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overdrive:
I am interested!

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Al-Ihsaan Dawah Foundation

What do you need before enrolling?

Sincerity: We should seek Islamic knowledge to raise ignorance from ourselves then from others. We should seek knowledge because it is a religious obligation.

We should seek knowledge because Allah loves the seekers and teachers of knowledge.

Dues: You will need to pay a token of 3,000NGN for Nigerians or an equivalent of 10USD for non-Nigerians.
This payment is for the whole three months.

Lectures commence on 1st of November 2017.

Books to be covered are Duroos Lughatil Arabiyyah -book1 (for Arabic language).

Al-Mabaadi'ul Mufeedah (for Islamic creed and jurisprudence)

There will be monthly assessment tests and a final exam.
Certificates will be issued based on performance.

Click on the link below to join our Pre-group:

https:///BbTb6TYRWM99hIHGHfnq5z

To speak with an Admin click on this link below:

Al-Ihsaan Dawah Foundation

Presents

A simplified but Detailed Arabic and Islamic knowledge Course.

Books to be treated are:

Duroos lughatil Arabiyyah (part1)

Al-mabaadiul Mufeedah fi Tawheed wal Fiqh wal Aqeedah

Who is eligible to take part?

Every Muslim who can read from Alif to ya and can recognise the words الله and محمد

How long is the course?
It's a 3-month course for beginners after which an intermediate class will begin in shaa Allah

But I'm a very busy person

We understand the tight schedule of our era. This is why we have made it a light course not requiring much time or effort to assimilate. Classes are on saturdays and sundays.

On Which platform will it take place?

On Whatsapp, we don't want any burden for you.

I can't afford to download heavy files weekly.

Well, we've envisaged all your concerns and challenges. The classes will be mostly texts and you will have power point slides to help with revision.
In summary, you won't have problems with data subscription.

How much does it cost?

It costs a token of 3,000NGN for Nigerians and 10USD for non Nigerians.

Why don't you just make it free?:

We've attended and organized several online courses earlier. Our experience has shown that only serious and dedicated people register for paid courses. We want only serious minded people.

Also, the tutors are sacrificing a lot of their productive hours to ensure you get the best, it's only normal for them to get some compensation for this.

Interested?: Click the link below

......

Note:
Assesment tests will be conducted at the end of each month and at the end of the course.
Certificates will be issued based on your performance in the tests. So, it's not a joke.

Good day everyone,

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Empiree:
so what unless you want to reject ayah of Quran and hadith which talks about abundance of dhikr. What's your point

The aayah said do lots of dhikr, it didn't ask yo to restrict yoursellf to a certain number or place or way.

In shaaa Allah i'll create another thread to expalin this issue. Sufis just seem to ignore or be ignorant of this concept.

Empiree:
does that mean there is bid'at hassanat as well?

No, it does't

There's no consensus on it.

When there's difference of opinion we look at the evidence of each party. But when there is consensus whatever any person says after it is outright error! and interpolation.

AbuUthaymeen:
SO IN YOUR OWN ENGLISH LANGUAGE. . . Present tense can be used in past tense place abi. . o ya. .classwork. . I ... THERE EARLIER. .(a) go, (b) went (c) non of the above. . . o ya answer. . olodo oshi. .

U beta face ur salaf plumber

Don't advertise your ignorance in this arena again

NINCOMPOOP

AbuUthaymeen:
YEEPA! ANI OLODO NI E. .awon alfa re gan o so be. . . quote 1 alfa that didnt say all bida is kufru. . . . that is ur assignment. . . go ask ur alfa's . . . .they cant and wont ever see. . . . . lailai. . . tori kosi. . . . . . me will quote just 1 tira for u. .and its page number. . SHARH IQTIDA SIRAT-AL-MUSTAQIM - IBN UTHAYMEEN DID THE SHARH. . WHILE IBN TAYMIYAH WR0TE THE TIRA. PAGE 322. . .ALL BIDA IS KUFRU. . . .p6

O boy u dull gan-an ni oo

I created a whole thread for that weeks ago na!
I even gave you the link today!

