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LordReed:This question is frighteningly close to our contention on the nature of a shadow, such that I am afraid and must flee the question. |
LordReed:I hope you are not doing with pain what Lawrence Krauss did with nothingness. Namely defining it as something else entirely and then developing your answers on the basis of that redefinition. Because I suppose that you, as a human understands that pain hurts. That its something you feel. The question is if you believe a machine can have the feeling of pain. Can it feel hurt, and feel pain, as we understand pain to be. Any one can write a code and label it "pain" such that a robot can see that code and scream "yikes" or even say "oh I feel pain." You know very well, I trust, that such interpretation of any given signal is not the same thing as actually feeling pain. I also added a bit to my last post - I said - In short, does your answer take into consideration the distinction between the appearance of pain and actual pain? Because there are already robots that can simulate feelings of every kind - even read a human's feelings and respond appropriately. This is however altogether different from the machine actually having feelings of its own - or feeling pain. So how do you distinguish these, and how do they factor into your answer. Also you didnt really say anything about emotional pain which I mentioned. |
LordReed:Je brake, we will come to all this. Lets clear up a few things first. |
LordReed:How would you distinguish between the mere appearance of such hypersignals on your monitor and the machine actually feeling what we understand as pain. In short, does your answer take into consideration the distinction between the appearance of pain and actual pain? Because there are already robots that can simulate feelings of every kind - even read a human's feelings and respond appropriately. This is however altogether different from the machine actually having feelings of its own - or feeling pain. So how do you distinguish these, and how do they factor into your answer. Also you didnt really say anything about emotional pain which I mentioned. |
DeepSight:LordReed do you want to attempt this question please. |
Mom007:How is that any less barbaric than Aztec human sacrifice? |
CSTRR:I can testify to this. |
NNTR:Cool. Enjoy. |
Babalegba:Our people are challenging but let us not indulge in excessive self-hatred - the words in red are quite a handful. There is little to profit from self-hatred. Just as with every people upon the Earth, we have our dark and light sides. In spite of all our wahala, Nigerians rank amongst the most brilliant people in this world and not many nations have as illustrious a diaspora. "Who will speak for me?" is a thought I often ask myself at my lowest and most depressed, contemplating all my errors in life. I realize, when I contemplate this, that if I dont speak for myself, none will speak for me. Likewise, Nigerians have to speak for Nigeria, or none will speak for us. In spite of all our foibles, we must be our own champions. Speaking ill of ourselves will take us no where. For example I would not want to believe you were pleased that a Nigerian president once went to the UK to concur that Nigeria is fantastically corrupt. Whether or not that is true, that is not the remit of a President. And whether or not that is true, there is no wretched evil we have committed which oyibos have not already previously excelled at. |
NNTR:It is your way, even when no one has insulted you. Its merely interesting to note, please dont kid yourself into thinking any amount of ranting and raving from one such as yourself could cause me the slightest discomfort. Once upon a time I had the energy for your ilk, but as my grey hair begins to hit luxuriant stride, I have far less strength for piffle. Kk, here's the deal. Few questions to start with. I'll like to see your responses done in the same numbered up style, this allows be to see when, where, how and what question, you've answered, loll.These are silly questions and I will not dignify them. |
NNTR:The argument about Jephtah, Josiah, et al - has nothing to do with my perspective, kindly note - if you are capable of noting. For me, the very fact of animal sacrifices to Yahweh in the OT and the alleged propitiatory sacrifice of Jesus in the NT are more than sufficient to conclude Yahweh as one of the most pagan, demonic, barbaric and darkly ritualistic deities of all time. |
The final word on this matter is very simple. Propitiatory sacrifices were standard fare for Yahweh throughout the ages covered by the Old Testament. This in itself says quite enough: for the sensitive and enlightened soul must at once wonder at the spiritual and even rational basis for those practices. By what means was it ever suggested that animal sacrifices were appropriate to appease Yahweh in the first place. How is such not as pagan and barbaric as anything ever was. Worse than all this, the fundamental rock on which the Christian faith is built is a further propitiatory sacrifice - this time of a human being - Jesus of Nazareth. How this is supposed to be something beautiful, graceful and sublime must eternally elude all people of conscience, good sense, genuine morality, integrity and humanity. The equivalent of an Aztec human sacrifice to appease a blood-thirsty deity and wash away the sins of humanity can never be something to be idealized. Not even the argument that Christ was not just human helps this any - for what sense can anyone derive from the spectre of a god entering the world in human form in order to enact a gory scene of blood propitiation to satisfy himself enough to pardon his creatures of the sinful nature he created them with. The whole precept is at once nonsensical, devilish, pagan, barbaric and stinks of the worst kind of dark ritualism conceivable. That anyone would conceive of all of this as some sort of exalted purity is only explainable by the severe psychological delusion of humankind. When one adds in the fact that this is said to be the way chosen by a just God - a transcendental, pure and righteous GOD devoted to justice, then one can only shake ones head in shame. That is all there is to say. |
