₦airaland Forum

1Sharon:
Haha..I think he's been banned, butthurt Christians couldn't handle it

Now that YahwehPenis is missing...

mrwonlasewonie:
I'm the seed of Jesus and his lineage by faith

by faith?
Itopa once saw this when he saw a glimpse of our time.

DOCTUFOS: Otem Erectus 161:7-8

7. And they mentioned the names of foreign gods as their own gods. And the names of foreign ancestors did they mention as their own ancestors.
8. And Itopa cried out, saying, this is abomination! Where have you heard all these things? And some took sharp objects to stab him because they said that he had blasphemed the foreign god whom they worship.

mrwonlasewonie:
those are your ancestors not mine sir.good morning

Can you provide yours? No you can't, but you can provide the ancestors of the children of Judah who are not yours.

Chapter One Hundred and Sixty-One

1. Now Itopa did great in the land wherein dwelt Ochuga. And Onuja his father went there to see him. And there he remained until he had died.
2. And after the death of both Ochuga and Onuja, Itopa stayed in the land and taught histories. For the things he told them when he meditated and saw them were truly the things which had happened in the past.
3. And Itopa spoke of the ancient land of Okerune and the things concerning Adabara and Aduho. And he spoke also of Itaazi who was from the united land of Otinuku of Ida. And he spoke also of Ajuze and Aduvo his father.
4. And the things which he spoke were searched out to be true with the histories which they knew.
5. And the fame of Itopa spread far and wide. And he was known as the child of history. Now on a certain day, Itopa slept and saw himself in a very bright light. And he saw a new world through the light.
6. And he saw some homos in Ebira lands and went after them to discuss histories with them. And none of them knew the histories of their land more than a hundred years backward.
7. And they mentioned the names of foreign gods as their own gods. And the names of foreign ancestors did they mention as their own ancestors.
8. And Itopa cried out, saying, this is abomination! Where have you heard all these things? And some took sharp objects to stab him because they said that he had blasphemed the foreign god whom they worship.
9. And Itopa flew without wings and reached towards the sun. But he was worried. And a voice came to him, saying, it has to be so until the time when Otem shall be born into the world.
10. For then shall the Ebirites seek their histories and know it. And they shall abandon foreign gods and know themselves as gods. And Otem shall bring the histories which are lost back for the homos of Ebira and the world to see and dispute on it.
11. And then shall scribes be many in the land of Negre and Chadda who write histories.
12. And there shall be a very great period of mocking of foreign gods. For then shall the strong foolishness of foreign gods be discovered. For it shall be the age of full enlightenment.
13. Now Itopa said, great light, reveal to me how the days of Otem shall be. And the voice said, look up to the sky at the stars. And Itopa fixed his eyes at the stars.
14. And the light said, the pattern of the stars which you see is that of the far past, but you shall see the future stars even now. And the sky swallowed Itopa up. And he saw another arrangements of stars. And a very big and bright stars was surrounded by many other stars.
15. And the light said, this is the pattern of stars to be seen in the day when Otem shall be born. And that is the constellation called Aries.
16. Now make of it a leather of cowries. And the biggest and smoothest of the cowries shall represent Adinoi, the god of histories and wisdom. And all the surrounding stars shall represent the users of brains who shall be called the brains and thinkers.
17. And all these shall be a terror to the things they call demons. And they shall be gods over foreign gods. And they shall study nightmares and all things which are considered fearful.
18. And those who call themselves witches and wizards shall bow at the wisdom and brain powers of the brains and thinkers. And the foreign gods which they fear to death in Negre shall be forgotten as when one forgets the fart of his anus.
19. And many minds shall be changed. For righteousness shall be redefined. And righteousness is not in the worship of the gods but in the knowing of oneself as gods.
20. Now Itopa, wake up into the outer world and make these known.
21. And Itopa awoke and began to declare it, saying, the end of the world of traditional popularity has come. For the religions of the foreigners shall take over until a saviour shall come and bring another world of deep thinking.
22. And the Ebirites hated Itopa for the things which he declared. And they sought to lay hands on him, but he fled to Ida and lived there till the day of his death.

Chapter One Hundred and Sixty

1. Itopa was a son of Onuja who came with a great memory. For when he was born, he had memories of events which had past. And he began to speak when he was only nine months old.
2. Now when Itopa was five years, he told them stories of great events. And when they had found the stories out, they wondered because they were actually the things which had happened in the past.
3. And Itopa told the homos of his land the story of a land of many monkeys. And he told them of Agarapa.
4. Now when they asked Itopa how he knew the stories, he said, I fly in my dreams and see these things. And I tell the things which I see.
5. Now some elders of the land became jealous of Itopa, for he was full of history. And they said, the homos of different lands come to seek this little child for histories rather than coming to us.
6. And they have made Onuja wealthy by doing so. Now let us come together and send Onuja away from this land. And his son shall not be a thorn in our flesh anymore if we don't have him here.
7. Now another homo named Onuya suggested, saying, let us rather seek the king and move him to say that all witches and wizards of the land should be killed. And so shall Itopa be killed among them.
8. Now while they made their plans, Itopa saw in his lucid dream again how some homos gathered to kill witches and wizards. And he saw how one named Itopa was killed among them.
9. Now when he awoke, he knew that he was killed in the time of his first incarnation. And he said, I shall not fall victim of tragedy twice. And he told Onuja his father what he had seen.
10. And Onuja said, flee to the south through the bush of Ezikume. And seek after a homo named Ochuga who is a buyer of slaves. For he was my saviour when I was young.
11. And you shall tell him about me. And if he remembers, he shall keep you safe.
12. So Itopa fled and Ochuga kept him safe. And Ochuga was very old in those days, but he remembered Onuja who was honest towards him in the recovering of his cowries.
13. Now the homo of the land conspired and said to Onuja shortly after his son had left, your son Itopa is a wizard. And we shall kill him with the others.
14. And Onuja said, go in and find him. For he was asleep before I left him. And they went in and found a banana stem on the bed. And they fled, saying, he has transformed into a banana stem.
15. And many great myths were made around Itopa in those days. For some said that the banana stem went about and killed those who sought him. And some said that the banana stem became a beautiful lady and lured all his antagonists to their death.
16. And some said that the banana stem was planted by his father. And it grew into a big banana tree. And the banana tree became the ancestor to all the banana trees in the land thereafter.
17. But Onuja who put the banana stem on the bed laughed at the ignorance of the people.
18. And Itopa grew in wisdom. And he spoke histories naturally. For he knew more than Ten thousand histories without learning them. And when they had checked his histories, they were found even more accurate than the ones which were already known to the Ebirites.