You have 8sec memory like a gold fish!

Shaa take again https://www.nairaland.com/3925812/retort-takfeeri-ilorin

^^ekaabo boda

U don finish your 9,999,999,999,999,999 count of salatul faati?

AbuUthaymeen:
OFF TOPIC? IF NA UR PAPA BORN YOU, QUOTE AND PASTE BUKHARI 5063 AND MUSLIM 1401 HERE

Go and learn so you too can read by yourself!

---

NINCOMPOOP

AbuUthaymeen:
LAUGHING. . I DID SPELLED IT CORRECTLY. . 2WICE. . .EVEN YOUR ALFA'S WONT SAY ITS WRONG. . .BUT YOU, AN UNKNOWLEDGEABLE NICOMPOOP. . . GC

I did spell it not I did spelled it.

Jabtawiyyah boys, 0%arabic 30%english

NINCOMPOOPS

AbuUthaymeen:
LAUGHING. . I DID SPELLED IT CORRECTLY. . 2WICE. . .EVEN YOUR ALFA'S WONT SAY ITS WRONG. . .BUT YOU, AN UNKNOWLEDGEABLE NICOMPOOP. . . GC

Idina siratal mustaqeem...

Don't make me laff

AbuUthaymeen:
OLODO RABATA. . . SILATI WA MA LO. . OO NI KA IWE MO. . show my explanati0n to ur alfa and hear what he wil say

I repeat, there's no Alfa in the world; starting from Abu Bakr rodiyallahu Anhu till Uthymeen that said all bidah is kufr. na only jabata talk am! and Abu Ibeji dogmatically followed him!

That claim started with Jabata so it is a Jabtawiyyah ideology!

So you are a jabtawiyy.

AbuUthaymeen:
OLODO RABATA. . . SILATI WA MA LO. . OO NI KA IWE MO. . show my explanati0n to ur alfa and hear what he wil say

Remember the Bukharee hadith you wanted to use as evidence, it was completely off topic!
You definitely have never ever seen Soheeh Bukharee with your eyes. What a shame!

AbuUthaymeen:
JABATAPHOBIA

yes oo! TEKFEERIPHOBIA!!!

AbuUthaymeen:
Laughing. . . olodo oshi. .

I don't expect less vulgarity from a jabata followers after all he boasts about his thuggery.

can you now spell the name of Ibn Taymiyyah's book correctly?
I pity your parents... you are a waste of semen!

.

Al-Imaam al-Albaanee (may Allaah bestwo on him) continued while saying it is possible for any scholar of the Deen to fall into one form of the Bid’ah or the other, that not everyone of them will be declared as a Mub’tadi let alone a Kaafir as a result, ‘Yes any of them (that is, the people of knowledge) could fall into one error in the Sharee’ah while he will not be held liable due to that, he would rather be forgiven or sometimes be rewarded…because it was as a result of his personal effort, thus there is no doubt as regard a situation whereby a scholar falls into an act of Bid’ah thinking it is Sunnah (as it occurred to Ibn Hajar al-Asqalaanee and others like him) and another situation is whereby he falls into a prohibition thinking it is permissible; all these are forgivable errors…’ [See Salaatu-Taraaweeh p.35-38 as cited in Qaamoos al-Bid’ah p.35].

But Jabata said they are not forgivable because Laa Udhra bil-jahl [‘there is no excuse in matters done out of ignorance.’] That is one of the slogans the Jabtawis are known with.

What Ash-Shaykh al-Albaanee (may Allaah bestow mercy on him) was trying to point out in the foregoing is the principle Laysa Kull Man Waqa’a Fil-Bid’ah Waqa’atil-Bid’atu ‘Alayhi, ‘not everybody that falls into Bid’ah becomes an innovator’.’ The people of Sunnah accept the principle as being correct.

