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The Scripture speaks of two kinds of justification: one is justification by faith, and the other is justification by works. Acts 13:39 says, “And from all the things from which you were not able to be justified by the law of Moses, in this One everyone who believes is justified.” Romans 3:28 says, “For we account that a man is justified by faith apart from the works of the law.” These verses by Paul clearly show us that justification is by faith. First Corinthians 4:4 says, “For I am conscious of nothing against myself; but I am not justified in this, but He who examines me is the Lord.” The primary difference between this verse and the two previous verses is that it refers to being rewarded before the judgment seat of Christ. The meaning of justification in this verse is a reward for good works. This verse is also by Paul. He speaks of justification by faith, on one hand, and justification by works, on the other hand. The Bible speaks of the matter of reward when referring to justification by works and also mentions justification by works in the midst of justification by faith. Let us read about this. We know that the books of Romans and Galatians speak of justification by faith, whereas the book of James speaks of justification by works. Some may think that Paul’s words about justification by faith alone were not fully adequate; therefore, James had to fill up the lack by speaking about justification by works. But this concept is not accurate, because the books of Romans and Galatians had not been written when James wrote his Epistle. In Romans Paul tells us that justification is by faith. He feared that some might not know what God had done, what Christ had accomplished, and how effective the precious blood was. They might have thought that just believing was insufficient and that there was an additional need for man’s works in order to be saved. Therefore, Paul used the case of Abraham to show that justification is by faith. James, however, also used the case of Abraham in speaking about justification by works. Consequently, we can see that there is a close relationship between justification by faith and justification by works. Paul and James actually spoke about the same thing; their words are not contradictory. Let's see their relationship to each other and how these two portions of Scripture are connected. Rom4:2-3says For if Abraham was justified out of works, he has something to boast in, but not before God. For what does the Scripture say? ‘And Abraham believed God, and it was accounted to him as righteousness.’” Verses 9 and 10 say, “Is this blessing then upon the circumcision only, or also upon the uncircumcision? For we say, Faith was accounted to Abraham as righteousness. How then was it accounted? While he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.” This portion of the Word tells us that even before Abraham was circumcised, he was justified by faith. The Jews regarded circumcision as the most important act. In the eyes of the Jews, uncircumcised Gentiles were as swine and dogs. Yet before Abraham was circumcised, he was justified by faith. Verse 11 says, “And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision, that he might be the father of all those in uncircumcision who believe, that righteousness might be accounted to them also.” Circumcision is like a seal stamped by God, which declares that one is justified by faith and that nothing will change this fact. The reason God required Abraham to be circumcised was not so that He could justify Abraham by this act; a seal was stamped on him in order to declare that nothing would change the matter of his justification by faith. Even if Abraham had not offered up Isaac later, he still would have been justified by faith. Therefore, we can be assured that once we are justified by faith, we are securely justified. Verse 12 says, “And the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.” This shows that being circumcised required faith, because Abraham was justified by faith before he was circumcised. Romans proves that a sinner cannot be justified by the works of law. Galatians proves that a believer cannot be sanctified by the works of law. We are both justified by faith and sanctified by faith. If we have begun by the Spirit, how can we be perfected by the flesh? In any case, the seal has been stamped, and those who are of faith are blessed together with believing Abraham. We would see James 2 later today |
she should stop using toothpaste became most of them contains alcohol |
Kobojunkie:so bro you are saying that the theft on the cross also did some works before he entered paradise? |
delkuf:Gen15:6 ..New International Version Abram believed the LORD, and he credited it to him as righteousness. bro righteous Abraham only believed in God's word,he didn't perform any good works initially before he became a righteous man in God's sight. |
Romans4 says that Abraham was justified by faith, and James2 says He was justified by works. How do we explain these two kinds of justification? |
