₦airaland Forum

studio43:
have u ever trying to figure if ya parent are siblings?

[b]

At 15, Lawrence King was small—5 feet 1 inch—but very hard to miss. In January, he started to show up for class at Oxnard, Calif.'s E. O. Green Junior High School decked out in women's accessories. On some days, he would slick up his curly hair in a Prince-like bouffant. Sometimes he'd paint his fingernails hot pink and dab glitter or white foundation on his cheeks. "He wore makeup better than I did," says Marissa Moreno, 13, one of his classmates. He bought a pair of stilettos at Target, and he couldn't have been prouder if he had on a varsity football jersey. He thought nothing of chasing the boys around the school in them, teetering as he ran.


Brandon, 14, wasn't working on his paper, because he told Mrs. Boldrin he'd finished it. Instead, he opened a history book and started to read. Or at least he pretended to. "He kept looking over at Larry," says a student who was in the class that morning. "He'd look at the book and look at Larry, and look at the book and look at Larry." At 8:30 a.m., a half hour into class, Brandon quietly stood up. Then, without anyone's noticing, he removed a handgun that he had somehow sneaked to school, aimed it at Larry's head, and fired a single shot. Boldrin, who was across the room looking at another student's work, spun around. "Brandon, what the hell are you doing!" she screamed. Brandon fired at Larry a second time, tossed the gun on the ground and calmly walked through the classroom door. Police arrested him within seven minutes, a few blocks from school. Larry was rushed to the hospital, where he died two days later of brain injuries.

[/b]

ibkaye:
i wasn't

ibkaye:
OH NOOOOOO, LOOOOOOOOOOOOOOOOL

SeanT21:
why are nigerians always looking for their family. Dont You have any relatives to help you.

superman:
ask samuel dole! liiberian goat, i think nigeria on its parts fancy Gorge waeh than your fake american cocky accent ha! i know you like the letter C in there! i there that too ha!

Orimili:
I don't like either one of them all that much. I much prefer Chiwetel Ejiofor to have some of the roles that Washington and Smith have. He is an excellent actor, and I'm sure he will do a much better job than the two.

Aww this is really sad.

Arnold1:
[size=14pt]The Osu Caste System in Igboland: Discrimination Based on Descent[/size]


http://uk.geocities.com/internationaldalitsolidarity/cerd/dikeosu2002.html


The Osu, by definition, is a people sacrificed to the gods in Igbo community. And they assist the high priest of the traditional religion to serve the deities or the gods in their shrine. It is the belief of many Igbo traditionalists that the deities, which were (and are still) perceived in some quarters as being very powerful, would wreck havoc in the society, if they are not appeased.

In some special circumstances, those who hold the traditional beliefs of the Igbos could transform a Diala who committed certain atrocities against the land, into an Osu. This process involved intricate rituals (offering of libations and sacrificing animals to the earth goddess). Some of the ancestors of the present-day Osu people inherited their dehumanizing social status this way.

Because of many oral interpretations of the construct, the Osu has various definitions. It has been defined as a ‘cult slave,’ a living sacrifice,’ an ‘untouchable,’ ‘outcast,’ ‘owner’s cult,’ ‘a slave of the deity,’ and a ‘sacred and holy being.’ 3 These names mean the same: it is an abomination in the Igbo society for the Diala to marry Osu.


All human beings are created equal, but human experiences are heterogeneous. Some people have had it rough all their life on earth, while others do not have a lot to complain about. Naturally, life has the same meaning for everyone, but the Osu caste system in Igboland seems to have changed the meaning of life for a group of people branded Osu


Osu are people our igbo ancestors used to do sacrifies to the gods for the difficulties they faced then, which includes disease, lack of rain, poor farm produce, children and babies dieing etc.

The gods then asked for human sacrifies to help with these issues. When a sacrifice is offered to gods it is damned evil to touch those things.



Even in the bible when Abraham offer sacrifice to God, nobody eats the sacrify, it is burn to ashes.

The stigma that Osu have had today this that they were used for gods sacrifice and dimmed to the igbos as outcast.

To my understanding, most of then are very wealthy and brilliant people, their girls are very beautiful.

I myself will NEVER marry osu, not because I don't like them. It is because of the stigma the igbos has on them. For example, they do not involve in active igbo events. No one will elect an osu person as a governor, local chairmen, Eze, Chief, etc.

If an Osu people tries to speak on behalf of the igbo he/she is immediately discredited, because of this stigma. I still have great ambitions for myself and would not want something to hold me back.

If you are not igbo you can never understand. This thing will NEVER go away and I feel very sorry for them. We call it Ome na ala (The law of our land) We cannot leave ome na ala and start to do ome na elu (Not the law of the land)

When you go to village and see how these people live, you would feel sorry from them. They do not trade because nobody would buy from them. In school nobody plays with osu children etc, it is really terrible.

If you want to leave in diaspora all your life, them marrying osu will not really affect you. But if you plan sometime in the future to return back to Nigeria, hmmm, you really have to be very careful. Remember we do not only mary for ourselfs we marry for children as well, you do not want to give our children a bad start in life.

I am sorry I have to say this, but this is the way it is and I did not make it so. Remember that osu are human being like us too.

Caliente:
[size=13pt]That's your opinion, I don't particularly like her.[/size]

Arnold1:
You are an idiot for bringing up this tribal mark issue with yorubas again. This issue was discussed a long time
ago on a previous thread, but being the useless tribalist that you are, you wouldn't let it rest.



In Igbo land, do you discriminate between those that are Osu's and those that aren't ?

chiogo:
@poster, what exactly do you mean by submitting to their husbands?? In order words, being a slave to their husbands, right?? *rolls eyes*

Ever been in a situation where you love someone that you know you shouldn't love?
for ex: brother's girl, mom's boyfriend, teacher, player, prostitute etc.

How and what did you do to get out of the situation? {love}.

In some situations, there are times people love at the wrong time, esp. loving the wrong person. Someone you know you can't have. Do you continue pursuing that person or do you wait and let the love disappear?