₦airaland Forum

IKennaGabriel:
treatment of?

check my profile and signature sir I'm into herbal medicine thanks

All what God created are beautiful most especially the leafs,trees with their barks and roots..for specific purposes to serve Human beings,insects and Animals. And there's no leaf or tree without its own purpose or specific usefulness.To treat different diseases or ailments ranging from :
-Diabetes - Infertility -weak erection -erectile dysfunction -low sperm count - Hypertension -Sexually transmitted diseases also known as atosi like (staphylococcus aureus ,gornorhea,syphillis,chlymidia,yeast infections and other stds. -Hepatitis that affect majorly liver from A,B,C,D&E can also be treated perfectly and completely with polyherbal cure,by combining different leaf,bark and roots with other ingredients to cure it completely if you know how to combine them.-Herpes and HiV viral load can also be surpress to the barest minimum if you know how to make use of leafs and Herbs.
Also -stroke -Hermorrhoid -fibroid and other skin diseases or infection can be cure totally with plants products .

If you know someone or you're experiencing any types of this ailments or disease kindly refer them to me or contact me directly.
Health is wealth,make use of leaf in your surrounding learn about them or let people that knows about them take care of you.

Was actually reading your write up In someone that's high voice

Mrsoft3:
Agx group is looking for genuine suppliers with can work with.
If you have maize and soya beans kindly hit us up, your payment is guaranteed after every condition is met. We are trustworthy people with track record of successful transaction.


Give us a call today

are you still interested sir how can I reach you I'm in oyo town and I have maize to sell for you dm me on whatsapp sir check my signature sir

Incase you need lands in plots,hectare or acre for farming and other purposes in oyo town and it's environs straight from registered surveyor and reliable source dm me 08114299474,also I sell and prepare correct agbo or herbs for any kind of diseases or ailments,my office is in oyo town

This one na gbapo but truly they resemble o

Nice one and impressive

Nawa o....apongbon people

Good development but barca na weak team now,he will need to buy players and reshuffle that squad to be successful

May the best candidate that have good intentions for people win

Congratulations to him...surveying is a very noble job,incase you want an affordable land for farming,housing or school hostel in oyo town directly from a registered surveyor dm me,that's what I do apart from selling agbo

Wizzzy baby loke loke.....tems really did justice to the song too

Nawa oo what's this country turning to

But na true oo jesus no get wife nor children o,but God say we should procreate and reproduce in large quantity

You're either experiencing anxiety,blood infection or high bp,if it's not all these then it's spiritual,just always be optimistic,be prayerful and think positively

Dating a nigeria girl will only attract billing upon billing without adding anything to your life,some are exceptional tho but rare...my only focus now is to treat as many people that I can with what I know how to do best,with my herbs.

Where do you want to see 3million loyal friends

If a whole federal capital territory isn't safe what about ordinary towns nawa o

Haha gunmen again nawa ooo

Anytime it's raining the best thing to do to disconnect anything electrical appliances to avoid stories that touch my opinion tho

This man gene is very strong....baaa wasiii

Qua sera sera

This is what our people are copying instead of yam and egungun festival,our hypocrisy no be here in naija

One of the brightest bbn has ever produced after miracle and bisola,happy birthday llnp

All these political unrest like say they have people interest in mind

Happy birthday to her llnp....but in honesty kate henshaw suppose dey anchor that gulder ultimate search,she's more fit for that role being a fitness trainer and agile black woman thats more fit for a jungle role my opinion tho,from a non sentimental yoruba man.thanks

TAO11:
I’ve been a little busy ni jarey brother. Don’t mind those jokers.

No part of “Lagos” belongs to Benin in actual fact.
————
There is the popular but false need by Bini revisionists to point to the island, “Eko” as the part of “Lagos” owned by Benin.

Such attempt is a dishonest attempt at modifying the actual nuances of the history.
————
The historical facts are: that Aworis are the foremost or earliest settler of the region now called Lagos. And this includes the island, Eko. They’ve been here as an organized polity by/prior-to the 1400s (at least).

By the early-1500s, European coastal trading activities began to take shape along the Atlantic coast, and this attracted different indigenous groups to the coast of Eko (and elsewhere). This included some Ijebus, Benins, Ilajes, Ijaws, and Ikales among others.

The Binis particularly came around the mid-1500s, an instead of seeking permission to a piece of the island Eko, they attempted to settle in by force. The account from Lagos perspective says the Bini invaders were so beaten that they later regrouped (after some kind of mutual understanding) and showed up as peaceful settlers. See the quote below:

“Some little time after the Olofin's death there began the peaceful penetration into Lagos of settlers from Benin. The Binis probably realised that they would not be able to occupy Lagos by force, as they had already been so decisively beaten in their attacks on Iddo, and it is thought that they were also prevented from further aggression by superstitious fear, the dying wife of the Olofin having pronounced a terrible curse on any further invaders from Benin. Whatever may have been the reason, the Binis arrived with no great show of force, and permission was asked of the Lagos people for them to land. This permission was granted, probably with no very good grace, although at that time Lagos island was very sparsely inhabited and there must have been room for many more settlers.” ~ Sir Alan C. Burns, “History of Nigeria,” (London, 1929), p. 43.

