Odumchi's Posts
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afam4eva: Nka bu ezigbo alu.O bughi ma I kwuru ekwu. |
Good luck trying to get a staunch Muslim (or even a Christian for that matter) to swear to Ibini Ukpabi. |
Aru e meela na obodo. |
nedu210: @ọdumchi, nwa nnaa kedu kwan ihe meru eji wepu tredia na ọnọdu nkwusị ike nke ọdibu na mbu?Nedu nwanna, Onye mu na ya na alukota olu weturu ya maka o chere na ebe a adikwaghi unu mpka. O buru na unu choro ka eye-achi ya, unu kwesiri iga echisara anyi ikpe na threadi ochichi ikpe na unu choro ka eye-achi ya. I maara onye m bu, kama o nweghi otu m ga esi eye-achi ya ma oburu unu echisaraghi anyi ikpe. Achoghim ka o di ka m hukari Ndi Igbo an anya karia ndi ozo. Imeela nu. Ya gaziere gi. |
ogugua88: After you've blessed him, I can't correct him for misunderstanding me just as you did earlier. Fine.There are other organizations whose sole purpose is to work for the betterment of Nigeria; it's not a crime that we decided to focus only on the Igbo. What you're saying is like why is Ohanaeze Ndi Igbo an organization working for the aims of the Igbo? In fact, why not Ohanaeze Nigeria? Ohanaeze Africa? Ohanaeze Humanity? Please, let's drop this topic. It's only interfering with what we are trying to do. @Onlytruth Biko gba ha nile nkiti ka anyi nwere ike kpaa ihe a. |
Onlytruth: Odum,eeh. M naha agu ya. |
One_Naira: If this is because of me, disregard I, go ahead and speak only Igbo. If anything I support it. I should be able to keep up along as the sentences as short as yeske reply to you as oppose to face reply to onlytruth. It might take me a very long time to interpret what each person says if its as long as face but i'm okay with it. I'm watching this thread descend to many Igbo hating bigots coming onto this thread to use ogugua words to try and take jab at Igbo and onlytruth while at the same time pretending to be sincere and supporting. In my opinion, you guys should have started this whole parliamentary office thing in Igbo.It's not entirely because of you. I know that there are intelligent people who's inputs would be useful and greeted warmly and it wouldn't seem fair to me to isolate them. |
Before we start our discussions, let's get the most fundamental thing straight: what language will we be using? English, Igbo, or both? Normally, I would've said that we should use Igbo but, considering the fact that we have Igbo sons and daughters here who aren't literate in Igbo, it's not such an easy decision. Personally, I wouldn't like for anyone to feel left out but at the same time I wouldn't like to compromise our identity nor would I like to alienate our language from our activities. |
Now let's move on and discuss more urgent matters... |
One_Naira: Let me get this correctly ogugua from your perspective you see your home burning, your neighbors home burning and your far down the street neighbors home burning, rather than putting out the fire in your house first, you wish to disregard your home and put out the fire in your neighbor’s house first in hopes they will help you put out your home even though there is no guarantee they will do such a thing neither was there behaviors from them in the past that assures you they will do such a thing. In actuality, there behavior in the past assures you they will do the opposite. I am sorry if you wonder why other Igbo refuse to accept your perspective, your way is just destructive for our community and zik taught us this from experience. I am inclined to support every Igbo on this thread and jump on Sam ikenna words "this is Igbo 2.0. We f2king wised up".Thank you, my brother. You have said it all. |
Based on what I've seen, the US (in general) is far worse than Nigeria in terms of morals and morality. The United States, as a Western country, is more liberal and progressive than Nigeria in terms of social relations, thoughts/ideas, radical change, and behaviors. Whereas Nigeria is more conservative, religious, traditional, and cultural. For example, I've seen examples of where American kids shout/disrespect their parents whereas in Nigeria such a thing is unheard of. Another example would be crime. Crime is rampant in both countries, however there is a great variation in the crime found in Nigeria and that found in America. In Nigeria, you'll hear of armed robberies, car theft, kidnappings, and a few murders here and there. Whereas in America, there isn't a day that you'll go without hearing that someone was brutally killed. American crimes are as such: mass serial killings, mass rapes, assassination attempts, drug crackdowns, child abuse, drug abuse, sexual molestation and etc. In America, most people will witness you getting robbed but won't lift a finger to do a thing; the highest they'll do is call '911'. Whereas in Nigeria, crime is an affair that involves the entire community. Another thing you'll notice in America is the size and strength of people's doors. You'll notice how people always lock their doors at daytime (sometimes with multiple bolts) whereas in Nigeria one leaves his/her door wide open/unlocked during the day. OP, I hope this has helped answer your question. |
