0temAtum's Posts
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segunojo866:I am not an atheist. I am an Otem pls get your facts right. And Eta-n-tagba is the work of both I and Otem Erectus my higher self. |
AnonyNymous: ![]() |
JackBizzle:Hin na runs guy nah. Even Ubachi's police confirmed he has run away from his house. ![]() |
rekinomtla:Says someone who's reading the book of Yahweh the deceiver aka Satan himself. ![]() |
menstrualpad:It still leaves my point valid anyway. Can you marry your own late brother's wife? So now if you can't do that, you see that Onan foresaw it that it wasn't normal,whereas Yeshua and Moussa felt it waswas the right thing to do in those days. Onan was living like a MODERN MAN in an ANCIENT WORLD. I LOVE ONAN. |
Uyi168:I concur |
menstrualpad:Going by the bible standard, I can say that you are right because Allah is the devil to the Christians and marrying a worshipper of Allah the devil will amount to being unequally yoked with unbeliever But by the standard of universality you are wrong because the bible itself is more fictitiously real than physically real. God Almighty who made all things including the gods like Yahweh, Allah, Atum, Olorun, Eshu, Vishnu etc didn't give any rule concerning whom you should marry or whom you shouldn't marry, therefore, according to universal reality, the op is free to marry her. If he likes he can even marry two muslim ladies sef, though it's not normal at the moment but who knows if the abnormalities of today will eventually become the normality of tomorrow?That reminds me of Onan whom Yeshua(Faulkin) and Moussa killed for applying the withdrawal method of birth control many years back. But now his method is now normalised and used as one of the birth control methods. |
See wha the doctrine of Yahweh(satan,) is causing. SMH. But the woman should have mAnaged herself a little though. |
lucky999:she thought she killed 5 people but factually she has never killed anybody. |
Innocent woman. Her brain is being tormented with dementia and all such forms of things. I pray she gets medical attention before she gets killed by the ignorant people there. Doctufos: Otem Erectus 27:1-45 |
Narisa01:if I'm talking about facts, I don't quote from the book of fictions and exaggerations called the BBLIE aka BIBLE. I do my quotings from the DOCTUFOS OF TRUTH and here is it. Doctufos: DOCTUFOS: Nimshi 5:25- 42 |
Hier:I never knew you've ever read it. Well, thanks but it's not called Doctrufos but Doctufos. |
rekinomtla:hmm, I doubt if the level at which Yahweh the evil deceiver has deceived you can be corrected. Well, I'll give your condition the benefit of doubt. I was even more deceived by Yahweh and the BBLIE before the light of God revealed the truth to me. |
rekinomtla:See threats, Wilgrea7, Jacksonville, BennyAnn come and see one of your people o. He's threatening me with fire and I'm scared right now He even emboldened the torment day and night so that I can be scared forever and ever, AMEN!!!Well, ur URIM OF FEAR is little compared to how Elikamah used to do it in those days during the homo erectus and the anakims era. Listen to this one: Motus 7:10 -15 10. Then elikamah wrote another urim in a scroll and sent it to Jericho, saying, did we not warn you to do nothing about us? Now our God has defeated those whom you sent to Egypt and to Hazor. For great stones from heaven fell on them and killed them. And for those who fled towards Ajalon, fire consumed them and burnt them to ashes. 11. Now the ashes are gathered in some urns which we have sent to you. And the heads of all your messngers have we also sent to you and their hearts have we kept with us, to be an everlasting treasure to us. O Zimchi! Have we not told you to keep your peace? But you went for to seek counsel in Egypt and in the land of Jabin who is now dead. I tell you, we shall visit your land as the eagle visits the earth in a swift movement. And we shall beat down your land as a camel thread upon the sands. 12. Zimchi, your head shall be turned to calabash with which we shall drink wine. Thus says the Lord, Jericho shall fall flat like a pillar whose foundation has been corrupted. 13. Now when the people had read the urims of elikamah and had seen the heads and the ashes which were sent to them, they cried greatly. And their hearts thumped loudly. And when they shut their eyes they only saw destruction. And when they dreamt, all they saw was destruction. Then many of them became sick in their mind and in their brains, for the heavy thought of destruction they had pondered upon. 14. And Zimchi took the advice of the people and wrote a letter back to the Yacobite, saying, we have heard and seen enough to make us believe that your God indeed is God. Now spare us of shame O Yacob. 15. Let us be your slaves forever. Is slavery not better than death? Now I demand of you, come and have our land in peace and be a lord over us. We are your servants O Yacob; we shall be your slaves forever. |
