Samuk's Posts
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TAO11:Lagos Obas are elected or chosen from princes in the already established Lagos ruling houses who themselves were the children of the first Benin monarch of Lagos. Commoners are not elected or chosen. Try again. You have an uphill battle to surmount as far as Lagos Obas continue to tell the world that they are the children of Oba of Benin. In the said letter by Akintoye, it was him and his nephew Kosoko, two Benin blood relatives that were fighting. The current Oba of Lagos clearly stated to the channels tv interviewer that the first Oba of Lagos was a Male son of the Oba of Benin not your Olofin. |
gregyboy:Benin is their stumbling block into the south south and south east. If they can claim Benin through their fake Benin/Ife connection, they think they can claim every other tribes in south and middle belt Nigeria that claim Benin ancestry as extension of Yoruba. They also tried to claim Lagos monarchy by saying Oba of Benin is Yoruba from Ife. Since we killed the Benin/Ife connection, their history is now largely confined to the 1930s and late 1800s |
Etinosa1234:You are welcome, it's nice that you are keeping these guys busy and teaching them the real history. |
The Benin have just proved that they already owned Lagos as early as 1603 but you want your students to believe that Benin copied the Oba title from Yoruba because you reference a book published in 1899, over 300 years after Benin annexed Lagos and created the monarchy. You must think your students are dumb or maybe they are. Benin annexation of Lagos in the 1500s and your Yoruba oba reference of 1899 is over 300 years apart. Benin already owned part of Yoruba land 300 years before the book you referenced was written and you still want your readers to believe Benin copied the title from Yoruba. Please hear our son the Oba of Lagos again saying who his father is and who him and Lagos chiefs hold their allegiance to. https://www.youtube.com/watch?v=TvaiC_djW8o |
gregyboy:Earlier on the thread she was trying to claim Itsekiri monarchy through the Benin royal house which she claimed to be Ife. She has now finally washed her hands off claiming Benin/Ife relationship because she can't provide it beyond the 1800s, very soon she will also wash her hands off her Oro Oba Ado, Oba of Benin supposed burial site at Ife because there is also no evidence to back that up. Gradually all Yoruba claims on Benin history is being destroyed one by one. |
Etinosa1234:Till today oba of Lagos still claims oba of Benin as his father not Ooni of Ife. Hear him saying that any white cap Lagos chief must salute the Oba of Benin on installation. https://www.youtube.com/watch?v=TvaiC_djW8o |
TAO11:Below is what the current Oba of Lagos says about his progenitor, the Oba of Benin. You from Ijebu can't claim to know the history of Lagos monarchy more than the Oba of Lagos himself. https://www.youtube.com/watch?v=TvaiC_djW8o |
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Please if you are coming with the Benin/Ife relationship nonsense, make sure you come with scholarly evidence that is older than the 1800s. TAO11:Good to know that you have finally wash your hands off the Benin/Ife relationship because you can't prove it. Hope your students are taking notes of all these your disclaimers. |
Juliusmalema:Nna biko hurry back to tell us that you wrote your bolded above out of anger and perhaps the frustrations of learning the true history of pre colonial Igbo land from Etinosa1234. Please don't tell me that RedboneSmith is also part of your we I wouldn't want to believe you have been learning your history from Tao11 of nairaland. I am now beginning to understand how TAO11 has been getting away with her misinformation. Below is the history of Lagos which is now the most important Yoruba city as far back as 1603, more than 400 years ago. Enjoy the reading. The reference is there for your verification. The relevant passage in Andreas Ulsheimer's account (from 1603) is the following: "Forty miles from Benin lies a large town called Lago [Lagos], which also belongs to the King of Benin. It lies on an island and is a frontier town, surrounded by a strong fence. In it live none but soldiers and four military commanders, who behave in a very stately manner. Every day they come together in the king's house and make a sacrifice every morning. After the sacrifice, they hold court in the open air, in front of the king's house. Whoever has anything to complain about makes his complaint. They all fall on their knees when they present their case, and when one man is given a verdict in his favour, he thanks the authorities and the king. Also, two envoys always stand with the judge and listen to what is done. Every day these two send news off to the king, informing him of what the judges have done