ThinkSmarter:Easy for you to say, ensconced in and snugly tucked within protective blankets wherever you are. I pray you lose those warm blankets, and are compelled by the fates to experience the pinch exactly as it is felt by the unprotected. And when that pinch of fate has sunk deep into your skin, then, I pray the fates present you with a chance to revisit this subject. Thoughtless arsehole. |
jamesid29: PastorAIO:But this is the essence of a ritual sacrifice. You are going round in circles. |
budaatum:I hope you are not conflating "materialist" as used in these discussions with "materialist" as used to refer to a person who is focused on worldly wealth. materialist /məˈtɪərɪəlɪst/ Learn to pronounce noun noun: materialist; plural noun: materialists 1. a person who considers material possessions and physical comfort as more important than spiritual values. "greedy materialists lusting for consumer baubles" 2. Philosophy a person who supports the theory that nothing exists except matter and its movements and modifications. "an atheist and philosophical materialist" |
Diridiri, let me ask you this. Do you think it is theoretically possible to create a machine that feels pain. I trust you to dwell carefully on this question. Try also not to be clouded by your default perspective thus far. In this I would further ask you to answer the question with respect to - 1. Physical pain and 2. Emotional pain. Thank you. |
diridiri:I think its astonishing that you would think its astonishing if someone said its theoretically impossible to produce a machine with the attribute of consciousness as we understand it. Because this is a question that is truly alive in the sense that its is well debated even among scientists. This is way beyond the small matter of incredible scientific advancements which we would have thought impossible in ages gone by. This is something which goes to the root of theoretical possibility. It is as fundamental a question as probing if travel into the past is possible, or if teleportation is possible, or if observing what exists outside the universe is possible. It is not just a question of the ordinary advancement of science - it devolves upon certain inherent principles of reality and existentialism. In this matter you should note that there is also the philosophical imponderable of proof of consciousness. Because you can invent a machine that so perfectly simulates consciousness that it is impossible to tell the difference between that machine and a conscious entity for all practical purposes. However you will never be able to conclusively know that that machine is conscious because consciousness by its very nature is a subjective experience. Indeed I would be surprised if you do not know that it is said that no one can even be sure of the actual consciousness of the next human being - you can only experience your own consciousness. You cannot enter into another persons consciousness - you will live your entire life trapped within the walls of your own consciousness. So if you understand that you cannot even prove the next human being to be a conscious being as opposed to a simulation, how do you go about proving that that advanced AI of one million years from now actually has self consciousness. It is for all purposes unknowable - and you can be sure that my position is that something such as a machine or a computer cannot have self consciousness - and no, this is not an astonishing or even fringe claim. It is well within the realm of modern thought that a machine may not ever be capable of self-consciousness - and at all events, it is certainly the case that even if it were, proving such may eternally be impossible. But that's not as important. Let's assume that you are right and said immaterial being exists. What makes it conscious, though? How does its own consciousness work? And, assuming you have a definite answer for that, why can't human brains use the same processes as well?I dont believe that self consciousness can be attributed to material things but let us defer this point for now. Moreover, can an immaterial substance that can interact with material substances be said to truly be immaterial? How does it even interact with the material shell?Now this is a very good question but I would suggest that being of a different nature does not rule out the possibility of interaction. To use a loose analogy matter exists in different states such as solid, liquid and gaseous. All of these states can still interact notwithstanding being of different consistencies. Indeed the consistencies even often overlap. Likewise you may say that reality consists of different consistences, spiritual (or intangible if you prefer that word), ethereal and material. These differing consistences not only interact but even overlap. Please this is only a very loose analogy to visualize the point. It is not intended as an exact representation of anything or as scientific fact. |
LordReed:Fair enough, pardon me - I did feel though, that a number of the factors you mentioned traced back to genetics and also that at least one of the factors was cancelled out by what I said about differences being noted from infancy - virtually prior to any possible "experience" of the world or any kind of "nurture." Overall - this is not a tangent I would like to dwell too much on, it was just a passing thought. |
LordReed:This is a bookish answer which borders on the deliberately generalistic in order to avoid a very specific point. With identical twins, you have a monozygotic situation where a single sperm fertilizes a single egg which then splits to form two babies. It will be painfully hard to argue that DNA accounts for radical personality differences in these kinds of babies, dont you think? Even if one agrees that they may imbibe different aspects of the same DNA - whatever that means - we surely must reasonably say that such will be way too infinitesimal to form solid basis for radical differences. Agreed, they can have different DNA - due to cell splitting, but very marginally so. Using this as a basis for radical personality differences rests on shaky ground. |
