Bolaino's Posts
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PAGAN 9JA:that's the spirit mate. |
mr.official:lol, na really yimu to them, but on a serious note, the white man has always believed in pursuing his dreams, the white man doesn't believe in impossibilities, cos if he did, we wouldn't be where we are today in the world. Imagine when Leonardo da vinci drew contraptions of a flying machine many people would have laughed at him and called him mad, even the wright brothers, when they were trying to build a plane, people would have thrown all sorts of insults on them, citing reasons like if man was meant to fly, God would have created man with wings, etc, but alas we have flying machines today, which we are all using and benefiting from, so my good man, never say never. |
tpacalipse: Let them try. Their story of failure will be well received.but what if they come out successful? The dalai lama has given them his blessings with many other spiritual leaders, and the project is been spearheaded by some of the best minds of our time. What if it becomes successful? |
kITA TITA: My life is challenging enough. I don't want to live for ever. No. It's not the first time humans attempted to play God; remember cloning. Remember Tower of Babel.well my good man, I can assure u that, this is no tower of babel scenerio, these guys mean business, and they are hell bent on making this a reality. |
Yungwizzzy: innazuwawetin dis one mean na? |
I'm putting these questions to both atheists, and theists, what are your views about the 2045 project? Is it feasible? Do you think it's morally right? Do we have the right to put ourselves in another physical form in order to live for ever? Can we really remove our consciousness from our body and put it in a prototype body? Please I would love to hear your views about this project, PS: for those of u who do not know about the 2045 project visit the link below. www.2045.com/manifest/ |
@carcam. Nicely written piece. But the points written there are full of flaws. All of them boil down to putting one's self in one kind of consciousness, like being in a hypnotic state or trance like state. And in those states, anything is possible, so as much as I would love to agree with your points. I chose to disagree. |
Lol, At last something fun. @op, the story of the tower of babel speaks volumes about the bible and it's stories. Let's look at it from a metaphorical perspective and from a literal one. From the literal one, how could a God be scared of people building a tower that would get high into the heavens, how feasible is that. Unless the writers of the bible believed that the biblical God was residing in the skies and that if the tower could get high enough into the skies it would inadvertently get to heaven and meet the Gods, And from the metaphorical perspective, this story goes to show that from the biblical God's perspective, there is no freewill, unlike christians say, the biblical God curbed what he considered was the excesses of the children of men, he did not want their knowledge to be broadened, he wanted them to still remain in an ignorant state, and that my brethren, speaks volumes about the kind of deity the biblical God is. |
*Kails*:yes, unfortunately he has. The guy was no longer enjoying the forum. |
Logicboy03: I'm sure people have noticed the loss of certain influential people here on the religion section. Muskeeto and Deepsight are examples.....I hope this section gets back on it's feet, if not, it's bye bye for me. |
Logicboy03: Many atheists and some christians have lost faith in the religon section after MMC's unfortunate treatment by Seun...so what's the way forward now? Or have u moved finally to reddit? |
Logicboy03: Has muskeeto left nairaland?sadly he has left, I'm gon miss him, and u guys are making matters worse, no more new topics, no debates, no nothing, you guys are killing nairaland for me I swear. What's happening LB? |
9jadelta: lol, how come only pastors, reverends, GOs etc are the only ones that hear the voice of the so called god? Huhthats a very good point, cos if for example i come out and say that the lord ministered to me and said this and that to me, most folks would say i was lying but if a prominent pastor comes out and makes up a story and say God told him, everybody would believe him, is it that God only minister's to pastors and apostles? |
k2039: It's a function of the hearer, not the speaker.well this is more like it. I agree with u. |
Ajibam: @op.....if You stand outside a house and 200 fathers are in the house shouting your name,,wouldn't yourecognise your dad's voicewell sire, u tried explaining it, but there's something u've not put into consideration, according to the bible, the devil sometimes acts like an angel of peace and thus misleads christians, and if a christian's not careful he might be mislead by the voice of devil claiming to be the voice of God, what I'm trying to find out is, is there a distinctiveness in the voice of God that would make everybody know that, that's the voice of God. |
