₦airaland Forum

seunmsg:
The only way for peace to return to Afenifere is for Baba Fasoranti to immediately terminate the appointment of Ayo Adebanjo as the acting leader of the group.

I agree 💯%

jmoore:
And you are an ancestor that is a professor of gazelle gagaraga.

How do you know?
You are right.
All Obi's scam is laid bare before the ancestors.
We shake our heads at the gullibility of zom-bie-dents.

jmoore:
You are their accountant to know they shared the whole money?

How una dey reason sef.

You are too young to understand the business.
I excuse you must be a minor like 19 years old nmesomma.

isitforeba:
What progress. The one gotten through fraud?

I know.

Progress meaning to some people is when the president is Azikiwe, senate president is Author Orizu, CDS is Aguiyi Ironsi and all juicy positions is occupied by people from the region.

I agree with your definition of progress.

alabiman:
Pa Ayo Adebanjo of Afenifere seriously differ on this as he has said he'll never accept Tinubu as the president.


https://www.youtube.com/watch?v=zm4TP3-VZfQ

He has the right to move to Benin Republic like Bode George.
He has the right of who he chose to recognize.
The only thing is that he must act within the ambient of the law.
I detest him using an acting position to usurp the authority of Pa. Fasoranti.
And I detest him foisting his personal issue with the President on Afenifere.

I am happy he danced alone in the market square of Abanikanda.

National Organising Secretary Of Afenifere, Kole Omololu, in this interview with Gboyega Akinsanmi, speaks about the leadership crisis that befell Yoruba’s apex socio-cultural organisation before the 2023 polls, President Tinubu’s decision to end fuel subsidy and unify foreign exchange system as well as Afenifere’s expectations from the new government, among other issues.

With the leadership crisis that threatened Afenifere before the 2023 elections, it appears the contemporary Afenifere has lost its founding core values?

I disagree with you to a large extent. There is a need to understand what Afenifere stands for and how it has pursued the vision of its founding fathers.

First, Afenifere is a legacy organisation of the Yoruba Nation. The word was coined to represent the values and ideals of the Action Group in 1951. It was designed to emphasise and illustrate our core values founded on the principles of egalitarianism, democratic social welfare and a life more abundant for all. These are the virtues that the Yoruba family holds very dearly and which Afenifere has consistently applied with integrity for decades.

Second, Afenifere has enjoyed the trust and support of our people not only in South-west states, but also in other Yoruba-speaking states namely Kogi and Kwara. This was demonstrated during the last presidential election. President Bola Tinubu is one of our illustrious sons, and we did our best to rally support for him at different levels.

Third, we owe Afenifere’s pre-eminence over and above all the Yoruba socio-cultural organisations to the astuteness, commitment and self-sacrifice of our founding fathers led by the late sage and first Premier of the Western Region, Pa Obafemi Awolowo.

Pa Awolowo exhibited focused, farsighted and diligent leadership qualities with awesome and matchless integrity.

He made so much personal sacrifice for the good of the people of the Yoruba Nation, a rare feat that we are now praying God will help Asiwaju Tinubu attain now that he has taken charge as the President of the Federal Republic of Nigeria. These ideals still govern our interventions and operations till date, and we exhibited our flinching support for Asiwaju’s presidential aspiration.

Now that the general election has been concluded, what steps are being taken to resolve divisions in the ranks of Afenifere leaders?

As a socio-cultural organisation, Afenifere treasures the culture of consultation and consensus. The division you are talking about was as a result of lack of consultation, especially among a few members led by our acting leader, Pa Ayo Adebanjo.

Since the military proscribed the Action Group in 1966, the focus of Afenifere, especially from 1987, remains Yoruba-focused. However, this focus is coated with macro-Nigeria thought.

Whatever we do as a socio-cultural organisation, our people must be carried along. As a matter of principle, we cannot and must not impose an idea on them.

That explains why we generously supported Asiwaju’s presidential aspiration because he is the choice of the Yoruba people. This is where Afenifere stands.

Coincidentally, this is where the APC stands. Any other dissenting opinion is a voice in a cuckoo land. Afenifere will not allow itself to be used to rebel against the choice of the people and still be pretending to be speaking for the same people.

Our mission is to strengthen the unity of the Yoruba Nation; fight for the rights of the Yoruba people and protect the civilisation of the Yoruba Nation.

Afenifere is no doubt under the leadership of Chief Reuben Fasoranti. After his daughter, Mrs Olufunke Olakunrin, was gruesomely murdered, Pa Fasoranti appointed Pa Adebanjo, as the acting leader and Oba Diipo Olaitan as the deputy leader. But any statement or action against the authority of Pa Fasoranti shall henceforth be deemed abominable, rebellious and sacrilegious.

