Acehart's Posts
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BOSSkesh:Cc: Truvel Let's pretend for a minute what Pentecostals are doing today is genuine tongues. We still see them disregard scripture today because of all the accounts of many doing it at the same time and without an interpreter (1Cor 14:27-28). The scriptures prescribes only three gifted ones speaking before the congregation, one after the other, with an interpreter. It is typical seeing among them one speaking few words in tongues with a lengthy interpretation, or speaking in a relatively simple vocabulary tongue and a multiplex interpretation; these we should see hints at fraud, consider 1Cor 14:16. Another un-scriptural belief that Pentecostals hold is that tongues are a sign that you have received the Holy Spirit baptism, but scripture is clear that tongues are a sign to the unbelievers not to the believers (1Cor 14:20-22). A popular teaching of the Pentecostal church is that you have to speak in tongues in order to show that you have the Holy Ghost Baptism. This is equivalent to saying: ‘unless you speak in tongues your are not saved’; thus adding an extra-biblical precondition to being saved (Mat 23:13). The tongues spoken in Pentecostal churches and their imitators is repetitive in nature; when the bible gives instructions on prayer, it assumes that prayer is understood on the part of the believer and that they are communicating to God in terms which can be understood (Mat 6:5-13, Rom 15:30-32, Eph 6:18-20, Col 4:2-3, Heb 13:18-19). Jesus frowned at vain repetitious prayer (Mat 6:7). A repetitive prayer is a sure indication that tongues is not inspired by the Holy Spirit. |
Truvel:Don’t create topic; give us your best shot on this one.
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DappaD:1 Corinthians 14:10 There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. This tongue, their “balderdash”, does it have any meaning? 1 Corinthians 14:19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue (without meaning). But they will tell you that Paul was just giving a suggestion rather than an instruction. 1 Corinthians 14:22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. Who were these unbelievers? Paul says: Whether then it was I or they, so we preach and so you believed. Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; 1 Corinthians 15:11-13. The unbelievers did not believe that Christ was risen from the dead; they said: ‘no man has ever risen after dying’. Therefore, the tongues of the Spirit of God, was a propagating mechanism of the gospel of Christ’s resurrection and the essence of it, in the local dialect - the Doric Greek. But we see that those that speak the atrocious meaningless language never stretch to Chapter 15: yes! they cannot because they don’t do proper hermeneutics on chapter 14. |
Alexgman1:There are two unforgivable sins in the scriptures: 1. Unbelief of the gospel. 2. Sinning against the Holy Spirit. Concerning point two, when Christ stated this sin is unforgivable, the reasons were these: 1. Attributing the works (deeds and accomplishments) of God to Satan, and by extension - 2. Attributing the works of Satan to God. Therefore, it is blasphemous to defame the deeds of God by attributing them to the basest of His creation, Satan. |
Brachaa:Yes, many (so-called) churches use their doctrine of restitution to hold many in everlasting bondage. When we are saved, Christ takes the place and punishment for our old man: the old man sinned, it’s Christ that restitutes. Jacob was a man who thought he could restitute towards his brother; he didn’t know that God has given his brother, Esau, all the things Esau thought he had lost- there was no need for his restitution- El-shaddai paid it all. The doctrine taught today asserts that Christ cannot do exceedingly, and abundantly above all that we think. It is unfortunate. |
chelsea04:Restitution is a biblical concept; it is to be a result of our salvation—it is not a requirement for salvation. There are passages in both Old and New Testaments that reveal the mind of God on this subject. In the Old Testament, the Israelites were under the Law, which specified restitution in a variety of circumstances: “If a man steals an ox or a sheep and slaughters it or sells it, he must pay back five head of cattle for the ox and four sheep for the sheep. . . . A thief must certainly make restitution, but if he has nothing, he must be sold to pay for his theft. If the stolen animal is found alive in his possession—whether ox or donkey or sheep—he must pay back double. If a man grazes his livestock in a field or vineyard and lets them stray and they graze in another man’s field, he must make restitution from the best of his own field or vineyard. If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution. . . If a man borrows an animal from his neighbor and it is injured or dies . . . he must make restitution” (Exodus 22:1, 3-6, 14). Leviticus 6:2-5 covers other situations in which the stolen property is restored, plus one fifth of the value. Also of note in this passage, the restitution was made to the owner of the property (not to the government or any other third party), and the compensation was to be accompanied by a guilt offering to the Lord. The Mosaic Law, then, protected victims