, who was the son of Ekwensu, did much evil, punishing those who had offended him. 8. Now in the land, some worshipped Ala, the wife of Chuku while some worshipped Ekwensu. And few worshipped Chuku directly without going to any shrine to do so. 9. For they remained in their own abode and sought the help of Chuku in meditation. 10. However, many homos of the land said, Chuku is both male and female; for there is no division between him and his wife. Therefore they are one, even as a man and a woman who are married are one. 11. So many said, Chi-na-Ala shall be the name of our god. So they named their god Chineke or Chinala. And the land was great in might, doing all their things according to their traditional ways. |
Orobo2Lekpa:You can include Chineke if you wish, but I wrote Chukwu in my post earlier. Check it through. BTW, have you read the book of Ofo? It speaks more about the igbos and their gods. Doctufos: Ofo 1:1-11https://www.nairaland.com/2938907/doctrine-ufos/25 |
God Almighty took the light from within himself/itself and made the beings such as Atum, Yahweh, Olorun, Allah, Vishnu, Moloch, Mazda and the other thousands of them. After creating them, God Almighty didn't give them any rule to follow. They made up rules by themselves. Note that everything came into existence within God all at once, but to the outer universe God Almighty made the first gods to be while the humans remained as light within him. And as soon as the gods in the outer universe make images like themselves, the lights within God, which are human souls, animal souls, etc enter into the images moulded by the gods and they become living souls in the outer universe too. When the gods make other beings by their mouldings, they thought they were in total control. That's why some gods like Allah, Yahweh, Mazda etc still think that the humans that became living beings through them are actually their own works. Everything came to be from the lights within God and whatever is achieved come through the lights. Imaginations are from the lights as well as illuminations. However, the texture, colour, etc of human bodies are made after the resemblance of the particular god who moulded them. That's why the Yorubas look like Olorun, the Igbos like chukwu and the Jews like Jehovah aka Satan. I join Itopa to wonder why my people think Yahweh created them in his own image ![]() As LONG AS THE LIGHT OF GOD DWELLS IN US, WE ARE gods TOO AND WE CAN CREATE. PEACE TO THE EARTH AND WORLDLY BLISS TO ALL. ASE! |
Michealforever:Interesting, so you've been worshipping Satan(Yahweh) for 35years now and you're still worshipping him. Well, I also worshipped Jehovah(Satan) for almost 30 years before Atum the god of truth and my ancestors showed me the light. It's a free world as you say, rejoice in the worship of Satan(Yahweh) your god. |
Michealforever:Only the light of God Almighty can reveal deep things to you as he did me, else you'll remain under the influence of the deception of either Yahweh the deceiver or Allah the destroyer. The Doctufos clearly reveals how Yahweh disowned God Almighty as his father and went about deceiving the nations. Even Jasheb and Job saw how Yahweh sent lying waves into the brains of his scribes such that they tell lies almost all the time. I pray the Light of God reveals the truth to you in Otem's name, ASE! |
Michealforever:Okay lemme believe with you that Moses did not write Genesis. Now can you tell me who wrote it? All I want to deduce is whether it is human being who wrote it or God Almighty who created Yahweh. But as I know, Almighty God has never written a book, only his children such as Atum, Yahweh, Mazda, Moloch, Allah, Olorun etc write books and inspire the homo erectuses and the homo sapiens to compile them. My question again, who wrote Genesis down inside scroll? Is it God Almighty the creator of Yahweh or the gods or humans. Note: the gods can write books, Book of Eartum is written by Atum, Vedas is given by Vishnu, but God Almighty their father is far too higher than that. Even Yahweh composed a song in WORLDLY MUSIC of the Doctufos of truth. |
Michaelforever here you come. |
Michealforever:Who wrote Genesis- Moses Exodus, Leviticus, Deuteronomy- Moses Who wrote Matthew? Matthew Who wrote Mark? Mark Who wrote Luke? Luke Who wrote John? John Who wrote RevelationBook? John Who wrote the bible? Human beings Who inspired them? Yahweh and Yeshua Bible case closed Now over to the DOCTUFOS OF TRUTH Who wrote Book of Jasheb? Jasheb Who wrote Nimshi? Keltiel Who wrote Book of Eartum? Atum Who wrote first Job? Job Who wrote Danyal? Danyal Who wrote OtemErectus? Otem Adinoi Who inspired them? Atum, Olorun, Oghene, Osanobua, my ancestors and your ancestors, etc. No book on earth is written by GOD ALMIGHTY who created Atum and Yahweh and other gods. But they are inspired by the gods. Do you understand? I'll refer you to this link for more clarity: https://www.nairaland.com/3642004/almighty-god-dont-write-books |




