₦airaland Forum

Michealforever:
No be only brother. Na Sister.

If Yahweh and Allah are brothers and are responsible for all the strife in the world and have fallen into the bottomless pit , how can there still be so much strife in the world?

Prophet Isaiah was clear in what he saw. ..the court Yahweh with him presiding.

Before 600 AD, Allah was merely one of the Arabic tribal gods sitting jejely in the Kabba until his Prophet Mohammed made him popular by destroying the other 400 tribal idols

Who told you that Allah and Yahweh physically cause strife in the world in this our dispensation? They don't. All they did was to inspire some people to write words called Holy words with which all the strife would be born. But now Atum their brother is inspiring me to write words of true history to neutralise the evil words causing the strife mentioned.

doctufos: Deorum 9:26-28
26. Then Enlil reasoned with Enki and said, how then should we decrease the population of the homos? Then Enki said, only in the diversity of their beliefs can they reduce the population of themselves by themselves. Now Enlil, let us raise scribes who shall write about us in different perspectives. And when a scribe does not agree with the story written by the other, they shall begin to hate each other and then fight each other and then kill each other.
27. In this shall the population of the world reduce. For if Atrahash writes about us in this manner and Etam writes about us in another manner, the supporter of the two scribes shall war against each other and kill each other. Then shall the population be reduced.
28. Then Enlil was glad about the idea of Enki. Then did they begin to tell the stories of the gods in different versions to the homos which came to visit them. And the homos began to war against one another because of the diversity of their beliefs.

BY THE WORDS OF THE gods, ALL THE STRIFE OF THE WORLD RELIGIOUSLY ARE GENERATED. READ WHAT ENLIL AND ENKI USE THEIR OWN WORDS TO ACHIEVE IN THIS DAYS TOO:

Narisa01:
There is no difference between Satan and Lucifer and that name shouldn't be given to any child cuz the name a child is being called matters a lot, it can affect him or her negatively or positively. There other names that means Light-bearer, please I advise you don't name your child Lucifer. Thanks

Satan means adversary, that's why Yahweh was crowned that title by God Almighty who created him. When Yahweh became the most hateful of humanity, he was named so. Lucifer is the name for Allah the moon-god. There was a time when Yahweh and Allah were fighting for position. And they both fell into the BOTTOMLESS Pit they dug for the Anakims and Nephilims and rephaims. They were in the pit for 1000 years according to the thummim of God Almighty their creator.

Chapter One Hundred and Sixty-Nine

1. In the days of Agidi the son of Ogodo, there was much inflow of the foreigners into many lands. But the Anglozites had replaced the Iberians. And the Anglozites had taken many lands by subtlety.
2. For they ruled over all the towns and villages by dictating to the traditional leaders and priests what they should do. And in the lands of Yooba where they had cocoa and rubbers, the foreigners controlled the cultivation of those products.
3. And they began to establish their religion among the lands which were in Negre. Now there was need for all the lands around the Negre and Chadda to call themselves by a single name.
4. And some said, remember Kuara-rafa which is the land where our ancestors stayed for many years. Therefore let the common name be called Kuara, for we shall not forget the name of that great land which sustained our ancestors when Okerune, Itaho, Ida and many lands were inflicted with diseases and famine.
5. Now the Ebirites said, we have heard the history of how the mother of our land went and made another land far far away. And that land she named Kougi. Therefore let us name it so also.
6. Now the Igalites and the Edomans and even the Yoobas refused the name Kougi for they said, we have not heard about the mother of this land before. So we shall continue to call all lands where we exist together Kuara.
7. For it shall be a remembrance of Kuara-rafa to us.
8. However, a homo of Igala named Mona accepted to call the Ebirites, the Igalites and the Edomans and Yoobas who dwelt around Negre and Chadda the name Kougi. For he became aware by the histories which his forefathers had passed to him that Kougi was the name of another land far away which Inyonobo had made.
9. Now Inyonobo was the same whom some homos of Ebira knew as the goddess. And some said that Inyonobo was the same as Ovavi, wife of Okatahi whom many called the great witch of the Ekuechi.
10. But Mona and Agidi explained to the homos how there was first a goddess from whom Ojo and Ohomorihi and other first ancestors of Kougi or Kuara land came from. But the people saw Mona and Agidi as those who blasphemed their gods.
11. And so was Inyonobo forgotten in the history of Ebira and Igala and of Edomans till these days. For she was the same whom they called Aluna in other lands of the world.
12. Now Agidi was ready to fight against the foreigners, but they did not cross his path from his youth even till his old age. For the foreigners dis not enter any Ebira land in those days. And there was peace.
13. Now Agidi was one who was well respected in Okene. And he loved the history of the land. And he desired one who shall write the whole history of the land of Ebira. And he made many drawings upon rocks and hills of the happenings of Ebira lands.
14. Now on a day when he rested from going to tap palmwine, Mona who was an Igalite, being the descendant of Enenyo who was the first Aworawo of Igala, came to pay him a visit.
15. And Agidi welcomed Mona very well. And he offered him kola. And Mona told Agidi about the patterns of cowries which Itopa the ancestor of Agidi had made and had given to Enenyo his own ancestor.
16. And Mona said, one who shall write the history of Ebira land and of Kougi is he whose cowry is at the centre of this pattern. For as his cowry is the biggest, so shall his star be the largest.
17. For generations after generations shall know him and speak of him. And his manifestations shall chase away the fear of foreign gods which shall take over the minds of our descendants.
18. Now when Agidi heard all these things, he said, it is as if the minds are connected. For over a week I have not ceased to ponder upon the thought of a homo of Ebira who should write the history of our lands.
19. Now let this homo arrive and make our land Kougi famous.
20. And Agidi gave Mona many gifts and blessed him.

Michealforever:
Who is the author of this book. His imagination is vivid.