Said Ash-Shaykh Fauzaan (may Allaah preserve his life), ‘The hadith indicates that every innovated matter in the Deen is Bid’ah and that every Bid’ah is misguidance that is consequently rejected.’

He also said in his commentary on Shar’hus-Sunnah of Al-Bar’bahaaree p.36: ‘[The hadith] is an indicator that the people of Bid’ah will be in the hell but according to the degrees (of the Bid’ah); some will be in the hell because of their Bid’ah that made them to be Kuffaar, some according to their Bid’ah that made them sinners; some will remain forever in the hell while some others will be removed thus they will come under the same ruling as that of a person guilty of the major sins.’

.

Ruling of Bid’ah in the Deen

Every innovated practice, act, statement in the Deen is prohibited, not only that it is dalaalah (misguidance)! The Messenger of Allâh (salaLlaahu alahyi wa sallam) said:

وَإِيَّاكُمْ وَالْأُمُورَ الْمُحْدَثَاتِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ

‘…be wary of newly-introduced matters because every newly-introduced matter is Bid’ah and every Bid’ah is misguidance.’ [Sunan Abee Daawud (4609), Sunan Tirmidhi (2676), Sunan Ibn Maajah (46)].

In the authentic addition in Sunan An-Nasaa’ee, the Messenger of Allâh (salaLlaahu alahyi wa sallam) said:

وَكُلُّ ضَلَالَةٍ فِي النَّارِ

‘…and every misguidance leads to the Hell.’

Scholars of the Deen however have not said that since every Bid’ah is misguidance that leads to the Hell therefore every Bid’ah is a Major Kufr that takes one out of the Deen. But that is the solid view of Muhammad Jabata unless if he has recanted this yesterday. Unfortunately though, Jabata is not a scholar we can give his word any consideration. But some people in Ibadan, Oyo State, Nigeria think Jabata is a mujtahid who follows nothing but ‘hujjah and daleel.’ How erroneous are these people. May Allâh take them out of their slumber.

Ash-Sahykh al-Albaanee (may Allaah bestow mercy on him) said while reproaching those who think that every time a scholar of the Deen said an act of Bid’ah is misguidance (as stated in the hadith) therefore whoever’s act is referred to as misguided is himself a misguided person (let alone a Kaafir), ‘…no, such thought is an illusion and falsehood rather it is ignorance of the highest order because the act of Bid’ah which whoever does it is blameworthy and which the (strong) Ahadith on Bid’ah will be applicable is the act of Bid’ah which whoever does it does it as ‘an innovated path in the Deen corresponding with the Sharee’ah which is intended to exaggerate an act of worship for Allâh the Most Blessed;’ whoever therefore innovates a Bid’ah seeking to exaggerate worship for Allâh while he knows that the act is not part of the Deen, those are the people we will apply those Ahadith to, as for whoever falls into n act of Bid’ah while he does not know and does not intend to exaggerate any worship for Allâh, those Ahadith do not absolutely apply to them; they do not refer to them at all, rather they apply to those figureheads of Bid’ah who stand against the spread of Sunnah and legislate every act of innovation without any recourse to knowledge, guidance or an illuminating book, even not blind-following any person of knowledge, rather follow their whims to satisfy the masses…’ [See Salaatu-Taraaweeh p.35-38 as cited in Qaamoos al-Bid’ah p.35].

Praise to Allâh that the Ummah of Islam is a Ummah of scholars, had we been left in the hands of people like Jabata – a claimant to knowledge, we would have suffered ourselves and others greatly.

.