rekinomtla:The DOCTUFOS OF TRUTH is a record of events from billions of years back, even before the first big bang. It cuts across all cultures and all gods and all philosophies of the whole world, but as for the 6000year old bible, I search for a Nigerian history there and found none. I searched for the culture and the gods of my people there, it was blank. It has no idea. The BIBLE is fit to be anagramised into the word BBLIE with full meaning Best Book of LIES. The DOCTUFOS HISTORY is already doing good by revealling the true version of all the lies in any religious book including the BBLIE. ![]() |
God Almighty who created all things, the one who created Yahweh, Allah, Vishnu, Ra, Atum, Chimides, Euchlydes and everything in existence didn't have religion with him. He doesn't even command worshipping of someone or something but rather, he sent the gods his children to go and explore the universe, but many of them like Yahweh, Allah, Mazda,Vishnu in the past, etc decided to put down their own philosophies. These philosophies are what we know as religions today. Yahweh's philosophy is worship, violence, ego same as Allah's philosophy, but the philosophy of Atum is USE YOUR BRAIN WORSHIP NO god DO GOOD TO HUMANITY |
Hier:Like the one Noah drank and become drunk to nudity? |
Altmoniker, sorry rekinomtla, here is the record of the DOCTUFOS about how God Almighty created Yahweh your adopted god. |
CHAPTER FOURTEEN 1. A time came when the homos from another kingdom came suddenly and attacked the homos in the land of Osu. And the homos in the land of Osu were killed. 2. And some of them fled the land to their native land from where they were banished. And they hid in the bushes to wait for the homos of the land. 3. And they vowed not to spare the homos of their native land, because they were hated by them. And they waylaid the homos who were going to the rivers to fetch water. 4. And they killed them for food because they themselves had nowhere to go. For the homos of other lands had possessed their land which was not protected. 5. Now the new king of the land was greatly troubled, saying, when did it begin in our land for the homos to eat one another? Are their not enough food in the market for everyone to buy? 6. Who are they who feed upon other people in the land? 7. Now a wise man was called upon and he told them, saying, who does not wish to feed on yams and akpu. Who shall refrain from eating the stock fish? No one shall refrain from buying and selling except they who have been denied of their rights. 8. And who are they who are denied of their rights except the descendants of Osu and all those whom have been judged eternally for the evil they did. 9. How shall our land know rest when some of us have been condemned even before they were born? For Osu himself who did the evil has long gone out of the world, but thousands of his descendants are left to suffer for the things they did not commit. 10. Now O king and all chiefs of the land, shall you blame them for eating our own children? For if they have nothing to eat, how shall they not eat our children for food? 11. We have banned them from buying and selling in our markets. We have also banned them from fishing in all the rivers around. And even the forest which was ours before have been possessed by other lands because we gave the forests to the Osu who are weak. 12. And other lands chased them away and killed some of them and then occupied their lands. 13. Now when the wise homo had ended his sayings, some of the chiefs said, why do you love the Osu so much that you speak for their defence? Are they not already accursed? So let them remained accursed forever. 14. Then the wise homo said, is it not foolishness to keep the accursed souls alive, saying, let them be accursed? For by keeping them alive, they shall affect even us who are not cursed. 15. Now the chiefs rejected the saying of the wise homo and the land did not know peace, because the descendants of Osu killed their children and their wives whenever they had gone into the rivers to fetch water and into the bush to gather firewood. 16. Now when the homos of Osu had killed many people of the lands of Chuku when they were in hiding, the thing became very grave and the king and all the chiefs agreed to bring back the descendants of Osu to dwell among them. 17. And the priests agreed because the situation was very worse. So were the descendants of Osu brought among the others to live with them, yet, some laws were made such that they could not enjoy all the benefits which the others enjoyed. 