paulmarkino: voice of God sounds like thunder.I chose to disagree, so if the voice of God sounds like thunder, doesn't that mean that his instructions won't be clear? And imagine hearing thunder in your head, how would that feel? Nahh, I don't agree wit u sire. |
I was watching TV recently, and I saw the leader of the RCCG, pa adeboye, preaching and he said something, he said "and The lord said to me son, ......." And it struck me, we always hear pastors and different christian brethren claiming to hear the voice of God regularly, and I would like to ask, what does the voice of God sound like? Is it really the voice of God these people hear? Or it's just plain old intuition that they construe as the voice of the lord, your opinions please. |
And this thing will make front page. SMH |
Musky, don't leave us here. I forbid u to leave. We shall overcome. Just hold on a little while longer. Reddit, happy atheist forum or any other atheist forum, can't be as interesting as nairaland's religion section. So my guy biko, chill. |
the devil has entered into the churches, what do u guys expect? Nice one frosbel. |
This beverly osu is a disgrace to Nigeria and Nigerians, she is a disgrace to her family, she thinks rubbishing one's image to get fame is cool, I pity for her, and by the time this bad girl image causes her more than she can take, na that time her eye go clear. Smh |
emk4lif: So true, I've been an atheist for a while and yet I have to keep the religious facade to avoid a backlash, almost as if black people are programmed to be religious...lately though thanks to personal experiences and study of the works of hitchens,dawkins,dennett etc, I guess I've decided to be pragmatic abouth my lack of faith and rally against the sheer superstion and crass ignorance that religion representsso true mann, |
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When Clive Aruede’s twelve-year-old daughter asked him “What is science?” he couldn’t have known quite how much it would change his life. But when I meet him in a gloomy bar in Borough, Clive pinpoints this innocent question as the beginning of a long and arduous journey towards atheism. The phrase he uses is that he “came out”, which implies that he had been hiding ‘in the closet’ – that he felt the beliefs or lifestyle of an atheist would be seen as objectionable to wider society. But being an atheist in the UK is hardly controversial. In the 2011 Census around 14 million people – a quarter of the UK’s population – claimed to have ‘no religion’. But for Clive this didn’t matter, because Clive is black. According to figures from Christian Research in their 2005 English Church Census, black people are much more likely to be religious than most other demographic groups. The census showed that though black people only made up around 2 per cent of the population at the time, they nonetheless accounted for 7 per cent of churchgoers nationwide, and 44 per cent of churchgoers in London. In fact, at the time his daughter asked him about science, Clive was included in these figures because he, too, was a practicing Christian – a Eucharistic Minister, no less. Lola Tinubu also fell into this demographic, though she had already been questioning God and religion since she was young. “It started with the tribal culture,” she tells me. “I asked my father about his relationship with my mother because I didn’t understand the inequality, and he said ‘That’s what God wants’, so that bothered me.” But despite her growing doubts throughout her teenage years, she went along with the tide of belief. When she came from Nigeria to the UK, she even joined an Evangelical church and preached in public. She laughs about this, and supposes she did it mostly because she needed to feel a part of a community. For both Clive and Lola, like many millions of other black people, belief in God was never a matter of choice – it was just a fact, like the sun or the sky. The Bible held all the answers to any question they could possibly ask, and church formed the backbone of their social life. They grew up attending church every Sunday – filling the rest of their time with Bible studies and prayer meetings. Neither ever had the space to ask why. For Clive though, the moment came when his daughter asked him about science. As he researched a response for her, he discovered a world of fascinating information he hadn’t known about before, which began to make him wonder if the Bible really did have all the answers. He was determined to find out more, so he read up on science regularly, and the tensions between what he was learning and the received wisdom of religion only got more strained. Eventually he felt he had to make a choice. He could either continue believing in the supernatural power of God or instead embrace all he had been reading, and accept that science, not God, is responsible for the natural world. It was an extremely difficult process, but he settled on accepting atheism. For someone of Clive’s background, the social ramifications of such a decision are huge, but as a part of his “coming out”, he sent an e-mail to all his contacts, designed to explain himself. He was immediately inundated with outraged messages and attempts to prove he