of theft, extortion, fraud, and negligence by requiring the offending parties to make restitution. The amount of remuneration varied anywhere from 100 to 500 percent of the loss. The restitution was to be made on the same day that the guilty one brought his sacrifice before the Lord, which implies that making amends with one’s neighbor is just as important as making peace with God. In the New Testament, we have the wonderful example of Zacchaeus in Luke 19. Jesus is visiting Zacchaeus’s home, and the people who know the chief publican to be a wicked and oppressive man are beginning to murmur about His associating with a sinner (verse 7). “But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’ Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost’” (verses 8-10). From Zacchaeus’s words, we gather that: 1) he had been guilty of defrauding people, 2) he was remorseful over his past actions, and 3) he was committed to making restitution. From Jesus’ words, we understand that: 1) Zacchaeus was saved that day and his sin was forgiven, and 2) the evidence of his salvation was both his public confession (see Romans 10:10) and his relinquishing of all ill-gotten gains. Zacchaeus repented, and his sincerity was evident in his immediate desire to make restitution. Here was a man who was penitent and contrite, and the proof of his conversion to Christ was his resolve to atone, as much as possible, for past sins. The same holds true for anyone who truly knows Christ today. Genuine repentance leads to a desire to redress wrongs. When someone becomes a Christian, he will have a desire born of deep conviction to do good, and that includes making restoration whenever possible. The idea of “whenever possible” is crucially important to remember. There are some crimes and sins for which there is no adequate restitution. In such instances, a Christian should make some form of restitution that demonstrates repentance, but at the same time, does not need to feel guilty about the inability to make full restitution. Restitution is to be a result of our salvation—it is not a requirement for salvation. If you have received forgiveness of sins through faith in Jesus Christ, all of your sins are forgiven, whether or not you have been able to make restitution for them. https://www.gotquestions.org/restitution-Bible.html 2 Corinthians 5:19, 21: God was in Christ reconciling the world to Himself, not counting their trespasses against them, .., He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. |
Captain6:Thank you very much |
Chatflick:Thank you very much. I did as you said. |
Anyone here who knows a streaming website? |
delkuf:Please, read my question. I asked: How can a sinner like me ask in faith? |
delkuf:Thanks for your response. I’ve embolden a part of your reply; I’d like to ask you this: How can a sinner, whom the scriptures describes as one to whom the word of God is foolishness, act on the word of God with faith? Can you back up your response to this with the scriptures? Thanks. |
[font=Lucida Sans Unicode][/font] Tuska:You need to research the status of Abram and his father, Terah, in Mesopotamia before God ever came into their lives. When you find out, I’d like to advise that you shouldn’t follow the words of men in the worship of God. |
delkuf:Good morning. I embolden some parts of your comment, above. Please can you back up what you said - the embolden, with an extensive support from the scriptures? |
MuttleyLaff:I didn’t do too badly, right? |
MuttleyLaff:Both are “(G)gods”. |
MuttleyLaff:The answer is before you: who called who “fool”? |
MuttleyLaff:I don’t know what world you belong to; but my world is not a dog-eat-dog world. Christ must be our example when we are reviled. |
MuttleyLaff:The OP may say he didn’t quote anyone, so he called no one a fool. The soul whispers what the heart desires. Listen to your soul, and you'll hear it whisper my name, so says Grace Willows. He was referring to his antagonist; in contrast to David who was referring to no one in particular. Late Rev. Job Alabi used to say: “when you write a letter and address it to: ‘To-whom-it-may-concern’, it may concern nobody at all”; they were a ‘To-whom-it-May-concern’ verses in the Bible -Psalm 14:1and 53:1. Wisdom will guide a fool to cross the super highway when there are no cars on the road As for atheist, only the Lord God can help such a one whose state is as one who looks into the mirror and sees nothing. |
MuttleyLaff:1 Peter 2:21-23: For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats ...but he said, “You are a fool”, not “You good-for-nothing”. You spoke of David: who did David refer to as, “the fool”: Saul, Goliath or Doeg? Evil Whispers - what you do after the whisper determines your sin or victory, so says John M. Sheehan; David whispers, “the fool”, to the hearing of the “beloved”, but his actions thereafter is love - there is his victory. He whom you defend is going for the jugular - there is his sin. The words of Apostle Peter is sufficient to quench the fire of his retaliation - let him follow Christ. |
ade4prof:Matthew 5:22 But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing,' shall be guilty before the supreme court; and whoever says, 'You fool,' shall be guilty enough to go into the fire of hell. |