mrwonlasewonie:
adam and eve were the first human ancestors. It was after they had sex that eve bore Cain and Abel.from there after Cain killed Abel because he was jealous of his brother.thereafter he ran away and married women to start his family. After which his children married and had descendants which started multiplying. Hence we had Africa,Asia,Europe

You don't know the history of your fatherland. I know mine and I didn't find Adam and Eve in my Genealogy. Below is the screen grab of my Genealogy. Check if Adam and Eve are there.

eberetos:
It has been a while i had been battling with genotype over the person I want to marry. I have prayed at fasted alot, gone for church programs, done several tests.....But when churches, pastors & labs failed, Jesus showed up & changed my genotype from AS to AA....Now i am fit to marry in Jesus name.

Jesus has wasted & destroyed the mockery of satan, occult, kingdom of darkness & marine powers....

Jesus na biggy man, Jesus na biggy man, na who no know am call am small boy!!;

Another 4evergod in the making
Lies, the fuel of Christianity religion

Chapter One Hundred and Fifty Nine
1. Oyovwu the son of Okuha went and dwelt in Eganihe, which was the land founded by Ohunene the daughter of Itaazi the great hunter and farmer. And Oyovwu married the Eganihites.
3. And he had seven wives and twenty children. And they helped him in the farm. Now a homo came to the farm of Oyovwu with a bag full of cowries. And when he had purchased many bunches of bananas, he forgot his bag in the farm.
4. And the children of Oyovwu saw the bag and were glad when they found many cowries in it. And Isuwa and Adamozi said, let us take the bag away and share the cowries in it. And Onuja disagreed with them.
5. For he said, let us take it back to the homo. For it is good to be honest.
6. And they snatched the bag from Onuja and ran away with it.
7. Now Onuja remained in the farm, working, for their father had given them portions which they must complete.
8. Now the homo returned and found Onuja in the farm. And he said, I left a bag of money in this place. Have you found it?
9. And Onuja said, yes, but my brothers have taken it away. Now go into the town and seek after the house of Oyovwu. And when you have found it, go and get it. But I cannot leave the work which my father has given me.
10. Now the homo went and found the family house of Oyovwu. And he found them while they shared the cowries among themselves. And he collected his bag back.
11. Now when the brothers of Onuja had lost the money, they became angry. And they went with axes and cutlasses. For they were determined to kill Onuja their brother.
12. Now when Onuja saw them, he fled and they chased him. And Onuja was lost in the bush. And when he was tired, he slept off. And when he awoke, he found himself among some unfriendly homos.
13. And they took him and led him to their master who had sent them. And Onuja saw a homo approaching on a horse. And when he came down, he recognised him.
14. And he saw Onuja and said, I shall return you to your house because you have done good to me before. And Onuja feared his brothers. And he said, if I return home they shall kill me.
15. But take me as your child and be my father. And the homo said, if my son is lost, I know how I shall feel. Now climb upon the horseback and I shall return you back to your house. And so he returned Onuja to his house and left him after he had warned all his brothers to deal peacefully with him.
16. And the brothers of Onuja were afraid to speak to him harshly or treat him badly, because they feared the threats of the homo who brought him back.

mrwonlasewonie:
smh.in your case ignorance is Bliss. Jesus is the only truth that will set you free.otem is an agent of the devil that will take you straight to hell

Demons are real but they're expelled/fallen angels from heaven.

I am Otem, sent to reveal the truth in all the lost and hidden scrolls to the world and no god(not even yahweh) can stop me. WHEREVER THE NAME OTEM IS MENTIONED, Yahweh AND ALL HIS hosts of deceivers must run kabakaba. Ase!

mrwonlasewonie:
holiness/righteousness; same thing

doing what is right is righteousness. Doing what a god asks you to do without thinking about it is holiness. E.g Yahweh told Abrahama to kill his son. He didn't think with his brain, he just wanted to go ahead and commit murder. That's holiness. Allah told Murhamid to kill other people, he just did that nonsense. That's holiness. Moussa and Daoud by the instructions of Yahweh killed the people of other nations. Elijah killed the prophets of Baal by the instructions of Yahweh. All these are called holiness.

I do good to humanity using my brain, that's called righteousness
Seun Osewa developed this forum, that's called righteousness.
Pastors scam people of their hard earned money. That's holiness.
Yeshua slept with the women around her in the name of God. That's holiness.
4evergod aka Samuel Chinedum Ekwueme a very popular evangelist here on Nairaland ended up duping a Nairalander of 6Million naira. That's holiness.
Apostle Suleiman had party hypocritically with Otobo. That's holiness.
Collecting people's hard earned money as tithes and offering is holiness.
Bill Gate offering scholarship is righteousness.

