Odumchi's Posts
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achi4u: ife ana eme adiro easyMa ncha. ![]() |
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achi4u: Nwanyioma kee ije? |
SeunPlus: you said good morning is ndewo or ibolachi but someone on this thread, when I was going through it said 'ututuoma'. Does it mean that the person is wrong? Whereas I know that oma means good in Igbo language e.g Chioma (good God) and so on. And please if I'm not requesting too much, I'll like to get other translation.Technically, she isn't wrong. "Ututu oma" literally means "good morning" but Igbo people don't greet that way. It's just that people are trying to make the Igbo language's structure mirror that of English. The idea is that since "Ututu" means "morning" and "Oma" means "good", then good morning should be "Ututu Oma". The translations that I supplied you with are the traditional/classic ways of greeting people in Igbo language. If you'd prefer the modern/English-influenced, then here you go: Good morning - Ututu Oma Good afternoon - Ehihe Oma Good evening - Mgbede Oma Good night - Ka chi foo (This literally means let daylight disappear) (I won't be surprised if people start saying "Abali Oma" for "good night" ) |
SeunPlus: What is the meaning of:For any greeting other than good morning, you can simply use "ndeewo". In fact, "ndeewo" is one of the simplest greetings to use in the Igbo language because of its flexibility. Depending on its usage, it can mean; thank you; welcome; good afternoon; etc. "How are you?" - "Kedu ka I mere?" "Where are you going?" - "Kedu ebe I na-ga?" "Where are you from?" - "Ebee ka I si?" "Will you follow me?" - "I ga-eso m?" "Say something" - "Kwuonu ihe" "Don't be stupid" - "Emela iberibe" |
SeunPlus: What is the meaning of:"Asampete" is a pet name. It doesn't really have any literal meaning but it's understood to mean "pretty/beautiful girl". There are many ways to say "good morning" depending on who you are addressing: Good morning - "Ndeewo, I boola chi?" or "I tetela?" If you're addressing someone older than you, you say "ndeewo [person's name], I boola?" If your addressing someone who is your agemate, then you can simply omit the "ndeewo". When someone [younger than you] greets you good morning you respond with "I tetela?", which literally means "have you awaken?". Here are some example of usage: You wake up and you see your mother and [as Igbo customs demand] you greet her first. You: "Nne m (my mother), ndeewo. I boola chi?" Her: "Nwa m (my child), ndeewo. I tetela?" You wake up and decide to go to the stream. On your way you see your friend, Ejike. You: "Ejike, I boola chi?" Him: "SeunPlus, I tetela?" |
Thanks! |
In my opinion, over the past few years, Akwa Ibom and Imo have been doing quite well in terms of infrastructural development. Thanks to the doggedness of its leader(s), Akwa Ibom now boasts one of the most-efficient road networks in the country. Okorocha has also made many much-needed reforms to Imo's educational system. |
GAR3TH: Oil Producing states =/= Niger Delta states. There are only 3 states in the Niger delta, which is different from the 6 states that are in the south-south zone, which is different from Oil producing states. Niger delta only consist of Delta, Bayelsa & Rivers.https://ndpifoundation.org/wp-content/uploads/niger-delta-map.jpg |
Afam4eva: Firrslt, there's no such thing as mainstream Anambra dialect. The dialects are different depending on the particular place. For instance, Onitsha would say "Ife" while Awka will say "Ive".Just as there's a mainstream Imo/Abia dialect (even though these two states have many dialects), there's a mainstream northern dialect thats spoken in Anambra/Enugu. "How are you" in the Imo-Abia dialect is: "Olee etu I mere" while in the Anambra-Enugu it's: "Kee ka I mee". |
Ihedinobi: Nwani, anutumbo m nki ohu mbu. Ohamana m maaru gbasara nga ayi si futa bu la nna muru Uzuakoli, nwoke ayi la-akpo Akoli si Isuikwuato kporu ezi l'ulo ya fuo icho nga o ga ino l'udo.eeh? Ndeewo. Anula m ya. salam001: Ebea ka unu noIy wo. Anyi nowa nwa. Ndaa? |
NRI PRIEST: Flavour doesn't speak Enugu dialect but he mixes it with his Anambra Igbo. Anybody that is familiar with Stormrex music would know what core Enugu/\Nkanu sounds like. We also have to bear in mind that some Enugu dialects and Anambra are similar. Sometimes its hard to tell who is Anambra or Enugu because of some of the dialectical similarities. Take Mike Ejeagha for Instant,most people think he is from Anambra but he is from a town that borders Anambra,hence the similarities.You're right, in a way. I wouldn't call what Flavour speaks mainstream Anambra, but both the Anambra and Enugwu pieces are present in his speech. At best, it can be described as a mixture of both. |
Nwanna, Ihedinobi, onwe onye ochie ocho kwuuru m na nde Uzuakoli wu umu Aro; guma inyi wu Aro Uzo. O n'ezi? My brother, Ihedinobi, an elder told me that Uzuakoli people are Aro descendants and that you guys are Aro diaspora. Is it true? |