Let us then be eager to know this rest for ourselves, and let us beware that no one misses it through falling into the same kind of unbelief as those we have mentioned. (Hebrews 4:11 Phillips) Those who failed to go in failed, it says, to enter into His rest. Those to whom the Gospel was afore preached failed to enter in. That is remarkable! The Gospel was preached to them. These are they to whom the Gospel was afore preached. What is the Gospel? To answer the inquiry in that connection, it is Christ as our Rest. That is the Gospel: and the Gospel of Christ as our Rest was preached to them in type, and they to whom the Gospel was afore preached failed to enter in. Then, says the Apostle, "Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience." They failed! God set forth another day, saying, "Today if ye shall hear His voice, harden not your hearts...." The Gospel is preached to believers to enter into His Rest. The Lord Jesus put this in the germ form of truth when He said: "Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls." Christ in heaven is our spiritual Rest, heart rest. What is the essence of rest? It is satisfaction and assurance. If you are satisfied, you are at rest, no matter how much work you have to do. And if you are quite sure that your work is going to be successful, you have assurance, and you are in rest. Everything for us is based upon Christ having entered as the Forerunner, and having become our Rest. We shall labor: we shall pour ourselves out; we shall spend; we shall be spent; but in it all there can be real heart rest. We shall be assailed: we shall be pressed on every side; we shall be cast down; we shall be tried; but Christ can still remain our Rest: for in the first place, we know that these things are not going to be to our destruction, since He has destroyed the power of destruction; and, in the second place, that our labors are not in vain, because He has swallowed up death victoriously. He is our Rest. |
. Galatians 4:1 Verse Concepts Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything : |
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Kobojunkie:Lol bro I know so |
Kobojunkie:Christ is the head n we His body We should stop prostituting His body with the world That's all His was trying to say |
Rozz:He's saying we are one with Christ and not the world we should keep it so by the leading of the Spirit |
Kobojunkie:Leviticus 15:31 Verse Concepts “Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them.” |
The people shall dwell alone, and shall not be reckoned among the nations. (Numbers 23:9) Not reckoned among the nations. Oh, that is glorious! That puts Israel not only apart from the nations, but on top of the nations. Now, if there has been one thing which Satan has ever tried to do with the people of God in all ages, it has been to get them reckoned among the nations. I speak solemnly and carefully. Right at the very heart of Christendom as we have it today is the desire to be recognized. Recognition! Everything that organized Christianity does is to gain recognition. What are all these churches? I mean, in this instance, all these elaborate and imposing buildings. They are to gain recognition. They are in order to be reckoned something. To what end is all the procedure, the advertisement, and the much else besides? It is in order to get recognition, to be accredited here on this earth, to be reckoned. Yes, that is Satan's triumph. That is where spiritual power has gone out. That is where the Church has ceased to be something to be reckoned with up there. It has, in spirit, come down here, to be reckoned among the nations. If only Satan can get the people of God into a position where they are taken up by this world, written up by this world, made something of by this world, he has triumphed and pulled the Church down out of its heavenly place and made it an earthly thing. That is the principle right through the Old Testament. That too is seen to be the trouble in the Revelation. God will not have it. Satan's success is along that line. He has pulled the Church out of the heavens. Somewhere he has made it touch earth, form a link in some way with earth. What we have just said does touch us in so many ways, yes, in countless things, this question of being reckoned among the nations in principle, this coming down from the heavenly position. The Lord never meant His Church on this earth to be something that would be taken up by this world, to be something that would be reckoned among the things of this world, recognized and accredited by this world. What He meant, and what obtained when things were right, was that the world itself could not bear the presence of the Church, did not want it. That is the power of the Church to testify against the world |
My Father and my lord. I thank u,again, again and again Thank u Jesus |
Proverb3;12 New Living Translation For the LORD corrects those he loves, just as a father corrects a child in whom he delights. |
New International Version 1 Thessalonians 5:24 ►he one who calls you is faithful, and he will do it. |
Ebubenwa042:Amen!!! |
Luke22:42..Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. The OP is right.let me add two more aspect to the above verse. 1.our Lord prayed to make the Will of God and His own will One. If the Will of God in our lives is to preach/teach His Word,we still need to pray always in order to make His Will and our will ONE whenever we are preaching/teaching His Word. 2.the Father and Son has always been together even before creation itself.and by the Son taking up the cup there must be separation between them for the first time.imagine been in a relationship with someone u love so much then suddenly the person turns his/her back on u when u needed them the most.atimes when we needed God the most to handle/takeaway some pressing issues/problem away from us it seems as if He has turned His back on us just like He did to our Lord on the cross. The Father reunited with the Son three days later. So we must continue in prayers disregarding the coldness we might be experiencing during that period.ours might be 3days,3weeks,3months or years.one thing is sure He will definitely answer and reunite with us again. |