Anything good you do without involving any god is RIGHTEOUSNESS but any activity especially evil you do through the suggestion of any god is HOLINESS.

mrwonlasewonie:
all those are demons, gods and cursed entities.they're filthy demons

LOL. I've told you before, demons are created inside your head by yourself. As soon as you do away with thinking of demons, then they evaporate out of your life. May the light of God Almighty who created Yahweh your god quickly shine to you in Otem's name I pray.

mrwonlasewonie:
my God is a holy God.I'm the daughter of the king of kings

Holiness is a scam, righteousness is what I recognize and I am far far far more righteous than your god Yahweh in every aspect of life.

DOCTUFOS: First Jasheb 2:6-9


6. Now did Yahweh introduce a concept, which he called 'holiness' instead of the ones unanimously agreed upon by all the sons of God earlier, called 'righteousness'.

7. For righteousness was it which makes one do the right things without being coerced to do it, but holiness is one which makes one do the things which an enforcer of it wants.

8. But the righteous ones were those who wanted to do what was right even when no eye was watching them, but the holy ones were those who did what they did because they felt that some eyes were watching them.

9. Now, Yahweh was an enforcer of holiness. And he would kill multitudes for not being holy.

mrwonlasewonie:
smh.only a fool sayeth in his heart,there is no God. You are clearly a Satanist no doubt and light cannot have anything to do With darkness you infidel

I know there is God Almighty who created Yahweh, Allah, Vishnu, Moloch, Mazda, Olorun and the rest of the gods. Here is a passage from the DOCTUFOS OF truth concerning how God Almighty created Yahweh your god:


Doctufos: mystery of the cosmic creator (MCC) 1: 11-18

11. And God Almighty began to imagine how everything would go. And the imagination of God was unlimited, for he reasoned and imagined all things at once.
12. And the things which he imagined also are filled with Imaginations. And so continues endless imaginations.
13. And by one fragment of the imagination of God, there exist some beings. And these beings have similarities with God in his light form.
14. Now the names of some of these beings are Knoliud, Miklas, Urim, Chimides, Chaleb, Eartum who is also called Atum, Largas, who is also called Alla, Nymphidis who is also called Yahweh, Wanyioyi,... Abassi, Nzame, Nyame;

mrwonlasewonie:
worker of darkness are people referred to as children and workers of devil

That title should fit the xtians the most. They work for yahweh(satan) their god father. As for me, I work for myself not for anybody.

mrwonlasewonie:
where did you get that from by the way?worker of darkness

I got things from Atum(Eartum/Atom) the god of Egypt. How did u come by 'worker of darkness'?

mrwonlasewonie:
what and who is eta whatever? Is it a demon or what?

Demons don't exist except the ones you create for yourself.

DOCTUFOS: Eta-n-tagba 11:1-3
1. He who starts the story of a demon does not know what he is doing.
2. For his own children's children to the twentieth generations shall partake of the story of fear he has planted.
3. For demons are the product of imaginations and they are as real as a fiction.

. Christians and Muslims create demons with their brains and become scared of them for the rest of their lives. Eta means three. Check the collection of words in ETA-N-TAGBA above, you'll see they are made of three verses per chapter and altogether we have 33 chapters.

mrwonlasewonie:
are you a Satanist? What is eta-ntagba?

I am an Otemite or simply call me a brain user. Eta-n-tagba is a deep Yoruba word. You can simply go through all the GREAT WORD in ETA-N-TAGBA wise sayings.

DOCTUFOS: Eta-n-tagba
Chapter One
1. When light comes, enlightenment follows.
2. The codes that make the brain function are rewritten in many lands where the brains are critically used.
3. And inventions become possible.

Chapter Two
1. The codes of the heads are rewritten after much critical thinking.
2. A homo who thinks within the circle cannot rewrite the code of his brain.
3. But one who thinks out of the circumference of the circle is ready for a change of brain code.

Chapter Three
1. The homos of Urope have rewritten the code of their brains by critical thinking.
2. They have expanded their brain function out of the circle.
3. And they have captured the minds of the homos of Aferk.

Chapter Four
1. The homos of Aferk have neglected their brains.
2. They have exchanged their religions for the religions of Urope.
3. They cannot excel beyond the circle.

Chapter Five
1. A colonised brain cannot decode the hard codes.
2. How then can it invent anything?
3. Religious noise is the only thing it can make.

Chapter Six
1. Religions are the personal philosophies of the gods.
2. That is why there are thousands of religions in the world.
3. Do not immerse yourself in religion, for the beginner of a religion is the god of his adherents.

Chapter Seven
1. Religion gives birth to religion.
2. A leaver of one religion shall become the leader of another religion.
3. But making findings is the delight of God the Universe.

Chapter Eight
1. A wise homo loves nature.
2. He finds natural cure to his ailments through herbs and medicine with meditations.
3. But an unwise homo goes about to be cheated by those who worship the gods.

Chapter Nine
1. Religious fear shortens a lifespan.
2. But making findings and meditating prolongs it.
3. A god is not born but made.

Chapter Ten
1. Dare to be a god and not a worshipper.
2. For knowledge is god and ignorance is his worshipper.
3. You become a god when you are knowledgeable enough. And the world will deify you when you least expect.

Chapter Eleven
1. He who starts the story of a demon does not know what he is doing.
2. For his own children's children to the twentieth generations shall partake of the story of fear he has planted.
3. For demons are the product of imaginations and they are as real as a fiction.

Chapter Twelve
1. The best way to control the mind of a child is to tell him that a masquerade is coming.
2. The best way to control the minds of adults is to tell them that a god is coming.
3. You shall have the mind of billions of adults by so doing.

Chapter Thirteen
1. An ignorant homo will explain what he does not understand in a way that his fellow ignorant homos shall think that they now understand it vividly.
2. But all such are false knowledge.
3. And when a wise person comes to explain that same thing in truth, the ignorant homos shall not listen to him.