Recommended! |
I like my Arochukwu dialect, but I would like to someday learn a dialect from Rivers (possibly Ikwere). |
o'boy:Flavour speaks a dialect from somewhere in Enugwu and not Onicha. Most Enugwu dialects say "ife" while a minority say "ihe". For example, to say "I don't know", Flavour would say "amahu m", whereas an Onicha speaker would say "amaro m". StarFlux: Yeah, I've listened to it over 20 times today!Today's Standard Igbo is closest to the Igbo spoken in the Orlu-Okigwe-Umuahia axis of Imo and Abia states, even though Onicha dialect is said to be the most intelligible of the Igbo dialects. |
It's a delicacy. In my area, we call it akika mkpu. |
pazienza: Yea,of a truth,no igbo tribe have any good thing to say of the aros,the aros were agents of death,everyone dreaded them,they and their abam partners were bad news to all igbo tribes, little wonder the british didn't have any problem,getting the neighbouring igbo tribes like the ngwas,to gang up against aros. But Odenigbo, your aggression towards our eze is misplaced,the discussion on this thread has to do with initial contact of the british with nigerians,it is only normal that aros represents the igbo,because of their role in slave trade.Misunderstanding breeds fear; fear breeds hatred. Most of what you said are just common misconceptions about the Aro. I would love to seriously engage you guys in a discussion about this somewhere else, if you're willing. |
NRI PRIEST: Nwokem,I'm old enough to give you a hard knock on the head. Secondly,why would I engage you in a topic I have already read over and exhausted. There isn't anything to discuss with you,mister. Aro brought shame and filth to Igbo land and by doing so they have brought curse to the entire Igbo nation. Things will never be the same with you(your Ezes and their chieves) lots until you pay visit to Agukwu-Nri so the EZE NRI himself can perform cleansing rituals for you and wipe your iniquities away in the alter of the most ancient shrine in our part of the continent,just like he has been doing for THOUSANDS OF BLACK AMERICANS,who travel all the way from the USA and the CARIBBEAN for the life changing exercise.First of all, it wasn't a proverb. Let me translate: Nwanna, azakwa aga a emechu onwe gi ivu; My brother, don't disgrace yourself this way. Secondly, I don't have the time to come here and while away time with you so [please] do not quote me needlessly. I nugo ife nine m gwalu I? (I hope that dialect was easy for you to understand) |
Odenigbo Aroli: Am I missing something from this your epistle ?? You make it sound as if aro is the only igbo kingdom. You can't get aro higher that it already is! You ppl sold human for a living and there is no NOBILITY in that. Aros were savages and never contributed nothing to Igbo culture and history. You Odumchi must stop using aro as a tool for an Igbo representation,so the world doesn't think all Igbo sold human like your barbaric forefathers. Hell,you guys are hardly Igbo,to be very factual. Aro is not a model Igbo tribe. The only thing my father said about aro is that they were kidnappers and human sellers and we Nri look down on such people including Oyo and Benin kingdoms. Odumchi,you are a decendant of barbaric human sellers and as such will never represent the DIVINE,SACRED AND THE NOBLE PEOPLE of Eri and Ifikuanim! Keep deceiving yourself!Avo ole ka I di? I've told you before that if you want to discuss this Aro slavery thing with me, open a separate thread dedicated solely for that topic. You have not done so, therefore I don't see why you should be pursuing me like a housefly. Nwanna, azakwa aga emechu onwe gi ivu. |
Roland17:"O kwa onye zoro ya kwa he oma emena ya" Egwu a bu ihe ndi Bekee na-kpo "medicine". |
StarFlux: I know a lot of people are unable to write their languages using proper ortography, especially tones. Maybe there could be a sticky thread where you can learn the correct way to write your language. I would be able to aid some in Yoruba.This is an excellent idea. I'll construct such a thread in the near future. ROSSIKE: No they don't. History is History and Culture is culture!Fair enough. If you believe that there should be a history section, then just channel your voice to the right ears (Seun). |
"Elewe ukwu egbuo ewu" Means just looking at a woman's hips alone will make you start killing goats for your marriage feast. Anubeghi m maka "Ibi ukene". |
I want to thank each and every one of you for your encouragement. I would've liked to do so individually, but simply put, it would be very time consuming. Like I said earlier, I am open to answering any questions which any of you may have to field with regard to my personal ideology. Ndeewo nu o. |
Eze Promo, ngeni ka "sarima awhua ikne" pusara na Ikwere? M ma na "awhua" pusara "avo". |
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