Odumchi's Posts
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J12: Why do Enugu and Anambra people call "leg" okpa instead of ukwu?It's not only them. Parts of Abia and Ebonyi also say okpa instead of ukwu. Ukwu is mostly said in Anambra, Delta, Imo, and Rivers, whereas okpa is said mostly in Ebonyi, Abia, and parts of Enugu. As many have already said, bulb, as in lightbulb, is called oku in Central Igbo. |
manny4life: The strength is "Ike" strength, "Nga"(a place like prison) if I'm correctNo, no. You were actually right about the staff of office and deity part. |
That would be nice, Ify. |
J12: What does Ikenga mean?How was it used in a sentence? Could you provide an example? The reason I'm asking is because the word Ikenga has different meanings. It can mean right hand (aka Ikenga), in addition to being the name of the spirit of ability and prowess. |
I'm currently working on a project and I'd like to include a narrative of an Ozo ceremony. If anyone could provide me with a breakdown of the ceremony and an explanation of the different Ozo/Nze ranks, it would be much appreciated. (Please state the town and LGA where the particular Ozo ceremony you post is practiced) |
donroxy: @ Eze promoe and Manny4lifeIn certain cases, the word umu is used to make a noun plural. For example: My child - nwa m My children - umu m My man - nwoke m My men - umu nwoke m My sibling - nwa nne m My siblings - umu nne m |
Abeg make we test am for your house before we go begin talk. ![]() |
What's the purpose of this thread? |
ChinenyeN: I'll keep saying it. People are simply crying more than the bereaved.Nna, o wuu ma I kwuru ya. |
manny4life: Please, can someone direct me to where this constitution is because I personally want to read it. You know I don't have my reading glasses on, so perhaps I missed it.https://www.nairaland.com/download/956708 |
In seizing this opportunity, I would like to make a few things clear: Firstly, I am a student. This simple statement means that I am entrenched in multiple responsibilities that exist outside the scope of Nairaland (I believe Eze_Prome said this). As a result of this, my time will certainly be limited, and my abilities constrained. For the majority of the month of January, I was bottlenecked by several examinations that syphoned away much of my time and attention, but (thank God) they have come to pass. It is very, very frustrating to see people draw hasty conclusions on the nature of our tenure due to the events of a mere month. Such comments of adverse criticism, although understood, are actually working against us. I understand that we are a young administration and that no matter what we, will always be compared to our predecessors, however at the same time, people must realize that the pressure that comes with being #2 is thrice that that comes with being #1. I also understand that it is very difficult to avoid drawing excessive comparisons, but at the same time we must be given the trust and faith that will allow us to distinguish ourselves from our predecessors. Let me now say that I personally have had enough of the "why can't Odumchi & Ogugua be like Onlytruth" posts. O zuola! We are not the same people, therefore our leadership styles must differ. Like I stated earlier, I am an extremely busy individual with demanding responsibilities in two different sections of nairaland (Culture and Politics) not to even talk of those that exist in the real world. Therefore, I cannot promise that I will be at the forefront of every Igbo-related thread on this website, debating with everyone. Adighi eme ya eme! In my eyes, leadership does not mean running around and dropping a response to everything because I don't believe that precious time should be spent in such a manner. However, I do admit that my presence here in the Politics section has been scanty, and I do pledge to work on that. What I'd like to get across to many of you guys is that our presence on this site should not be used to determine whether or not we are "working". My predecessor developed an extensive email network through which we (at that time I was a member of his cabinet) discussed several things extensively before we even made them known to you guys here on nairaland. My administration is also currently using that system and it has not failed us, so please, rest assured! Furthermore, our goal this year is to make this organization "tangible" and make it more than just something on Nairaland. By making it present in the real world, we would somehow make a real impact on Umu Igbo (something that can't be achieved by excessive debating on nairaland). Umunna m, unu nwere ya nwayo maka ako bu ije. *For those people saying that Ogugua and I aren't Igbo, I don't even know what to say. Aga a inyi si guma anyi awuu Igbo, ngen odo ka anyi wukwanu (Since you say we aren't Igbo, then what else are we)? Let me say it once more for those that didn't hear: I am an Igbo son that hails from Arochukwu in Arochukwu LGA, Abia State, whereas Ogugua is an Igbo daughter that hails from Neni in Anaocha LGA, Anambra State. Umu Igbo ndeewo nu o. |