Chapter Fourteen
1. If the scribes have said that the fear of a god is the beginning of knowledge, I have come to say otherwise;
2. Therefore I say, the fear of a god is the beginning of stupidity.
3. For that same god whom you fear to death is the mock song of other people.

Chapter Fifteen
1. If religion is the primary purpose of your life, you shall achieve no meaningful result in life.
2. But if making findings is put first before any god, you shall never be in bondage.
3. For the religious are in some cages not seen. But the seekers of universal knowledge are free.

Chapter Sixteen
1. No book is holy; for some books have been called holy because they are full of the philosophies of the gods.
2. But I tell you, the philosophies of those who do findings are far better than the philosophies of the gods of religion.
3. For the so-called holy books all command you to kill those who do not follow their own religions, but the philosophies of those who do findings arbor such things.


Chapter Seventeen
1. There is no devil as a personality.
2. Every time you do bad, you are momentarily a devil.
3. But when you do good, your goodness shall turn you back to your natural self.

Chapter Eighteen
1. Whoever puts humanity in the bondage of fear the most is qualified to take the title Satan.
2. For many gods before you have taken such title; and Yahweh possess such title naturally because he is the greatest of all homo-haters.
3. Therefore don't be deceived, Yahweh is Satan, for even his scribes detect him to be so. But they fear to challenge his authority, even though they have written him as Satan in their books.

Chapter Nineteen
1. The power of the mind is the greatest of all.
2. For the powerless in mind shall incur sicknesses upon his own body.
3. But the powerful in mind shall use his mind to resist all sicknesses.

Chapter Twenty
1. Spoken words are waves.
2. They can achieve both positive and negative feats.
3. Therefore when anyone says that he prophesies evil against you or your land, neutralise his prophecy immediately by speaking out.

Chapter Twenty-One
1. Do not ponder upon evil suggestions.
2. For evil suggestions have achieved many negative responses.
3. Focus on your own thoughts more than suggestions here and there.

Chapter Twenty-Two
1. Do not believe an orator just because he could speak so well.
2. Believe him only because you have thoroughly searched him out and found him true.
3. For oratory brings with it hypnotism and sheperdism if the listeners are low-thinkers.

Chapter Twenty-Three
1. He who concentrates on his brain at tender age shall become a genius in his youth.
2. But he who neglects his brains for emotions only shall become a sheep in his youth.
3. For sheep are poor in the mind and spirit, therefore they are called stupid.

Chapter Twenty-Four
1. Holiness is a term for the hypocrites.
2. But righteousness is a term for those who do the right things.
3. Pursue after righteousness by doing the right thing.

Chapter Twenty-Five
1. The greatest liar I have ever seen is Eubius.
2. For he wrote a false history of Faulkin, calling things that did not happen as if they did.
3. But I have come to write them as they happen exactly.

Chapter Twenty-Six
1. When a liar dies, he does not rest in Peace.
2. For he is often afraid that a living soul would dig up his lies.
3. For so was Eubius the magician of written words who forged the histories and decieved many generations after.

Chapter Twenty-Seven
1. Truth is not given whole, but bit by bit.
2. For if the truth about the beginning of the universe has been given all at once before our own time, then shall the world cease to exist.
3. For when nothing is left to be discovered, there shall be no need to remain on earth. For that would mean the end to findings which God ALMIGHTY have sent living beings to do.

Chapter Twenty-Eight
1. A fearful homo shall scare himself to health problems when he hears of aliens, flying things and horrible creatures.
2. But a wise man shall smile and say, if they exist just same way an hippopotamus exist, what should I fear for?
3. For nature has given everything its own unique habitat, therefore aliens should stay in their habitats and let a reasonable human use his brain for profitable things.

Chapter Twenty-Nine
1. A low-brained person shall demonise aliens and other horrible creatures when he hears of them.
2. Same way the ignorant homos of the past have demonized serpents, scorpions and crocodiles the first time they saw them.
3. But those who make findings shall step forward to know more.

Chapter Thirty
1. He who sees himself in hell after death should let go his fears.
2. His disillusionment shall be rubbed of him to bring his soul to the place of peace made by the universe.
3. For the universe is peace but the gods have made illusions of trouble for their fearful followers.

Chapter Thirty-One
1. A confused head does not know how to make right choices.
2. Therefore let him meditate to allow for the settling of his brain.
3. Then let him make a choice.

Chapter Thrity-Two
1. Poverty is a human invention.
2. The resources of nature can go round and remain for twenty generations after.
3. So why do humans blame God consciousness for not circulating the resources among themselves to ensure that there are no poor people?

Chapter Thirty-Three
1. When a lizard is sick, does it need a human doctor to restore back its health? Go and learn from the lizard how it gets cure to its sickness.
2. It does not spend its time blaming the unseen for its sickness, but rather, he goes for cure where there is cure. Therefore go to the hospitals when you are sick, rather than praying to a false god to heal you.
3. Be wise.

Since I've begun the business of studying nightmares, I hardly have them. Anytime I want to go to bed, I wish to have nightmares which I will study. Sigmund Freud have done some real good job studying nightmares and the rest is left for we brain users to do.

Ever since I started this business of studying nightmares, it has begun to elude me. Lucid dreams kept coming my way instead of nightmares. Rewind back to 2015 and backward when I haven't discovered my soul mission on earth, I have hundreds of nightmares and I felt paranoia. But now that I'm ready to study my nightmares, I hardly have them. However, the few I had, I already have interpretations for them. So if you have any of such too, just smile when you wake up from sleep.