18. And they called them slaves, saying, you know your origin, therefore you shall not meddle in the matters of kingship and priesthood of the land, but you shall remain as slaves in the land forever. 19. So did the lands of Chuku remain together with the descendants of Osu. And the manner which they spoke their languages distinguished them, because the descendants of Osu were not much learned. And they did not speak their languages as clear as the others. 20. However, there was relative peace in the land many years after, because the homos of Osu had been brought together to live among the other homos. However, Ofo did not appear physically anymore, but some said that they saw him in their visions. |
rekinomtla:How can a false Almighty God create a real little god like Yahweh? For Yahweh to be real, his creator who I call GOD ALMIGHTY must be real, so stop saying what you don't understand. According to the DOCTUFOS OF TRUTH, God Almighty created all the thousands of gods you hear about today. Atum, Yahweh, Allah, Vishnu, Mazda, Ga0l, Enlil, Chimides, Chaleb, Olorun, Abassi, Oghene, Osanobua etc cannot deny their father God Almighty who made them all. Let Yahweh speak for himself that he doesn't know his father and see if I won't quote for him the very doctufos passages that recorded how he was created. May the great light of God speedily open your eyes and reveal the hidden secrets to you in Otem's name, ASE! |
ComputerSeller:Thanks for following |
NairalandSARS:When Yahweh and Allah and all the gods were on earth physically millions if years back, they were subject to all physical occurrences too. They were subject to gravity, but they could fly with their wings however. They felt pain too, etc |
rekinomtla:Hahhahaha, Yahweh and Atum are brothers and God Almighty is their father. Yahweh is the fittest for the title Satan and that's what we recognise him as. Allah is Lucifer. Atum isnt among the angels of Yahweh, because he himself has his own angels. Get your facts right okay. Yahweh has no power over me. At the mention of my name Otem, Yahweh, Allah, Moloch and all the bad gods must run kabakaba. |
rekinomtla:Let's assume I am not working under you, can your laws bind on me? Atum is my god and we are bound together? So how come I will bypass Atum my god and give account to Yahweh the convict who is currently in his spiritual prison? Think deep. If I am to give any account at all, I ain't going to be giving it to a strange God, rather I'll give it to my ancestors, Ohomorihi, Olorun, Atum my friendly god etc. More so, is it possible for a free man to give account to a prisoner? NB: Yahweh and Allah are still in their spiritual prison. Imagine how someone here called YahwehPenis is making jest of the dick of Yahweh your god and he can't strike him down dead as they said he did in the bible to Ananias and Sapphira. Is this not an evidence that your god is somehow incapacitated or perhaps he never did any of those powerful manifestations attributed to him Think deep. |
Ahmed445:Jesus is fictitious, Yeshua is real. Bible is fake. Mother Earthus is the first homo(human) to be made on earth during the formation of the earth billions of years ago. |
MrOnPoint:Here is it Doctufos: Batimeus 25:19-24And 26:10 DOCTUFOS: 10. So Iskariot did as he said early the next day and all the disciples went to the field with him, but I departed from them to the cave where Yeshu was kept. For I was eager to see him when he shall leave the cave.Then 26:23-25 DOCTUFOS: 23. Now when I returned to the field where the disciples went, I found that they had hanged Iskariot and his family already. And I cried angrily at them, saying, why have you done this evil? Why did you kill Iskariot? 24. And they asked, saying, what has come over you, O Batimeus? Did you not know that this Iskariot made the government to kill our god Yeshu? And I said, keep quiet all of you! For Yeshu is not dead, for he has risen. 25. And he is now in Galil, waiting that you shall come and meet him. But you have gone ahead to kill Iskariot because he betrayed Yeshu. Now that Yeshu has risen from the dead, what meaning does it have for Iskariot to die at all? |
DOCTUFOS: Aferk 20:1-7 |