The DOCTUFOS OF TRUTH is the history of things in the universe as compiled by Atum, one of the brothers of Yahweh and Allah.
You can read more here: https://www.nairaland.com/2938907/doctrine-ufos/59#60009837

Chapter One Hundred and Sixty-Eight

1. When Ogodo had listened to histories from the mouths of many wise homos of Ebira, he began to think deeply concerning Okuha his ancestor who left his father in the land of the Igalites many years back.
2. And Ogodo said, wise men, have you thought of the reason why this Okuha left his father in Igala and the next day, they declared the Apete stool of unity missing in that land?
3. And the Wise men said, we do not think that there is any connection between the departure of Okuha and the missing of the Apete stool.
4. And Ogodo said, I think there is a connection. For Okuha went and named the land which he went Opete. Now tell me if this is not enough reason to believe that Ogodo took the stool with him.
5. For the stool named Apete and the land named Opete are the same and not different. Therefore I can say that Opete and Apete are not different.
6. Now the Wise homos said, you can go ahead to Opete and find the stool if truly it is there, but we shall not go with you to find a stool which we are not sure of. For it is like trying to locate a pin in an ocean which we are not sure if it has any pin in it.
7. Now Ogodo went and listened to more histories. And he heard that Aiyegba of the land of Otinuku in the ancient land of Ida took a stool and departed the land. And he came to a small village where they also spoke Ebira and Igala.
8. And he told the people of that place about the mystery of the stool. And they made him the king of that place. And he appointed strong guards to watch over the stool. And he declared, saying, whoever can make way into the place where the stool is kept and take it, passing through my guards, he shall be rewarded with the daughter of the king as his wife.
9. And if it is a female who perform this feat, she shall become a queen.
10. And the Apete was declared missing after thirty days. And the king said, if you have the Apete with you, bring it and have the daughter of the king as wife. And some homos went to advise the king, saying, whoever did this is worthy of death rather than being rewarded.
11. For he who broke through the defence of the king to take his property is capable of overthrowing the king also.
12. And the king reasoned with them that night. And while they spoke together, they heard a sound like the rushing away of a homo. And when they went to check, the homo had fled. And they did not see his face in the dark.
13. And the king sent, saying, declare to the people that the Apete has been found. And they declared it so to the people. And another Apete stool was made. And the people did not know this, except those in the royal palace.
14. And since then, the original Apete had remained missing.
15. Now when Ogodo had heard the history, he became determined the more to find the stool. And he left his family in Okene and departed to Opete.
16. And Ogodo continued to dig every place where he thought as weak. And he checked many places in search of either a pointer to the stool or the place where the stool was kept.
17. And Ogodo was in Opete for twelve years, digging up and throwing down. And he determined to die there if he did not find the stool or any pointer towards it.
18. And Ogodo farmed in the land also. And on a day when he should go and dig places, he said, let me rather go and farm today, for I am not strong enough to dig today.
19. And Ogodo saw a heap which had been among the ridges for many years. And he said, I did not dig up this heap when I came to farm before because I thought it was a heap of rubbish covered up.
20. For I have dug up twenty heaps before and found animal bones and rubbish in them. Now I shall dig this up. For who can tell if this is where the stool is hid. And when Ogodo dug it up, he found the stool.
21. And Ogodo was full of excitement such that he fainted. And when the rain fell heavily upon him, he arose and took the stool and ran with it to the little farm house which was built.
22. Now when Ogodo had set the stool upon its legs, he went to the wall of the farm house and began to notice the drawings which were done on it. For he had seen the drawings before without making any meaning out of them.
23. Now when he had taken a very close look at the drawings, he began to understand what they meant. For the drawings explained the story of how Okuha left the land of his father without telling anyone the reason. For indeed he was the one who went into the palace of the Aiyegba and took the stool.
24. Now the manner which he had entered was this: Okuha wore the cloth of a masquerade which he had found lying dead. And he went into the palace with the attire of the masquerade and said to the king, I have come from the spirit world to bless every corner of this palace.
25. And Okuha entered into all the places without being watched. And he put the stool inside the sack which he had carried on his back before. And he departed and went into the forest where he saw the dead masquerade.
26. And there he wore the cloth back on the corpse and went with the stool. And for three full weeks, it was not known that the Apete was missing because they had no cause to check it.
27. And on the day when there would be the settling of disputes among the chiefs of the land, they went to fetch the Apete where it was kept, but they did not find it.
28. So did they declare it missing. And by the advice of the chiefs, they made another one and renounced their first claim, saying, the Apete was never missing.
29. Now Ogodo was very glad because he had the real Apete with him.

rekinomtla:
The doctrine of otem is from satan and therefore filled with lies.

No, It comes from Atum majorly and then from all the good pagan gods including Olorun, Ohomorihi etc. Satan(Yahweh) is currently held in his spiritual cage with Allah(Lucifer) his friend, so how can this be a doctrine from Yahweh (Satan) the prisoner?

MizMyColi:
Aha.
So there is also a difference between God Almighty and Yahweh.
Ooshey.

Yes o. According to the DOCTUFOS OF TRUTH

DOCTUFOS: Doctufos: mystery of the cosmic creator (MCC) 1: 11-14

11. And God Almighty began to imagine how everything would go. And the imagination of God was unlimited, for he reasoned and imagined all things at once.
12. And the things which he imagined also are filled with Imaginations. And so continues endless imaginations.
13. And by one fragment of the imagination of God, there exist some beings. And these beings have similarities with God in his light form.
14. Now the names of some of these creatures of God are Knoliud, Miklas, Urim, Chimides, Chaleb, Eartum who is also called Atum, Largas, who is also called Alla, Nymphidis who is also called Yahweh, Wanyioyi,... Abassi, Nzame, Nyame;

rekinomtla:
You a false prophet with a false doctrine filled with lies upon lies. Otem's name has no power, he (you) will join his master where he belongs.

Hmm... The ignorant ones speak without knowledge. It takes only the light of God Almighty who created Yahweh your god to help you out of your cage of religious deception. Peace.

rekinomtla:
Another foolish blasphemous comment, do yourself a favor heathen, repent and learn the truth ,for you've been deceived by satan and will join him in the lake of fire.

Why are you so fast and judgemental? Well... I have known the truth from the DOCTUFOS OF TRUTH and the book of lie called Bible has no effect on me now. Read the book of truth here: https://www.nairaland.com/2938907/doctrine-ufos/59#60009837
May the light of God Almighty save you from your ignorance in Otem's name I pray.
BTW, the light of God has made the illusion of fire made by Yahweh your god for his worshippers to become non existent.

