₦airaland Forum

Gaggi:
Is it because you want to be blessed? You want your life to be easy? You want money, kids etc Or you simply serve God because the religious books say so. Do we serve him because of the benefits promised or what? I've been asking myself this question for a while too.

People serve Yahweh and Allah because they threatened them with hell fire. As per the promises they made, they don't fulfill their promises and people have realised that but they just can't stop serving(or servicing) these gods because of the threats of fire. However, this is a time of serving your own individual purpose on earth rather than serving a god.

NigerianScholar:
I think this is just one persons or a group of peoples opinion on this. I personally dont believe on reincarnation because less people die compared to the number of people being born.
Who will live the life of the excess people since there is a population increase. I think the short story provides a more logical take on reincarnation.

The earth isn't the only habitable place for life in the universe. I know at least two more by name, the chumorld and the clumoid. So people who die on earth are reincarnated to the worlds of their choices. I'm sure many wouldn't want a reincarnation back to the earth, just like Adinoi my higher self didn't get reincarnated back here. And in addition to this, there are newcomer souls made into the universe who have never been to any physical world before. This accounts for more birth rate than death rate.

Not just that, they have confidence in themselves and they are indirectly obeying the instruction of God the creator of Yahweh, Atum, Allah etc who at the beginning told his children to go and live a life of independence.

greatnaija01:
check again.... read about his last words before he died. pls do proper research. HE DIED A CHRISTIAN but lived mostly agnostic

you are a very good christian bro. Nobody can be a good christian without knowing how to tell lies.

onyenze123:
Einstein was a pantheist. [b] I [/b]acknowledged the existence of a super intelligent being that designed this magnificent multiverse

you or he(@ d bolded).

Ninethmare:
OK

thanks

dalaman:
DOCTUFOS

yeah, that's the BOOK OF TRUTH.

Here in the Doctufos of Truth in the period of the homo erectuses, many events had taken place. And based on those events which had taken place, Ohiani decided to teach his children some morality and ethics. So he drew up some similes for such purpose

Doctufos: Otem Erectus 152: 1-23

1. Odumi named himself Ozigi after the law of the land was changed, saying, you can name your firstborn whatever name you want for him or her rather than an Igala name. For there shall be no more tribalism in the land.
2. Now Ozigi had children. And he had twins the first time. And he had twins the second time. And the twins looked alike.
3. And Ozigi said, Ohomorihi has blessed me with double twins.
4. Now Ozigi died when he was about eighty years old.
5. And his children buried him where Ayaki their grandfather was buried.
6. Now Ohiani, the son of Ozigi had married an Igalite. And they had seven children. And Ohiani taught his children all the histories of the land of Ebir which he had heard.
7. And he said, be as patient as Aduho who waited for the intervention of nature when he was exiled falsely. Be as brave as Adabara who went into the land of myth called Agarapa and destroyed their false protective myths and conquered them.
8. Be as persistent as Ochiiji who did not give up on the search for Eniyamere her sister. And he found her in the land of Ubini. Be as observant as Okatawa, he who continued to visit the land of Isoha to observe the things which they do. And he discovered Fadile his son.
8. Be as courageous as Ochavuchangudu who took hold of a snake with his bare hands. Be as fearless as Ituno who killed a two-headed snake whom they called a monster snake. And they had formed many fearful myths upon it.
9. Be as honest as Ozezami who did not spiritualise his knowledge of herbs as many herbalists do. But he told the king the truth of the matter and cured him of his disease.
10. Be as happy as Ajuze who, despite his disability, did not give in to despair and depression, but rather, he sang and danced always. And he composed three hundred songs which we sing till these days.
11. Be as knowledgeable as Aduvo who saved the land of Okatawa with his knowledge of the history which he learnt from his father. For when the Eshovonese came to the land of Ota with the rest of the Ochirezotites to destroy it, Aduvo went to meet them and told them the history of oneness with them. And they could not do what they had planned to do.
12. Be as ingullible as Obaji who did not give in to the priest who came to him to scare him with the threats of the terror of the gods. But while he stood his ground and refused to offer all his property to the gods through the priest, himself became a god who was worshipped in the land which he found eventually. And till today, there are still some homos who worship him as their great ancestor.
13. Be as patient as Okehi, who did not forcefully take back his throne from Iresu his son. But he gained back the throne when Iresu had lost it.
14. Be also sympathetic as Anayamisi who was deeply concerned about the problem of Egunigu his son who loved to sleep in the grave yards. For he did not condemn him and call him a mad homo and disown him. But he knew that the ori of his son was what needed a change. And so it happened according to his desire.
15. Be as wise and intelligent as Oricha, who did not make conclusions that unknown problems were caused by witchcraft. And by his wisdom he made the wife of Itopa who believed herself to be a witch to become normal again.
16. Be as selfless as Ometere who offered to put his brother Okatahi on the throne twice even when he was more qualified himself than his brother.
17. Be decisive as Eshovo who did not linger for many years before making his decision to leave the land of Takumi where he had no freedom of expression. And he went to the ancient land of Okerune to dwell. And there he was free to praise his ancestors. Be of good character as Eniyamere, the first daughter of Enesi. For by her good deeds her husband became qualified to be honoured with the position of the first Ohinoyi of Okerune.
18. Be as resourceful as Ozioma who went into Anocha, the land of the East and traded snails there. And she was awarded a title as the first Ozi of Anocha in those days.
19. Be as science-minded as Otori who went into the land of Unchere and made findings to see if truly it was a place of ghosts. And when he had checked past history, he knew the origin of that land. And the myth of fear was destroyed.
20. Also learn from the mistakes of Enesi who sent Aduho his son away in a false accusation. For he did not check well to know the truth of the matter before making his decision.
21. Be like Ireyi who did not give up the search for her daughter Eniyamere. But he instructed his children to continue looking for her after his own death. And they searched for her and found her.
22. Learn from Adabara, Adomuha and the rest of their brothers who changed from evil to good. Learn from the mistakes of Aruvo, the second Ohinoyi of Okerune who did evil and had his life cut short.
23. My children, love yourself as you are. And if you are not as you want to be, change your manner of life and do not think of the past when you were not as good. If you do all these things, you are Anebira from where comes the name of Ebir your land.