manny4life: Abeg can you guys post the FULL Constitution here please, I mentioned that in my post.It was the second thing posted on the first page of this thread. |
oily Yoruba: I'm really amazed at the way certain Igbo sons bring confusion amongst Ndigbo by disrespecting the Eze.... Dochris999 and advocate666, wait for the next election for the one that brought our Eze is over. Eze Odumchi, I've read your stand regarding Biafra and how you feel it relates to Ndigbo, but I think you missed the point I was trying to make when I refered you to www.radiobiafralondon.com. I just wanted you and our people to understand the importance of the media. Right now, Ndigbo have no media and I don't think those Igbo who are anti-Biafra should shy away from that site because of the word 'Biafra'. I will also implore Ndigbo to study the current rants against the COAS, Gen. Ihejirika and note how the northern and Yoruba media are using this to instigate hatred against the Igbo nation. This was thesame thing they did in 1966. I got this info from radiobiafralondon. Do we let these murderers repeat their evil on us again in 21st century? Again, my brothers, this not just about Biafra, rather it's about having a medium through which our people can be informed of impending or imminent danger.I understood what you said well-well. My posts were not targeted against you nor were they targeted against that website. Any means that would bring enlightenment, understanding, and knowledge is welcomed. |
PointB: I think/suggest we should make available the document of the reform to all. Going back to the tread will start another back and forth proposal. However, the document we have, no matter how imperfect should be able to serve us, pending another review. There indeed many other things to attend to rather than going back to that thread.I believe I posted the constitution for all to see on the first page of the this thread, officially signalling the end of the reform stage. |
9ja_I_hail: Eze i agree and disagree in some of your points above, but i would like not to throw blame on my eze in public (NEVER). Most of your points above is correct and over valid while some are really unnecessary.Eze i suggest you should start paying more attention in politics section because your present has been very scarce on the politics section.Though i have been very busy lately but i tried as much as i can to utilize every chance i have to check on politic section and know if there is any new update from Eze.Eze there are many things that need to be done rather than debating on Biafra/igbo cause.Eze permit me to inform you that Biafra/igbo debate shouldn't be the first step in your administration hence you know the level of controversy and division such debate can cause withing umu igbo.The reason I voiced out my opinion on this Igbo-Biafra issue was because of the "osuaghara" (chaos) than ensued after Oily-Yoruba introduced that Radio Biafra website. As you excellently remarked, people mustn't grow too accustomed to hearing what they want to hear from their leaders. Rather, they must grow and understand that as different people, our opinions and mentalities also differ. Imeela. Nwanna, biko zitara m ozi na aha m: nwaeze@hushmail.com. |
I'll begin replying now, starting with the earliest posters. |
ogugua88: [size=13pt]Your reply dey. E wena iweAfugo m ya. Ana m agu ya kita. ChinenyeN: Ngor-Okpuala says we. some-girl:Thanks guys. manny4life: Nna, I know you're the cultural expert, how this one take pass you? ![]() |
Abagworo: Hope you are aware that Bekee is a corruption of Dr. William Balfour Baikie who visited Aboh in the 19th century.I've heard about this claim but I haven't read too much about it. To be frank, I don't have any idea where the use of bekee originated, but what I can say for sure is that in the Bende/Cross River zone of Abia, we have always used bekee and never oyibo; Oyibo seems more like an Anambra/Enugu thing. If bekee truly did originate in Aboh, then it would be very surprising how its use became so prevalent in Abia. |
How do you say they in Owere/Ngor Okpuala? I have always assumed that it was ha but I recently heard something in a song that sounded like nwo. |
Ahula m ihe niile unu dere ebe a. O nwere obere ihe m ji na aka ugbua. Unu chere m ana m abia. |