Put differently, it will be seen as a sin against the spirit of the Yoruba people. The media should please take note.

In his celebrated article titled “In Yorubaland, a King Is not Buried Alive,” published in The Guardian on November 3, 2022, Chief Dare Babarinsa, provided a valid illustration of Afenifere’s culture and its modus operandi.

Afenifere does not operate like the western organogram. We operate the way our forefathers laid down. It is called “olori ebi system” (the head of the family). The leader of Afenifere remains in that position until he dies, even if he is invalid or stepped aside.

All meetings must hold in his house, he must be briefed about all the outcomes of the meetings and decisions. By implication, an acting leader only chairs meetings on behalf of the leader. The moment he sees himself as de facto leader, confusion set in.

As a people, Yoruba protect their values and culture jealously. Hence, we remain principled on issues that are fundamental to our values as Yoruba’s foremost socio-cultural organisation. No acting leader can assume the position of leadership until the leader is called home. Doing so is an act of treachery, and it is regarded as a coup, which cannot stand the test of time.

Can you cite examples of previous leaders who led Afenifere in acting capacities? Did they comply with the ideals you just pointed out?

At least, there are three cases I can readily cite in the last 30 years or thereabouts.

First, Pa Adekunle Ajasin appointed Senator Jonathan Odebiyi when he was advanced in age and could no longer really run around.

Pa Odebiyi was the Leader of the UPN in the Senate between 1979 and 1983. He acted for a while. During his period, all meetings were held in Pa Ajasin country home in Owo. However, Pa Odebiyi died before Pa Ajasin. Second, Senator Abraham Adesanya stepped in as the acting leader when Pa Odebiyi died because Pa Ajasin was still alive. He did not become the leader of Afenifere until Pa Ajasin passed on to glory. Pa Fasoranti also acted until Pa Adesanya died.

Afenifere has a rich tradition of succession, and no one can change it. Pa Fasoranti has to make a definite statement on this tradition to save Afenifere from a dangerous slide into anarchy. No fewer than 99 percent of the people of the Yoruba Nation wanted their son, Asiwaju Bola Tinubu, as the President of Nigeria. Only a few members led by Pa Adebanjo, without consultation, debate or general agreement tried to foist their opinion on the majority. The result of the last presidential election attested to the decision of the majority of our people.

Pa Fasoranti has been more feasible just before and after President Bola Tinubu’s election and inauguration. Does it suggest that Pa Adebanjo has ceased to be Afenifere’s acting leader?

Pa Adebanjo remains the appointed acting leader except Pa Fasoranti changes his mind. However, Pa Adebanjo is not the leader as it is being confusedly reported in the media. The leader of Afenifere has to die for another leader to step in. Pa Fasoranti has to be visible to preserve the interest of the Yoruba Nation and protect people like us from being stoned on the streets.

Let me categorically say this again. The truth is that the bodies, spirits and souls of the Yoruba people wanted their son, Asiwaju Bola Tinubu, as the President of Nigeria. But the minority among us said it was the turn of Igbo. It was Pa Fasoranti that came out and allied with the choice of the Yoruba people.

It is for the sake of his beloved Yoruba people. No more no less.

How did the October 22, 2022 meeting in Akure shape the election of the new president amid divisions among South-west political leaders?

Charity, they say, begins at home. President Tinubu is the son of Oduduwa, and Afenifere is seen as the Conscience of Yoruba Nation. Whoever Afenifere presents to Nigeria will be taken as the choice of the Yoruba Nation. The Akure meeting did not only present Asiwaju Tinubu to Nigeria.

It is also a confirmation that his people love and support him. And the promoters of the minority interests became silent when they saw huge support Afenifere garnered for Asiwaju.

As a result, Asiwaju’s popularity and rating went up by over 70 percent in all Yoruba-speaking states after the Akure meeting.

He became the man to beat. I travelled from London to Nigeria twice. I even left my hospital bed to organise the Akure meeting.

It was a conviction I passionately shared. Only one invitee could not attend the Akure meeting. But he called Pa Fasoranti because he had back pain and could hardly walk.

He confirmed his total support for the Akure meeting. That is our erudite Prof. Bolaji Akinyemi. General Alani Akinrinade cancelled his medical appointment for the day to be with our leader. General Olu Bajowa hurriedly left London to make the occasion.