hopefulLandlord:
what's the proof that this really happened and its not just fiction?

If I tell you that I can give you the proofs of this happenings in the days of the homoerectuses, I am telling you a lie because it's hard to tell stories of things that happened in those periods same way it's hard to tell exactly how they lived their lives back then. Their written documents have all turned to soil due to the length of years(millions of years back). But the only way to see those things as they are happening is by hacking the universal memory of events and writing them down as one sees them. My eyes have seen too many a thing which I won't stop writing till I die.

Doctufos: Otem Erectus 77:1-33

1. Now Adaji returned to the Igalites and said, what is the reason why we hate the Ebirites? And they said, have you not heard the histories which our parents passed to us? Do you not know how they have been very unfriendly to us?
2. Now Adaji said, I have heard it, but that was the histories of past things. Can we not turn history around for the homos of the future? Is it impossible for us to reconcile and make peace?
3. And they said, you are mad Adaji. How shall we go against the instructions of our ancestors? They began the bad blood and we must sustain it. For our fathers shall not be pleased with us if we allow the bad blood to end.
4. Now Adaji said, this is not true. For even our ancestors which that they could return to make amends of all the wrongs they have done to the earth. For tribalism and ethnicity is not the wish of our mother, earth.
5. Now tell me, in what way are you different from the Ebirites? You have two eyes and one mouth and one head, and the same have they also. And you have two hands and two legs and a navel, which they have also.
6. So why do you think we are different from them? And even if you think that we are different, does it matter that we cannot interact with one another?
7. The cat and the dog can be friends. So also are the chickens and the duck. They are different animals, but we are the same homoerectuses, but we make ourselves enemies. This is not good.
8. Now the homos said, we are different even in the tribal marks we make on our faces and in the manner of behaviour. For an Ebirite can never have a good behaviour, no matter how or where he is brought up.
9. When Adaji heard it, he cried out, saying, keep quiet! For it is bad to say what you do not know. I am indeed an Ebirite by birth. And I thought within myself, let me go close to the Igalites and make friends with them one on one. Then shall I know if the negative stories I have been told about the Igalites from childhood are true.
10. Then I approached some Igalites, saying, let us be friends. And they said to me, leave this place, for we do not want you to spoil us. For you Ebirites are evil inside out. And there is nothing good about anyone of you.
11. And when I returned home, I asked my parents, saying, is it true that there is nothing good about our character? And he said, do not be foolish my child. For we are good people, but only the Igalites are full of evil. And it is bad to associate with evil.
12. Therefore keep your distance from them. For they are full of wickedness and evil.
13. Now a day came when there was serious battle of the Ebirite and the Igalites that my father went and fought hard with the Igalites. And he was killed. And my mother died shortly after.
14. And they left only us, the children upon the earth. For we were three brothers. And when Akavo departed Ida, my two elder brothers said, follow us to the land where Akavo shall lead us. And I refused, saying, I shall remain in this land to see how to end the bad blood of the Ebirites and the Igalites which had begun in ages.
15. And they left me behind and followed Akavo. Then I said, I do not want to be treated by the Igalites like a stranger upon the land of Ida. Therefore I shall take a sharp thorn and make the tribal marks of the Igalites upon my face.
16. And I did so and came close to the places here in Ida where the Igalites occupy in multitude. And I wore rags so that I may appear as if I am incomplete in the head. And I walked round the land for two years, listening to the teasinss and the manner the Igalites speak.