DOCTUFOS: DOCTUFOS:
hister 2: 9-31


9. Now I Mulah asked my father, saying, shall you not take me to father? And my father said, who is father? And I say, Yahweh our father.
10. And he laughed and said, if you live in Deutsch and hear such and such things about another country, you shall think that it is so until you go to that country and find it not totally as they have told you.
11. So also are the afterlives described by the inks and books of the scribes of religions. For Yahweh is not whom you think him to be. For he lurks around the gates of this Valley to lure people to another place where illusions of fire is made for them.
12. Did I not partake also in the illusion of fire because of the thoughts of my mind? For on my dying bed, I listened to the Krishtens who spoke kindly to me and by so doing, I did accept whatever judgement I should be judged with.
13. And when my eyes were shut, I saw myself following after one who wore white cloth. And he led me to a place full of fire. And he laughed and said, you have believed in me, therefore wherever I put you shall be your place.
14. I am Faulkin the son of Yahweh. You are found guilty of a sin which you did not confess before you die.
15. Now I asked, saying, what is the sin which I did not confess? And he said, did you confess all your sins? And I thought deeply and said, I can't remember all the sins I have ever committed.
16. And he said, as long as you cannot remember all your sins, then it is reasonable to say that there are some of them which you have not confessed.
17. And I said, lord if you know my sins, tell me now and let me confess them. And Yeshua said, it is too late. Come with me.
18. And I followed after him into a fire. And I saw in it a creature whose figure was great and the terror of his face was mighty.
19. And he said, I am Satan. And while I wailed in the fire, he laughed and said, I have all the power and authority to punish your species in my everlasting fire.
20. Now there were some who screamed and cursed, saying, God, you are evil. For you have made this fire to torment us and not to even torment Satan as your book have said. For this Satan does not even appear as if the fire hurts him at all. And all his angels are not affected by your fire also. For they laugh weird laughter at us and punish us, feeling no pain at all.
21. And we cry in the fire, but Satan whom you have made the fire for is always laughing in it. For he feels no pain at all. And he still has the strength to strike us with his weapons, laughing hard. Yet you said that you have made this place for Satan and his angels.
22. Now while they wailed, the evil creature said, I am your god Yahweh, the deceiver himself. I have made the fire for you because you become my followers on earth and then you are bound by my laws.
23. For my laws cannot be broken. For if you break any of my laws, you shall be punished here forever.
24. Now while our wailings continued, a great light came and lightened up the darkness of the smoke of fire. And we heard a voice, saying, I have come to free your souls. For you are seeing the illusions of what you believe in. For you are not in any real fire, but you suffer the imagination of the god whom you worship. For like one on earth who take the weed of tekum and see hallucinations of fire, so are you all.
25. For the afterlife is like a dream of never returning. Now imagine the afterlifes of your choice and you shall find yourself there.
26. And it was so, for every afterlife we all imagined became the places we went. But the imaginations were not our own, for our thoughts were only connected to the thoughts of some good gods who have themselves by their imaginations made good afterlives thousands of years before.
27. And I found myself in this peaceful Valley which I have imagined, knowing not that it is really in existence.
28. And your mother found herself in an afterlife where pets are in abundance, for she imagined that she was with her dead pet dog Ruchi. And she found herself with her. And she was amazed.
29. And when she imagined this Valley of knowledge, she appeared here also. And we were united again.
30. And we become your Guardian angels, saying, when Mulah shall die, we shall not let him pass through the fire of Yahweh at all as we passed through it.
31. Now Mulah, this is the message which you shall take to the world. For some shall know how to submit to their own instincts rather than the philosophy of a god.

rekinomtla:
What nonsense is this coming out your mouth?

You don't know the things in the spiritual realms and u don't need to know them if you want to. But if you are ready to know, pls ask me. Yahweh and Allah are Lucifer and Satan and currently they are both held in their spiritual prison.

@Adepeter2027 lol
@ d topic, Lucifer, according to the DOCTUFOS OF truth is Allah aka Lar.gas while Satan is Yahweh, aka Nymphidis. When Yahweh and Allah were fighting over power on a great mountain at Eden, they fought and pushed themselves over and they fell into the BOTTOMLESS Pit they earlier dug for the anakims and nephilims. Here is the Doctufos passage:

DOCTUFOS: Nimshi 5:25- 42

25. And it displeased Yahweh/Satan so much that many sons of God like himself had come to take possession of the earth which he once dominated by violence.
26. And Yahweh/Satan and Allah/Lar.gas blamed one another for all the things which had happened. Then did a great argument ensue between the two of them.
27. And Yahweh said, am I not greater than you? Now shall I show how great I am. And Allah said, who made you greater than me?
28. Now I shall take up that seat which you boast of. And I shall throw you into the bottomless pit which we have made.
29. And Yahweh said, if indeed you have the power to throw me there, now let us fight and see which of us is more powerful. Now shall I throw you into the pit and you shall not be able to come out of it forever. And they both agreed to pull out their wings.
30. And the pit which they had dug before was just a furlong away from the base of the great mountain on whose top were the twenty-four thrones surrounding the throne of Yahweh.
31. Then some of the winged homos fought in favour of Yahweh while the rest of them fought in favour of Allah.
32. And Yahweh and Allah strove for days and weeks and no one prevailed.
33. And around that time did Esias, one of the messengers of Yahweh which he always sent to the centre of the continent, come to the mountain of Yahweh in Eden.
34. And at that time did Allah hang on to the cloth of Yahweh because he was almost losing his strength, having fought for half a year. Then Yahweh pushed Allah with a great force towards the bottomless pit, but Allah held tight to the cloth of Yahweh such that the force sent them both in motion.
35. And they held on to the mouth of the large pit, but Yahweh lost balance suddenly, because he had a little experience of heights, but Allah had it more than him, because it was himself who made many birds.
36. Then Yahweh stretched out his long arm and held Allah by the hem of his cloth. But Allah kept his head out of the pit.
37. Then the pulling force of Yahweh became stronger.
38. And they both fell and landed into the great pit they had made themselves. And the saying of God Almighty was fulfilled.
39. And Esias saw Allah/Lucifer as he fell down into the pit, but he did not see Yahweh because his whole body was already in it. Then he saw Allah as he sank into the pit with a noise.
40. Then did he go to the continent to tell the people of the fall of Allah/ into the bottomless pit. But he did not know that Yahweh also fell with him.
41. And the winged homos of both Allah/Lucifer and Yahweh/Satan kept on fighting among themselves. For Michael and Gabriel had turned against each other. And Michael had decided to go with Allah/Lucifer while Gabriel had chosen Yahweh/Satan. And they fought themselves.
42. And for a thousand years after was relative peace upon the earth, because those who altered the peace had fallen into the pit they dug themselves.