Chapter Sixty-Four 1. Now Aduvo waited in the land of Uvo for five days to see if his daughter and his grandson would be found. And when they did not return in five days, he went back to Isoha. And while Aduvo was in Isoha, the servants of the king found Omezi and Asimi in a place called Odivi. 2. For the founder of the place was even an exile from Uvo. And his name was Okuni. And he had been sent out of the land by Ajuze in the days when there were succession of tragedies in the land. 3. And the homos of Uvo gathered before the palace of the king and protested. And Ajuze went and fetched the priests of the land, saying, consult the oracle so that we might know the cause of these tragedies. 4. For five people have swollen to death within three days. 5. And the priests said, there is a wizard in the land. And he is the one causing all these things. Now we shall make sacrifices to the gods and they shall fetch the wizard for us in the manner of afflicting him. 6. Now after the sacrifice had been made, one of the daughters of the king fell sick such that she had swells all over her body. And the priests and herbalists came to treat her with herbs. 7. And the king said, is she the one whom you spoke about? And the priests said, she is not the one troubling the land. For he who troubles the land is a wizard and not a female. And this ailment on your daughter is also from him. 8. Be patient, for he shall be known shortly. For afflictions shall be his portion. 9. Now after four days, Anibira, the son of Ibira had some swellings all over his body. And it was the same kind which the daughter of the king was treated of. 10. And his wife went to seek the herbalists of the land concerning her husband. And they said, the evil doer has been exposed. And they gathered in the house of Anibira and said, you are surely the wizard who trouble the land with afflictions. Now you shall not be stoned to death, but you shall be sent away from the land. 11. And the oracle have said that you shall die on your way out of the land. Now depart Uvo quickly. For you are the wizard. 12. And Ajuze went and asked them, saying, are you sure this homo is not suffering from the exact thing my daughter suffered? Why can you not apply the herbs on him also as you did to my daughter and cured him? 13. Are you sure he is not innocent of these diseases and tragedies? 14. And the priests said to the king, the gods cannot tell lies. For they have said that he who shall be afflicted is the evildoer. Now O king, do you think that we actually cured your daughter? No, for we only sent the sickness out of her to the evildoers. And this is the result. 15. And Anibira was sent out of the land in his worse condition. And while he was in the bush, two homo eaters came and took his wife to eat. But he was spared because of his irritating skin. 16. And Anibira became like a mad homo. And he went deep into the bush to dwell. And he did hard things, jumping from great heights and balancing on his head. And all his body became hard. 17. And Anibira cleared the bush and killed pythons and leopards and many kinds of animals he encountered. And he made a dwelling place for himself in the bush. 18. And Anibira killed all the homo eaters whom he had met. For he was very strong. And the boils all over his body soon dried up without applying anything to it. 19. And he named his dwelling place Odivi. 20. Now when Omezi and Asimi were escaping from their land of nativity, a homo eater took hold of Omezi to strangle him and eat him up. And Anibira heard their screams and went quickly. 21. And he took the long stick which he had sharpened and soaked in a white itchy liquid. And he threw the stick at the homo eater. And he fell and began to scratch his flesh. And Anibira held him tight and beat him. And he killed him and threw him away. 22. And they thanked Anibira, but he did not reply them a word. And when they asked if they could stay with him for a while, he spoke and said, who are you and where are you from? 23. And they said, we are running away from our parents. For I am Omezi the son of king Ajuze. And she is A similar whom I have determined to marry. 24. When Anibira heard them, he said, follow me. And he cast them in two prisons separately. And they cried for help. And he fed them everyday with pawpaw and banana and roasted yams. 25. And for two years he did not speak with any of them. And they wondered why he who helped them fight the homo eater had eventually turned into a greater monster. 