Important Notice: The misguided sects in Islam are not upon the same dalaalah (misguidance); some are very serious while some are just serious. This is even why we say the misguided sects in Islam – al-Firaq Ad-Daalah Al-Islaamiyyah. There are some sects who attribute themselves to Islam while Islam is totally free from them. The point however is that not all the sects are to be thrown out of the Deen like that but all of them are evil that must be warned against. Please refer to al-Farq Bayna al-Firaq of Al-Imaam Aboo Mansoor Abdul-Qaadir bn Taahir bn Muhammad al-Baghdaadee (d.429AH/1038CE) (may Allaah bestow mercy on him) . We once prepared a small book on the evils of the sects and groupings of our time; you can download it here free.

There are other innovated practices in the Deen that go back to the acts of worship such as carrying out acts of worship not sanctioned by Allâh and His Messenger (salaLlaahu alahyi wa sallam). Examples of such are a prayer instituted without any Sharee’ah proof, or fasting or festivals which people attribute to Islam. The clearest example of the latter is what is popularly known as Maulid Nabee today. This kind of innovation is called Al-Bid’ah al-Haqeeqiyyah – Fundamental Innovation.

Innovations in acts of worship can also be in the form of making additions to the established acts of worship. Examples of that are if a person were to add to the number of a specific prayer. Such a Bid’ah is called Al-Bid’ah al-Idaafeeyyah – Attributive Innovation.

Similar to the above, is a form of an innovated practice in the Deen that comes in the form of carrying out an act of worship but not the way it has been established in the Sharee’ah. Ash-Shaykh Fauzaan (may Allaah preserve his life) cited an example of congregational saying of words of remembrance in a loud voice otherwise known as adh-Dhikrul-Jamaa’ee.

Yet another form of innovated practice in the Deen is specifying a time for an act of worship that has not been specified in the Deen such as specifying the middle of the day and night of Sha’baan for fasting and prayer. ‘There is basis for fasting and prayer in the Sharee’ah but to specify them to a particular period of time requires proofs,’ said Ash-Shaykh Fauzaan (may Allaah preserve his life) in al-Bid’ah: Ta’reefu-ha, An’waa’u-ha wa Ahkaamu-ha p.6.

Having the proper knowledge of what constitutes innovation in the Deen and what does not, is among the religious requirements a slave must possess. Said Ash-Shaykh al-Albaanee (may Allaah bestow mercy on him): ‘Among what a slave must have an adequate knowledge about is acts of innovations that have been introduced into the Deen; this is very important. This is because a slave cannot attain closeness to Allâh except by shunning acts of innovations in the Deen, that itself is not possible except by knowing the specifics of what constitutes Bid’ah as well as the principles and foundations guiding that. If a slave does not know all these, he will fall into Bid’ah while he is unaware…’ [Al-Ajwibah An-Naafi’ah (109-110) as cited in Qaamoos Al-Bid’ah p.27].

).

In its applicability to the Deen, Bid’ah is ‘an innovated path in the Deen corresponding with the Sharee’ah which is intended to exaggerate an act of worship for Allâh the Most Blessed.’ That is the definition given of Bid’ah by al-Imaam al-Allaamah Abu Ishaaq Ash-Shaatibee (may Allaah bestow mercy on him) in al-‘Itisaam.

Innovation can be generally grouped into two: innovation in mundane affairs such as the system of transportation, communication, farming, production etc. innovations in this arena are generally permissible, because, as said by Ash-Shaykh Fauzaan (may Allaah preserve his life), in al-Bid’ah: Ta’reefu-ha, An’waa’u-ha Wa Ahkaamu-ha p.5, [You can also see the same article in Kitaab Tauheed of the Shaykh pp. 100-104] ‘The basis in ‘Aadaat (norms, customs, mundane systems) is permissibility.’

The point above therefore will quickly quash the claim of those who say all innovations are innovations whether mundane or otherwise, therefore they are all blameworthy. That also slightly deals a blow on the view of Jabata who says the use of spoon and fork, despite being glaring that it is norm that calls for them when eating meals like rice and beans, is Bid’ah upon which whoever uses them is thrown out of the Deen. Some of those who sheepishly follow him are bringing all sorts of things to say he has now ‘modified’ the view.