diridiri:All this being correct, was unnecessary for you to explain: I know and agree, but thanks for taking the time - I like meticulous discussants. And even though they were just different from the day they were born, I don't see how this hints at the existence of an immaterial self causing this to be so.Patience friend, it is just one step on a ladder I am putting up. You see, the point here is that they had not even started to experience the world, and there was no "nurture" to speak of by the time differences could be discerned. Such as one being eminently more expressive and aggressive than the other. Now add this to the nature of Identical Twins. I chose them for a reason - "Identical, or monozygotic, twins occur when a single egg, fertilised by a single sperm, divides and makes two babies." So you see, its tricky to even resort to genetics to explain any radical difference here. So taking away both physical "nature" (genetics) and "nurture" (experiences) what could account for such radical differences. You know my answer already - whats yours? |
diridiri:Experience and the capacity to experience is what hints at an inward dwelling user. Because as I have argued earlier on, a camera cannot "see" anything, it is merely a tool for capturing images. Same goes for the eyes. Even the optic nerves and optic lobe are only involved in interpreting visual signals. There is the obvious need for a being who is the recipient of that which is interpreted and delivered. Everything about the physical system logically evinces this. All of your senses, from sound to sight, to taste to smell to touch - infer the same thing. Signals are being passed and interpreted but for what and to what, if not to an experiencing being. The entire construct would be meaningless without an experiencing being, and in truth this requires the sort of consciousness which we are not able to bequeath to even the most advanced artificial intelligence. Only a being is capable of conscious experience - much less self-conscious experience and everything about the physical body patently suggests tools set up to deliver that experience to the actual being. |
LordReed:Well as you already know, I lean towards the idea that the "unknown" part is largely accounted for by an indwelling spirit. The known ones would be such as the structure of the brain, foundational formation of the personality construct, variation in actual information received by the individuals, genetic predispositions with regards to proclivities and aversions, variation in endocrinology, etc. I don't think I can exhaustively list all the things that would make them turn out to be different individuals.As to the genetic part of this, note my choice of identical twins as an example - and further note that I said "radical" differences in personalities. Using my brothers as an example, the variation in actual information received will be too minor to account for radical differences, especially since such differences were observed even before they could speak. |
diridiri:Indeed I am suggesting just that because these radical differences could be observed even from their earliest infancy. What do you think accounts for that. |
Small question which leaps to mind, for LordReed and Gang (Diridiri, Tamaratonye1) - What do you think accounts for the sometimes radically different personalities of siblings who may have grown up together and thus received virtually identical sets of experiences and "nurture." To bring this question into greater lucidity, presuppose identical twins raised together and who, like my own younger brothers, do everything together from infancy up into their present forties. |
diridiri:This is very well written and also very appreciated. It is also pretty much the truth. Well - save with respect to your "self of the gaps." I am often baffled by the perspectives of those who prescribe to a dualistic outlook of the self.Well let me just clarify here that what I advance is no dualism of the "self" but actually a singular immaterial self dwelling in a material encasement, which for all practical purposes has the nature of a biological machine or robot, complete with its very advanced computerized section, which you may call the brain. Given the numerous cases of the physical configuration of the brain having direct, predictable effects on one's perception of the self, one would think that the dualistic perspective would have been largely abandoned by now.It is only natural that the computer which handles your entire perception of the physical world will have a significant impact on your sense of self therein, and even your sense of reality thereof. Deeper reflection, nonetheless, leads me to believe that this computer is not you, but a tool for the you. |
PastorAIO:Religious people generally - and certainly all those who assert the infallibility of their scripture. Let me pause there abeg, although there is a lot more to say.You have spoken well. The truth is more than obvious. However dont hold out any hope that any of those who worship Yahweh will see black and call it black. They will call it white till the hour of their death. |
wirinet:Perfect response. |
jamesid29:Okay. Thanks for pointing this out. Well noted. It did leave me slightly confused I must confess. |
PastorAIO - The bold refers - DeepSight: |
chopnaira:WHAAAAAAT ! ! ! ! ![]() |
Kazeem47:Please dont post this sort of picture in future. I find this highly frightening. |
Konkoja:This is not unfamiliar: when people are unable to deliver a cogent point they often resort to this. Its been a pleasure all the same. Tata. |
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