I am the Alpha and the Omega, the First and the Last, the Beginning and the End. (Revelation 22:13) We have to put back all our schemes, and all our plans, and all our arrangements, and all our programs for the Lord, and in the secret place with the Lord get into the value of true, living, spiritual union with Him, that the purpose may not commence with us – in our thought, in our desire, in our will – but may begin with God and find a registration in us from God. He would have us see with spiritual perception what He is doing, and do it, and "in like manner"; for God is as particular about His method as He is about His purpose. The question is not one of doing a thing for God, but of God. That is why the Apostle adds that governing clause to his great statement about the new creation, when he says, "If any man be in Christ there is a new creation; old things have passed away, behold all things are become new. But all things are of (out from) God...." In the new creation all things are out from God. There is a Man in the work of God. There is a Man to whom all the works of God are entrusted. There is one Man, only one. All the works of God are bound up with that Man in the glory. The important thing for us is to see what Christ is; not only who Christ is (though it is important to see that Christ is God), but what Christ is, that Christ is an inclusive new-creation Man; that He is a Divine humanity now, and that He fully and utterly, conclusively and finally, expresses the thought of God. There is no expression of God apart from Jesus Christ, so far as the new creation is concerned. God's thoughts, God's will, God's desires, God's works, are finished in Him. He is the First and the Last, and you cannot get outside of that. |
Heb4;10 New Living Translation For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. |
OLAADEGBU:Hi bro We are kings already here on earth according to scripture. The gospel of God is a gospel of love and forgiveness. If they don't love and forgive the pastor then something is wrong with there salvation |
OLAADEGBU:Full filing ur ministry is a ticket to heaven. Our Lord prayed 'Let ur will be done here on earth as it's in Heaven. So our ministry is Heavenly rule here on earth. |
OLAADEGBU:Goodmorning big bro U aren't getting the point here.thats why I told u not to quote scriptures out of context. Let's not start arguing the script u quoted now. In d OT why is it that King David after killing a man took his wife n God still forgive n affirm him as King? |
OLAADEGBU:Quote it pls not out of context |
OLAADEGBU:If he confesses and repents of his sins .hes forgiven.John20:23, Remember every child of God has a ministry According to His Devine purpose which must be fulfilled . |
To whom was God speaking when He took an oath that they would never enter His rest? Wasn’t it the people who disobeyed Him? (Hebrews 3:18 NLT) We have no right to go to the unsaved and bid them come to Christ and find rest until and unless we ourselves know that rest. Our testimony and our ministry is jeopardized, weakened, limited and discredited if we are not ourselves in rest; and this is the object of the enemy's activity in this matter – to discredit us by taking from us that very birthright of our union with Him Who is never perturbed, never anxious, never in doubt as to the issue, the One Who reigns. You see, rest is the practical outworking of our belief that He is Lord, and the very Lordship of Christ is struck at by the unrest of the people of God.... Do not think that it is necessarily such-and-such things that account for our condition. These may be contributing factors, they may be very testing, may bear upon us very heavily. Physical matters – yes, they do press, they do make the situation exceedingly difficult, they do make a difference. Circumstances in which we have to live our lives, they do make a lot of difference, they make the situation exceedingly difficult. We say, "If only the Lord would deal with this physical matter or these circumstances or this something else! It is all due to that, that is the cause of it, the reason for it." That is our way of reasoning, but it is not the Lord's thought at all. The thing is deeper down than that, and it is simply a matter of believing God; resolute faith, confidence in God. The Lord is trying to get us out of our variable and varying soul life where we are at the mercy of all our feelings, thoughts and reasonings and all that kind of thing, into a realm where, in spirit, we are steadfast. That is the point upon which it is all fixed in the Psalm. "Their heart was not steadfast with Him" (Psa. 78:37), and around that the whole of their forty years is gathered. The key to this is spiritual; tested by every other line, every other means, it is a spiritual matter ultimately. To be strengthened with might by His Spirit in the inward man (Eph. 3:16) is the answer to it all. |