Chapter One Hundred and Sixty-Seven

1. When Ehemi died, the foreigners had returned to their lands. For they could not take many towns and villages. But the foreigners who entered through the north waxed stronger in the north.
2. For through trading did they enter and exit. And it was an excuse for them to come to the north of Negre.
3. Now Ochuga and his brothers took the body of their father to Okerune and buried it there. And they remained in Okerune thereafter.
4. Now Ochuga said, the foreigners who departed shall return like the returning of a backslidden ram. For a ram which has gone backward has only gone to gather energy.
5. Now Ochuga said, let every homo of Ebira go and seek the unity of all the lands in Negre. For if there is unity and oneness, the foreigners shall not overpower us.
6. And Ochuga reached to many lands, saying, be at alert and fight against the foreigners when you hear that they have taken a village in any part of Negre. Let us join together to form a nation before this foreigners shall overcome us little by little.
7. For a bundle of brooms cannot be broken together but only one by one can it be broken by a homo. Therefore let us be like a bundle of brooms and not like sticks of brooms which are scattered.
8. And Ochuga said this in Anpa and in Otupo and in Okengoa and also in Edeosun and in Yomesi, but he could not go to the far north because the place was already overtaken by the foreigners of the north.
9. Now some heed the instruction of Ochuga but some did not listen to him.
10. Now when Ochuga had reached Ubini, he met some foreigners there who had negotiated with the oba in the trade of ivories and pepper and palm oil. And Ochuga went in to the king and said, I was in Ubini as a little baby in the days of Koma.
11. And you know how the foreigners did havoc to the land through the youths. For according to what my father told me, the foreigners destroyed all the traditional values of this land and turned the youths to scatterers instead of gatherers.
12. Now why do you accept these homos into the kingdom again? And the king said, you are ignorant young man. For if you know that all the foreigners are not the same, you would not have spoken this.
13. For the foreigners in the northern sides are different from they of the south. And the foreigners of the South are different also from one another. They of the North are the Rabs but they of the South are from Urope.
14. And they of the South are also different. For they who came after us before are from Angloz, a land who are only interested in taking the lands of others. But these are from Iber, that great side of the waters.
15. These came here even before the birth of Koma and we traded well in those days. And we gave them palm oil in exchange for salty cod. And they took some homos of our land to their land. But when the homos whom they took to their land did not return, Koma in his days declared against them and said, let them not be trusted.
16. But now after more than a hundred years, they have returned with the offsprings of our people among them. And these speak both our language and the language of the Iberians, therefore we believe them.
17. Now Ochuga, I know that you have a good heart, but know that these foreigners are different from they of Angloz who do only evil to our culture and traditions.
18. Now Ochuga departed Ubini and returned to Okerune, for he felt discouraged, knowing that what he was doing was very difficult and risky. And Ochuga settled down with his wife and had ten children.
19. And Ogodo his first born and the others continued to live in Okerune which they also called Okene.
20. Now Ogodo was a farmer who had all the land of Okene for hunting and farming. And he was rich in animals and crops. And the land of Okene developed greatly in his days.

Chapter One Hundred and Sixty-Six

1. Now Ehemi lived in Ubini and married a homo named Ogheneyoma. And they had six children. And Ehemi learnt great wisdom from Koma all the days he spent in Koma.
2. And Ehemi told his children, saying, return to Okerune in the days of peace. For that is the land of your nativity.
3. Now Koma taught Ehemi all the ancient wisdom of Ubini. And he taught him about Evwuare and about his son Ezoti. And he taught him also all the songs of the land of Ubini which were historical.
4. And Koma revealed the histories of Ubini from the time when Osanobua whom they also called Oghene made homos in the land till the present days. And he told Ehemi all these histories for twenty years. And Koma died at the age of a hundred and thirty years.
5. Now the Isokoites who had dwelt in Ubini from the beginning said, the heartbeat of our people is dead, now the other tribes in this kingdom gives us no respect anymore. Now let us depart to found our own Kingdom.
6. For war is imminent in this kingdom. And for peace to reign, the Isokoites left Ubini and began to go towards the east. And they continued to call their god Oghene, but the Ubinese called him Osanobua.
7. Now the names of those who led the Isokoites out of Ubini were Ogara and Iyede. And Ehemi followed Ogara and Iyede who led the Isokoites out of Ubini, saying, Koma was himself an Isoko, therefore to honour him in his death, I shall go with his people.
8. And the journey which they took was tiring. For three thousands and fifty three homos departed Ubini, but only two thousand and six reached the land which they had to settle upon.
9. Now the Isokoites met the descendants of Erowa, Ope and Uzere in the land. And the Erowans and Openese and the Uzerites got set to battle with them, because they thought that they were intruders.
10. And they said, we are your brothers. For according to history which we know, your ancestors left Ubini half a century ago. And they settled here. And you become their offsprings.
11. Now one said among the Erowans, it is true. For our fathers told us this. Now why have you come to join us at this time? Is Ubini not large enough for you?
12. And they said, Koma is dead and you know his impact in the land. For everyone respected him even more than the king. And Ozoluwa the new king have no regard for us. Therefore we say, it is time to depart, lest we shall see evil.
13. For already, there are some Ubinese who kill when we say that Oghene and Osanobua are the same. For Osanobua is common among the Ubinese but Oghene is common among us.
14. And we know what religious war can bring, therefore we say, let us depart quickly before a tribal war shall overwhelm us. And the foreigners shall speedily come upon us to take the whole land.
15. Now one named Ejiroghene said, you are welcome to the land which we have prepared for you. Come in and settle with us. For the Ibo who live among us are gentle and tolerable also. And we have learnt their language and they have learnt our own also.
16. So settled Ehemi with the Isokoites in those days. But he said to his children, when I die, take my body to Okerune and bury it there.

Originakalokalo:
It is well with you.

Thanks.

Originakalokalo:
This one?

A statue with snakes under it?


Hmm. Because of your spirit, I pray that God Almighty Will send his Holy Ghost to minister to you In the Name of Jesus. Amen.

And if Vishnu their god is represented with a statue with snake, how does it make it bad? Moussa also represented Yahweh by a stake with snake woven around it. Even the symbol of doctors of modern days and of ancient days have snakes on them. So what's the big deal? May the light of God Almighty open your eyes quickly, Ase!

Originakalokalo:
God introduced himself to Moses as Yaweh. Exodus 6.

So, God cannot creat Yaweh. Lies from the pit of hell.

God destryed the Philistines because they worship Baal. Baal created by God? Another Lie.

Thou shall not worship any other gods except me. Ten commandments.


Who are those other man- made gods u mentioned?

I have not heard of them.

Am sure they are useless.

Majority of people in India have not heard of Yahweh. There Vishnu is their god. Yahweh isn't known in Arab countries, Allah is their god there. However, all of them are children of God Almighty. God Almighty created them all, but they all impersonate God Almighty there father. Well... it's allowed but the fact remains that God created them all. Yahweh himself cannot publicly say that God Almighty is not his father. Ask him in your prayers. Peace

First you have to know that Almighty God didn't send people here to worship or serve him. The purpose of our being here is to make findings and discoveries of things of nature, make the universe greater by exploring it, etc. Yahweh, Allah, Moloch, Mazda, Vishnu, Baal and thousands of gods who were all created by God Almighty lost focus and turned the topic of discussion into religion and worshipping, but it's time to redirect our focus and face our purpose for life.