26. Now after two years when the servants of the king were searching for Omezi and Asimi, they saw Anibira and said, we are searching for the son of our king. Have you seen him with a young lady? 27. And Anibira said, go and tell the king that Okuni the son of Ibira is alive. And his child is with me in Odivi. And if he does not come in five days, I shall kill both his son and the lady who is with him. 28. Now the servants turned back when they had seen Omezi in the place where he was locked. And as they went, Onuka one of the servants said, are we not four? Let us attack this homo and beat him weak. Then we shall take Omezi and his lover away. 29. And they said, it is a good idea, for it shall save us the stress of coming back to this cursed place. So they turned around and attacked Anibira. And he took a millstone and fought with it. 30. And he broke their legs one after the other, such that they could not walk. And only one of them did he spare, saying, go and take my message to your king Ajuze. 31. And the servant went back and told the king what he was sent. 32. And Ajuze said, I have ruled the land in ignorance and superstitions. I have no idea how the world is operating. How many innocent souls have been judged guilty in ignorance? How many little children have been brutally dealt with, in accusation of witchcraft? 33. All these things are the ignorance of men. And the ignorant rule by the ordinances of the priests. They consult false oracles and give untrue judgement. They are biased and wicked. 34. And they do whatever pleases them. And we believe all their lies and give them sacrifices. |
CHPATER THIRTEEN 1. After the death of the Obi whose name was Amadi, a coronation ceremony was made to select the next king. And the name of the king was Chigbo. Now Chigbo took hold of the ofo and prayed for the land with it. 2. Then the priests came, saying, a sacrifice shall need be made to appease the gods, for they had said that the death of the former king was caused by them, because he did not make enough sacrifice to them. 3. So the priests went to the land of Osu and took about three pregnant people, whom they used as sacrifice. 4. Now Ofo no more appear to the homos of his lands physically because he was displeased with them. For the priests of the gods had refused to end the sacrifice of fellow homos to the gods. 5. Now while the new king was asleep, he saw in a vision the three homos whom he had killed. And they took whips and flogged him severely. Now when the king arose from his sleep, he lamented and said, why did this happen to me? 6. Why did the dead flog me in my sleep? Are they revenging their death upon me? Now the king consulted those who interpreted dreams and they made known to him, saying, the dream which you saw is not what you may think it means. For the dead do not take revenge upon the living except if they are forced to do so by the spiritualists? But instead, they did communicate with you in symbols which shall be needing interpretation. 7. Now the interpretation of it is that you shall need to change the manner in which the affair of this kingdom is controlled. And you shall need to put an end to many beliefs of the land, such that all the gods shall be affected. But only Chuku shall be left to be worshipped as god. 8. And his worship shall only be by the mind and not by the sacrifice of animals or of humans, because Chuku does not require either animals or humans for sacrifice. But he wishes that everyone should do good to one another. 9. Now O king, let all the things which are not profitable to the lands of Chuku be removed. And let only those things which are profitable be left to remain. 10. Are the homos in the land of Osu not deserving of freedom? Therefore O king, let them be set free. And let them live among the people of this land like ever before. 11. Now when the king brought the thing to the ears of the priests of the gods and to the ears of his chiefs, they disagreed with him and said, is it not for the good of the land? 12. Therefore let everyone who does evil be sent away into the land of Osu forever. For if we take it lightly with one another in the manner of evil, then the whole land shall be corrupted. 13. Now all the priests rejected the new ideas which the king had presented. And they did not grant him audience. 14. Now king Chigbo saw again in his dream how the lands shall be divided among themselves because of the traditions which they had said that they would not end. 15. And he saw how the homos in the land of Osu attacked and made wars with the homos in the other lands of Chuku. And they settled among them such that the lands did not know rest. 16. And Ofo said to Chigbo in the dream, justice does not favour one over the other. For if you do the right thing, then shall you be justified. But if you do wrong things, then shall you be judged. 17. But eternal judgement does not belong to Chuku, because he does not have pleasure in prolonged punishment. Therefore, Chigbo, if your land shall end this division at its early stage, then shall your land be great among the lands which are around Niger. 