The other type of innovation is the type that takes place in the Deen. There is no dispute among the people of knowledge that innovations in that area is prohibited, because, ‘the basis in the matters of the Deen is refraining from carrying out actions,’ as said by Ash-Shaykh Fauzaan (may Allaah preserve his life) in al-Bid’ah: Ta’reefu-ha, An’waa’u-ha wa Ahkaamu-ha p.5.

The Messenger of Allâh (salaLlaahu alahyi wa sallam), while outlawing introducing acts that have not been commanded in the Deen, said:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ

‘Whoever introduces in this matter of ours what is not part of it will have it rejected.’ The hadith was variously recorded in the books of hadith such as Saheeh Al-Bukhari (2697), Muslim (4589), etc. He (salaLlaahu alahyi wa sallam) also categorically stated in the version of Muslim and Ahmad, that

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

‘whoever carries out an action which we have not sanctioned will have it rejected.’

So Islam is a no-go area for whoever thinks he can carry out any deed or concoct any thought. The innovations that have come in the Deen are in various ways, as outlined by Ash-Shaykh Fauzaan (may Allaah preserve his life) in al-Bid’ah: Ta’reefu-ha, An’waa’u-ha wa Ahkaamu-ha p.6.

Innovated statements that go back to the creed such as the statements that have been known with the sects like Jahmiyyah, Mu’tazillah, Rawaafid,

A series of Refutations on Muhammad Awwal Jabata At-Takfeeree
Crushing the Claim That Every Act of Bid’ah Completely Takes Its Doer Out of Islam [Part One]


Written by: Aboo 'Aamir Al-Atharee
Uploaded: Shawwaal 14, 1434, (21 August, 2013)


As we promised in the introduction to the false manhaj of the man called Muhammad Awwal Jabata, here we want to look at the very basis of his manhaj and Da’wah upon which he had declared many scholars of the Deen, past or present, such as Ibn Hajar al-Asqalaanee, al-Imaam As-Suyootee, Al-Imaam an-Nawawee (he allegedly recanted this last one after his ‘ijtihaad’ made him come across a purported repentance of the Imaam from Ash’ariyyah), as Kuffaar. The commoners too are not spared.

The issue is the question of whether every act of Bid’ah is tantamount to unbelief that takes one out of the Deen. According to Muhammad Alee Jabata, the Philosopher, in what has come from him in more than one tapes, rather what he is known for in South West Nigeria, is that every act of Bid’ah, no matter its nature, size and manner, will take whomever is guilty of it out of the pale of the Deen, no excuse!

This article will delve into the issue of whether every act of Bid’ah really takes one out of the Deen. It is written with the aim of clarifying the truth; one to save whomever might fall in the man’s trap, and perhaps it will bring out those who are already in his net the bulk of whom are ignoramuses who cannot even spell their names correctly in Arabic but go about declaring people as kuffaar due to one Bid’ah or the other. By the mercy of Allâh, the work is based upon the works of past and present scholars. The writer, in no way, claims any scholarship for he is still a Taalib.

What is Bid’ah?

Linguistically, Bid’ah is an innovation the like of which had not been. Allâh says in the Qur’aan:

بَدِيعُ السَّمَاوَاتِ وَالأرْضِ وَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ

The Originator of the heavens and the earth. when He decrees a matter, He Only says to it : "Be!" - and it is. [Al-Baqarah:117], so badeeus-samawaat wal-ard, means Allâh is the Originator of the heavens and the earth. Before these heavens and the earths there were none.

Also in the Word of Allâh the Mighty,

قُلْ مَا كُنْتُ بِدْعًا مِنَ الرُّسُلِ

Say (O Muhammad):"I am not a new thing among the Messengers (of Allâh)… [Al-Ahqaaf: 9], Thus the Messenger of Allâh (salaLlaahu alahyi wa sallam) was not the first person to come with a message from Allâh to His slaves; many Messengers had come and gone before him. In other words, he was never a Bid’ah (an innovation).