Chapter One Hundred and Sixty-five

1. When the foreigners had regrouped, they went to seek the Oba of Ubini to seek his permission to speak the whole land at once. And the Oba said, my people shall not listen to you. For a curse has made pronounced already upon whichever family shall accept you.
2. Now the foreigners said, gather them together first and we shall speak with them. And the king called an assembly of all the people. And the foreigners said, we are like angels sent from Ogene your god and our god.
3. We have not come to fight against you as some foreigners did to other lands. But rather, we have come to transform your land into a paradise.
4. Do you hear that we speak in your language? This we do by the great power of Ogene. Now look at our skin. This have we also acquire by Ogene who sent his only son Zeusus Krista to clean our black flesh with his blood.
5. And we became very white. And this Zeusus is whom we also bring to you. And he shall not only clean your flesh and make you white as we are, but he shall also soften your heart and make it acceptable to Ogene our god.
6. Now one named Obue who was a good mobiliser of the youths was overwhelmed with the speech of the white homos. And he went to seek them from behind, saying, I admire your skin.
7. Give me this type of skin which you have. And they gave Obue a very smooth mirror, saying, look at yourself in this first. And Obue had not seen a mirror before. And when he saw himself exactly as he was, he said, truly you are sent from Ogene our god.
8. And Obue said, I fear the curse that the people have done. For the curse shall be the portion of anyone who accepts you.
9. And the whites said, surely there is no curse against he who is a Krishten. And Obue was filled up with confidence. And he went and gathered the youths secretly first. And he told them all the things of amazement which the foreigners had shown him.
10. And Obue turned the hearts of the youths towards the foreigners. And Ehemi went and told the elders of the land, saying, someone has turned the minds of the youths towards the foreigners.
11. And they are heading towards the shrines and the forests to destroy all the things which make for power in this land.
12. Now before the elders could do anything to stop the youths, they had entered into all the shrines and into all the forests where the priests of the land dwelt. And they had destroyed all the things which were regarded as powerful in the land.
13. They had upturned all the covered pots and had broken all the images of meditations and all the trees which were thought of as powerful had been cut down.
14. For the youths had been made to believe that they possess powers above all the places and things which the elders have made powerful.
15. Now when Koma and all the elders of the land saw what had been done, they sought to know which of the youths had gathered the people together to wreck such havoc. And it was known to be Obue.
16. And Koma cursed the name Obue, saying, a scatterer shall your name be and it shall no more be a gatherer. For you have scattered the things which make for our power in this land.
17. Now let the power of tradition bring judgement upon you and your lineage forever.
18. Now the youths of the land did not cease, but they went and erected structures where the worship of Zeusus shall be.
19. And Koma said, not in my lifetime shall foreign religion take over. And he went and fetched an itchy plant in a forest called Eghovue. And he made of it a powder. And when the youths and the foreigners were gathered, he said to Osaro who was also an elder of the land, go in to the youths and the foreigners and do as one of them.
20. And whenever they have accepted you, take the powder and expose it to the air. And there shall be a great itch. But for you, rub oil and honey on your body first before you go in to them. So shall you not be affected by the itch.
21. Now Osaro, keep this a secret between you and me only, for there are some elders who have collected bribes from the foreigners and they shall not refuse to reveal our plans beforehand to the foreigners. Therefore keep it a secret.
22. Now Osaro went among the foreigners and the youths and said, I have accepted Zeusus as the son of Ogene and he alone is the saviour.
23. And the foreigners did not suspect him. For he put up a very innocent face. And they accepted him and declared him as the first elder of the land to become a Krishten.
24. Now while they closed their eyes to pray to Yahweh their god, Osaro opened the powder upon them and a great itch began.
25. And they itched their bodies greatly and barked the name of Zeusus to save them, but they were not saved. And Osaro pretended among them as if he had also been affected. And they fell for the weaknesses of their bodies. And Koma came to rescue the youths of the land, rubbing oil and local herbs upon them.
26. And no youth died of the poisonous itches, but the foreigners were abandoned such that they did not survive. And the homos of Ubini believed that their ancestors and their gods had fought for them to overcome the gods of the foreigners.
27. For when the Oracle was consulted, the priest said that it was the doing of the gods. But Koma kept silent, himself and Osaro who committed the act. And the homos of Ubini believed more in the power of their gods and the youths were afraid of the traditions of the land thereafter.

1Sharon:
Hahhaaa

Analice107 also thinks you are Ubachi

That babe and her paranoia ways eeh. I'm just watching where she ends.

I'm not an atheist though, but being mentioned and being an ex-christian, I'll share mine. It was about praying 'die by fire' against my aunt whom I supposed was a witch. While I pray, I always see her in my dreams. Then one day within that dream, an old woman whom everybody around my neighborhood also call a witch appeared to me and said, why are you disturbing your Uncle's wife with your prayers? I felt high and on top of the world when I awoke. I thought my prayer was working and her fellow witch had just testified to it in that dream. During that period, my problems worsened and within a twinkling of an eye I ported and broke free. And within two weeks, what I was praying to get without getting it came to me free of charge when I stopped the goddamn witchy prayers.

That is my testimony of my ignorance while I was still a gullible sheeple.

1Sharon:
Lol they will stop thinking he is you I guess...

The christians think I have monopoly to mocking Yahweh. More people are on their way to mock the hell out of their god.

chuxyz:
I'm not an atheist for i believe in God and His existence. I have been with lot of atheist and i see much reasons in their reasoning. I only have to believe in God by only accepting one fact in my heart - that God is imperfect. And i believe, if we have this in the religious believe, there would be little or no atheist in our midst. Why we have most atheist is because of the contradiction of a perfect God creating imperfect beings. I think God is imperfect but through praises(hyping) there was need for christians to overhype him. Of course, while praising someone you must over hype that person. My king in my village is called and praised with the name ogbuagu (lion killer) but i tell you this same man will scream when a cockroach jumps on his body. If you read Genesis 6:6, it indicated that God regretted ever creating man. Regrets can be attributed to mistakes, which can be attributed to imperfection. And one only regrets because he doesn't know what the future holds. That means God does not know the future. He never knew man will disappoint him and that's imperfection. If God had created satan and man perfect, they wouldn't have turned against him. But of course God is our big boss and father we must praise Him to get what we want. Now i have proved God is imperfect, let me prove there is God. Men, this one is hard o. But i will say for you to believe in imperfection of a God means that there must be a God at the first place. Likewise, if you believe in evil forces(juju or jazz), then there must be an opposite force which is concerned about good morals. For there to be voodoo means there has to be God. There must also be a wonderful designer of you and i. Don't mind Charles Darwin that said we evolved from ape. He is a liar cos we still have apes existing up till date yet none wants to evolve to human. Lol. There is God o and there are many proofs.