Dantedasz:Yes, very saddening. In addition to theft, she adds an unhealthy dose of jealousy to other people’s writings that make it to the front-page. |
MuttleyLaff:Are you on strike? |
Kobojunkie:The gospel is as vast as the galaxies put together; yes, much wider. None can know the vast beauty of the gospel; So we fellowship with all saints so that we may try to acquiesce what the breadth and length and height and depth of the glories of Christ is. If you have a portion of the breath of the gospel, why don’t you give someone else the benefit of a doubt that he has apprehended a portion of the height of its galaxies of glory, so that your joy in Christ may multiply? I have been saved for about twenty-five years now. I don’t think I was as zealous or knowledgeable as you are in the first five years of my walk; but I can tell you this: Your walk is still tender; and you will see things clearer and better as your legs walks farther, for sure. You need to show restraint in many of your approach to people here because many are tender and many are searching for the truth (even those who pretend to be something when they are not); don’t serve as a stumbling block to their salvation because you are going gung-ho on their stance concerning any matter. Just be an example of humility and strength and restraint. May the Lord continue to be with you. |
Kobojunkie:John 1:17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. Hi, hope your day went well? Grace: we know that Grace has been defined, correctly, as God’s goodness or favor or blessings, bestowed on those who do not deserve it. From this definition that we can say of grace that it is the mind or countenance of God. Like the sun’s light is spread through several spectra, so is God’s intention to the fallen man is spread through time, days, lifetime, people, relations, paths, opportunities, doubts, fears, situations etc. Yet, the sun is not the sum total of all spectra of light; the sun is the light. But you have made the cause to be the sum of effects. God’s decision to elect anyone before considering the tools is termed ‘Grace‘. Didn’t He tell Jeremiah: "Before I formed you in the womb I knew you, And before you were born I consecrated you." If the consecration of Jeremiah and knowledge of Jeremiah by God was before he was formed in the womb, is it correct to say he was known before his mother was born? is it also correct to say that this consecration and knowledge was determined before Genesis 1:1? If this is so, where is the place in God for this factors you stated: time, days, lifetime, people, relations, paths, opportunities, doubts, fears, situations? Kobojunkie:I hope you are very knowledgeable regarding the discussion Abraham had with God concerning Sodom and Gomorrah; what set-off the discussion? If you are not very knowledgeable concerning this narrative, you can glance at that portion of the scriptures and realize that it is the Grace of God that’s initiates salvation. You would also come to this conclusion after reading the Book of Jonah. Kobojunkie:You are correct in saying that we preserved by the Spirit of God as the scriptures says: In Him, you also, after listening to the message of truth, the gospel of your salvation-having also believed, you were sealed in Him with the Holy Spirit of promise,. However, I never spoke of the elements of grace which you listed above as the means of salvation; I have always spoken of God’s intention vis-à-vis His action - Grace, to preserve our salvation in Christ; the scripture says, “O Lord God of heaven, the great and awesome God, who preserves the covenant and lovingkindness for those who love Him and keep His commandments”. God is gracious. His graciousness leads to salvation and keeps it, indeed. Kobojunkie:These are the stages of our salvation: 1. Justification: Being reborn once and for all. 2. Sanctification: The daily process of killing our carnal proclivities through the renewing of our minds, our chastisement from God etc. 3. Glorification: When a new body springs out from our dying bodies. Kobojunkie:This is not different from what I said. I’m now acquainted with what your viewpoints are. May the Lord be with you. |
Kobojunkie:I understand what you mean when you spoke about the Salvation and Sanctification doctrines that was thought in the late 80s; I have a book titled “Sanctification“, written by W.F Kumuyi, written in 1988, and I will say it is one of the most misinforming theology on Santification. You would be the first person I know with the ‘remote control’ phenomenon as a means to knowing God; I envisage that this turning point made it easier for you to identify with Christ. I have read a few of your innumerable comments here on NL; and your narratives borders on: 1. There is no need for a Christian to seek for a teacher of the scriptures outside Christ Himself. 