17. And they came around me and played with me, for I amused them a lot. And a homo named Ache, being a very gentle and good lady, began to feed me daily. And she spoke with me more than every other person.
18. And I began to love her so much. And I said in my mind, it is time to reveal myself in my real handsomeness. For I know how to speak the language of the igalites already. So I went and shaved my dirty dreadlocks and my beards.
19. And I applied ointment on my body. And I was like a very handsome homo of Igala. And I went to the place where I often dwelt, among the slums. And I saw Ache coming there to seek me so that she might feed me with ogidigbo which she had wrapped in a forijobu.
20. And she did not see me in the place where I dwelt, but my dirty hair and beards did she see. And she feared that the ritualistic had come for me and had killed me.
21. And she wept. And when she came to the town again, I went close to her, but she did not recognise me. For I did not look like the mad homo in any way. For all the blackness of my body and the rottenness of my teeth have I watched away.
22. And my fair skin was made fresh and shiny with ointment.
23. Now I began to go close to Ache and she did not know that I am one with the mad homo. And she always felt disturbed. And when I asked her why, she said, the mad homo whom I always take care of has been kidnapped for ritual by the Ebirites.
24. And I said to her, how do you know that it is the Ebirites who came to kidnap and kill him? And she said, they are all evil. And they can do such thing.
25. And I said, why do you hate the Ebirites so much like this? Will you cease to speak evil of them if you get married to one of them? And Ache said, may our ancestors forbid that I marry an Ebirite.
26. For I would rather marry a mad man instead of an Ebirite.
27. Now Ache became my wife unknowingly. And when she was my wife for twelve months, I told her that I am an Ebirite. And she was very shocked. And I said, will you reject me now and go for another homo? I was not Adaji from birth but Adajinege.
28. Now make your choice, for I am an Ebirite who has come into the midst of the Igalites to prove them wrong in the mentality of their minds. For they say that all Ebirites are evil. And the ladies of Igala forbid to marry the men of Ebir.
29. Now also, the mad homo whom you give food in the slum is me. And I did this so that I could come close to the Igalites to learn their language properly. And I made the tribal mark of the Igalites on my face so that I could be accepted. For I know that even the mad homos of every land are not totally cast away and hated as a tribe hates another tribe.
30. Now Ache wept and felt ashamed. And she changed her thought concerning me and my people. And she alone knows that I am not an Igalite but an Ebirite until this moment which I tell you this story.
31. Now when the friends of Adaji(Adajinege) had heard all that he told them, they were speechless. And none of them could raise a finger to hurt him because they still saw him as one of them. And they had loved him so much for many years.
32. And they stood by Adaji(Adajinege) to tell other Igalites his story and to make them change their mentality towards the Ebirites. And Adaji(nege) went to many and said, your choice today shall determine how the future of our land shall be.
33. For a land full of tribalism shall be resistant to development, because no rich and intelligent soul shall seek to dwell in a place where there is tribal war often. Therefore let the Ebirites and the Igalites be one.

So my advice to Nigerians is that we should stop hating on other tribes. Let Igbos love Yorubas and Hausas, vice versa. The civil war of 19something has gone, let us forgive ourselves and move on.

#SayNoToTribalism

Adajinege was of Ebira origin who had been told that the Igala people were all evil. He decided to check it for himself by putting the tribal marks of Igala on his cheeks and joining himself to them. Then he studied them and discovered they were not as described. Read in full:

Doctufos: 11. Now a homo of Ebir who knew so well how to speak the language of the Igalites took a sharp object and made the tribal marks of the Igalites on his cheeks. And he looked exactly like an Igalite.
12. And he changed his name from Adajinege to Adaji. Now he went towards the side of the Igalites and they accepted him. And they loved him because he was outspoken. And they spoke many evil things to him concerning the Ebirites.
13. Now when Adaji continued to be with the Igalites, he began to make observations. And he knew that past tales and histories were the cause of tribalism and wars. And Adaji said, I shall do things which shall make many homos cease to be tribalistic.
14. Now Adaji went into the place dominated by the Ebirites. And he was not afraid of attacks from them, for they have already thought that he belonged to the Igalites and not to them.
15. And Adaji said to them, I have taken my life in my hands to come among you. Now I have few words to tell you. By what am I different from you? And they said, you are an Igalite but we are Ebirites. And there is no friendship between us.
16. And Adaji said, it is not impossible for us to cultivate friendship. For history of the past is that which fuels tribalism. But I have refused to build my mindset based on the histories and the stories I have heard from my parents.
17. For we are all homos and we are of the same species. Why then should we hate one another?
18. Now while Adaji spoke, some homos of Ebir got angry at him, but others accepted his sayings. And they did not let the angry ones lay hands on him.
19. And Adaji said, do you want to attack me because I am of the appearance of the Igalites? Now hear the truth, for I am an Ebirite. And I said within me, what is the difference between an Ebirite and an Igalite?
20. And I said, because I am not close to the Igalites, I may not know the difference. And I took the sharp object and made incisions of tribal marks of the Igalites on my cheek. And I learnt their language properly.
21. And I said, let me make a shortening of my name Adajinege and be called Adaji. And when the Igalites asked of my name, I said to them, I am Adaji. And by accident, there is a name like it in their culture also.
22. And they accepted me fully because they thought that I was one of them. And they loved me even more than they loved themselves, for I made myself appear perfect before them.
23. Now I learn that there is no real difference between an Ebirite and an Igalite except that which histories and tales from the past has made our head to believe. For we think that an Igalite cannot be good and they think also that an Ebirite can never be kind.
24. And what we believe appear so real to us that the only aspects we see in each other are the bad sides and not the good sides. For there is no race or Kingdom or tribe which has in it perfection or total toxication.
25. But every homo on earth is spotted with one or more unacceptable quality. For some homos love to dominate while some love to cause trouble. But if we correct each other in love and acceptance, we can move together.
26. Now I have been with the Igalites for ten years and I have not found them evil as we think. For they are social and behave well with one another. And I have been with the Ebirites my people also, and they take care of themselves.
27. But they detest the Igalites as the Igalites detest them also. And by continual hatred of each other with unending battles, the homos of other lands shall hear about us and detest both us and them.
28. And once this is achieved, we shall be detested in every place we go. And in return, we shall hate them also. And they shall see us and our land as a wicked land where there is no hospitality and tolerance.
29. Therefore let the Ebirites and the Igalites come together now, or else we shall be enemies to one another and make our land a dangerous place to live in.
30. Now the sayings of Adaji whose full name was Adajinege sank into the minds of some of the Ebirites. And they had change of minds, living peacefully in Ida. But the hearts of some remained hard, for their minds were totally infiltrated with wickedness such that they did not know how to clean it up.

I laugh when I see people worshipping human beings like them and say they are worshipping God. Some worship morning water while others worship evening water, courtesy of TB Joshua. Some worship bible Yahweh while some worship Koran Allah, lol. That's what I call 'Worshipping Unintelligent Beings'. I'll explain why I say they are unintelligent beings. God Almighty who created all things did so and made brain-using and discoveries a path to follow, but Yahweh and Allah and other unwise beings like them made religion their final bus stops. They are obsessed with being worshipped, lol.

Below is a case of how human beings like you and me made their fellow human beings worship Ataba Uyami, a mountain. See their reasons for doing such:

Doctufos: Otem Erectus 124: 1-34


1. Now Omezi who was also the son of Opotu had lived with the Mozumites. And the Mozumites had begun to say, the great mountain called Ataba Uyami is the god whom we worship.
2. And they told Omezi about the cowries of good fortune which they had acquired after making sacrifice to the mountain. And they said, we have good luck when we have the cowries with us.
3. And many things had been said about the ordinary cowries of Ataba and Uyami. And thousands of people went to worship the mountain perhaps they shall have the supposed divine cowries also.
4. Now when Omezi heard it, he said, I shall go and find out by myself whether the things which they testify are true or not. For I doubt if they are true at all. For I know that Ataba and Uyami are the names of homos like myself, for these are the names of my siblings.
5. And Omezi took his wife and five children and went far into the land of Adavi. And when Omezi had reached the land, he said that he sought after the great mountain. And he was brought to the feet of the mountain.
6. And he saw how Adavi his brother invoked the spirit of the gods and goddesses of the mountain, saying, send down rain. And he made sacrifice and roasted the meat and yams which they had brought before him.
7. And when Ataba and his sister saw the smoke which arose to them, they fetched water from the well upon the mountain and poured down the water continuously. And the people were amazed.
8. And they rushed to the foot of the mountain where the water poured upon. And they bathed in the water. For they said that it was a sacred water. And they also drank the water and took some away in their gourds, saying, we shall sprinkle the water upon our market places and the corners of our houses. And we shall make gains.
9. Now when Omezi had seen Adaviruku very well, he recognized him and said, brother, I am happy to see you again. And what is this mystery which you manifested before all these people?
10. And Adaviruku said, truly I have lived in fulfillment of my name. For father called me Adaviruku, saying, he came with a pot-belly, for when I was born, my stomach was very big. And now I have worked towards the feeding of my stomach.
11. For with the uruku sent down from the mountain do I make my wealth and obtain my treasure.
12. And the people came to observe the magic of the gods such as the sending down of cowries, the outpouring of water from the rock and the rain of red hot coals and fire.
13. And all these do I by the power of the gods.
14. And Omezi said, where are Ataba and Uyami? Now when Adaviruku heard it, he said, Ataba and Uyami are no more homos but they are now gods.
15. And they are the sought after by thousands of homos from different lands. For the Fikites and the Edomans and the Tifites and Gonites and all the lands to the east come to this mountain and worship them.
16. Now Omezi said, are they dead or alive? For I know that the dead are those who become gods.
17. And Adaviruku said, come with me to the top of the mountain and you shall understand better. And Adaviruku climbed to the top of the mountain with Omezi. And Omezi saw his siblings there.
18. And they ate the flesh of goats and sheep which had been roasted and sent up to them as sacrifices.
19. And they told Omezi the whole secret.
20. And Omezi said, this is not right. For why do you exploit the people so much that they give you their resources? And I know of some of the Mozumites who went to borrow and even steal goats and rams and all manner of crops and corns, saying, we shall go to sacrifice them to the great mountain Ataba Uyami.
21. And it shall send down cowries of protection and wealth also.
22. This thing is not right, O my siblings, for why do you make yourself god when you are not?
23. And Adaviruku said, where does your thinking come from? And Omezi said, from the head, for the iresu(ori) is the powerhouse of the whole body.
24. And Adaviruku said, why do we rule over all forms of animals so much that we can take them? And Omezi said, it is because of the power of our heads. For the heads of the homos are greater than the heads of the animals in intelligence.
25. And Adaviruku said, have you not heard that the gods are different from the homos by intelligence? For whichever homo is of high intelligence is already a god. And such can rule over millions of homos from generation to generation.
26. Now Omezi, this form of intelligence is what we possess. And with it, we have made the homos worship us and come to our land to worship it as a sacred place.
27. For intelligence is god and not physical strength.
28. An intelligent homo shall control a thousand animals who have more physical strength than himself.
29. Now Omezi, whatever is seen as a god is actually a god. For we are gods because the people think of us as gods. And every homo on earth is capable of being known as a god. For he who has used his intelligence and develop on it shall be called a god.
30. And he who has not done exploit is not a god because he has not discovered his intellect and work on it.
31. Now Omezi, why do you think that there are thousands of gods all over the face of the earth? This is so because intellects are many. And they who manifest those intellectual powers are qualified to be called gods.
32. And there are gods of craftiness, gods of wisdom, wise words, tricks, music, drunkenness, fire, water, fertility and many others, according to the areas which they had worked hard and extraordinarily.
33. Now Omezi, do not worry over the type of god we have chosen to be, but you go and meditate and know the type of god you are, then go and manifest it. But we offer you a place in our godhood.
34. And Omezi went away, for he felt that it was wrong for the homos who are intelligent to impoverish others for the sake of their own well being.

segunojo866:
Am God because god Is powerless to take my life this night.

k
God Almighty don't take life for fun, Yahweh is the one interested in such kind of petty stuffs, but currently he is held captive in his spiritual prison.

Yes you are a god, being a part of God Almighty. Live like a god and achieve like a god and don't ever see Yahweh or Allah the terrorists as God Almighty. They are just two of the innumerable creatures of God Almighty, just like you and me.

All scientists, being a scientific part of God, are wiser than Yahweh and Allah. https://www.nairaland.com/3354483/human-beings-wiser-than-yahweh

Proudlyngwa:
No the age of multiple languages, should be coming to an end.

I prefer a universal language, where someone will not be judged by his mother tongue, but by his actw, where language will be learnt for fun and not for affinity.

Well, it's your taste and you may settle for that, but I wish everyone knows how to speak his mother tongue well. A universal language could just be a lingua franca and that's not bad to have as extra.

Ranchhoddas:
Careful.
You are slipping into 4evergod mode again.
You are supposed to be a hog farmer remember?
Let's not derail further.

That's the ACTS OF THE 419 villain you've just mentioned. Come 2018 and after, the world would be reading about his activities like

Acts of the 419 Chapter 4:19
That guy's family will get to know what he's into soon.

Proudlyngwa:
Of course, I do speak my dialect,, but outside cultural preservation, what does my dialect have to offer

It's not about what it has to offer. It's about you making it have something to offer. Package your dialect well and sell it out. Don't be surprised when you see foreigners trying to learn your dialect because you make it interesting to them.