This is what I call Chuxyzism. Keep it up. You are already on track, manifesting as one of the endless imaginations of God Almighty. However, the god who regretted making some humans isn't God Almighty, but a creature of God. That's Yahweh, the god of Judah and u are right about his being imperfect. God Almighty who created him doesn't see perfection or imperfection as a topic of discussion. All things to God are just how they should be. The nature of God is without regret.

chikachuks1:
A Church of England vicar incinerated himself with a can of petrol while being investigated for historic sex offences, an inquest heard today.

The Rev Martyn Neale, 60, a member of the General Synod, was found dead at his rectory in the village of Hawley, Hampshire, by his sister Janis Chandler on July 25.

His body was discovered just eight days after he was initially arrested by the Metropolitan Police regarding historic sexual offences committed 20 years ago.

North East Hampshire Coroner Andrew Bradley today the allegations against Mr Neale had ‘clearly weighed on him’ regardless of whether they were true or not.

A post-mortem found his body was covered in ‘near-total third degree burns and blackening by soot’. He could only be identified by dental records.

The inquest heard Ms Chandler had arranged the previous evening for Mr Neale to pick her up so they could spend the day with their parents.

After trying to contact him during the day, she went to find her brother at Hawley Vicarage at around 4pm.




She said: ‘I have a key, so I let myself in after getting no answer on the doorbell.

‘I went in. He wasn’t there so I had a look around. His cars were parked outside. I noticed that the back door was unlocked as the chain was dangling.

‘I went into the garden and, as I turned right, I saw the petrol can.

‘I walked further and I just saw something on the ground that was burned. I was not sure at first, but I realised it was a body when I got nearer.

‘I could see it was a body because there was a face and it was face down.’
His body was discovered just eight days after he was initially arrested by the Metropolitan Police regarding historic sexual offences committed 20 years ago

Ms Chandler contacted the police who attended the scene.

She said her brother would ‘help anyone’ and they were ‘a very close family’, seeing each other almost every day.




Friends described Father Neale as a ‘quietly-spoken but caring’ priest who had worked as the vicar for Hawley, in the Diocese of Guildford, for 20 years.

Father Neale became a member of the Church’s ‘parliament’, the General Synod, earlier this year and recently attended his first meeting in York. A prominent traditionalist, he was a council member of the pressure group Forward in Faith, which opposes women priests.

Detective Constable Matt Deery, of Basingstoke CID, told the inquest at Basingstoke Coroner’s Court that Mr Neale was arrested and interviewed on July 17 in connection with historic sexual offences.

DC Deery said Mr Neale was released without charge on unconditional bail following the interview, but said there was ‘an ongoing investigation’ still underway.

Ms Chandler said her brother ‘had not spoken’ about the allegations against him but said she knew he had been suspended by the Church.

Coroner Mr Bradley said Mr Neale ‘effectively incinerated himself’ in his garden against the backdrop of alleged sexual offences.

He added: ‘I do not and cannot look at these other than as allegations made. The relevance of them is that they have been made.’

Mr Bradley, recording a conclusion of suicide, added Mr Neale died as a result of ‘extensive third degree burns’.

He said: ‘Whether the allegations are true or false is not a matter for me, but they have been made and they clearly weighed on him.

‘It is a straightforward matter, but of a tortured soul.

‘He was under investigation for historic sexual offences. I merely note this as a relevant factor.

‘The verdict I enter is that he killed himself.
http://www.christianityupdate.com/blog/church-of-england-vicar-sets-himself-on-fire-with-can-of-petrol-while-being-investigated-for-historic-sex-offences/

Niflheim, this is what you have been saying. Pastors and sex are 5&6

@ Oaroloye, Hell is a psychological state not a physical state. You can even experience hell if you smoke some certain weeds. Hell is psychologically real to those who believe it.

Life is psychological. Whatever psychological thing you don't key into, you can't experience it.

DOCTUFOS: Eta-n-tagba 30:1-3
1. He who sees himself in hell after death should let go his fears.
2. His disillusionment shall be rubbed of him to bring his soul to the place of peace made by the universe.
3. For the universe is peace but the gods have made illusions of trouble for their fearful followers.

GodsMopol:
Well, by the way, I have not seen kirikiri, I will always assume it does not exist

You have not seen kirikiri? Do I give a fvcck whether you have seen it or not? What's my beeswax with kirikiri?