1. Seeing cats- expect good luck in real life
2. Being beaten by an image of a dead person- it's time to change your belief system
3. Eating in your dream- it's time to digest and work on the ideas you are having
4. Seeing your hand in thorns and pulling them out- continue in your belief system
5. Reburying someone who has been buried before- it's time to pick up something you were doing in the past(This dream brought me back to track when Eusebius came after me and made me abandon the DOCTUFOS OF TRUTH for one month).
6. Going late for a test or an exam- you are feeling as if a particular success you are just having came late. E.g if you are graduating from secondary school at age 23, you may have that kind of dream. If you had your freedom after many years of apprenticeship you may dream such kind of dream.
7. Your relatives dying in dream- You are distant from them. Death in dream often means distance.


The one I dreamt yesterday disappeared immediately I woke up. I have meditated and went through all the digitized file of my brain but it isn't there at all.

Make Nightmares Your Friend and Scare Your Nightmares To Death

mrwonlasewonie:
do not blaspheme

Eta-n-tagba 14:3
3. For that same god whom you fear to death is the mock song of other people.


Don't you know that by telling me this, you are also blaspheming me, god Otem, the destroyer of the faith of Yahweh your god? From that passage of Eta-n-tagba above, it's clear to me that you're scared of your god to death. But my own mission is to mock all bad gods and liberate the world from mind slavery. Read the DOCTUFOS OF TRUTH for more.

mrwonlasewonie:
I didn't say he should become a retard but when you're coming to the throne of grace you should act like you know nothing because in the Bible it said the best wisdom of men is foolishness before God

The person you're worshipping knows better than you so why don't you give up on all your human wisdom when you're before God

Jode, this man said you should brainwash yourself whenever you are reading your Bible where Yahweh resides. But I tell you Jode, your human wisdom is whom you are. You are already gradually coming towards your purpose in life. Soon you'll see that you're wiser than Yahweh and you don't need him.

mrwonlasewonie:
how?

My God that I serve and believe in is not an author of confusion.

What's d name of that your god? Is it Yahweh? If that's the one you're talking about, that one is not even the author of confusion but CONFUSION itself.

Chapter One Hundred and Fifty-Eight

1. Anuku was the third son of Otaru. And he was one who went about to break rocks and sold stones. And Anuku had made devices for breaking the rocks.
2. Now when Anuku went northward to a land called Ahiere, he saw many rocks in that place. And the homos of that land spoke in a language which he could not understand. And Anuku took his axe and began to break the rock.
3. Now when the homos of Ahiere saw him, they blew a horn. And the villagers began to run from every direction towards him. And they took him and bound him up. And they asked him questions in their language but he could not understand what they spoke.
4. And Anuku spoke Ebira language. And one among them understood him. And he said to Anuku, the rocks are the gods which they worship in this land. And your offence is the destruction of the gods.
5. And Anuku said, how can they worship rocks as their gods? How can the rocks be gods? And Ebe who spoke with Anuku said, you cannot convince them. Now I shall advice you, let them take hold of you gently.
6. And when it is night, I shall come to rescue you.
7. Now Ebe told the people, the homo does not know that rocks are our deities. Now do not kill him, but punish him only and set him free. And the people took hold of Anuku and punished him.
8. And they kept him in prison. And Ebe came to him at night and set him free.
9. Now the only child of Anuku was Eromi. And Anuku had much wealth which he delivered to her daughter. For he fell ill when he was only about forty-seven year. And he could not breathe well.
10. And Eromi went and took one of the servants of his father and had a child by him. And Eromi took care of her child all alone. And she brought it to her father and said, this is the child who shall sustain your lineage. And the name of the child was Okuha.
11. And after Eromi had Okuha, he returned to Obansa who was her cousin. For Obansa had been her husband before, but they had no child. And she had asked him to give her time to have a child for her father first. And he gave her.
12. Now Obansa and Eromi reunited and had their own children. But Okuha answered the name of his grandfather as his surname. And the children of Obansa treated Okuha as an outcast.
13. And Okuha left the land quickly after Anuku his grandfather had died.
14. Now when Eromi had died, the children of Obansa thought to lay hands on all the wealth of their mother. And one homo told Okuha about it.
15. And Okuha who had settled with the Ilegunese arose and came to the land of his mother with seventy homos of Ilegun. And they took hold of the children of Obansa and recovered all the wealth of Eromi from them.
16. And Okuha saw that they did not give his mother a proper burial. And he went and purchased precious stones and made the grave of his mother dignifying. And he controlled the wealth of his mother which his grandfather had left for her.

chynie:
Welcome
No u can appreciate the work of God more
Cos though science may explain how things happen but it doesn't explain y it happens
The "y" is the work of God.

Why does things happen? Tell Yahweh to give you an explanation.
BTW, where is YahwehPenis? He's been missing for a while now.

Niflheim:
@jode,

I can easily explain what is happening to you!!! Your brain is rebelling against "indoctrination, inhumanity and imbecility", which are the 3 pillars holding up christianity today!!!

As Hopefullandlord has said, there are other options, not just christianity or "Non Belief in imaginary dogs"!!!

Do you know what is referred to as "The Black Flame"? Your "Black Flame" has finally been rekindled, after spending so many years of being dormant in your body!!! This is why you are finally rebelling against christianity, which stands for "herd-conformity", "zombiism", "brainlessness" and "pride in stupidity"!!!

There is no going back from here!!! Embrace your trueself!!! You are a beast and not a "shameless sheep" like 4evergod!!!

4evergod the 419 for Jesus

Jode:
I was once a church loving boy. I could participate in all activities in church and yes everyone loved me. The zeal to attend church programmes was there and i always loved to be in the midst of believers and i can say i loved God.
But as time went,I noticed all these were/are no longer there, i now believe science more and i now think science has an explanation for everything that happens. I no longer hold the things of God with esteem. I think i no longer believe in what God can do, and to be sincere i am very sad about this. I don't know what to do as i am losing it. I don't want to become an atheist,in fact i don't like atheism. I know there is a true God but it seems a force is pulling me back and wanting to give up my faith. The faith i have known for long, the faith i have believed. What can i do please. I don't want to become an atheist.
Ps--No offense to atheists in here

Have you considered Jodeism for once? That's a kind of system involving following your own way rather than following the jargons written for you in the bible by some expired people.