Top Yoruba leaders like Archbishop Ladigbolu were there. The highlight of the day, for me, was Oyo State Governor, Mr. Seyi Makinde, who was ably represented by his deputy. He is from an entirely different political party. Yet, he saw the need for a Yoruba presidency. Also, the role played by Hon. Oyetunde Ojo cannot be overemphasised. He stood like the Rock of Gibraltar on the day of the Akure meeting.

He supervised all areas of preparation hitch-free. The meeting ushered in a renewed Yoruba cooperation, which would be used throughout the presidency of Asiwaju Tinubu.

You have been fingered as a rebel leader behind Afenifere’s endorsement of Asiwaju Tinubu in Akure. Who were the other prominent leaders that facilitated the Akure meeting?

Do I look like a rebel? We only acted in the overall interest of the Yoruba Nation. If we did not act the way we did, we would have been on the other side today lamenting. Among all individuals that aspired to lead Nigeria, Asiwaju has the best credentials. Forget all the media propaganda.

To answer your questions, I can modestly claim to be the engine room of the Akure meeting. But the precursor started way back before the meeting itself. In 2019 just after the presidential election, we formed Imodoye, a group of eminent leaders from the Yoruba-speaking states with a shared vision for a Yoruba presidency. The group was under the chairmanship of former Ogun State Governor, Senator Gbenga Daniel. We started touring all Yoruba-speaking states. We visited Arakunrin Rotimi Akeredolu. We also spent two nights with Dr. Kayode Fayemi in Ado Ekiti strategising, and he really gave us support. We travelled to Ila Orangun to consult with Baba Bisi Akande. Baba hosted us to a lavish reception. We also held meetings in Senator Daniel’s Maryland residence, Sagamu country home and also in his five-star hotel in Abeokuta all at his expense.

At that time we were convinced that Yoruba should produce the next president. Before this time, another group had been meeting under Otunba Gbenga Daniel to consider a paper written by Chief Dare Babarinsa with a tiny input from me. The group is called the Yoruba Commission. We held consultative meetings with General Alani Akinrinade and Prof. Bolaji Akinyemi. We also sought Oba Falae’s advice. We consulted all South-west governors. But we realised that for us to be successful with the governors, Asiwaju should be properly briefed about our mission. A committee was set up to see Asiwaju.

The members of the committee include myself, Senator Musiliu Obanikoro, Chief Dare Babarinsa and Otunba Gbenga Daniel. Sadly, some fifth columnists got to know about our mission and misinformed Pa Adebanjo. They told Pa Adebanjo that Senator Daniel and Abagun Kole Omololu had perfected a plan to hand over Afenifere to Asiwaju Tinubu. That was a very satanic report. As a result, Senator Daniel and I were marked down. Pa Adebanjo and Prof. Banji Akintoye, who then chaired the Afenifere Political Committee, reprimanded me.

From this point, I gathered some prominent sons of Yorubaland to form the Conscience of Yoruba Nation to support Asiwaju’s presidential aspiration. A top banker, who always runs away from media publicity, was made the chairman of the group while Senator Daniel co-chaired.

Among others, the group comprises Pastor Tunde Lemo, Senator Musliu Obanikoro, Prof Adebayo Williams, Chief Dare Babarinsa, Demola Folarin, Diran Adesua, Dr Tunji Olowolafe, Pastor Kenny Adenugba, Ayo Adedoyin, Kunle Sokunbi and Leye Kupoluyi. We gathered all Yoruba top monarchs both in all the Yoruba-speaking states under the chairmanship of Ooni of Ife, Oba Adeyeye Enitan Ogunwusi (Ojaja II) to parley Asiwaju Tinubu in Ibadan, the political capital of Yoruba Nation. The success of the Ibadan meeting was a feat that had not been recorded since 1937. The monarchs blessed their son, Asiwaju Tinubu and approved his presidential aspiration. I was particularly emotional and spiritually moved with the outcome. Here we are today. God truly answered the prayers. And it no longer matters what the fifth columnists then said about us and our mission.

https://www.thisdaylive.com/index.php/2023/07/06/omololu-we-wont-allow-rebels-within-afenifere-to-derail-yorubas-progress

ysth:
I am a full blooded Igbo man, a geotechnical engineer, GIS specialist by profession and a business man. I don't deceive myself or try to deceive people. You can't give what you don't have but use what you have to achieve your desire. South east doesn't have the luxury of a coast line like Lagos and some south south states have but we are blessed with navigable rivers which empties into the Atlantic at various points that only require minimal dredging to get a deeper draft. As a business man it will be foolish to keep saying we are Bleep nautical miles to the sea, or we can build a deep seaport, when we can talk about building inland river port on the rivers located in our terrain. No magic will give us a shoreline unless geogical factors like massive coastal erosion, ocean encroachment that will eat up the land mass of rivers, bayelsa and delta state in one night and bring the Atlantic shoreline to umuagwo and nwga.