2. Following the commands of Christ will lead one to eternal life. 3. A Christian doesn’t need to fellowship with other Christians (I hope I am right on this one). On your journey to knowing God, you tried reading the Bible by a decision initiated by you; you tried to love other men by a means initiated by you; and you tried to figure out “the unseen hand” behind several patterns in your life by means initiated by you. But these things are classified as “works” in the scriptures, the antithesis of “Faith“, and they all failed you. Then you spoke of an “invasion” of your mind when you didn’t anticipate it, initiate it or solicit for it; doesn’t that sound like the sudden appearing of Christ to several men in the scriptures from Abraham, to Gideon, to Samson’s parents, to the Samaritan woman etc. which led to their perplexity? I’m sure you were perplexed just like the man who heard the voice saying: “It is hard for you to kick against the goads“. I stand with you when you say Grace doesn’t save; however, the scriptures shows that it is Grace of God that initiates our salvation; and it is the Grace of God that preserves our salvation. Are these not three stages of Salvation the scriptures says Grace sustains: The Calling and Justification, the Sanctification and the Glorification? We have been called; daily we are sanctified; and eventually when we take our last breathe or when we meet with the Lord physically while we still have breathe, we will be glorified. Our faith in Christ came because He invaded our space and compelled us by His Spirit to believe in Him and we were saved. You have stated it clearly that it wasn’t your following of Jesus’ command that initiated the invasion of your mind and body; it just happened, without your cooperation - is it not the Grace of God that chose you to experience such a thing? Your second narrative - the following of Jesus’ command; was it pre- mind invasion, occult-bound, Kobojunkie that followed the command or post- mind invasion Kobojunkie? Only post-invasion Kobojunkie is empowered to follow the Master - this empowerment is the Grace of God. Post-mind invaded Kobojunkie wasn’t a sinner, no more; he did things just as the scriptures says: “it is God which worketh in you both to will and to do of his good pleasure.” You had passed from the kingdom of darkness to the kingdom of light; and something conveyed you - God’s calling - Grace. As you walk back to the Tree of Life, you have stumbled along the way, definitely; but who and what picked you up? Wasn’t it the outstretched arm of the Lord? If you stood up all by your effort, then it was your effort that initiated the invasion. We are saved in Christ; we are preserved in Christ; we will see Christ. Many will not be saved; do you claim that your salvation occurred and still continues because you are special, or you are the “cat’s meow” or the “dog’s bow-wow”? Of course not, if you weren’t involved in the selection process at the beginning, your spirit should lift up in praise, saying, “Thank you Jesus for saving me” - The Grace of God through Christ, alone, saved you; it is His Grace that will sustain as you follow the commands of Master. Take His grace away as you will be like a jackal wandering in the desert with the hope of life today, but not of tomorrow. |
Kobojunkie:Could you speak more on the supernatural experience, please? Do you still have more to say after trying to force the medics to carry out an EEG? |
Kobojunkie:Could you tell me how you turned from being a atheist to a becoming a Christian, please? What was the turning point? |
Kobojunkie:Who can bring a clean thing out of an unclean? There is not one. All we like sheep have gone astray; we have turned—every one—to his own way; The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Then Jesus said to them: “Yet you refuse to come to me that you may have life.“ Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. And He said, “This is why I told you that no one can come to me unless it is given to him by the Father.” |
Kobojunkie:A sinner cannot never do what Christ says or commands. It is Grace,alone, through the gospel that first draws a man to Christ - Grace brings him to the Cross. Here, we refer to the ‘drawing’ as the calling of God’ - a calling that is by Grace alone. After such a one is called through the the gospel of Christ by the regenerative power of the Spirit of God, then he is empowered by the same Spirit to do the things Christ says or commands - as you usually stress. One wrote: Consider two people who hear the gospel but only one responds positively. No Christian would say that the one who chooses Jesus is more righteous than the other, but if both are equally able to make the right choice, logical consistency means that the one is saved because he did something good in his decision-making. But if sinners are unable to love God, faith must be a gift and not something we initiate to get God to love us. This is the importance of sola gratia. So I ask you Kobojunkie: can sinners do the works of the Father? I also ask this: can the saints live a life of holiness without the help of the Spirit? If your answer is in the affirmative, you are preaching another gospel; by implication, you negate the saving grace of God in Jesus’ response to his disciples when they asked: "Then who can be saved?" |