18. But if they refuse to do so, how then shall unity be upheld? For inner unity alone can bring about greatness. But if you refuse to be united, then even the homos of other lands shall overwhelm you. Therefore, tell my people to end all traditions which are not favourable to the land and let them be united into one. 19. Now when Chigbo awoke from sleep, he told his dream to all and they rejected him. 20. And the priests called a meeting among themselves, and they said, if we allow Chigbo to remain as king, he shall change all traditions which favour our gods and us. 21. For the goats of the people which we sacrificed and feed upon for free shall no more come to us. And we shall starve to death. And the flesh of the humans which we use as sacrifices and feed upon shall no more be. So how shall we survive? 22. So the priests and chiefs conspired against king Chigbo, saying, he has accused the gods, therefore he shall be sent out of the whole kingdom of Chuku. 23. Therefore Chigbo was sent out of every land belonging to Chuku, because he did not want the evil traditions of the land to be sustained. |
CHAPTER TWELVE 1. The homos in the land of Osu began to mix with the homos in other lands and when they were found, they were being killed. 2. And a time came when even those who were not from the land of Osu were mistaken for those in the land of Osu and were killed. 3. Now the new Obi said, let no homo marry from the land of Osu. Let us have nothing to do with them, because they are forever made dirty. 4. Let them live in isolation and be used as sacrifices to appease the gods when it is the proper time. 5. Now let everyone know that his or her right shall be taken away if he or she does any evil. In this shall everyone in the land fear to do evil. And the land shall be made pure in the eyes of the gods. 6. However, the strict laws made by the king and his chiefs did not make the homos do good, but evil continued in the land thereafter. And one among them began to say, it shall not work in that way; 7. But rather, let us make friendship with everyone and in doing so, evil shall reduce and goodness shall prevail. For we have seen that those who did evil were not so from birth. 8. But many of them became evil when they were neglected and not loved. For even Osu who stole chickens and killed an homo and buried him was first a good soul before he became bad. 9. For according to history, Osu was a lover of young children, feeding the poor and giving to the needy until a woman accused him of molesting her daughter. But Osu pleaded his innocence, but he was not believed. 10. And he was cast into the prison for ten years and he was severely tortured such that he almost became mad. And when Osu was set free, he was not normal anymore. And his way of thinking changed, such that he began to steal chickens. 11. And these chickens he was stealing was only for the purpose of playing with them when every homo had distance themselves from him, saying that he was evil. 12. And when Osu caught a chicken one day, a hunter saw him, but Osu killed him in a violent fight. And Osu buried him, but the law of justice did not delay to come such that Osu was caught and taken to the palace. 13. Then he was killed by the king. And his family was sent away into the forest to make their abode there. And they struggled to survive in the forest where they built their own abode. 14. And the priests took them at will for sacrifices to the gods. 15. Now when the homo had ended telling the Obi the history of Osu, the king wept bitterly and said, I shall find a way to stop it, but first, tell me how you knew about all these things? 16. Then the homo said, Adiha my grandfather told me this, saying that Osu was his friend in the time when he was a good fellow. And Osu told him that he was wrongly accused by a woman, saying that he molested her daughter. 17. But the woman Ugoma, who accused Osu was a liar who wanted Osu to take his wife as a second wife but he refused. And the woman lied to everyone about what Osu did not do. And her tears made everyone believe her, even when my grandfather defended Osu so much. 18. And Osu was put in prison for ten years. And at his return, he came to Adiha my grandfather and said, if Ugoma gets missing, no one should find her. And my grandfather tried to counsel Osu in what to do but it was too late. 19. And Osu began to live in the bushes and in the farms. Then in few days after the release of Osu, Ugoma and her daughter went to the farm and did not return. And my grandfather thought that Osu must have killed them. 20. That is the plight of Osu, a homo who was first good until a bad homo made him become bad. 21. Now when the Obi heard it, he began to seek how the homos in the land of Osu shall be declared free, but the priests and many of the chiefs refused his advances. So did the unfair treatment of those in ghetto land of Osu continued. |