AbuUthaymeen:
LAUGHING HYSTERICALLY . . . .COPY AND PASTE. . . Absolutely zero knowledge. .hahahahahaha

Shows how ignorant you are.

Source

http://simplysalafiyyah.com/A-Peek-at-False-Manhaj-of-Muhammad-Awwal-Jabata.html

followers, until the Deen become Allah’s alone.

As we said in the caption, this is just a glimpse, the false manhaj of Alee Jabata would be tackled blow-by-blow in the subsequent write-ups, Insha Allâh. May Allâh give us the strength and the time to do so, only Him alone knows our intent. May Allâh save you and us from the plots of the evil doers.

Lastly, we think it would not be proper if we fail to bring the concise description made by one of the Shuyookh of Sunnah in South West Nigeria, Ash-Shaykh Najeem Sulayman [may Allâh lengthen his life on goodness], about the person and manhaj of Alee Jabata. The Shaykh said:

جريء على الباطل،متطول لسانه! أقواله كاسدة، عاطلة، فاسدة بل باطلة! لم يشم ريحة الدعوة السلفية فضلا من أن يذوقها. فالله المستعان!

'He is bold on falsehood. His tongue is (always) drawn out. His speeches are unmarketable, rejected even false. He never smelt Da'wah Salafiyyah let alone tasting it. Allaah's aid is sought.'

2. Similar to the point above is that Jabata does not believe in the legitimacy of the statements of the Sahabah as being useful in the Sharî’ah. He said whether a Sahabi said a thing or not is not what matters, what matters is whatever the Messenger of Allâh (salaLlaahu alahyi wa sallam) said. This therefore qualifies him to look at the issues of Islam the way he feels like since the person of the Messenger of Allâh (salaLlaahu alahyi wa sallam) alone is to be followed! It is not far that this thought of his takes him away from the manhaj of the Salaf even if he and his loyalists make a thousand claims.

Those are the Usool of Jabata known to him and his unknown teachers among whom is the deviant, Mahmood al-Haddaadee, also and Egyptiian, who championed the cause, among other deviant ones, that all the books of Ibn Hajar al-Asqalanee should be burnt because he was a Kâfir! Interestingly Jabata says he is not a follower of Haddaadee. He would sometime want to burst into crying whenever he is attributed to Haddaadee. AbdulFattaah Ballo told us that Jabata once said that Haddaadee himself was a Kâfir to him! We say that it is not new for a bunch of Takfeeris ending up calling one another Kuffaar. One of the scholars has said that if you gather ten Takfeeris in a room, they will end up calling one another kuffaar. There are many other things Jabata would deny whenever he is cornered.

Whether Jabata and his followers like it or not, he is a Haddaadee and a Takfeeri [a person who unjustly declares Muslims as unbelievers because of one sins or the other that sometimes include bid’ah] thus his words are not to be taken. His speeches are to be avoided. Warnings have to go on against him and his followers, until the Deen become Allah’s alone.

We would have even kept quiet from writing about him if not very recently when some foot-soldiers of his came out massively online to sell the products of their fateen teacher to the non-suspecting Muslim public at the time when the love for Sunnah and Salafiyyah seems to be soaring very rapidly, all praise to Allâh.

Jabata has made himself an authority in the whole of South West Nigeria. Praise to Allâh who used some scholars and students of the Sunnah in Lagos and Ilorin to cut his wings, that was about seven years ago. Those scholars refuted him so ferociously that he went underground for years. Alhamdulillah, many youths abandoned him and we even thought he had repented from his evil statements. But today Jabata has resurfaced and found a new haven in the old city of Ibadan, the capital of the old western region of Nigeria and the arguably the largest city in Africa, and there are many ignoramuses blindly following him saying ‘he has daleel with him’. Many of these his ignoramus followers do not know how to spell their names in Arabic let alone knowing the matters of Bid’ah, Kufr and Eemaan properly. May Allâh guide all of us and them.

