0luwatope: Wizkidayo sneh, i still dey enjoy ur ayo album jawe, don't mind haters sneh but u carry jet no concern us again sneh... B4 i forget sneh, street ti take over sneh, all hail olamide badoo sneh, all hail YBNL nation sneh.
Lol..Everything sneh! Your brain don sneh! Olamide don craze sneh! Lol..
EnlightenedSoul: Drake - Headlines https://www.youtube.com/watch?v=5IDhnH-Xhh8 I might be too strung out on compliments, overdosed on confidence
Started not to give a f*** and stopped fearing the consequence
Drinking every night because we drink to my accomplishments
Faded way too long, I'm floatin' in and out of consciousness
And they saying I'm back, I'd agree with that
I just take my time with all this shyt, I still believe in that
I had someone tell me I fell off, ooh I needed that
And they want to see me pick back up, well, where'd I leave it at?
malvisguy212: They where adopted children, from Merab, Saul's daughter (1 Samuel 18:19), the wife of Adriel, the son of Barzillai the Meholathite.
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Good deeds Matt 5:16 "In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven." (NIV)
Matt 6:3-4 "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you." (NIV)
malvisguy212: Proverbs has much to say about fools. They despise wisdom (Proverbs 1:7, 22, 10:21, 23:9); they are right in their own eyes (Proverbs 12:15); they are deceitful (Proverbs 14: and scornful (Proverbs 10:23, 14:9). The wise are also given instruction on how to deal with fools in Proverbs. Instructing a fool is pointless because his speech is full of foolishness ( Proverbs 15:2, 14) and he does not want wisdom and understanding ( Proverbs 18:2). The futility of trying to impart wisdom to a fool is the basis of Proverbs 26:4-5, which tell us how to answer a fool. These seemingly contradictory verses are actually a common form of parallelism found in the Old Testament, where one idea builds upon another. Verse 4 warns against arguing with a fool on his own terms, lest we stoop to his level and become as foolish as he is. Because he despises wisdom and correction, the fool will not listen to wise reason and will try to draw us into his type of argument, whether it is by using deceit, scoffing at our wisdom, or becoming angry and abusive. If we allow him to draw us into this type of discourse, we are answering him “according to his folly” in the sense of becoming like him. The phrase “according to his folly” in verse 5, on the other hand, tells us that there are times when a fool has to be addressed so that his foolishness will not go unchallenged. In this sense answering him according to his folly means to expose the foolishness of his words, rebuking him on the basis of his folly so he will see the idiocy of his words and reasoning. Our “answer” in this case is to be one of reproof, showing him the truth so he might see the foolishness of his words in the light of reason. Even though he will most likely despise and reject the wisdom offered to him, we are to make the attempt, both for the sake of the truth which is always to be declared, and for the sake of those listening, that they may see the difference between wisdom and folly and be instructed. Whether we use the principle of verse 4 and deal with a fool by ignoring him, or obey verse 5 and reprove a fool depends on the situation. In matters of insignificance, it’s probably better to disregard him. In more important areas, such as when a fool denies the existence of God ( Psalm 14:1), verse 5 tells us to respond to his foolishness with words of rebuke and instruction. To let a fool speak his nonsense without reproof encourages him to remain wise in his own eyes and possibly gives credibility to his folly in the eyes of others. In short, in negligible issues we should just ignore fools, but in issues that matter, they must be dealt with so that credence will not be given to what they say. http://www.gotquestions.org/Proverbs-26-4-5.html
[/s] Judging 1 Cor 2:15 "The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment:" (NIV)
1 Cor 4:5 "Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to lightwhat is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
malvisguy212: 1. There is a difference between a trial and a temptation, although both come from the same Greek word peirasmos. They are often used INTERCHANGEABLE though. After all, temptation is a trial (of faith), and every trial is a temptation (to grumble). When the word appears in the New Testament the CONTEXT helps us to see which interpretation is meant. The difference between trial and temptation is. temptation: "Do this pleasant thing and do not let yourself be hindered by the fact that it is wrong," whereas trial says, "Do this good and noble thing, and do not let yourself be hindered by the fact that it is painful". 2.He spreads out the northern skies over empty space; he suspends the earth over nothing. ( Job 26:7)
He wraps up the waters in his clouds, yet the clouds do not burst under their weight. ( Job 26:
He covers the face of the full moon, spreading his clouds over it. ( Job 26:9)
He marks out the horizon on the face of the waters for a boundary between light and darkness. ( Job 26:10)
The pillars of the heavens quake, aghast at his rebuke. ( Job 26:11)
As one can see, Job comes up with some rather remarkable insights into the nature of the earth. He says that the earth is suspended over nothing and that the clouds carry water and have weight, yet do not fall to earth. In the context of the passage, it is clear that the "pillars" are the mountains, which quake at God's rebuke.
Whereas the Quran says the earth is like a carpet that is held in place by the heavy mountains, described as being like tent pegs, so that it won't move or shake, the Bible associates the mountains with shaking and says that, instead of placing the mountains on the earth, God caused the mountains to rise up. So, it is pretty obvious that these pillars aren't holding anything up, but are merely free-standing pillars, similar to those found in Solomon's Temple 3.Jehoachin's father, Madehim, became an unofficial co-ruler at the age of eight to train him! This was followed with Jehoachin becoming officially the king at his father's death at 18 years of age!
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How many children did Michal, the daughter of Saul, have?
2SA 6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
2SA 21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the.son of Barzillai the Meholathite:
malvisguy212: Glory to our Father and His son Jesus christ.
Lalasticala ishilove. Last week Sunday, you guys put a thread about bible contradiction in the homepage, pleased see this thread as the rebuttal, put it to front-page. Thank you and God bless.
Who was at the Empty Tomb? Is it:
MAT 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
MAR 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome , had bought sweet spices, that they might come and anoint him.
JOH 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
"And it came to pass after these things, that God did TEMPT Abraham." (GEN 22:1)
"Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth he any man." (JAS 1:13)
Is Earth supported? JOB 26:7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
JOB 38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Is Heaven supported too?
JOB 26:11 The pillars of heaven tremble and are astonished at his reproof.
How old was Jehoiachin when he began to reign?
2KI 24:8 Jehoiachin was EIGHTEEN years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
2CH 36:9 Jehoiachin was EIGHT years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.