CHAPTER ELEVEN 1. Adaogu who was the daughter of Obi had loved Ofodili very much; for she could not sleep at night. And she went after her mother, saying, let Ofodili be rescued from the high priest. And let me be his wife. 2. Now the queen said, Adaogu, are you mad? Do you not know that Ofodili belongs to the lineage of Osu, he who killed and was killed also himself? 3. Now Adaogu said, have you not justified Ofodili by the thing you just said? You said that Osu, the ancestor of Ofodili killed someone and he was killed also himself. Now tell me, what offence has Ofodili committed in that? 4. If his ancestor killed and was also killed himself, then justice has been done. But when you overdo justice, then it becomes injustice. 5. Does it befit to punish a soul forever because of the evil done by his forefathers? If this is so, then he who judge is worse than he who is judged. 6. Now the queen said, it is a tradition and no one can stop it. So Adaogu, go and rest for tomorrow, because this thing shall not be done. 7. Now Adaogu said, if you do not find a way to set Ofodili free, then I shall not wake up tomorrow, because I shall sleep and leave the earth in my sleep forever. 8. Now when the queen heard it, she was afraid, saying, do not do these thing Adaogu. I shall set Ofodili free today and you shall both flee this kingdom to another, until a time after. 9. So the queen sent five servants of the king to set Ofodili free from the large shrine where the priests lived. Now after the servants had set him free, the high priest saw them and raised alarm, but one of the servants of the king hit the high priest with a stick and he died. 10. Now Ofodili was brought to Adaogu, and they both fled the kingdom. 11. Then the priests caught one of the servants of the king. And they thought that it was the king who had sent them to rescue Ofodili, therefore they went to the king and made known what was done. 12. And the priest said, why did you send your servants to rescue the accursed soul? And the high priest has been killed also. Now the king was surprised because he did not send his servants. So he made the servant to confess and he said, it is the queen. 13. Now when the queen was brought to them, she did not deny it. And she said, I did it to save the life of my only child Adaogu. For the gods knew that Adaogu would die in her sleep as she said, yet they are determined to have her lover as a sacrifice. 14. Therefore I saved Ofodili so that I can preserve the life of my daughter. 15. Now one of the priests said, did Dede the high priest not tell us that Ofodili has been chosen by the priest as a sacrifice because he, being from the accursed land, did set his feet into the palace and made the palace impure? 16. Is it not for that purpose we have kept Ofodili in the shrine, saying, he shall be used as sacrifice for the gods? So what is the guilt of the high priest in this, yet he was killed unjustly? 17. Now the king said, Ofo was right. For it is wrong to overdo justice. I tell you, Dede died for his own fault, because he broke the covenant we made together that we shall not tell anyone how Ofodili entered the palace, yet he told you. 18. He is deserving of his death in this. 19. Now when the priests had declared it publicly, the chiefs said, Obi does not deserve to remain in the palace, because his daughter and his wife have committed great crimes before the gods. So the people killed the queen and sent the king himself to the land of Osu. 20. Now Obi did not find favour in the eyes of the people of Osu, because he was the one who began it. And no one in the entire land of Osu made friend with him, but they isolated him and called him bad names in that land. 21. And some homos came and spat on him and said, it is good to have a taste of what you have started. 22. Then the king whose name was Amadi fell into a trance and saw Ofo. And Ofo said, is this not the work of your hand? Now it is too late for you to make a change. For you are now a partaker of the evil seed you sowed. 23. So shall the end of everyone be who sowed a seed of evil; like the gods in the farther part of the earth who made a bottomless pit and fell into it themselves, so shall justice be. For anyone who digs a pit to put others in it shall fall inside it himself someday. That is the law of justice. 24. Now when Amadi woke from his sleep, he ate poison and died. And no one knew it until he had rotten. |
