Donarozzi's Posts
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ezeagu:Ezeagu, I cannot believe that you drew the map of Igboland and shaded out some portions questioning whether or not they would agree to join the Igbo country (Refer to your first map on this topic, and please make the right corrections immediately). The integrity and wholeness of Igboland is non-negotiable. Igboland is one indivisible entity. In the event of a referendum, the entire Igbo people will participate irrespective of their geopolitical regions. So, a referendum is based on the indigenous Igbo people and Igboland, and not on geopolitical regions. Secondly, Igboland is incomplete without Bonny and Opobo islands. So, make further corrections to your map by including Bonny and Opobo. Thanks. |
Rose2014:Everyone knows that Ikwerre, Etche, and Ekpeye are part of the Igbo nation. Alright, the protest was an all-Biafran protest because the Ibibio, the Ijaw (Kalabari), and the Igbo joined hands together to fight a just cause. In Delta State as well, the Igbo, the Ijaw, and the Urhobo teamed up as Biafrans and demanded for the release of detained Biafrans and for total freedom for Biafra. |
ezeagu:On the question of which Igbo dialect should be standardized, I must say that we should not force a particular dialect to become the written form. To me, the current "Igbo Izugbe" does not have enough vibrant liquidity, and as such, it tends not to excite the entire Igbo people and beyond. Standard Igbo will evolve naturally on its own, as Igbo writers and Igbo communities in general help to upgrade the language to the next level. Ezeagu, you raised a very important question. We should seriously tackle the problems facing the evolution of Igbo language. The best solution is to use bureaucracies, policies, and awards to motivate Igbo people to continuously publish in Igbo language. The more Igbo people write in Igbo language, the more the acceptable standard Igbo evolves out on its own. We need newspapers entirely published in Igbo. We need websites entirely published in Igbo and regularly updated. We need articles written in Igbo language. We need to make it compulsory that, for anybody to gain employment in any company in Igboland, he or she needs to have done at least two publications in Igbo language, and such Igbo publications must pass certain criteria before the person gains employment. Igbo leaders should give high monetary awards to scholars who publish in Igbo language. For instance, if Chioma writes an Igbo novel and wins N20,000,000 (twenty million naira), it will motivate her to continue writing in Igbo, and more especially, it will make you beat your chest and say, "After all, I can write a better Igbo novel than Chioma." |
Ubenedictus:These fictitious claims are just a way of trying to form relationship with a powerful kingdom that was Benin. People only want to attach themselves to a powerful kingdom so that their own history would seem powerful and well established. But despite all these fictitious claims, the natural evidence always reminds the people of their true identity. Mbiri people are Igbo. They are part of the indigenous Igbo groups that make up Anioma. Like some sections of Anioma, they borrowed certain monarchical features of the Benin Kingdom. However, today, Anioma people are beginning to throw away these Benin mode of dressing and embracing their original Igbo identity. |
fr3do:fr3do, you are a true son of Igboland. |
FKO81:I completely agree with Prof. Chike Edozien on the idea that all parts of Igboland should be grouped together in one region. From Agbor to Arochukwu, and from the Igbo communities in Benue to the shores of Bonny and Opobo, the entire Igboland should be unified into one region whether in Nigeria or in Biafra. |
chuna1985:Yes. Everybody knows that. |
scholes0:Mr. scholes0, the four maps you showed above are totally wrong. I am talking about the maps of Ebonyi, Enugu, Abia, and Akwa Ibom, as posted by you. The ethnic depictions in your maps are totally false. Whoever created those maps is either ignorant or deliberately trying to cause confusion. |
pazienza:Igbo leaders, Ohanaeze, World Igbo Congress (WIC), Igbo World Assembly (IWA) and well-meaning Igbo citizens should rise up and demand that all Igbo communities must be unified together in one geopolitical region. This can be achieved through state creation and boundary adjustment. Igbo communities outside the South-East region should be carved into the adjacent Igbo state of the South-East. The Igbo areas of Rivers state including the islands of Bonny and Opobo should get their own state and join the South-East. With particular reference to the proposed Anioma State, Igbo leaders should make sure that the indigenous Igbo communities in Edo state and the indigenous Igbo communities in Bayelsa state are carved into Anioma, which will be the next state for the South-East. Look at the map below to see the portion of Igboland that was carved into Bayelsa.
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pazienza:Just see the map below. Igbo constitutes about 36% of Delta State land mass. Isoko is grouped as part of Urhobo.
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cheruv:The chairman of the lecture, Obi Edozien, re-emphasised this point: “We Igbo people are one. We must stop fighting over irrelevancies and emphasise the essential.” Given this situation, there has been an increasing shift of paradigm. Many Igbo groups, especially in Delta state, have decided no longer to play the masquerade. The Obi of Asaba, Professor Edozien, actually laid out conditions he believes will cement Igbo unity permanently. Obi Edozien then called on the people of the South-East zone to support the creation of Anioma state and another for Igbo-speaking people of Rivers state to make for seven states, all of which will be lumped together in one zone or region. https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
Bobbystanley:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
pazienza:You are welcome. I saved the map long time ago. I can't find the link anymore. |
pazienza:Edo state will not join Biafra. But the indigenous Igbo communities in that state are part of Biafra.
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Obiagu1:Biafra: Igbo and all Igbo neighbours plus Tiv, (minus Edo and Itsekiri).
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princdebola201:Ranking the indigenous ethnic groups of the South-South by population: (1) Ibibio-Efik (2) Igbo (3) Edo (4) Ijaw |
zendy:The Igbo of Delta state (Anioma) make up about 33% of Delta state, while the Igbo of Rivers state make up about 80% of Rivers state. https://www.nairaland.com/552281/80-river-state-igbo-people https://www.nairaland.com/1584679/river-state-dont-want-ss https://www.nairaland.com/700671/river-state-should-part-south |
Just read my above explanations and study the maps to see the details.