Called according to His purpose. (Romans 8:28) The chosen vessel becomes the instrument of a Divine wisdom which surprises the vessel itself. Sooner or later that chosen vessel is full of one question: "Why did God choose me? Why did He call me to this work? He ought to have chosen anyone but me! I am the most unsuited for this kind of life and this kind of work." That was true of Moses. When God would send him to Egypt, he said: "Oh, if you can send by anybody, do so, but not by me." When God chose Jeremiah, the latter said: "I cannot speak: for I am a child" (Jeremiah 1:6). A prophet, whose one business it was to speak, felt that it was the one thing he could not do. Divine choice is a very extraordinary thing, and it is not always the thing that we would like or would choose that God calls us to. When we are young we have perhaps a great idea of being in the Lord's work, and we leap to it very eagerly as though we can do it, but when we get older we feel more acutely our dependence. It is then that we discover that naturally we are not fit for it, and many of God's chosen vessels have had to be kept in the work by the very power of God itself. You see, it is God's own sovereignty in His choice, and the point is this: It is not the vessel, but the purpose for which the vessel has been chosen. What is it that unites us as Christians? Now listen to this: It is not salvation, nor redemption, but it is God's power in salvation and redemption that unites us. It is the common consciousness of all believers that they exist for a purpose and that God has saved them with a great purpose in view. This is a very important thing to remember. We may all be saved, and yet we may all be divided. We may all be redeemed by the precious Blood of Jesus and yet remain just individual units. But see what a uniting power there is in everybody feeling that they are called to a purpose! They are united by one common vision. |
Get out of your country… to a land that I will show you. I will bless you. (Genesis 12:1,2) The call of God contains both grace and truth. Truth is the separating instrument. "Get thee out." Grace is the promise. "I will bless and make a blessing." Man often grasps at the grace, the "I will bless" of God, and fails to comply with the demand thereof - "Get thee out." Now this does not only apply in the matter of our salvation in its first steps, but it comes in new revelations and calls at different times in the Christian life. The call of God to some fuller and higher acceptance of truth and ministry; of testimony and witness; of surrender and experience, will undoubtedly come by one or another of the Divine forms of visitation to such as the Lord wishes to lead in grace. This will be timed, definite, and challenging. A messenger may come as out from nowhere; the nowhere of reputation, recognition, worldly fame or honor. He will deliver a message, only staying long enough to leave its essential implications with those who hear. Then, having passed on, things can never be the same for them again. The "call" has sounded. The crisis has been precipitated. The issue is between the life which has been with its limitations known or unrecognized, and that which God offers. But, as usually is the case, this truth is going to call for a "getting out." Getting out, it may be, of a certain popularity, a comparative easy going. There may be a risking of reputation, a loss of prestige, a disfavor among men, a being labeled "singular," "peculiar," "extreme," "unsafe." It may mean a head-on impact of all the prejudice, tradition, and disfavor of the religious world. It may involve exclusion, ostracism, and suspicion. These are the accompaniments of all calls of God to advance with Him beyond accepted standards. This is the cost of path-finding for souls. This is the price to be paid for the higher serviceableness to God and men. |
Professorcplus:Dude you should study n not just read the bible. The verse u quoted is even wrong. |
The Father alone has the authority to set those dates and times, and they are not for you to know. (Acts 1:7 NLT) We are apt to think that if and when the circumstances and conditions of our lives are changed and we are in another position than the one we now occupy, then something will happen, the purpose of God will begin to be fulfilled. The Lord would say, "No; it is not circumstances, not conditions, at all; it is you." Some think that it is a matter of graduation and ordination and office, and that when they get into an official position, and have recognition there, then they will begin to fulfill the purpose of their lives. So they are waiting until they are either ordained or appointed to their work. The Lord says, "No, it is not office, it is not ordination, it is not placing; it is you; you are the key." And alongside that, many are looking to the organization, the society, the mission, the church connection to which they are related, and expecting a new day for themselves to originate there, and that when the institution, whatever it may be, takes action, then the work of their life will begin. And the Lord says, "It is not the church, the mission, the organization, the society, the institution; it is you." These men in Acts 1 were waiting for something to happen outside of themselves. They called it the restoring of the kingdom, the setting up of an order which would be a national - perhaps an international - movement: a new order outside of themselves in which they would find their place and probably be allocated, appointed or ordained to it. And the Lord simply swept the board of all those ideas and said, "No, it is not that, it is you." That is how it proved, how it worked out. We individually may be the key to everything in the purpose of God. |
Interesting15:Hmmm Great post but remember we can't control the Wind. |
Even the book of Genesis is more compacted than Romans.my point is non of the books is complete without the other. A man can't be said to be complete with any of his senses/fingers lacking. |
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