ChinenyeN: I think you may have some things mixed up. Isuama was not man-made. According to Colombia Univeristy and it's Igbo Studies department, Isuama became the standard dialect of emancipated Igbo slaves in Sierra Leone. The Isu/Isuama represented the largest portion of the emancipated Igbo slave population in Sierra Leone. So it is not surprising that most of the early linguistic Igbo studies centered around them and their speech form. The claim (or better yet, assumption) of 'purest dialect', made by Crowther (I believe), was likely due to the fact that most Sierra Leone Igbo were Isuama and Isuama had gained standardization there. He believed it to be the purest and I think he also claimed it would be the most intelligble. His visit to Nigeria showed him otherwise though. Isuama was soon abandoned after Crowther's death. The difference between Isu/Isuama and traditional northern/western speech forms has nothing to do with vocabulary supplied by non-Isu.Oh...okay. Thank you very much for this clear-up. |
abouzaid: @ALL, BIKO OBURU NA UNU AGA ASỤ IGBO EBE A, UNU EMECHIE UNU. KEDU KA NDỊ OFE MMANỤ GA ESI ADO GHACHI IFE ANYỊ NA EME EBEA AZỤ MAKA NA ANYỊ NA AZỤ OYIBO? IGWE EZE EZIOKWU BIKO TIE IWU KA OBU SO IGBO KA AGA NA AZỤ EBE A. ebere1712: Ebe a awugi ebe anyi ga emeli ihe a. Ndi mba ozo abiala, bute "Nigerian factor" na e' mebi ihe nile bia ebe a. Ha a' chogi i' mepe nke ha, ma ha choro ka anyi e me kwala nke anyi. Anyi ga acho ebe ozo me ihe a. Ndi Igbo kwenu.Unu ekwuola ezi okwu. Kedu ka ihe anyi na akpa ebe a si gbasa ndi awughi ndi Igbo? Sọsọ ihe ndi a choro bu imebi ihe a anyi chọrọ ihaziri onwe anyi. Asilam Umu Igbo na unu gba ha nkiti bia ebe a ka anyi were asụsụ anyi kpa maka onwe anyi. Bikonụ, Unu dee aha unu na akwụkwọ ozi anyi ọ buru na unu edebeghi ya. Ka Ọbasi di na elu gbaa anyi umo. |
shymmex: It's funny how the Odumchi guy (who's supposed to be a mod by the way) thinks the thread is exclusively for Igbos... The last time I checked, this is NL - and everyone is allowed to post a comment.Lmao O nwe ihe m ama avụvọ na Nairalandi a? What will I not see on Nairaland? ![]() Shymmex, this is truly hilarious. If I told you that you're presuming a 16 year-old to be an Igbo supremacist/tribalist master mind what would you say? Abeg, we have more important issues to discuss... |
Dudu_Negro: Odumchi,I don't know what you're talking about here. All I said was that the Igbo nation as a whole was never governed by any one government, council, or monarch. Dudu_Negro: Andre,That's exactly the type of government that the Igbo didn't have. Most of the Igbo lived in republican communities ruled by a council of elders/chiefs that regulated things like order/law, infrastructure, and trade. These communities coexisted peacefully (for the most part) and followed the motto "live and let live"; they never sought to annex each other. This is the reason why no one monarch ever came to rule the entire Igbo nation. |
manny4life: ^^^ isale_gan2: Odumchi, dasparrow: I just love this thread. Very funny.Thanks guys ![]() firestar: Me two! jamace: Please sir, I want some more.Maybe ![]() |
Gbawe: I was wondering how long before we saw the usual tirade about everyone hating you and plotting your downfall. Some of you should get over yourselves and stop the unreasonable display of unsubstantiated paranoia and siege mentality that inversely seek to make other monsters . Most young folks I know are just concerned with getting the best out of life in this talent-driven modern era and have no time hating anyone. In fact it is news to most of them to come here and read that they automatically hate others from different ethnic groups. odumchi: You misunderstood what I said . No one is propogating any hatred; the fact that I'm here discussing this with you is detracting from the purpose of this thread and is therefore seeking the ruin of this thread. Here is the purpose of this thread as was stated in the first page: |