The three golden rules:

Use your brain
Worship no god
Do good to humanity

You are good to go if you observe these three golden rules. Life isn't about believing something, rather, it's about you and how best to interact with your environment.

victor44843:
Here's mine:
Before receiving the Holy Spirit, i was a guy that loves the things of this world, though i was a Christian and i also go to church
I was a hypocrite

Until that great day that the Holy Spirit took over me Many things changed about me, here are few of them:

I eat less
I left programming and focus on God
I spend more time telling people about Christ
I'm not always angry anymore
I don't chat again(unless someone needs my help)
I stopped listening to worldly musics
I'm not addicted to internet anymore...etc


Share your own

OP I pray you don't end like Batimeus who spent his useful life preaching about Yeshua instead of developing himself and his family. Here is what Batimeus had to say when his eyes became clear.

DOCTUFOS: Batimeus 30:1-7

1. Now while I was departing, I saw Didimus also. And he said, I have departed from the discipleship. For there is nothing tangible which I have gained worshipping this Yeshu. 2. For all days, we live in pretence of miracles and wonders. And I said to myself, when shall I be free from continuous worship of the dead? For we have heard how one said that he saw the dead body of Yeshu in Sodom-Egypt. 3. And I said, it shall be good for Yeshu to be dead now, for I have lost all the things which I possessed. My wife is now abnormal and my crown is dead. 4. And Didimus said, my neighbour has taken my wife Fegur from me. And they have claimed my house also together with all my inheritance. 5. And the twin babies which I had for Fegur before I abandoned my family to follow Yeshu did not know me as their father, but that man whom Fegur married. 6. And I looked totally odd to them. And they asked Fegur, saying, who is this dirty old man? And Fegur said, he came to beg for bread. And they said, give him some, for we have many bread at home. 7. And when I tarried at the door of my own house, Fegur pushed me and shut the door. And I fell.

Chapter One Hundred and fifty-seven

1. Ozavinohi who was the second son of Eneji was one who hewned all manner of things. And he made hats and baskets and handfans with the hair of animals. And some he made with stems of plants.
2. And he was the first homo in the whole of Ebira lands to trade baskets to the yooba of the South. And the homos came to the land from Ileifesi and from Omu and many other places to purchase the baskets which he had woven.
3. And Ozavinohi went to the north also, but there was a great battle in the land of Tampa and of Kanemi in those days. And he could not make serious trade there.
4. Now Ozavinohi went to Ida and established himself there also. And some homos of Ida were jealous of his wealth. And they sought how they would kill him.
5. Now a homo named Ileje who worked for Ozavinohi heard the plans of his people. And he went and told Ozavinohi. And he went to the Ata and told him.
6. And the Ata said, who has planned this against you? And the homos were taken captive. And Ata said, why do you make yourself jealous of one who comes to your land to dwell? For he has brought to your land that which he knows how to do and we have accepted him.
7. Now judge for yourself, if the yoobas whom we once dwelt with had treated us with evil minds when our forefathers dwelt in their lands, what should have become of us?
8. How much more our brothers who are of the same mother with us naturally? For at the deepest origin, our ancestors and their ancestors are produced from the same part of nature.
9. Now I shall keep you here until I have noticed changes in you.
10. So Ozavinohi continued to prosper in Ida and in all the lands he went.
11. And he had fourteen children. And Otaru was the most famous of them all, being bold and outspoken. For when some spoke bad against the tradition of the land of Ebira, Otaru stood still and said, traditions of every land is not perfect. But we should make it better rather than condemning it totally.
12. For we can celebrate our festivals peacefully without human blood shed. But that we should throw our traditions away totally and accept others totally is not good.
13. And Otaru became a chief in the land where he dwelt.

Utohu was an Ebira man who is one of the ancestors of Adinoi the saviour of the world from fear of death and mind slavery. Here is the instruction of Utohu To His children when they were leaving to form their own Kingdom.

DOCTUFOS: Otem Erectus 148: 1- 20

Chapter One Hundred and Forty-Eight

1. When Utohu ruled the land of Unchere, two of his sons named Alabara and Opayin said, let us go and make a kingdom of our own. For by so shall we cause the spread of Ebir. And Utohu said, it is not a bad thing for you to spread far.
2. But you shall accept my blessings before you go, so that it may be well with you.
3. And Alabara and Opayin his brother knelt before their father. And he laid his hands upon them. And after he had poured libations, he said, let our ancestors go with you in your journey.
4. The teeth of the lions and the leopards shall not touch your flesh, neither shall the snake poison and snake bites be for you, for you shall reach your destination peacefully.
5. For as Adijo left his people and lived in Ubini in the very ancient times, so shall you also leave and be successful wherever you go.
6. Let the remembrance of the good children whom you are be in your mind. Do good to anyone, even if they do not recognise Ohomorihi our first god as their own god. Do not force your god upon the people of the land which you shall go and found and fight no fights for any god.
7. Be peaceful and moral, so shall your land also be peaceful and moral. But if you are not peaceful, your land shall become unpeaceful to you. And this shall continue from generations to generations.
8. The gods of other lands are not above your own ancestors, therefore do not be swayed whenever anyone brings to you his own god. Rather, tell them of your own ancestors also.
9. Those who are in need should not be neglected. But check and know if truly they are in need. For many pretend as if they are in need. And when they get from you, they say, this is a good thing to do to fetch money. And they continued to be perpetual beggars.
10. Be careful of such. But give to those who are worthy of receiving from you.
11. Let there be no battle between you. For unity is better than battle and dialogue is better than unending conflicts.
12. Whatever you do now shall become histories to the homos of the future. Therefore do good so that you could be written as a good homo.
13. If you err, redeem yourself before it becomes impossible. Look towards what you want to achieve rather than looking backward at your failures and stumbling at the present.
14. Let superstitions and mouth-sayings be weighed and if they are found untrue, let them be rejected.
15. Do not be engaged in human ritual killings, for no gods or ancestors shall require that if they are good.
16. For only the gods who are bad shall say, sacrifice your fellow homo to me. For this is not a good thing to do.
17. Be gentle on the land where you are. Do not take the lands of other people by force, for how shall you feel if others come to take your own by force also?
18. Let your children and your children's children be honest and truthful. Let them be hardworking also. For dishonesty is both evil and unacceptable.
19. Do not fall into the errors which some of our fathers fell into, but avoid them by all means. Let the history of your land not be taken away from you. For you are like a house without foundation if you have no history.
20. Go in peace and the spirits of our ancestors shall go with you.