Chapter One Hundred and Sixty-Four

1. Now when the killing was becoming much, some homos gathered again in the great court and began to seek the intervention of their ancestors. And they called on all the dead homos whom they knew, saying, Adabara the great warrior, save us from these foreigners.
2. The witches and wizards of the ancient land of Aropisa, arise to our rescue. Ugwunreyi the fighter. Itaazi the warrior, come and help us. And while the made their consultations, the youths of the land came against them with sharp swords and cutlasses. And they killed many of them.
3. Now the names of those who were killed by the Ishlamites in Ebira lands were Obote the Ohaite, Ekuida the Ajaokutan(the same was the land formerly called Ajaokata). Gbadebo the Gbedites. And Omezi, Okuha, Omata, Mesireyau, Ohiare, Ajadi, Akube, Eshovo, Aruvo, Omuwe, Ige and fifteen others and Etuno who were all from the clan of Agada.
4. And in Okovi, two hundred homos were killed. And the names of the homos were Mute, Eheda, Ite, Ipemida, Avidime, Suara, Asuku, Umeka, Sebu, Agidi, Uchire, Ochavuchangudu, Ekehimori and others.
5. And all over the lands of Ebira in the days of Adabi and Ehemi his son, three thousand two hundred and five homos of Ebira had been killed for religious purposes. And they began to teach foreign histories so that the youths and young ones would forget their own histories.
6. And for twenty years, no one spoke of the histories of the land of Ebira anymore. And it began to be fast forgotten. But only the kings of different clans of Ebira knew the histories still.
7. And so did the foreigners in other lands of Negre North and central. And they said, accept Ishlam or die. And they killed for pleasure and sacrificed the blood of the homos whom they had killed to Alla their god.
8. Now in those days also, the homos of the lands of Ebira heard how other foreigners had begun to enter through the south. And these seemed more peaceful than those who entered through the north.
9. And many homos of Ebira left their land and went to seek refuge in the south and even in the east which were the lands of yooba and ibo and of the Ubini.
10. And the homos who ruled over the south were armed also. And they did not hurt the people at the beginning. For they crept in peacefully to destroy all the cultural values of the South and east first. And thereafter they shall swallow up the whole place.
11. However, the Ishlamites who were in Yomesi and Ilurin were not very violent. For they entered the places of the yoobas more peacefully because they accepted them more easily than how the Ebiras and the Igalites had accepted them at first.
12. Now Onoko was one who mobilised two hundred homos of Ebira land from Okengoa and said, let us go to the peaceful lands of the yoobas. And they came down to Yomesi, Edeosun and Ore and all the places of the yoobas. And they met few of their likes there.
13. And the yoobas, being well known for their hospitality, accepted them into their lands.
14. Now Ehemi the son of Adabi went also to seek refuge in Ubini in those days. For Agatu his brother had taken many homos from Okerune to Benui which was the land around the other river which formed a confluence with Negre..
15. Now when Ehemi was in Ubini, he made known the invasion of the Ishlamists in many lands of Ebira. And the chiefs of the land said, the revelation of Koma is already coming to pass. For he was the first to declare and warn the people of the arrival of the foreigners about fifteen years before.
16. And Koma said, you are welcome to the land. And do not fear because we shall all be ready to battle against them. And we shall not be moved by their sweet sayings. For we have heard that they go about with books to read sweet words and fearful words into the hears of those whom they conquered in every land.
11. For so did they in Songi and in Ashant and in all the lands very far away where they went. And Koma and Avwunufe the priest of Oghene said, tell us how we shall resist the foreigners if they come against us.
12. And Ehemi said, they go through the youths of the land and through the chiefs also. For the youths destroyed the shrines of their parents after they had been taught from their books. And the chiefs collect bribe of gold and silver and horses from them so that their stay could be prolonged.
13. When Koma and Avwunufe heard it, they cried and said, see how the chiefs who are elderly sell the destiny of their descendants for what shall not go with them in death. They do not think of the future of their people, but the present gain only is their concern.
14. Now Koma and Avwunufe and Amasowomwan and the elders of the land of Ubini quickly gathered together and said, let us lay a curse today upon anyone who shall accept the religion of the foreigners.
15. And they lay a curse, saying, whoever shall turn against our customs and beliefs and accept the religion of the foreigners shall not have the protections of the ancestors. And when nature turns against him, he shall have no mercy.
16. And when sicknesses touch him, let him seek the gods of the foreigners, for the herbs of our land shall not work on him to cure him because he has refused the tradition and abused it by accepting the religion of the murderers. And the people chorused Ase!
17. Now about five years after the arrival of Ehemi to Ubini, the foreigners came. But these were not those who entered through the north but rather, these entered through the south. And they went to the king, but the king refused to hear them.
18. And they said that they had brought good news, but Koma and all the people said, the priest of Oghene is he who tells us all the good news Ogene has for us. Now depart our land because we are not ready to hear you.
19. Now when the foreigners saw that the Ubinese shall not listen to them, they began to use words of threats from their books. And the Ubinese remained as hard as before. And they said, return to your land, for we know your agenda.
20. And the foreigners retreated and went to think of what they shall come to say again.

ModusOperandi:
why do the characters in your doctufos have igarra names?

Because those ones are from Igarra. There are those with Yoruba, Hausa, Ebira, Igala, Benin, Egypt, English and different sorts of names too. It depends on where the event I quoted happened.

Chapter One Hundred and Sixty-Three

1. In the days of Adabi the second son of Ozohu, the whole land of upper Negre had become very unsafe to dwell in. And the north was an open route for slave trading and religious battles.
2. And from Songi came homos who had come all the way from Maroc and Egept to buy slaves. And they had weakened all the lands of the north with their continuous attacks. And Kanemi and Bono had fallen.
3. And the foreigners extended their hands deep into Tampa and took it whole. And they brought sharp swords which no one could make in the whole land of Negre. And with the sword did they force their religion upon the people.
4. And there was a great bloodshed in Negre such that everyone thought that the end of the world had come.
5. And one named Dansiki of the land of Sukkot in the north made the battle hot against his own people. And he killed hundreds of his people in the name of Alla the god whom he worshipped.
6. And there was no peace for Negre in those days.
7. And some homos said, has Itopa not spoken of these days when the foreigners crept in and established the reign of their god through forceful killing? They are stronger than us and we are weak.
8. Now some of the Ishlamists who also called themselves Ishmalites entered deep into the lands of Ebira and of Edoma and Igala. And they destroyed as many as would not worship Alla.
9. And they gathered the youths and children and said, see the gods of your fathers cannot win wars for them. But Alla has given us strength to win wars. Now go and take the images of meditations of your fathers and destroy them. For they are idols.
10. And Ehemi the son of Adabi came with a huge hammer to break the cowries and the carved images of Adabi his father. And Adabi said, what are you doing? And Ehemi said, you worship idols. For Alla alone is god.
11. And Adabi said, who told you that I worship these carved images and the cowries? Now my son, these objects are our objects of meditation to set our soul into vibrations so that we can make the best decisions in all situations we find ourselves.
12. And there is no culture or religion which has not its own objects of meditation. Now that chain of beads which the foreigners count and sit with, that is their own objects of meditation which I can say it is an idol to them also.
13. And we have heard that there are some who go about with crosses and books. These also are the objects of their meditations. And we do not go against them. Why then shall they force their own religion on us?
14. Now Ehemi did not go after the foreigners again when his father had spoken to him.
15. Now some of the youths destroyed the property of their fathers. And they broke their pots of herbs and destroyed their guards.
16. And they went into some shrines and destroyed them, saying, the gods of our fathers have no power. For they could not do anything against us.
17. And the elders of the lands of Ebira and other tribes gathered and said, what shall we do to survive? And one wise homo who was an Otorian of the clan of Oziza said, we have said it before that a time will come when our children shall be desperate to check if our myths are actually true.
18. Have we not made the shrines look as if they can never be touched? And we told stories of our shrines to our children in a very fearful manner so that they might fear not to do bad things in it.
19. And now they have been enlightened above us. And they have seen the truth of our shrines. But we have warned the people from the days of our ancestors, saying, present to the children the truth about all things.
20. And let them know that the shrines are for seeking solutions to problems rather than the places where the gods sit within. For they see themselves now powerful that what you call gods because they have entered and destroyed it without being hurt.
21. Now what shall they see us as if not liars?
22. Now one homo named Obaro of the clan of Eganihe wept bitterly and said, these children have known our secrets and they shall have no regard for us anymore but rebellion.
23. And they go into the buildings of the foreigners and slave traders and worship Alla there, saying, that is a place of power. But as they have done to our shrines where we connect to our ancestors in meditation, so shall they do to their own Moskh by themselves and not by us.
24. For we are peaceful and they are violent. And I curse their god today who have she'd the blood of thousands of us, from the north even to this side of Negre.