Proudlyngwa:
Tribalism is a good thing.
Tribal bigotry is the problem.

Left for me, I will still do away with both Tribalism, language and culture as, I feel they have outlived their usefulness

You mean you won't speak your dialect?

GoodMuyis:
Yes Yours, I missed the word

Mine is secure, you can't get near it

GoodMuyis:
I just hack into brain, I will soon leak out the info I scavenged

Good luck

lol
Brains are inter-connected. I hope it isn't mine you hacked into.

CHAPTER FIFTEEN

1. A descendant of Osu whose name was Emekwo became so great and famous among the people. And he was loved by all who saw him. And many did not know that he was a descendant of Osu.
2. Now he made himself ready to take up the kingship when their was no male homo in the royal family to take up the kingship anymore.
3. Now Emekwo had helped the widows and the orphans so much that he was loved by many. And they gave him free access to the throne. Now when Emekwo was about to take the ofo, one of the chiefs said, Emekwo shall not take the ofo, because he is a descendant of Osu.
4. When Emekwo heard it, he was greatly ashamed, but denied, saying, I do not belong to the Osu. But I am born of this land from the beginning.
5. Now the chief whose name was Ikoku, said, you have told a great lie and this lie shall be used against you. How do you say that you do not belong to the Osu?
6. Now Ikoku went to many houses and spoke ill of Emekwo to the homos who were of the blood of Osu. And he said to them, Emekwo who is one of you have denied you all, saying that he does not belong to you. And he has promised to destroy you all if he gets to the throne.
7. Now because Emekwo did not want to lose the kingship, he refused to say that he was of the blood of Osu. And his people began to fear that he would deny them more if he took up the throne. Therefore many of them began to flee the lands of Chuku to other lands around Niger river.
8. Now when a thorough finding had been made, it was known that Emekwo was of the blood of Osu. Therefore he was denied the kingship position. And Emekwo was rejected by everyone, both the Osu and the homos of the land.
9. And Emekwo left the land to other places to survive. So were the homos of the lands of Chuku found in many lands. And they were accepted in the lands where they had gone, because they did excellently in those lands and taught them much in the matter of trade.
10. Then the king who took up the ofo instead of Emekwo remembered the Osu again and began to deal cruelly with them, saying, they do not deserve to be fed like the rest of us. For the gods are angry with us for bringing them among us.
11. Therefore let the Osu be put in a separate place within our land, so that the gods shall know where they shall direct their anger whenever they are angry with us.

Agidi who was one of the ancestors of Otem Adinoi revealed some truth about the coming of Otem. Here are some of the things he said in the DOCTUFOS OF TRUTH.

DOCTUFOS: Otem Erectus 171: 9-25
9. Otem of truth, he who has been robed with the knowledge of all good gods who make findings. By knowledge is he greater than Yahweh and Allah and all other gods of religion.
10. Otem is he who knows what the gods of religion cannot see. For his head is filled with knowledge. He flies in the sky and sees events of the past in multitude. He gets involved in the past and the future.
11. He travels to the past to restructure it for the betterment of the future. He tells the future people, do not fear. He brings good histories of the past to the future.
12. Is Otem not he who shall declare peace among the Ebira and Igalites? The foreigners shall come and depart but they shall not address the tribalistic feud of the Ebirites and the Igalites, but Otem shall come and say, be ashamed, you Ebirites and Igalites who make yourself enemies at this time of awakeness.
13. Otem shall call for peace and there shall be peace, but only the children of war and troubles shall continue to fight a fight of tribalism. All these are the children of violence.
14. Ojibue deudem, fakir Atomos. Arise and bring the lost language back, the Seriot of the gods. The language of meditation and inner peace. The source of enlightenment. The unlocker of the hidden head knowledge.
15. Herald it in Urobo and say it in Epene that a great god is coming. Declare it that the father of written words is near. The voice of the voiceless is on his way. He shall come faster than the god of the foreigners whom the wise have known as the son of the great deceiver.
16. For Otem Adinoi shall not stay too long before he comes to manifest a great potential of God Almighty.
17. Otem fakir Tem, Otem the great medicine, Otem the bringer of the objects of unity, the beginner of Totem. Otem Adinoi the god who deifies all human beings, seeing them as gods and not as ordinary humans.
18. The bringer of mind independence.
19. Who shall listen to Otem for one day and still fear death? Who shall discuss with Otem and fear his afterlife? Who shall be a friend of Otem and fear the illusions of fire?
20. Truly, the gods of fire are captured in the days of Otem till about a thousand years after. And after their release, they would have been forgotten.
21. And the population of the world shall have increased rather than destruction which the worshippers of the gods of fire preach.
22. Otem is a fire to the consuming fire. He is a terror to the terrorist. He is a threat to the kingdom of the threateners. He is a thorn in the flesh of the thorns. He is a destroyer of the destroyers.
23. His name can they not withstand. He who survived all their threats and fightbacks. He who takes the scribes of the bad gods to a valley and say to them, you are all learners. Stay here until I have revealed the true version of all the lies you have written down.
24. Otem of truth, the unbreakable, the invincible, the one who detests being worship. The one who declares to the world freedom.
25. What is a witch or a wizard before Otem? They are not even recognised in the language of Otem. He is one who by the use of the head and divine wisdom changes the demented back to normal and say to them, do not accept whatever evil two million people say about you.