Who told you that Hausa, Yoruba and Igbo cannot live together in harmony by setting aside tribalism? I personally have my best friend in an Igbo guy. We don't do the tribalistic stuffs. We do the reality. I have two eyes, two hands, two feet, same as those in other tribes. So what's the need for seeing one another as enemies? See what happened to our ancestors. This is about Odumi who changed his own world. We can change ours too.
#SayNoToTribalism

DOCTUFOS: Otem Erectus 151: 1-35

Chapter One Hundred and Fifty-One
1. The children of Ayaki were Odumi, Ure and Ohongoa. Now Ayaki did not marry more than a wife. For he loved Onyeche very well.
2. Now Odumi was a name translated to mean 'my name', for the land where they dwelt was populated with the Igala tribes. And the costum of the land had demanded that the firstborn of anyone must be named in the Igala language.
3. Now Odumi was very good in the wrestling game. And he had won the former champion of the land who was an Igalite. And the homos of the land became jealous, saying, how does an Ebir come into our land to defeat us?
4. And they sought how they would kill Odumi.
5. Now some of the homos came and took Odumi away secretly. And they pushed him into the river called Ofu so that he would die.
6. And Odumi was held under water for ten minutes. And they left him and fled. And Odumi coughed out water all by himself. And he managed his way out of the water.
7. And he went home and became very calm. For some of his friends were among those who buried his head under water.
8. Now when Ayaki saw that his son was not active as he used to, he called him aside and asked him why. And Odumi said, I have seen the light. And my purpose of returning to the earth is not to strive and struggle with those who operate on a lower vision.
9. Now when Ayaki asked him for details further, he said, tribalism can turn a friend to an enemy overnight O father. And to fight against tribalism is the purpose for my return to the earth.
10. And Ayaki said, why do you speak of a return when you did not die in the first place? And Odumi said, I was dead ten hours ago. I was drowned by my friends and my enemies. Ikani was my friend as well as Agude. And they both led my enemies to the place where I was so that they could kill me.
11. And when I drowned, I saw the light. And the light revealed the past and the future to me at once. Now the past which it revealed to me is this: Ikani and Agude were true friends of mine until an elderly woman saw us together.
12. And when I have departed, the woman called them both and said, why do you children relate so closely with an Ebir boy? Do you not know that they are bad people?
13. And they said, we have been with Odumi since childhood and he has never done bad things to us. We know his parents also and they are good people.
14. How do you now accuse these people falsely? And the elderly woman laughed and said, you are very ignorant, young children. Sit down and I will tell you the truth about the Ebirs.
15. When they had sat down, the elderly woman began to tell them tales of the bad things the Ebirites had done to the Igalites. And she kept away the bad things any Igalite had ever done to the Ebirites.
16. And she said, the Ebirites are chameleons. For they shall change their attitudes towards you suddenly and do harm to you. They hate you but they pretend to love you.
17. Now when Ikani and Agude had digested the seed of hatred sown into their minds, they began to take action. And they made friendship with my enemies. And they plotted how they shall get rid of my life.
18. And they said to my enemies, we know where Odumi shall be at this hour of the day. For every time after breakfast, he always go to relax under a mango tree.
19. Now they led them there and took hold of me while I refreshed myself under the mango tree. And I could not wriggle myself off because they were many. And they took me to the Ofu and drowned me there. There I saw the light.
20. Father, here is the future which I saw. Ikani and Agude came to report the matter to you of how I got drowned while I was swimming. And you went with them to the river to look for my dead body but could not find it.
21. And the whole land thought that I had died. And on the day of the wrestling final, I appeared before them and there was confusion.
22. While Odumi was still talking, the door sounded. And Odumi said, father, they have come. And Odumi went to hide while his father went to open the door.
23. And Ikani and Agude entered and shook. And Ayaki asked, where is my son? For I have prepared myself to come to your house to seek him. For I have not seen him since the time I returned from the farm.
24. Now the two of them burst into tears. And they said, we went to swim in the morning and Odumi got drowned. When Ayaki heard it, he burst into tears. And the three of them shed false tears together.
25. Now Ayaki followed them to the river to search for the corpse of his son but did not find any. And he returned to his house. And so Ikani and Agude thought that Odumi was dead. And when they told the elderly woman about it, she was glad.
26. Now the day for the final wrestling game began. And a homo was chosen to represent Odumi whom they thought that he had died. And the homo would fight with one of the enemies of Odumi who drowned him.
27. Now when he who drowned Odumi had fought, he won easily. And while everyone cheered him up, Odumi appeared in front of him and said, I have come from the land of the dead to fight by myself.
28. And when that enemy saw him, he fainted. And Ikani and Agude fled also, because they thought him to be a ghost.
29. And many homos fled also.
30. And Odumi said, return for I was not dead neither am I a ghost. And he explained the thing which had happened to him. And Ikani and Agude accepted what he had said as true. And they said, it was the grandmother of Enefola who spoilt our mind towards our best friend.
31. And Odumi said, she told you that the Ebirites are chameleons, but today you have seen that neither the Ebirites nor the Igalites is a chameleon but you Ikani and Agude who changed from being a friend into being an enemy within a blink of an eye. Is this not the doing of a chameleon?
32. But I do not blame you but I blame the grandmother of the trouble maker and I blame tribalism also. For by telling bad stories of the past shall tribalism be fueled. But by ignoring the past evil tribal stories and dealing with the present homos of the other tribes peacefully shall peace reign.
33. When Odumi had ended his speech, the homos of Ebir and Igala came together in Ofu. And throughout the time of Ayaki and Odumi till the fifth generation, there was no tribalism in that land.
34. For they promoted the stories of Adajinege and those of Oricha and other stories of good relationships between the Ebirites and the Igalites rather than telling the stories of bad relationships.
35. And Odumi and his two friends became closer than before until their death.