Among the teachings of Alee Jabata are the following:

1. That Allâh only sent the Messenger of Allâh (salaLlaahu alahyi wa sallam) to us therefore there is no need for scholarly explanations in the matters of the Deen this is why he has come up with various theories he had no one as his Imaam. AbdulFattaah Ballo told us that he was there in the class when Jabata began the Da’wah of spoon and fork is bid’ah that would lead to kufr, he said they were reading a Qaradawi book that day when he came across the issue while trying to refute the former. He said he was also present in the Waleemah of the second wife of Jabata where spoons were freely used. In fact, he said, when it seemed the gathering had run out of spoons, Jabata himself had to search for spoons to share between his guests. But just some months after, he said the use of spoon and fork is a bid’ah act that makes one a total Kâfir! That is what he and his followers say there is no exaggeration.

So Jabata believes in no scholar save his unknown teachers. Abdul-Fattaah said, truly Jabata used to quote Ibn Taymiyyah and Ibn Qayyim but he would quote them when they said whatever suited his whims. He believes in himself and himself alone upon the claim that he is following the Daleel! So he is a mujtahid!

Nobody brought the thoughts we have mentioned to South-West Nigeria other than the fellow that came from Egypt via Lagos. His name is Muhammad Awwal Alee Jabata [may Allâh guide him and us to what is correct]. He is indeed a scourge for the Muslims in the South-West Nigeria.

As we said, he had his higher schooling in Egypt. He studied nothing but the course many scholars of Sunnah, past and present, had warned us about, Falsafa [Philosophy] in a university which nobody goes and remains safe in ‘Aqeedah and Manhaj except whomever is shown mercy by Allâh, al-Azhar University, Cairo. Jabata was doing his Master’s degrees when he was sent away from the school for anti-government activities; he was eventually jailed. One of his former first-class students, whom Allâh the Bountiful Lord has saved from him, Abdul-Fattaah Balloo, told us that when they were students under him, Jabata used to boast of being sent out of the Azhari University because of what he claimed were bold steps in saying the ‘truth’ against the government!

One very sad thing, and which has informed this important but short message, is that Jabata goes on today declaring Muslims especially the callers to Sunnah as Kuffaar because of one alleged Bid’ah or the other, in fact, he has openly declared sinners among the Muslims as Kuffaar. For instance, he said whoever eats mutton, chicken, egg, etc, from animals not well-kept have eaten scavengers therefore such a person is a sinner and is guilty of kufr that will land him in the hell fire. His tapes where he says such things are very widely spread.

It was no surprise when he declared a caller to Sunnah [we do not praise anybody above Allâh] in Ibadan as a Kâfir for allegedly permitting bowing to other than Allâh. That allegation remains a big lie.

Written by: Aboo 'Aamir Al-Atharee
Uploaded: Shawwaal 04, 1434, (11 August, 2013)


Some ten years ago in South-West Nigeria, there arrived a fellow from Egypt en route Lagos and finally landed in a city known for some Islamic presence albeit Soofiyyah, Ilorin. This was a time when there was a resurgence of Sunnah-Salafiyyah in the region. Many youths were very enthusiastic to learn what was new in the Sunnah, and without much ado, would put it into action. This was also a time when many Sunnah-loving youths were freeing themselves from the blindness of hizbiyyah [blameworthy partisanship] that was being promoted by many Sunnah-seeming organizations. There were scholars of Sunnah at the time but they were very handful, or not very prominent, perhaps because the challenge was not really there.