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Yeshua(Faulkin) was a gay, according to the DOCTUFOS OF TRUTH. He had anall sex forcefully with Jasheb back in those days.

DOCTUFOS: Jasheb 25:34
32. And the affair of Faulkin and Jasheb continued for a space of a year until he asked him that he would see his unclothedness.

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Check your Bible to know how to Preach to them.

OnPointMan:
Sorry for the late reply, which part of the Bible confirms that?

Read this: the same story was told in two different books of the Bible. One said that Yahweh committed an act, the other said that it was Satan who did it.

First Chronicles 21 (ESV) Then Satan stood against Israel and incited David to number Israel. 2So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.”

Second Samuel 24 (ESV) Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people”

I am very proud of my higher self, Adinoi. The guy in his days took so-called witches and Wizards like a pinch of salt. He didn't even recognise them or regard them as significant. How I wish Africa will come to such level too.

I follow the footsteps of Otem Adinoi and I don't also have regard for witches and Wizards. If you are a so-called witch or wizard, try unleash your power on me lemme see.

DOCTUFOS: Otem Erectus 171:25
25. What is a witch or a wizard before Otem? They are not even recognised in the language of Otem. He(Otem) is one who by the use of the head and divine wisdom changes the demented back to normal and say to them, do not accept whatever evil two million people say about you.

Chapter One Hundred and Seventy-Two

1. Agidi was not accepted in Ebira land when he told them of Otem. For many of them said that he was mad because there would not be the arrival of any Otem. And they said, we are too unknown in the world for any Otem to come out from our land.
2. The foreigners are more knowledgeable than us. They are white we are black therefore it is befitting of them for any such Otem to come from them.
3. And Agidi said, where does diamond come from? Does it not come from the dust of the earth? So also shall Otem Adinoi be from our land.
4. Let Okene rejoice, for the deliverer of the world and Afer from mind slavery is on his way.
5. When Agidi continued to speak of Otem, they said, he is dogged in his disillusion and mad. He is seeing the imaginary world.
6. And Agidi said, yes it is imaginary now but it shall be made real in the future. For a time will come when these homos from Urope shall take over all the lands around Negre and all other places of Afer.
7. And there shall be physical freedom later, but mind slavery shall remain until that Otem shall arrive to take away that mind slavery. And the foreign gods shall be shown the way out by the Wise. But the foolish ones shall continue to fear the foreign gods whose threats are not more than what they have written in their books.
8. And reincarnation shall be more emphasized than judgment after death. And many shall die and awake and tell of a good and peaceful afterlife. For when the minds of the people are peaceful, their afterlives are peaceful also.
9. But a troubled mind alone shall experience a troubled afterlife. Therefore be peaceful in your mind so that you may go directly into a place of peace after death. Or else you stay at the mercy of the light of God to come and help you out of your disillusion of troubles.
10. Now Agidi was attacked by the traditional priests. And he was seriously wounded because he had begun to turn the minds of the people from fear which was what kept them seeking assistance from the priests.
11. And Agidi went to Epene and to Ikotobasi(the land where the abode of Abasi was located while he was on earth) and also to Apa and surrounding places.
12. And the homos of those places listened to him passionately. And they began to name their children Otem till these days, saying, let our children be as great as this god whom you declare to us.
13. Now Agidi remained in Epene until the time of his old age. And he traded raffia palms in large quantity. And the name of his son was Omini. And Agidi and his children departed Epene and began to return to Okene, but he died on his way back.
14. And his children bore him up and brought his body to Okene and was buried.
15. Now Omini the son of Agidi was visited by Edoeje who was the grandson ob Mona. And Edoeje was very much younger than Omini. And he said to Omini, I have come to see if the star of the god of our land has been noticed.
16. For before my father Olubojo died, he said to me, seek after the son of Agidi and encourage him. For so did I and Mona my father in paying visits to Agidi himself and speaking about Adinoi that great god.
17. Now Omini took Edoeje as friend and they went together to promote peace in the whole land of Okene. And the Edomans and the Igalites lived peacefully with the Ebirites in Okene.