Our ancestors have their ways of interpreting dreams. Here is how Ozumi interpreted the dream of the removed teeth of Ozigi.

Doctufos: Otem Erectus 134: 1-9
Chapter One Hundred and Thirty Four
1. Ozumi was the son of Ihiovi. Now Ozumi was very knowledgeable in the interpretation of dreams. And Ozumi interpreted dreams for many who came to him from the east, west, north and south.
2. Now a homo came to Ozumi and his name was Ozigi. And the sexual rod of Ozigi was very small such that all the women he had married left him and went away for others.
3. And Ozigi wept all days because he felt cheated by nature and his creator.
4. Now Ozigi slept deep when he was full of emotions. And he had a dream whereby he saw that he had one of his teeth pulled out.
5. And when he did not expect, the tooth grew back again. And Ozigi awoke and became confused, saying, what is the meaning of this dream?
6. And Ozigi came after Ozumi and said, interprete this dream for me, great one. And Ozumi said, your emotion gave you a dream of that which you desire. For your teeth which has been pulled out is the representation of your feeling that you have been unfairly treated by something or by someone and you desire to have a solution.
7. And Ozigi said, indeed I was pondering upon the thought that nature has cheated me when I fell asleep. For I have a sexual rod which is not longer than half of the thumb of a dwarf.
8. And all the women which I married left me to others. And this gave me much concern. Now great one, this is indeed a proof that you are great.
9. And Ozumi said, there are herbs for this kind of issue. Go and get it, perhaps you shall have cure for it.

WE don't need to be afraid of dreams. They are majorly a product of our emotions in our waking state. Even if they cut off your head in a dream, wake up and make a comedy out of it. It doesn't mean something bad would happen to you.

Chapter One Hundred and fifty - six

1. When Itaazi had gone into the wild to hunt for animals, the homos of Igu came after the homos of Ipake. And they fought a fierce battle against the Ipakites. And Odimboro the son of Okuha was killed in the battle.
2. Now when Okuha had heard that his son had died, he made himself brave and went after the Igunese at the bank of the river Negre. And he fought defiantly like a homo who had nothing to lose.
3. And the homos of Igu held him. And when he wriggled in their hands, they struck him down with a heavy wood. And Okuha fell.
4. Now the other children of Okuha went and told Itaazi what had befallen their father and their brother. And when Itaazi heard it, he was furious. And he assembled a hundred and fifteen homos of the Ipakites.
5. And they crossed the river and attacked the Igunese in their land. And the Igunese were not prepared. And Itaazi overcame them that day. And when he returned to the land of Ipake, he said to the homos at the east side of it, let the portion of the land which belongs to Okuha be named Opete, for so has he desired before his death.
6. So the part of Ipake where Okuha dwelt before he died was named Opete according to the plan of the deceased.
7. And Itaazi took care of the children which Odimboro the son of Okuha had left behind. And Itaazi dwelt in Opete until his death. For he died when he was full of age. And his children and the children of Okuha buried him.
8. Now after the death of Itaazi and Okuha, the children of Itaazi and the children of Okuha who dwelt together in Opete as brothers began to fill up the land with their offsprings.
9. And they took many lands left and right. And they extended themselves upon the Igunese. And they filled up the whole land of Ipake.
10. Now Echichi was he who loved the rearing of animals. And he took his sheep from one place to another. And his sheep multiplied in number.
11. And Echichi sold the sheep. And he was paid with things which were of the same worth. And Echichi was very rich.
12. Now the children of Echichi were Aruvo, Anoze, Arudi and Ajinomoh and seven others. And in the days of Arudi the son of Echichi, the people worked very hard in the farm, because homos from different lands came to buy yams from Ipake.
13. Now when Opene and the whole land of Ipake had got a very high population, the descendants of Okuha and of Itaazi fought over the rulership of Opene. And Arudi left the land in those days. And he went to settle in the east.
14. And Arudi had three wives and fifteen children. And Arudi took the worship of his ancestors very serious. And he made images of them and worshipped them.
15. Now when Arudi had grown old, he gathered his children and said, let everyone of you worship these images, for they are the gods who protect us.
16. But Eneji his firstborn said, father I do not believe that these objects protected us, therefore I shall not give much time to it. For there are far better things for the living to do than to be worshipping the dead.
17. And Arudi said, if you don't worship the dead, who then shall worship you when you are dead also? And Eneji said, let those who desire to be worshipped worship something, but I desire no worship, therefore I shall worship nothing.
18. And Arudi said, be it so for you.