was wrong. Two people even flew over from Nigeria to talk with him in person. For Lola, the final straw for God and religion came when her religious father visited from Nigeria. It turned out he enjoyed watching popular science TV shows. “That’s the irony of it!” says Lola. “He loves science!” But when he saw how genuinely interested in science she was, he told her “Facts are not the same as truth.” Lola realised that this absurd statement was “cognitive dissonance – he couldn’t reconcile his own beliefs with the facts.” That was it. First she began asking difficult questions in Bible study. Then she stopped going to church altogether. She also stopped going to other social functions where prayer would form an inevitable part of the program. Her friends would often call, asking where she was, imploring her to come to the next event. But she couldn’t. Her self- imposed absence from a primary social hub of Nigerian culture – church – left her with no friends or social life, and this warm, vivacious woman ended up spending a year in treatment for clinical depression. It is often “a very long journey” for black people to become atheists, she says. It was the same for Clive: “It’s been a very uncomfortable experience.” As far as his friends and family were concerned, “It was like claiming I was a demon or a devil.” He says it is still causing problems within his family, and this shows how difficult it is to become an atheist from a background where religion is everything. He stresses that for many black people, “Religion is woven into the whole texture of your life. It’s everything. It’s reality…part of your identity.” One nation under God One of the most important revelations Clive and Lola had upon accepting atheism was seeing in full the corrosive effect religion has on their homeland, as well as many other countries in Africa. Nigeria is a complex mesh of ethnicity, language, and religion, with much diversity and mixing amongst its people. Broadly speaking though, according to the CIA World Factbook, Nigeria’s religious make-up is 50 per cent Muslim, 40 per cent Christian, and 10 per cent indigenous beliefs, such as the Yoruba religion. Non-belief doesn’t even figure in the statistics. Islam is predominant in the twelve northern states, to the extent that they are all under partial or full Sharia law, where blasphemy can be punished by execution. The central and southern regions can be thought of – with many caveats – as majority Christian. The prevalence of religion in Nigeria has only entrenched it as an unquestionable absolute – a law of nature as real as the second law of thermodynamics – such that even the most intelligent Nigerians often fail to identify the causes of Nigeria’s problems, and instead believe that the supernatural is their cause and solution. As Lola puts it, “Rationality is not allowed to supersede belief.” This invariably creates an environment where democracy is sidelined and despotism can flourish. With the divine as the final judge, accountability is seen as pointless. And since various supernatural forces are held responsible for problems, politicians can often get away with no punishment. In fact, Lola tells me that when a politician is confronted with a particular problem the best response – the one which will be lauded most by the media – is that he will pray. Thanks to the central importance of religion in Nigeria and many other African countries, elites are freed of the necessary checks on power and are able to do whatever they wish. Perhaps the best example Clive and Lola can find of this attitude is under the rule of Nigeria’s dictator General Sani Abacha, when people simply said of his brutality, “God will deal with him.” The catch-22 in Nigeria is that because religion prevents the state from properly functioning, it leads to a lack of effective institutions – most importantly a welfare state. Perversely, religion then fills this vacuum, thereby forcing millions of people into reliance on churches or mosques for their very survival – compounding the political breakdown through the social dominance of religion. Tithes and donations (normally around 10 per cent of income) effectively constitute taxes, and Christians in particular have turned this into a business where the top religious leaders can become billionaires. Indeed, Pastor E A Adeboye, founder of the Redeemed Christian Church of God – a Pentecostal church with branches across the world – is one of many top pastors in proud possession of a private jet. Wider Nigerian culture reflects this overbearing focus on religion, with TV networks broadcasting hours of sermons and religious talk shows, and some universities requiring prayers at the beginning of lectures. In short, Nigeria is stuck. “There’s no progress,” says Clive. “All you see is more and more churches and mosques…all the effort and ingenuity of the people goes into religious activities. It’s holding us back.” Lola goes further: “In Nigeria religion is a force for evil.” She believes that if nothing changes soon, religious fundamentalism – in the form of the Islamist group Boko Haram – could cause a civil war. Then