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laudate:I stand by my statement: "The Igala area of Kogi state and the entire Benue state (Idoma and Tiv) are geographically located in Eastern Nigeria." Let me educate you in a very easy way. First and foremost, there is a difference between "geographical location" and "geopolitical division". When it comes to pure geography, the Igala area of Kogi state and the entire Benue state are "geographically" located in Eastern Nigeria (that, South-Eastern part of Nigeria). But, when it comes to geopolitical division, then the aforementioned areas are "geopolitically" grouped as part of Northern Nigeria. Now, you can understand the plain explanation. The geopolitical division of Nigeria was earlier designed by the British colonial masters, and subsequent Nigerian rulers adopted that design. And while the Eastern and Western regions of Nigeria have witnessed boundary modifications over the decades, the Northern region as defined by the British has remained unmodified. Today, the Igala, Idoma and Tiv can ask the Nigerian government to group them as part of Eastern Nigeria based on their geographical location and also based on the fact that they culturally and linguistically have more in common with the East than with the North. |
OfoIgbo:The Igala area of Kogi state and the entire Benue state (Idoma and Tiv) are geographically located in Eastern Nigeria. I think Biafra should comprise the Igala, Idoma, Tiv, and the current South-East and South-South states with the exception of the Itsekiri people. See map below.
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CSTR2:Igbo leaders and Igbo governors should declare Anioma the 6th state for the South-East. This will help unite Igboland socially, politically, and economically. https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
zuchyblink:Igbo leaders should make sure that all Igbo communities are unified into one region. https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
Ugomba:The chairman of the lecture, Obi Edozien, re-emphasised this point: “We Igbo people are one. We must stop fighting over irrelevancies and emphasise the essential.” Given this situation, there has been an increasing shift of paradigm. Many Igbo groups, especially in Delta state, have decided no longer to play the masquerade. The Obi of Asaba, Professor Edozien, actually laid out conditions he believes will cement Igbo unity permanently. Obi Edozien then called on the people of the South-East zone to support the creation of Anioma state and another for Igbo-speaking people of Rivers state to make for seven states, all of which will be lumped together in one zone or region. https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
coolitempa:Alright, we have heard the story Azikiwe got from his mother. What about the story he got from his father? Though he did not tell us his father's view on the history of Onitsha, we can still answer that question in a fundamental way. Onicha-Ugbo is the head of the entire Umuezechime clan (of which Azikiwe's village Onitsha [Onicha-Mmiri] is a part). The elders of Onicha-Ugbo, who are the bonafide descendants of the first son of Ezechime, said that their patriarch Ezechime came from Nri, one of the oldest Igbo communities. Historians have done a lot of research on this issue, and their findings showed that Chime (Ezechime) was an Igbo man. His name, the names of his followers, the names of his wife and children, the language and culture of his descendants, all evidence points to one direction: Igbo. From all my research, Ezechime was a wealthy man who moved from Arochukwu to Nri-Awka area during the slave trade. Some of the Umuezechime clan, especially Onicha-Ugbo, said that Ezechime came from Nri-Awka axis, while the people of Nri-Awka axis said that Ezechime originally came from Arochukwu, settled in Nri-Akwa area (Northern Igbo), and founded many communties in both the Northern and Western areas of Igboland. (Note: "Ezechime" is sometimes spelled "Ezechima" in some Igbo dialects). "Orofia is the second largest village in Abagana today in terms of population and land mass after Umudunu. As is the case with Umudunu, its founder was an immigrant called "Chime" ("Chima" in some dialects). "According to further account of our sources, this Chime was a great warrior, adventurer, and statesman who came from "Ohafia" near Arochukwu in Abia State in search of slaves and merchandise. Some elders say that Chime rather came from Arochukwu but many of his followers were from Ohafia and environs. Our source had it that this man founded "Orofia" settlement in other towns like Nimo, Enugu-Ukwu, Eziowelle, Alor, Umudioka, Ogbunike, Ogidi, Ukpo, Oraukwu, and others in the course of his numerous adventures and expeditions, but finally settled in Abagana with his soldiers of fortune and founded "Orofia village Abagana". Chime later married from Akpu Abagana and eventually crossed the River Niger with his family and followers, and in the course of the adventure, he founded Onicha Ugbo, Onicha Olona, Issele Ukwu, Issele Azagba, Issele Mkpitime, Obior, Onicha Mmiri, which are all part of the Ezechima clan in Igboland." |
coolitempa:Nnamdi Azikiwe was very intelligent. He did not say that Onitsha people came from Benin. He rather said that his mother told him so. Azikiwe heard a story from his mother, and not his father. Women usually attach emotions to a story, and at the end of the day the story is usually not completely true. That's why Nnamdi Azikiwe intelligently said that it was his mother that told him the story. If he had heard the story from his father, who was the main authority in the family, then it would have been more credible. You can now understand the smartness of Nnamdi Azikiwe. |
Nnamdi Azikiwe, a great Igbo leader, always called for Igbo unity and development. https://www.nairaland.com/2309262/down-memory-lane-nnamdi-azikiwe |
coolitempa:Nnamdi Azikiwe did not say that his ancestors came from Benin. He only recounted the story his mother told him. Read his book "My Odyssey" again. In that book, he defined himself as an Igbo man. |
Ugomba:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
IgboDelta:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
PointB:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
bellten:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |
AndreUweh:https://www.nairaland.com/2515691/anioma-state-best-choice-ndigbo |




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