odumchi: The thing that baffles me is why this why we are wasting time and energy attemtping to combat individuals who are evidently seeking our ruin. bayooooooo: You need to change this mentality that the world is against you. You need to build bridges. Stop propogating heatred.You misunderstood what I said . No one is propogating any hatred; the fact that I'm here discussing this with you is detracting from the purpose of this thread and is therefore seeking the ruin of this thread. Here is the purpose of this thread as was stated in the first page: "In furtherance of the objective of strengthening the bonds between brothers, and re-positioning our unique ethnic group in the midst of the chaotic scenes from the larger Nigeria, a cultural rebirth and awareness is imperative. This Office -Eze Ndi Igbo NL Parliamentary Office - is therefore set-up for Ndi Igbo, her friends, and allies to suggest ways and manners we can advance our political and economic relationship for mutual benefits." Me discussing this with you isn't fulfilling any of those things stated above and is just mere derailment. I won't be discussing this with you any longer. |
The thing that baffles me is why this why we are wasting time and energy attemtping to combat individuals who are evidently seeking our ruin. Seriously, when did this place become an open market for uninvolved people to openly come and field their opinions and input? This place is an Eze Ndi Igbo Parliamentary Office (as the title clearly says) and is meant as a place where the Igbo congregate to discuss issues and seek solutions aided by the use of the Igbo language. I didn't see any invitations for advisors or critics, so why then are we wasting our time abusing others, arguing over apologies, and fueling the flames of the destruction of the integrity of this place? |
This is the reason why we should be conducting things like this in the Igbo language. It would save us all of this hapless confusion. Kedu ka ihe a si agbasa ndi awụghi ndi Igbo? Unu na atụpụkwara ha onu make otụtụ ha chọrọ iseda anyi. Ihe a dum bucha ihe na adachi oganiru. Ihe mbu m chọrọ igwa unu bu ka anyi were ya nwayọ na ebe ndi ifè nọ. Anyi ekwesighi iga alusi ha ọgu ma obukwan ikọ ha onu maka ihe a dum na emebi ọdidi anyi na iru ndi nmadu. Anyi achọghi ka ndi ife lee anyi anya si na anyi di iberibe. Unu biko jiri ya nwayọ hapu ha aka ka ha kwuọ ihe ọbula ha chọrọ. E kwuo mu ọgwu. |
ogugua88: Charity may begin at home, but I don't see that as a reason to cookie-cut around national issues. That's all I've been trying to say. I have never said that I am against Igbos. How can I be when I'm Igbo myself? What I'm against is Igbos isolating themselves and being vocal only when issues concerning them arise. Igbos should be able to multitask. Isolationism doesn't get anyone far. Whether Igbos like it or not, they are Nigerians. Along with Igbo problems are Nigerian problems for which we also need to solve.I understand what you're saying perfectly. I must say though, that the whole point of this organization is to help the Igbo through any means possible. Because our focus is on the Igbo people and Eastern Nigeria doesn't mean that we are a secessionist/isolationist group. In actuality, the organization started out as a group of people who decided to use the internet and their ideas to help their fellow kinsmen (for lack of a better term). It's as simple as that. After all, it's an "Eze Ndi Igbo office" not an "Eze of Nigeria office". If some of the problems of one of Nigeria's big three ethnicities were solved, wouldn't Nigeria also benefit? We would greatly appreciate your encouragement and support because as your personal text under your picture says: odiro easy o. |
Ileke-IdI:The term is "Igbo enweghi Eze" meaning: the Igbo nation as a whole has no king. In other words, no one man rules all of the Igbo. It doesn't mean that certain groups didn't have their own monarchs. However, most of these mushroom Eze/Igwe that we see today were installed by the British. |
Abagworo: I've tried to study the distinctness in the language because I'm good in languages and discovered that they seem more diverse than other Igbo groups in almost everything but I noticed the use of "ru" or "du" for the central Igbo "di" in many of their dialects. "O ruhu nma" or "O duhu nma" means "it is not good". There exists the use of "sh" for "s" in Isuama. Head is "ishi" instead of "isi" while thief is "Onye oshi" instead of "Onye osi".Your whole paragraph was interesting, but this part struck me the most. Isuama itself was a man-made dialect formulated by piecing together various pieces of Igbo lexicon obtained from various freed slaves. It's also important to realize that most of the Igbo enslaved came from the areas which are now part of present day Imo, Abia, and Rivers. For example, the Ngwa, Abiriba, Abam, and Ohafia peoples (although not Isuama) speak "shi-shi". My hypothesis is that the vocabulary supplied by slaves native to these areas is partly responsible for the stark differences between Isuama and the traditional northern/western dialects (Enugu, Ebonyi, Anambra, Delta). This might be the reason why Isuama was said to be the 'purest Igbo dialect'. |