Kobojunkie:God ‘has saved us and called us to a holy life – not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Saviour, Christ Jesus. (2 Timothy 1:9, 10) The doctrine of grace alone is essential to understand God’s redemptive plan for us all: this plan that was revealed succinctly in Genesis Genesis 6:8: But Noah had grace in the eyes of the Lord. God’s redemptive plan began before the foundation of the world—“For he chose us in him before the creation of the world to be holy and blameless in his sight. . . .” (Ephesians 1:4). God’s redemptive plan was executed perfectly by His Son Jesus Christ who gave His life to redeem us. This redemption was not based upon any merit in us but was freely given to us by God’s grace. Romans 3:24 says, “and all are justified freely by his grace through the redemption that came by Christ Jesus?.” While we may be able to understand the doctrine of grace alone, it is much more difficult to live out. It is the “alone” part of grace alone that causes you to struggle. I may believe, for instance, that God has saved me by His grace, but there is that egotistic part of me that wants to believe that God needs my help. It is grace alone that saves from the wrath of God, we can add nothing. Martin Luther put it this way in his explanation of the Third Article of the Apostles Creed: “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to Him, except the Holy Spirit calls me through the Gospel.” These facts deserve attention regarding the means or method of our salvation. 1. It is in Christ. Paul teaches this: It is “according to His own purpose and grace”; but he adds, “which was given us in Christ Jesus.” No views of God’s purposes are right, then, which separate them from Christ Jesus - in this, you are correct, Kobojunkie. God has revealed no purpose except in Him. His very mercy, full as it is, knows no channel except through Him. Most men are ready to be saved-no, wish it. The hard lesson for some to learn is, salvation by Christ. His appearing to any man, Howbeit through the gospel of Himself, is Grace. 2. It is by God’s calling. 3. It is for those who despise or neglect this salvation. Does its simple easy method offend you, Kobojunkie? How is this? The accomplishment of great ends by the simplest means is usually regarded as the greatest achievement of wisdom - if this is not God’s path, then He is not Almighty and All-wise. This plan is the result of Divine wisdom alone. No other wisdom could have devised it. Kobojunkie, you think that grace implies God’s passing by sin. But no-quite the contrary; grace supposes sin to be so horribly bad a thing, that God cannot tolerate it. Were it in the power of man, after being unrighteous and evil, to patch up his ways, and mend himself so as to stand before God, there would then be no need of grace. The very fact of the Lord’s being gracious shows sin to be so evil a thing, that man, being a sinner, his state is utterly ruined and hopeless, and nothing but free grace will do for him-can meet his need. Have a nice day at work, if you work. I hope you understand that the Doctrine of Sola Gratia is scriptural, through and through. |
Kobojunkie:Ephesians 2:5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved) John tells us that out of Jesus’ “fullness we have all received, grace upon grace” (John 1:16). Many of the New Testament letters begin and end with the writers expressing their desire that the grace of Jesus would be with His people. The very last words of the Bible read: “The grace of the Lord Jesus be with all. Amen” (Rev. 22:21). The Reformers understood the importance of the grace of God to the Bible’s teaching on salvation. In fact, one of the slogans that came to define Reformation teaching was sola gratia, which is Latin for “by grace alone.” Christians are saved by the grace of God alone. Among Protestants, there is a popular misunderstanding and misrepresentation of the Roman Catholic Church’s teaching on grace. Sometimes it is said, “Rome teaches that we are saved by works, but Protestants teach that we are saved by grace.” This statement, common as it is, is a slander against the Roman Catholic Church. Rome does not teach that one is saved by works apart from the grace of God. She, in fact, teaches that one is saved by the grace of God. To what, then, did Rome object in the Reformers’ teaching? Where does the line of difference between Rome and the Reformation lie? It lies in a single word—sola (“alone”). The Reformers maintained that the sinner is saved by the grace of God, His unmerited favor, alone. This doctrine means that nothing the sinner does commends him to the grace of God, and that the sinner does not cooperate with God in order to merit his salvation. Salvation, from beginning to end, is the sovereign gift of God to the unworthy and undeserving. As Paul wrote to the Corinthian Christians, who were inclined to boasting: “Who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7). No one can ever stand before God and say, “Look at me and at what I have done!” God is no one’s debtor, not least in matters of salvation (Rom. 11:35). One passage of Scripture in which the doctrine of salvation by grace alone shines brightly is Ephesians 2:1–10. Paul wrote to the Ephesians after having ministered among them for some three years (Acts 20:31). The letter to the Ephesians gives us a glimpse into the feast of teaching that Paul had set before that church. In the first chapter, Paul takes us into the “heavenly places” (1:3). He shows us the plan of the Father to save sinners by the work of His Son, a work that is applied and guaranteed by the Spirit. This plan is a lavish plan— the Father has “blessed us in Christ with every spiritual blessing” (v. 3). Above all, Paul stresses how