Chapter One Hundred and Sixty-Two

1. Now when Itopa was in Ida with Enenyo who accommodated him, he went and fetched a skin of animal. And he set cowries on it as the pattern of the stars which he had seen in his lucid dream.
2. And he said to Enenyo, this which I do is the pattern of the stars over the land of Ebira and Igala and Edoma and Ubini and over all the lands around Negre in the day when Adinoi the saviour of the world from fear of the gods and mind slavery shall be born.
3. And Enenyo took it upon himself to become a stargazer, saying, I shall look into the sky every night to see if there shall be a pattern like this one you have made.
4. And Enenyo became the first Aworawo of Ida of the Igalites. And he even passed it to his children from then onward. And his children passed it to their own children also. And they treasured the cowried leather.
5. Now the only son of Itopa was named Otohinoi, saying, he is the friend of a king. And the mother of Otohinoi was Ele who was the firstborn child of Enenyo. And Otohinoi hated how his mates treated him in Ida, being a homo of two tribes.
6. And he left Ida to a place which was hidden. And there he married a homo and had children.
7. Now the homos of Ede, Esuga and Anavapa who had been displaced because of diseases came to the hidden village to dwell. And they took over the whole land. And some of them brought with them the religion of the foreigners.
8. And they said to Ozohu the son of Otohinoi, bow your head to Alla our god. And Ozohu and Onize his wife refused to equate Alla with Ohomorihi. Neither did they agree to join them in the festivities of that foreign religion.
9. And they were exiled from the land.
10. Now while Ozohu wandered about seeking a place where he shall stay, he came to a place which had been abandoned. And the place was overgrown with bush. And Ozohu found carved and moulded images of his ancestors there.
11. And he saw the images made wherein a homo lay on another in a box. And he saw another where a homo held a snake with his hands. And he saw another where a homo held a big stick.
12. And he said, surely this land is the very ancient land of Okerune. And he said, it shall be a thing of history forever if I be the one who resurrects the historical land. For many lands had dwelt upon it in the past and none of them had remained till these days.
13. But I and my descendants shall not be extinct upon this land of my father forever. And it shall develop into a great city instead of a bushy place. And they shall come from east and west and north and south also to see the land.
14. And Ozohu saw an une as it ran. And he ran after it and hunted it down. And he boiled its meat and they ate it.
15. And Ozohu said Okerune shall this place be called. And there he meditated freely without restrictions. And he through meditations knew some of the histories of the land. And Ozohu had ten children from Onize his only wife.
16. And the village of Okerune did not receive any visitor all through the days of Ozohu. And Ozohu died when he was very aged, being a hundred and nineteen years.
17. And Adabara his first son became the village head of Okerune. And in those days, many homos began to seek a hiding place in Okerune when wars of foreign religions began to creep into many lands of the Ebirites.

Telling innocent children that they will go to hell fire if they are not moral is bad and a psychological abuse. It dafts your child and causes psychological damages to his brain. Teach morality without threats, you'll find your child enjoying it. You can teach it with good stories of rewards, mild punishments, etc. Not with stories of hell fire(the dwelling place of Yahweh and His demons)

Here is a Doctufos passage where morality was taught without involving threats:

DOCTUFOS: Otem Erectus 54:5-20


5. Now all the children of Ota were very moral in their attitudes, for their grandmother had taught them so much with stories. And Ota called Oziohu his mother apart and said, how do you instill morality upon this children? For I have neither seen you threatening them nor beating them.
6. And Oziohu said, I have found morality as a thing of nature. And anyone who is willing to be moral can be. For there is only one law to it and it is to do good to everyone around you according to your ability.
7. To obey this law of morality is not a hard thing to do, therefore it requires no threats as a consequence for not doing it. As it is not hard for a homo to open his mouth to speak, so is it not hard to practise what is good.
8. Seeking peace is easier than eating banana. For it takes little or no strength or many muscles to be peaceful. But to be violent demands the muscles of the face to frown, the muscles of the hands to destroy and the muscles of the legs to kick hard.
9. A peaceful soul can cope with difficult situations, but a violent and immoral soul shall commit more and more atrocities while he seeks solution.
10. I have heard how the killing of one homo destroyed the lives of hundreds of homos in a battle. And I have heard also how one homo by being peaceful settled age-long tribal war.
11. My son Ota, it is because of your friendly nature I am like this today. If you are evil, how could I have changed.
12. Therefore it is good to be good and friendly, for your goodness and friendliness can change a bad soul into someone who sparkles like the diamond. And it is bad to be bad and wicked, for your wickedness can turn a good soul into someone who reeks with the smell of a faeces.
13. Do not look at anyone as if he or she cannot be a good person in life. For some at childhood are cruel and unfriendly, but when they grow older, they become like angels.
14. A child who is stingy in the days of his or her childhood could even be the one among his or her parent's children to give more.
15. It does not take a minute for anyone to be changed. For even the surface of the earth changes with time. We are on it today, but under it shall we be in the next century.
16. Today we worship our ancestors, but tomorrow we shall become the worshipped also by our children.
17. Therefore it is good to do what is good while we are on the surface of the earth, or else we die and the evil things we have done shall go from mouth to mouth as history. And homos born in ten thousand years after shall speak evil of us.
18. And in our afterlives, we see what they say about us and feel ashamed. And our stars shall refuse to shine.
19. Therefore Ota, teach morality to your children without threatening them. You shall be amazed how they shall be moral without a threat. But if you threaten them before they become moral, that is not a natural morality but a threat-made morality which cannot stand the test of time.
20. For morality borne out of threat is conditional and fake .

iamdannyfc:
I am beginning to doubt christianity or i should say the way new century ministers are painting God....

Christianity is the greatest scam I know.

Saintsammurai:
Doing those things is totally different from offering.... offering money is taking care of the body of christ, which in this case.. "the church".

can't the body of christ take care of itself? I think Christ is in Heaven, let his ghost take care of itself nah