Is it advisable for mods to add their positions on their CVs?

tonychristopher:


That is bad....a child has the right to know his father. In Igbo land its the man owns the child bride price or not Igbo land is patrilineal society and a child bears the father's name u know

Hmmm. I disagree. In Igboland (well, in my community at least), if a woman bears a child out of wedlock, the child would be seen as a descendant of its grandfather (and not the father) and would answer the grandfather's name, almost as if its biological father never existed. It's this same concept that gave birth to the old practice of fathers without male children permitting their daughters to be impregnated by a man out of wedlock, so as to take the [male] child as their own son.

O nnaa.

^^I'm equally surprised lol.

Ihe a mere ogbako anyi a bu Nairaland dizi ezigbote omiko. Kedu nke bu na ihe niile madu tara ahuhu dechaa na onwa ise gara aga efuola? Ana m echezi ma o ka nwere uru o baara m ibidozi ede kwa umu ihe ohuru? Kedu ebe aga-ebido kwanu? Ariri erigbuola m.

Antivirus92: happy new year

Nnaa, ezigbo afo ohuru.

Eze Promoe:
Thanks for sharing that link.

Link ole?

Even Onitsha during the Biafran war was livelier than this thread is now.

Serendipity: I am Igbo, but this is the apogee of rudderlessness. Igbo is a microscopic langiage and the knowledge of it is more or less useless. This is truer given that the majority of pupils that will attend that glorified secondary school varsity are Igbos who in most cases were taught the subject in high school and have thus gotten a smattering of the language.

Ahu adii gi.

Gboliwe: Odumchi, today is my village's day. Its a big day for us. Where can I post my Udunkulu, oke ekpe nwa nna nna's pictures?

The ikoro has been sounding since I woke up, they are dressing Udunkulu for his grand entrance and his dressing room is right in my compound. I have pictures and hope to make more and i'll love to share.

@doninspain, if you show up in my villa, locate me at the Eze's palace

If you'd like to see it on the front page, feel free to create a new thread.

From a rural community near Umuahia, Abia.

Abagworo:

Owerri ain't a village though.

That's from one of the rural towns in Owerri North LGA.

Owerri, Imo.

'Krismasi' is what I know it to be called in Igbo.

Let us know as soon as the pics are uploaded.

donigspain: Afam4eva, please take this to frontpage to remind our kinsmen travelling home to take pictures of our lovely Ala-Igbo. Thank you.
Meanwhile, I'll be visiting Arochukwu today with my Dad. Hope to take pictures of that lovely place and probably with our host - Rtd General Ike Nwachukwu (The Ochiagha 1 of Nigeria).

Chai! My beloved, Aro.

Radoillo II: My personal opinion: Culture threads shouldn't be taken to the frontpage.

Why not?

all4naija: What is the population of Ohafia and Abiriba?

I'd be surprised if their combined populations reached 100,000. You don't seem to know much about these things you're arguing.

all4naija: Those two places you mentioned are towns not villages! Bwahaha... Please,let's see the mud houses images of your Igbo villages.

Thank you.

Ohafia and Abiriba are now towns? In that case Umuahia must be a megalopolis. What a jokster.

geni: Umunne m ndewo nu.Awu m onye Ubomiri no na Owerri.Mgboto Owerri mana ana alum na Onitsha.I wotara ya?ka emeshia

Mgboto Owere ke anyi, I ri kp'ole? Ya gajie daa. O ri ka naani ndi Owere juru nga a.

ngozievergreen:
Iwe anaghi ewe m o.
ihe o putara bu na I ghotaghi ihe m ma Ede.
E dere m ihe ndi ahu n'olu MBA m.
Ya mere mu ji edekari Igbo izugbe

Mgbe ufodu, ihe ekwe ede na olumba abughi na achoghi ka ndi madu mara ihe ana-ekwu, kama o na ide na olumba na-eme ka onye obula gbadee anya muta okwu ibe ya. Mu na madu suwa na Olumba anyi, o na abara mu na ya uru maka anyi esi otu ahu mutatuzie kwa Igbo. Ikwuru gi eziokwu, o masiri m ukwuu oge ahu I bidoro dewa Olumba gi. O ka m is hu ya.

Na agbenyeghi ihe a niile, ebee ka I is na Nkanu West? Otu enyi m bu onye Awkwunawnaw na Nkanu, nne ya buru onye Udi. Amaghi m ma o na-asu okwu be nne ya ka o bu be nna ya, kama ihe ahu I dere adaghi ka ihe obula m nuturu mbu.

Fulaman198: Google Translate now translates Igbo, Yoruba, and Hausa. I don't know how good the Igbo translations are, but the Hausa ones are terrible.

I've checked it out. The Igbo is horrible as well. It's meant for translating individual words rather than entire sentences and long phrases.

[quote author=Abagworo][/quote]

This looks like Abiriba or Ohafia.

ngozievergreen:

Lol ekwesiri igbara m ya afa tupu m amara na o na-akpasu gi iwe? Udo diri.

ngozievergreen:
A hawokwamu he nwoke!
Ka mu shiri gu deede na ihe m ka anu, gu na e gbereshi.
Mu deedehunu nke m.
Haayenu
Na gboo.

Ewela iwe. Wetuo obi.

Taken care of.

A native doctor (babalawo) isn't the same as a ritualist. Anyway, wealth is not everyone's priority in life. Traditionally, medicine men were humble people who were content to devote their lives to the service of an oracle or spirit.

ngozievergreen:

.
Gugharia ihe m dere..
Onye shiri gu efukwa n'onu be unu?
I haworu ihe mu fuoru GU kpaade ihe ozo.
E mere mu gu giyi?
Izhi wee?

Guma m gulaga? Ebe I choghi ikwuru m ivu olu, hapuwan.

ngozievergreen:
Kedu ka mu siri buru onye Anya ufu?
biko Dee Igbo izugbe ka m Mara ihe I na ako.
Asusu obodo m dikwa uto ri nne mana o nyighi Igbo izugbe ma ncha.
Eg

thing-ihe - i*e
Asterexis ahu, ihe nochiri anya ya na asusu obodo m bu ime ka I na afu ikuku/ma o bu I na afunyu oku.
Na a b ch d, o nweghi mkpolu did otu ahu.
Ihe o putara bu na mu dewe asusu m, o bughi ihe niile di mu n'obi ka mu ga na-ede.

Ihe a I na-ekwu edoghi m anya. Kedu nke bu na otu m si ede olumba mu adighi nma. O bu na I maghi na Igbo Izugbe adighi omimi otu olumba ufodu si diri? I maghi na Igbo Izugbe enweghi nsunimi (nasalization) di ka ufodu Olumba nwere? I maghi na Olumba di iche iche na enwe a b ch d nke onwe ha? Biko, agwala m ihe a ozo.