this plan of redemption redounds to the praise of the glorious grace of God (vv. 6, 12, 14). After pausing to thank God and to intercede for the Ephesians, Paul applies the heavenly realities of 1:3–14 to our individual Christian lives in 2:1–10. He twice stresses the fact that it is “by grace you have been saved” (2:5, . How is the grace of God evident in salvation? We see God’s grace on display, Paul says, when God makes the dead alive in Christ. To appreciate fully the grace of God, let us consider from Ephesians 2:1–10 what it means to be “dead” and what it means to be “alive.”Who are the “dead”? They include the Ephesians. (“You were dead in … trespasses and sins,” v. 1.) They include Paul and his fellow Jews. (“We all once lived in the passions of our flesh,” v. 3.) In fact, they include every man, woman, and child in Adam. (“[We] were by nature children of wrath, like the rest of mankind,” v. 3.) The “dead” include folks like you and I. What does it mean to be “dead”? Paul points to three things in this passage. First, it means to be under condemnation. Before Christ, we were “dead in the trespasses and sins in which [we] once walked.” Death, God told Adam in Genesis 2, is the penalty for sin. When we violate the law of God, we stand guilty before this holy God, accountable to His justice. Second, to be dead means we were under the yoke. We served three masters—the world (“following the course of this world,” 2:2), the flesh (“we all once lived in the passions of our flesh, carrying out the desires of the body and the mind,” 2:3), and the Devil (“following the prince of the power of the air, the spirit that is now at work in the sons of disobedience,” 2:2) . Third, to be dead means we were under wrath. We “were by nature children of wrath, like the rest of mankind” (2:3). We were justly subject to the holy displeasure of God for our sin. We were this way “by nature”— in other words, we were born into this condition. Many do not accept this teaching. Outside the church, many assume that people are basically good. They tend to believe, at least implicitly, that if we give people the right education, examples, or laws, then they will follow the right path. Just laws, noble examples, and proper education are invaluable, but they are powerless to change a heart committed to its rebellion against God. Inside the church, many have said and still say that people are sick, even desperately sick. These sick people, however, are still said to have the wherewithal to respond to and cooperate with the grace of God. But Paul does not say we are sick. He says that apart from Christ, we are dead. Spiritually speaking, we are corpses in the ground without Jesus. We can no more draw near to God than a corpse can summon the strength to get out of its grave. That is how bad off we are outside of Christ. Thankfully, Paul does not stop there. Beginning in verse 4, Paul turns from us to God, from the evil we have done to the good that God is doing in Christ. He highlights three things about the grace of God in the rest of this passage: First, he points us to God’s work in verses 5–6: “God made us alive together with Christ— by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus.” God raised Christ from the dead and seated Him at His right hand (1:18–20), and He has done something incredible to us in our union with Christ. God, Paul says, has made the dead alive. That is what evokes Paul’s exclamation, “By grace you have been saved” (2:5). Second, Paul points us to God’s motive. Why did God make the dead alive? It was not because of our works, Paul says in verse 9, neither the works that we did before we became Christians nor the works we have done after we became Christians. Otherwise, we might have cause to “boast” (v. 9). Instead, Paul says, God made us alive because of His “mercy,” His “great love with which he loved us” (v. 4). Paul goes out of his way to impress upon us that God’s own love and mercy are the font of our salvation. Third, Paul points us to God’s purpose. For what purpose did God make the dead alive? It was, Paul says in verse 7, that we might put on display, both now and in eternity, the “immeasurable riches of his grace in kindness toward us in Christ Jesus.” How do we do that? We do it by displaying in our lives the master workmanship of our Maker and Redeemer— we were “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (v. 10). We are saved, then, sola gratia—by the grace of God alone. Far from leading us to embrace lives of license and moral recklessness, the grace of God in the gospel leads us to pursue lives of consecration and holiness. Why is this so? The great hymnwriter Isaac Watts captured Paul’s point well when he wrote in his hymn “When I Survey the Wondrous Cross”: “Were the whole realm of nature mine, that were a present far too small, love so amazing, so divine, demands my soul, my life, my all.” Think about that the next time you sing of the amazing grace of God. |
Kobojunkie:Why do certain people hate you on NL? |
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Foolhardy
. How is the grace of God evident in salvation? We see God’s grace on display, Paul says, when God makes the dead alive in Christ. To appreciate fully the grace of God, let us consider from Ephesians 2:1–10 what it means to be “