they speculate as to how many Nigerians have had great ideas but no way of realizing them due to the amount of time and space religion takes up in their lives. “If Einstein was born in Nigeria. . .” Lola says, “. . .he’d be a pastor!” finishes Clive. One world under reason Regardless of the rise in arguments highlighting the dogma of atheism, it has been an overwhelmingly positive experience for Clive and Lola. While Lola’s first feeling upon becoming an atheist was sadness for everything she hadn’t known, Clive’s was anger - anger at being deceived by religion since childhood. Anger at all the wasted years and the wasted efforts stuck in the confines of religious belief. But after this wore off, the wonder and excitement of gaining knowledge took over. “I was motivated to catch up with everything I didn’t know which I thought I should know,” says Clive. Lola admits learning still makes her feel “like a kid in a candy shop.” She attends lectures regularly, loves Brian Cox, and recently went to a recording of Dara Ò’Briain’s Science Club. “It was so exciting!” she enthuses. Her newfound happiness hasn’t stopped some Nigerians accusing Lola of thinking she is white. “They think if you’re an atheist you’re rejecting the culture and the society – that you’re a traitor, that you’ve allowed the West to take over your mind. But rationalism isn’t the property of the West. It’s universal!” In fact, “Atheism has freed me to love the world…I can go to any part of the world and belong. My tribe is the world.” She describes a recent incident where she made friends with a Chinese woman at a humanist event. She says she would never have had the opportunity to share that experience had she not become an atheist. “It was so beautiful, so amazing. . . but religion is so divisive. Everybody else is wrong. If you mix with them, you’re mixing with evil.” Clive agrees, and adds, “We’re all part of the same human society.” Late last year Clive, Lola, and two other friends organized the inaugural meeting of the London Black Atheists. Lola says of it, “Apart from having my child, it’s one of the best things that’s happened to me. It’s given me a new lease of life.” Clive explains how important it is to have a forum where black people can come if they are experiencing doubts about their belief. Through their focus on discussing science and philosophy, it acts as a support network for black people who are already atheists, or who are grappling with the possibility of “coming out”. Listening to Clive and Lola converse during the few hours I spend with them, I get an insight into how the London Black Atheists operates – allowing space for joint learning and sharing stories. They have already held a number of events, and are going from strength to strength. “We just got our hundredth member today,” Clive tells us. “Guess what his name is. . . Christian!” |
m-ployer:lol, but don't u think that made him exceptional? Cos he was able to make unbiased decisions. |
texaco1: That religion section is the most difficult to moderate ,I just went there now and I must confess that section is full of rebels pulling the mods here and there only a babalawo can moderate that section without having enemiesI agree wit u that the section is difficult to moderate, but manmustwac has been doing a good job of it before he was removed. |
Uyi Iredia: The funny thing is I'm a Religion board regular but wasn't fully aware of all the politics involved. You are correct so far.I'll expatiate a bit. People on this side of Relgion board don't like tunji because he is unfair in moderating. He bans critiques or satires of Islam thread (especially those that make FP) whilst the muslims attimes take advantage of the less strict mod on this art. A certain topic was made on the Islam child board and tunji locked it (turned out to be temporary), Deep Sight complained and seething sentiments grew. On the 'Change Religion For A Month' thread threats (one which was clear made by Ayatullah) were made. Now the issue Deep Sight emphasized led to mmw's dismissal. He made some comments in the Moderator's board which supposedly led to his dismissal. Now a part of the whole brouhaha_maybe even the cause_is now the mod of this section albeit temporary. I hope this helps. Click the thread on my signature for details of the mess.but my good sire, after everything is said and done, you'll agree wit me that maclatunji is a very intolerant person, and he's not fit to be the Mod here, |
Logicboy03: ^^^^must be a muslim trollmost definitely. |
We do not want "he whose name should not be mentioned" as a mod here, cos his reign of terror's gon make dis section messed up. And come to think of it, are u guys sure these guys haven't threatened seun one way or the other? Cos seun's a freethinker and manmustwac is also a freethinker so he is supposed to be lenient with the freethinker but surprisingly he has taken to the side of the muslim radical, hmmmm, I smell crayfish. |
texaco1: I don't think anybody has the time to be answering ur questionsbut it seems u have the time to be answering my questions. |
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