alpacaem: Hi,Congrats! ![]() Here are a few female names: Ivuoma - bright future. Adaure - beautiful daughter. Ihekerenma - the thing that was beautifully created. Ivuaku - a future of wealth. Ekenma - a beautiful girl born on Eke market day. Ifeyinwa - there is nothing like a child. Adaugo - a daughter of pride. Ugonma - our beautiful pride. |
ogugua88: I agree with this last bit. I don't know what "The Igbo Cause" is. Nigeria is a mess in its entirety. I don't know how they find time or opportunity to focus on "The Igbo Cause". It's embarrassing that there are people who are still calling themselves Biafrans, who are still fighting for a(n) Biafran/Igbo cause, who can't put their vendettas aside to deal with a much bigger problem. They may think Igbos are the best tribe or have their own agenda, but they still come from Nigeria, one of the most unstable, feared nations not only in the continent, but in the world. Some priorities need to be straightened.Ogugua88 Nwa ada Igbo (Igbo first daughter), You expressed very legitimate arguments and perspectives in your response. However, the bare truth is that charity begins at home. You can't attempt to put out the flames roaring throughout Nigeria when their is smoke in your own home (in this case the Igbo nation). What I'm trying to say is that we Igbo must focus on restructuring/fixing ourselves politically, socially, and culturally before we attempt to fix the problems of the greater Nigeria. The fact that we are doing what we are doing does not mean we don't care about the problems affecting Nigeria; off course no. What it means is that we are reforming ourselves for the beter, attempting to revive our 'good old days', and creating a better world for ourselves and our children. Nigeria in itself is more or less a 'free for all zone' and has been that way since the 70s. As a nation (the Igbo nation) our priority should be securing the things that are in our best interest because at the end of the day when the Igbo are massacred in Kano, pursued in Maiduguri, or murdered in Kaduna, it all ends up on our head. I'm sorry to say it, but the truth is that there is no such thing as 'ethnic tranquility' within the confines of Nigeria. Let's be true to ourselves; there are people who dislike us and people who we dislike. However, by strengthening ourselves, we are simulatenously improving our environment and that of our neighbors. I hope you understand what I'm trying to say. |
Odenigbo Aroli: You are mocking an Nri priest abi; Ekwekwana kam jeelu gi ije alusi!!Lol. Take am easy o. I wasn't mocking you; your response/attitude was just hilarious . |
Anyi zuru ezu na eme. |
Odenigbo Aroli: I was wrong; My eyes was playing tricks on me. Thats Idenmili Igbo....I was lazy. I was actually reading the Izugbe one. Sorry guys.lmao |
Odenigbo Aroli: I noticed that too and that is definitely not Idenmili Igbo; Both of the materials are written in Izugbe. I think Achebe is getting too oldWhat dialect was that? It doesn't seem to be central. For example he used: "Kedu ife melu fa ji rapu aka" instead of "Kedu ihe mere ha ji hapu aka" (which I recognize as Izugbe). |
Obiagu1: Thanks for the link. I just read the first page. They seem very much the same with the usual differences "ro for ghi", "f for h", "l for r" and occasional word variations. ChinenyeN: I read the two documents. There are a number of things in those documents that I couldn't understand; lexicon that I'm not familiar with, and in my understanding, if the first document is actual native Idinmilli, then Izugbe lexicon very much mirrors Anambra.I also noticed the same things. Igbo Izugbe mirrors the patterns of Northern Igbo while using a mix of northern and southern vocabulary. |
Ohanaeze, Onwere webusiti ndi Eze Ndi Igbo NL mepere. Webusiti a bu nke anyi ji ezigara umu Igbo nile no na uwa ozi. Anyi mepere ihe a ka anyi gosi unu na anyi weputara iru anyi na olu gbasara ndi Igbo any na alu. Anyi choro ka unu bu umu Igbo ga dee aha unu ebe ahu (register) na akwukwo ozi (newsletter)anyi. Anyi choro iji ya erutu Ndi nmadu aka yana iji ya eme ihe bara uru. Unu ruo na ya, unu ga na ebe edere "newsletter registration" unu e ede aha na emailu unu. Lekwa ya: [url]igbolist.tk[/url] Udo diri unu. |
Ohanaeze, Onwere webusiti ndi Eze Ndi Igbo NL mepere. Webusiti a bu nke anyi ji ezigara umu Igbo nile no na uwa ozi. Anyi mepere ihe a ka anyi gosi unu na anyi weputara iru anyi na olu gbasara ndi Igbo any na alu. Anyi choro ka unu bu umu Igbo ga dee aha unu ebe ahu (register) na akwukwo ozi (newsletter)anyi. Anyi choro iji ya erutu Ndi nmadu aka yana ije ya eme ihe bara uru. Unu ruo na uya, unu ga na ebe edere "newsletter registration" unu ede aha na emailu unu. Lekwa ya: [url]igbolist.tk[/url] Udo diri unu. |
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