Then the youths began to hear some conundrums from the fellow that arrived from Egypt. Things that were not what the youths were yearning for. Though some of the youths, especially those not really on the knowledge path, as usual, fell for the bait. Ibn Hajar Al-Asqalaanee [may Allâh show mercy on him], the writer of the popular Bulooghul-Maraam and the best commentary on Saheeh Bukhaari, was a Kâfir because he was an unrepentant Ash’aree (a person that makes some twistings in some of the Attributes of Allaah). Abu Haneefah [may Allâh show mercy on him] was no Imaam at all, in fact he was an ignoramus that rarely said what was correct whether in jurisprudential matters or ‘Aqeedah; he was a Mur’ji’ [a person that removes actions from belief] so he must be removed from the Four Imaams! Al-Imaam an-Nawawee [may Allâh show mercy on him] was also a Kâfir because he was as guilty as Ibn Hajar [may Allâh show mercy on him]. Al-Imaam As-Suyootee was indeed a Sufi whose comments and scholarly works amounted to nothing. If you eat with your spoon and fork you have come up with an innovation in the Deen and your abode is the hell, do not count on any excuse because there is no excuse in the matters that have to do with Aqeedah! If you have a newborn, and you invite people to it to dine with you, then you are as well as a kaafir. If your wife or daughter or mother does not cover her face then she is a sinner and her sin is nothing but a Kufr act, therefore she will enter the hellfire, no question. All the fathers are unbelievers if they do not hear what we say, hence when we pretentiously ask for the hands of their daughters in marriage and they fail to grant it we shall go ahead and marry them, there is no need for a Sharee’ah Qaadi to permit it, the Qudaat themselves are people of bid’ah and the people bid’ah, as far as we are concerned are Kuffaar, not even the minor Kufr! Kufr is Kufr just as bid’ah is bid’ah all which lands its doer in the hell as a major sin.

By Allâh, we have some youths that imbibe(d) the above false and far-from-the-correct-manhaj teachings, and of course, put them into ferocious actions declaring whomever comes with different stances even if they are more correct as kuffaar mubtadi’oon. May Allâh save the Muslims.

Nobody brought the thoughts we have mentioned to South-West Nigeria other than the fellow that came from Egypt via Lagos. His name is Muhammad Awwal Alee Jabata [may Allâh guide him and us to what is correct]. He is indeed a scourge for the Muslims in the South-West Nigeria.

AbuUthaymeen:
Fine, just do roddu on jabata ideoly. . tell us how it is different from companions own by quoting quran and hadith and scholar words... am waiting

Abeg park well don't liter my thread with your Java phone filth.

AbuUthaymeen:
the phrase "I HAVE PERFECTED" . . .perfect means complete. . complete means no addittion or subtraction or changing its order. . it means leave it as it is stated, written, relayed, reported, explained, understood, delivered ..e.t.c . . AND THAT IS THE DEFINITION OF BIDA. . . . . . . . . . . . .any ibaadat that ALLAH did not order, nor it is done by rasul, we must stay away. . .BECAUSE IT WILL MEAN DISBELIEVE IN THAT QURAN VERSE. . . also is every ibaadat done by rasul or ordered by ALLAH must be done exactly the way it was revealed, no changing or adding or subtraction. . BECAUSE IT WILL LEAD TO DISBELIEVE IN THAT QURAN VERSE. . . . . and using sp0on falls into "changing" .... DISBELIEVE IN QURAN VERSE = KUFRU ... EVERY SINGLE BIDA MEANS REJECTION AND NOT BELIEVING IN THE QURAN SURAH MAIDAH VERSE 3. .......do u now understand? . . . . .am sure u wil say which scholar explains it or understand it just like i did. . .#laughing

For your information, you only gave your own interpretation here. You have not brought CLEAR proof that bidah=kufr from the Quran and sunnah. That verse talking about halal and Haram theres no mention of bidah in it not to talk of kufr.

Bring evidence that bidah=kufr from Quran and sunnah not your explanation.