In other words, the Binis were able to settle in Eko in the mid-1500s after their plea to settle was granted by the landowners — the Aworis. A piece of the Eko was thus conferred to them. The same was done for other immigrant groups who came to settle on Eko.

By the end of the 1500s/early-1600s, the island of Eko have had a size-able number of immigrant towns of different groups including Benin, Ilaje, Ijebu, Ijaw, Aja, Itsekiri, Ikale, Owo, Egba, and Egbado. Among all these resident trading immigrant groups who came to settle on this island, the Benin group appears to be the most populous.

In the light of this background, whatever was “ownED” by the Benins at the time WAS the part of Eko which was conferred to them by the Awori subgroup of the Yoruba ethnic group who are the aboriginals — just as other pieces of same island was conferred to others.

Also by the end of the 1500s/early-1600s, the Benin group whose predecessors settled-in into the island in the mid-1500s as peaceful settlers have now begun to live (within their portion of the island) as a combatant unit. The primary reason for this being that another Benin settlement along the Atlantic coast (most certainly in the Aja coastal axis) had rebelled against their Benin king, and the Benin residents in Eko were charged by their Benin king with the task of bringing this second Benin town back to status-quo. This task proved very difficult for them, until they were assisted by some Europeans traders who visited for trade, just in time, around 1603-4.

The Lagos account (which was documented in the late-1800s & early-1900s) hinted this paradigm shift in the settlement-formation of the Binis who settled on the island. They transitioned from the peaceful settlers who settled originally in the mid-1500s into a combatant unit by the early-1600s. See quote below for some hint:

“Some time after [the permission to land by the peaceful Benin settlers had been granted by the Awori landowners], the Binis began to attack the people on the mainland, and the leader of one of their marauding parties dying at Isheri, his remains were conveyed to Benin by one of the Isheri chiefs named Ashipa, who was anxious to secure the favour of the powerful King of Benin.” ~ Ibid, p. 43.

All the above are the actual historical contexts as per the Benin settlement in Eko from the mid-1500s to the early-1600s.
——————

The second side of the above coin of information is t the following effect:

The combatant-unit condition in which the Binis later began to live on Eko appears to have endured from c. 1600 till towards the late-1600s.

An independent kingship was to be founded on Eko island towards the late-1600s — prior to which the Eko island was subject to the Awori king, Olofin (later Oloto) whose office is based on the adjacent island of Iddo.

The Lagos account has it that a certain Awori chief (of Ife royal descent) from Isheri-Olofin aligned with the Binis (the most populous immigrant group on the Eko island) in order to fulfill his aspiration of establishing a kingship dynasty on Eko — a kingship dynasty which is to be independent of the king at Ìddó.

Ashipa allied himself with the Benin government and the immigrant groups, and the alliance turned out to be a success for him. This political success earned th Benin kings Ashipa’s unwavering loyalty & gratitude.
This patron-protege alliance gave rise to the customs of forwarding remittances to the Benin government by the Eko kings of old; among other tokens of gratitude and recognition.

“Sometime after [the permission to land by the peaceful Benin settlers had been granted by the Awori landowners], the Binis began to attack the people on the mainland, and the leader of one of their marauding parties [Asheru] dying at Isheri, his remains were conveyed to Benin by one of the Isheri chiefs named Ashipa, who was anxious to secure the favour of the powerful King of Benin. Ashipa was related to the ruling house of Yoruba, and the King of Benin, desirous of consolidating his hold on Lagos [Eko], appointed him king of that island. In this appointment, for which there appears to have been no authority, the King of Benin showed great political acumen. The appointment of a Yoruba of the blood royal to be their king would not antagonise the original inhabitants of Lagos [Eko], while the vassal monarch would be bound to his suzerain by ties of gratitude. But to be on the safe side several “advisers” accompanied Ashipa from Benin on his return, and these, no doubt, saw that the interests of their country were not neglected. Tribute continued to be paid to Benin for many years, and it was not till about 1830 that it was refused; by this time Lagos [Eko] was too strong to be attacked, and the King of Benin had to be content with occasional presents from the vassal state, which now was bound to Benin only by sentiment.*

With the appointment of Ashipa as King of Lagos [Eko] the relative positions of Lagos [Eko] and Iddo began to change. The Oloto of Iddo never acknowledged the suzerainty of Benin, and was inclined to look down on the ruler of Lagos [Eko] as an upstart; but, as the power and wealth of the latter increased, Iddo fell farther and farther into the background.” ~ Ibid, p. 43-44.


Per the Lagos account, the political tie between Ashipa and Benin was further strengthened by marriage. Ashipa married from the family of the then Benin king. This marks the point of blood connection between the line of Eko kings and Benin kings.

As a result, Eko kings today may trace their line also to Benin, but through Ashipa’s son, Ado (who is often regarded in Lagos traditions as the first king proper of Eko).


Cheers.

Cc: muheeb01

wow well done interesting interesting

This police killings is getting out of hand o

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Been seeing this video evrywhere people are running and scamper for safety,hope they control it on time

New style to launder money,oyinbo and their styles of corruption ehnn