CHAPTER TEN 1. Now after the Obi had consulted with the elders, telling them the things which Ofo had said, some of them agreed with Ofo while others refused, saying, if we allow every offender to remain free after committing evil, then no homo shall fear not to do evil. 2. For they shall say, if we do evil, we shall remain unpunished. So let us continue in our evil. 3. Therefore, it is better to set up an everlasting punishment against those who does evil and against their generations unborn. 4. Now about five chiefs agreed with Ofo while about nine said, we shall not hear Ofo in this matter this time around. So the Obi went with the voices of the majority, saying, as the proverbs of our fathers have said, it is the voices of the people that represents the voice of Chuku. 5. Now it was declared in all the land, saying, if anyone is caught with evil, he shall be declared a descendant of Osu, the homo who committed the greatest abomination ever. 6. Now among the nine chiefs who agreed to the eternal punishment, one named Inri was caught after; for he got angry with another Chief and killed him in a fight. Now Inri and his family were banished to a land where the descendant of Osu also lived. 7. And the people picked anyone among them for sacrifices at will. 8. Now a child was born among the homos who lived in the land of Osu. And he went to the center of the land where the others made their trade. 9. Now the homo asked to buy some tubers of yam. And the trader collected his money and said, who are you and where have you come from? 10. Now the homo said, I am Ofodili, born in the land of Osu. Now when this trader heard it, he said, you are not the son of this land. How do you have the gut to come into the land with your filthy soul? 11. Now leave in peace, for I shall not sell the yams to you. And if you refuse to leave, I shall call the people and they shall kill you. 12. When Ofodili heard it, he said, give me back my money and I shall leave. And the trader said, you shall not have your money back, because whatever my hands have touched shall not go off me. 13. So she refused to return the money to Ofodili. Now Ofodili said, if you refuse, then I shall take the yams. So Ofodili took yams worth the amount of money he had paid, but the homo raised an alarm, calling him a thief. 14. Therefore Ofodili was caught and beaten, such that he was greatly injured. And everyone fled, because they thought that he had died. 15. Now, a female homo began to pass by. And she saw Ofodili who was almost dying. Then she treated him and took him to the palace of Obi, because she was a princess herself in the palace of Obi. 16. Now when Ofodili was well, the king asked why he was in the palace and where he came from. And when Ofodili had mentioned the land of his birth, the king became angry, saying, how did you have the gut to come into the palace? 17. Now you shall die because you have polluted the palace. For your lineage is cursed and no one can take the curse away. Now Obi became angry at Ada who was her daughter, saying, did I not tell you that you should have nothing to do with the homos of the accursed land? 18. But in your disobedience you have brought an abomination into the palace to make it cursed. Therefore you shall suffer for this with the one you have brought. For both you and him shall be sacrificed to the gods. 19. Now Obi put his daughter into prison with Ofodili and sent for the high priest of the land. Now the high priest appeared and said, Obi, why have you called me? 20. Then Obi said, let no one hear this. And they made a covenant by blood and swore, saying, if anyone of us tell others, let death be the portion of such person. Then he told the priest all that has happened. Now when the priest heard it, he said, they are deserving of death as you said, but your daughter can escape this death because she did not know that he is from the accursed land. 21. So let her be free. Now the king feared and said, consult the gods first and let me know if it pleases them that Ada should be set free. 22. Now the high priest consulted his afa and said eventually, Ada is not guilty in this matter, therefore she shall be set free. 23. So the king took his daughter out of the prison and delivered Ofodili into the hand of the high priest, saying, use him as a sacrifice to appease the gods. 24. Now that night, there was a very heavy downpour. And the high priest said, that is a sign of the wrath of the gods. For what Ofodili has done is very bad. Therefore I shall hasten his judgement before the next market day. |


but who knows if the abnormalities of today will eventually become the normality of tomorrow?