Malawian: so "our eze" does not feel like he can lead his people to freedom. how interesting. i dont know about being "canned". advocate666: This is the problem we had with the ogugua girl. Certain positions require careful choice of words, but you two seem to act as if you represent only yourselves. Which you actually do infact because I can never resort to using your type of language when talking about my own people.So you're choosing to ignore the meaning behind my words, but instead are focusing on the diction, and by doing so growing unnecessarily emotional? Let's act mature, anyi abughi umuaka. |
advocate666: I am very hurt by your choice of analogy. Is that how you see your people? As canned fish?You're unnecessarily over-analyzing it. It was simply meant to convey an idea. |
Negro, thank you. Malawian: rubbish. that is not the igbo cause. fyi, the igbo cause is guaranteeing our children the status of freeborns. the only thing was that ojukwu's war was a little too early.Do you believe that we lack the resiliency to achieve that today? I'm not saying that Biafra was [at that time] a bad idea, but taking into consideration the current state of things, it is not the best idea today because it doesn't seem very probable. One of the objectives of my administration is to stress the importance of realism. As a people, we must stop reminiscing on the past (I didn't say we should forget the past; no, never) and focus on working in the present so that the future can be better. Nwanne m, mehee anya gi ka I wee hu uzo. |
ogugua88: [size=13pt]Yes nna. Part of the reply is sitting in my drafts folder lol. I'll go finish itNsogbu adiro. |
Ugha. |
pazienza: Eze,you mean you guys say 'akubekee' for coconut,instead of 'akuoyibo' in arochukwu?Yes. We say akibekee for coconut, ali Bekee when referring to the white man's land, and ubobekee for avocado. We don't say oyibo at all. |
I was wondering if anyone had any ideas for native-style prom dresses (for women) and prom tuxes (for men). Much thanks in advance. ![]() |
Biafra was a terrible and bitter experience for not only us Igbo, but for also our fellow eastern countrymen with whom the experience was shared. At the end of the war, our businesses were ruined, our homes leveled to the ground, our brothers and sisters dead, our mothers widowed, our children orphaned, and our lives forever changed. For our troubles (and as a form of reparation), we were each allotted twenty pounds with which we were told to restart our lives afresh, and we did so. From our distress and sorrows, we picked ourselves up, dusted each other off, and then tackled the world even harder, ultimately achieving new feats of greatness. In doing what we did, we chose not to feel sorry for ourselves nor to contemplate on what could've been, but to work even harder for our people's social well-being and advancement. Ultimately, I believe this is what the "Igbo cause" is. In my perception, the "Igbo cause" exists entirely separate from Biafra—a tale of our people's near-extinction, and as long as it is continually associated with it, it will be continually rebuffed by those who lack full comprehension of it. However, at the same time, it is also necessary to absorb and retain the lessons taught to us by the Biafran experience, so that the lives of the two million or so of our brothers and sisters that were lost may not have been lost in vain. In today's world, we must remember our past while realistically recognizing our position in contemporary Nigerian politics and society. Just as it would be unwise for a canned fish to think that it would one-day return to the ocean alive, it would also be unwise for us to continue thinking as is if we were in the sixties. Realistically speaking, Biafra does not seem like a likely option anytime soon (unless Nigeria dissolves overnight). Therefore, in keeping the Igbo "we must survive no matter what" mentality, it is in our best interest to make the best out of our present situation and to wrestle freedom and equality out of the jaws of our oppressors if it will not be freely offered to us. The tale of the Igbo is that of a people who survived near-extinction and thereby developed a mentality that professes survival at all costs and in all scenarios. Therefore, whether in Nigeria or not, we shall overcome. This is my stance on the Igbo-Biafra issue. Ndeewo nu. |
pazienza: Yea,you are right,bekee became the central igbo. You are really versed in igbo things,yea, oyibo appears older,especially that akuoyibo(coconut),it's the same thing even in imo and abia,one would have expected them to call it akubekee.We say Bekee and not Oyibo, in my part of Abia. |
Food for thought.
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