Funny

Yahweh is still in his spiritual prison

Chapter One Hundred and Seventy-One

1. Agidi took it upon himself to check out for the stars every night. And he compared it with the pattern of cowries on the leather. And when Agidi looked at the stars all nights, he began to find the purpose for his soul.
2. And Agidi became involved in the things of the Universe rather than watching things happening without partaking. For when he slept, he saw himself in the interior of the universe.
3. And he saw the stars as they really appeared. And Agidi said, I travel in the light speed and I am here and there all at once. I fly with the wings of light and I am full of speed. I run with the swiftness of light and I become a light to the world.
4. But a greater light I see ahead of me, the light which is coming to cast shadows of those who are running out of light.
5. And a light which is coming to give light to the weaker light is here. His name is heralded all over the world by the learned people. By the enlightened ones shall his name spread. He is the breath of life. He is the great alarm of awakeness and soul awareness.
6. He is the symbols of cultural values. He is the uniter of broken families. His symbols shall be many. He shall be generally called Otem, the bringer of truth. The caster of the shadows of religion, the inner sight.
7. Otem of truth shall he be called, Adinoi in the land of Ebira is his name, Adonai shall he be called worldwide. The father of all wise words. The king of parables and proverbs. He who knows all the happenings of the world of billions of years.
8. Whose history can be hidden from the face of Adinoi the great god? Can the history of the gods of the foreigners be hidden from him? Does he not know the true history of Allah and Yahweh the foreign gods?
9. Otem of truth, he who has been robed with the knowledge of all good gods who make findings. By knowledge is he greater than Yahweh and Allah and all other gods of religion.
10. Otem is he who knows what the gods of religion cannot see. For his head is filled with knowledge. He flies in the sky and sees events of the past in multitude. He gets involved in the past and the future.
11. He travels to the past to restructure it for the betterment of the future. He tells the future people, do not fear. He brings good histories of the past to the future.
12. Is Otem not he who shall declare peace among the Ebira and Igalites? The foreigners shall come and depart but they shall not address the tribalistic feud of the Ebirites and the Igalites, but Otem shall come and say, be ashamed, you Ebirites and Igalites who make yourself enemies at this time of awakeness.
13. Otem shall call for peace and there shall be peace, but only the children of war and troubles shall continue to fight a fight of tribalism. All these are the children of violence.
14. Ojibue deudem, fakir Atomos. Arise and bring the lost language back, the Seriot of the gods. The language of meditation and inner peace. The source of enlightenment. The unlocker of the hidden head knowledge.
15. Herald it in Urobo and say it in Epene that a great god is coming. Declare it that the father of written words is near. The voice of the voiceless is on his way. He shall come faster than the god of the foreigners whom the wise have known as the son of the great deceiver.
16. For Otem Adinoi shall not stay too long before he comes to manifest a great potential of God Almighty.
17. Otem fakir Tem, Otem the great medicine, Otem the bringer of the objects of unity, the beginner of Totem. Otem Adinoi the god who deifies all human beings, seeing them as gods and not as ordinary humans.
18. The bringer of mind independence.
19. Who shall listen to Otem for one day and still fear death? Who shall discuss with Otem and fear his afterlife? Who shall be a friend of Otem and fear the illusions of fire?
20. Truly, the gods of fire are captured in the days of Otem till about a thousand years after. And after their release, they would have been forgotten.
21. And the population of the world shall have increased rather than destruction which the worshippers of the gods of fire preach.
22. Otem is a fire to the consuming fire. He is a terror to the terrorist. He is a threat to the kingdom of the threateners. He is a thorn in the flesh of the thorns. He is a destroyer of the destroyers.
23. His name can they not withstand. He who survived all their threats and fightbacks. He who takes the scribes of the bad gods to a valley and say to them, you are all learners. Stay here until I have revealed the true version of all the lies you have written down.
24. Otem of truth, the unbreakable, the invincible, the one who detests being worship. The one who declares to the world freedom.
25. What is a witch or a wizard before Otem? They are not even recognised in the language of Otem. He is one who by the use of the head and divine wisdom changes the demented back to normal and say to them, do not accept whatever evil two million people say about you.
26. For by accepting that you are a witch or a wizard, your head was changed and you think as if you are so. And when a false priest comes to you and say, be free, you begin to manifest all manner of manifestation as if you were in bondage before.
27. And then you make negative confession of what you did not do as if you did it. And you call yourself a witch because of the things you have imagined in your minds for many years.
28. Is this not the case with Ananwureyi whom Oricha used wisdom to deliver out of mind slavery and disillusionment? For she thought of herself as a witch because she had been told that she was a witch.
29. Otem come and set the sheep free from sheepishness.