that day. They do this throughout the whole year. This is practiced not only in Lago, but also in other towns of the king, as well as in Benin itself. Many people come to the aforesaid town Lago, by water and by land, with their wares, which consist of beautiful cotton cloths woven in all kinds of colours and patterns." - Andreas Ulsheimer's voyage of 1603-4, translation by Adam Jones in German Sources for West African History, 1599-1669 (1983), pp. 40-41 The "forty miles" would be either German miles or perhaps Dutch miles (Ulsheimer was a German, but he was working for the Dutch), not English miles. At that time, the king of Benin, presumably one of the "warrior-kings" of Benin tradition - most likely either Orhogbua or Ehengbuda - was campaigning directly in the Lagos area (something which Egharevba, who had no idea about Ulsheimer's account, also claimed independently on the basis of tradition in his works on Benin history centuries later) and the "king's house" in "Lago" that Ulsheimer refers to is a reference to his residence there while on campaign. Ulsheimer gives a very brief description of the Benin palace, in Benin City, separately from this, in another part of his account (given on p. 37 of the book by Adam Jones cited above), and so the "king's house" that he mentions in that passage is not a reference to the royal palace, but to a certain royal building in "Lago". |
macof: So you are now confirming to the world what we have always said that Yoruba earlier claim below that Benin have been burying their oba in Ife since 1100s is a lie and fake. It's very refreshing how this debate is proving previous Yoruba claims as lies and fabrications. https://www.nairaland.com/1794927/ile-ife-final-rest-place-oba#24390068 I can see someone peeing on themselves after seeing the above link. Lesson: the internet doesn't forget non forgive, so be careful about your claims and insinuations. We were supposed to keep the political arrangement between Benin and Yoruba that was created in 1930s secret, but you guys couldn't keep your own side of the bargain. Now we are unveiling everything for the enjoyments of our Igbo readers. Some of these Igbo guys know you guys are lying but rather stay on the sidelines to be entertained. There is no serious Igbo person that will argue that their most senior Igbo traditional ruler in the south east, the Obi of Onitsha didn't copied it's monarchy system from Benin more than 300 years ago or that Benin already annexed Lagos in the 1500s with proven historical records dating back to 1602. So Benin kings were simply known by the English word kings during these period. Nonsense. |
macof:Despite all the pleadings from your aunty madam copy and paste lecturer not to take this bait, you seems to be calling for it. Don't you see how she has cleverly avoided this part of the thread because she knows what will follow. Maybe you want us to start reeling out Yoruba historical accounts by Yoruba historians on how the Yoruba were subjugated by the Benin. All you need to do is simply ask and they will be provided. If you ask for it, be ready to take it like a man when it starts coming out. So your Oro Oba Ado burial site of Oba of Benin the Yoruba claims to be in Ife since the 1100s is a lie and fake. See the link below for Yoruba previous claims that Benin have been burying their Obas in Ife since 1100s till 1800s. https://www.nairaland.com/1794927/ile-ife-final-rest-place-oba#24390068 |
AreaFada2:Oga, I never knew how serious the Yoruba project to steal Benin history was until I started reading madam copy and past lecturer on Nairaland. She knows that most Nigerians of this generation that are on this forum are not very well informed in history, so she confused them with her copy and paste citations which she usually misrepresents and obfuscate to deceive and hoodwink her audience who don't usually crosscheck those references. She gets are mojo from their adulation. I don't know if you still remember the last major thread on Benin/Ife relationship before she went on long sabbatical. That thread ended on 52 pages with her making so many unsubstantiated claims she couldn't prove. 