You entertained me with some laughter sha.
Thanks.
I had been laughing at his ignorance and later felt bad that he still couldn't see that his Imaginations are driven by ingestion of mpurumiri.

proeast:
In essence, Lagos and Obuaku are both viable for seaports!

No, the viable is already a seaport.
The non viable will only be a seaport in umunede beer parlor.

I CHOSE TO DO THIS FOR THE PURPOSE OF THE KNOWLEDGEABLE ONES WHO WANTS TO KNOW MORE.
I DO NOT INTEND TO CONVINCE THOSE WHOSE MIND ARE LOCKED WITH FOOLISHNESS LIKE A SIAMESE.

LAGOS:

1. Due to the Reclaim of Atlantic Ocean by some miles in order to save VI from Ocean Surge it experienced in the year 2000s, Lagos under the Current President carved out Eko Atlantic City. Hence, To the right of the Ship navigation route into Apapa Wharf from the Atlantic is Eko Atlantic City.
2. To the left of the Ship navigation route into Apapa Wharf from the Atlantic is Tarkwa Bay.
3. The Distance from the mouth of the Lagoon at the Atlantic to Apapa Wharf is 3.15 Miles (Orange line).
4. The Distance from the mouth of the Lagoon at the Atlantic to Tin Can Port is 5.59 Miles (Green line).
5. Ignore the Ignorance of OP or his Followers for saying what they don't know. Any figures he brandished are beer parlor tales.

GO TO OBEAKU:

6. The Distance from the mouth of the Opobo creek at the Atlantic to Imo River at the southernmost point of Abia State is 31.3 Miles (Pink/ Red line)
7. The distance from the southernmost point of Abia State to Obeaku along River Imo is 5.2 Miles (Orange line).
8. The distance from Obeaku to River Imo is 1.5 Miles (straight distance) -- Yellow line.

mrvitalis:
So your point exactly? IMO River has a port on onne did Akwa ibom complain?

[b]Uncle, stop displaying ignorance.

1. Imo Rivers did not pass through Onne.

2. Assuming it does, since it is a River that formed a natural boundary btw Rivers and Akwa Ibom state, you can only build a massive infrastructure on it with the knowledge of your neighboring state because of Environmental Impact Assessment (EIA).

3. Onne is South of PH city, after Onne, every landmass or water downstream fall within Rivers State up to the Bonny Island. In that case rivers state needs no permission from no other state apart from NIMASA or FG regulating bodies.

4. However, South East cannot decide what to do with Imo River without the approval of both Rivers and Akwa Ibom because you can't access the ocean without them.

5. On river Niger, You need Delta, Rivers and Bayelsa to consent.

6. On Cross river, you need both cross river state and Akwa Ibom to consent. That is why we were laughing at OP when he said seaport.

7. So, let us stop talking shallow as if we are in beer parlor.[/b]

gidgiddy:
I dont know what some people are arguing about. Do you need to have a shoreline to have access to the sea? No you dont. London is no where near the sea but London handles large vessels through the River Thames that runs through London to the sea

The Suez canal below is just a canal, not even big as a River. Yet the Suez canal handles the largest ships in the world

So it is really funny when people still think that you must have coastline before you can have access to sea

1. London City Airport is about 50 km from the estuarine mouth of River Thame as it empties into the North Atlantic.
2. The Tidal flow from the North Atlantic still flows almost 28 kms upstream into River Thame.
3. Mentioning River Thames means if it is not at the shore of North Atlantic (within the area influenced by Tidal flow at River Thame estuary), It is automatically not a seaport.
4. If you agree that the port is not within the Coastal estuary (i.e Mulberry Harbour or Canvey island area), dont call them seaport. I agree with you if you call it a River Port. Yes, it is Navigable to small Boats and Ships.

5. Suez Canal is purely an International business route depended upon by the whole of World.
6. Europe, Middle east, Far east, North African countries cut off weeks of navigation by using that 150km long canal.
7. It generates billions of dollars ROI because it is a solution to the whole world navigational problem.
8. It cannot be compared to the dredging of River Niger and Cross River with far less ROI.
10. However, I support South East to see the possibility of River Ports that can support Boats and small ships. But I beg you to stop this your yeye Seaport. It is not too late to call it a slip of finger.