1. She claimed there is a burial site in Ife for Benin obas since the 1100s - the site was excavated by a white archeologist and found nothing. The supposed burial pits were empty. Same her that is now insinuating on this thread that there is no evidence that Benin used the word Oba earlier than 1800s. So her Oro Oba Ado in Ife is fake according to her recent claims. You can't claim to have Oro Oba Ado in Ife since 1100s and now be asking Benin to give you prove that they used the word Oba earlier than 1800s. You already told us you have the prove in Ife or have you forgotten. She is not very clever, the ability to copy and paste garbage doesn't make anyone smart. You are only smarter than those that lacks the ability to see through the deceptions you are presenting as academic works. Link to Yoruba Oro Oba Ado since 1100s till 1800s https://www.nairaland.com/1794927/ile-ife-final-rest-place-oba#24390068 2. She tried to claim Organe that was mentioned by a Portuguese visitor to Benin in the 1400s as Ife but the description, direction and distance from Benin didn't fit, so she abandoned it. I don't know how Organe and Ife even resembles in name. 3. She then claimed a 12 century Yufi as Ife, with citation as usual only for Davidnazee to brink prove that situated Ufi in Zimbabwe, south Africa, she ran away. 4. She tried to argue that Benin didn't started Lagos monarchy and once ruled over Lagos, evidence from the Oba of Lagos himself was provided and the account of a Dutch man who visited Lagos in 1603 and met the place under Benin control was presented. Now she is cleverly dancing around insinuating without coming out clearly to claim categorically that Benin didn't have Oba pre-1800s, she is hiding behind two fingers to be demanding for European evidence. This is the same person that have spent years telling everyone who cares to read that Oba of Benin have a special burial site called Oro Oba Ado in Ife since the 1100s, after bursting her several bubbles she now found a new angle of Yoruba owning the word Oba. She has refused to answer the simple questions of when Benin copied the Yoruba title from the Yorubas. 1. Was it before Benin conquest of Yoruba land? 2. During the time Yoruba land was occupied and under Benin empire or 3. After 1897 when the British destroyed Benin and liberated the Yoruba states being controlled by Benin. It's not good enough to just say Yoruba own the word Oba because it's now widely used in Yoruba land. Please also tell you readers who may actually be ignorant or pretending to be ignorant of the fact that the Benin empire existed and ended in 1897. Throughout history it's usually an empire that leaves behind legacies, system and names for others to copy, like Rome and Greek left the world with so many word such as Olympics, senate or senator, garrison, legion etc, that we are still using today. In Nigeria everything has to be upside down so much so that the Yorubas are now claiming that it's the Benin empire that ended in 1897 that turned around to copy their Oba title from the Yoruba confederacy that started in late 1800s after the Benin empire ended. It's like arguing that the Romans copied the monarchical system from Britain. It's only an ignorant person that doesn't know that Rome came before Britain and Britain was under Roman control that will believe this. The Benin empire and her relationship with Yoruba was purely that of a colonial master and subjects and control of trades in Yoruba land with tributes being paid back to Benin, nothing about blood relationship with Ife. The Benin/Ife relationship was created around 1930, that is why no one including madam copy and paste in chief can't provide any evidence beyond 1800s to prove her claims. Show us sometime beyond 1800s to prove Benin/Ife connection. In their desperation, they now buy Benin sculptures at Igun street Benin city to be buried somewhere in Ife for someone to dug up and point to it as the link between Benin and Ife. |
TAO11:If Oba of Benin were called king, when did Benin copy the word Oba from the Yorubas, is it before they conquered Yoruba land, or during the conquest or after Yoruba liberation by Britain. Please if you are coming with the Benin/Ife relationship nonsense, make sure you come with scholarly evidence that is older than the 1800s. |
Unfortunately, you can't just wish away the over 400 years of Benin subjugation of Yoruba. The relationship between Benin and Yoruba was that of colonial master and subject, the Igbo shouldn't get it confused. There is not Benin/Ife relationship. The fallacy was created in 1800s,nothing before then in Benin history. Those that have contrary views can provide evidence. The Benin and Yoruba people are different people. |
RedboneSmith:Guy, why are you trying to deny Olaudah Equiano his Igbo heritage because he said that Benin rule over Igbo land was nominal. What would you have done if you had come from eastern Yoruba that had it worst, are you not aware that several of their traditional rulers got beheaded by Benin army, sometimes for minor infractions as disrespecting a Benin citizen? TAO11 Ijebu even got it terribly bad, the reason she has devoted herself to always rubbish Benin history whenever she can't twist and steal it for the Yoruba. Benin lord it all over everyone, from east, west to middle belt, it's nothing to be ashamed about. They were a formidable force of their time. All that are history now. |
TAO11:You can't choose and pick which account that suits you. I provided about 22 references that reported the trial/events and as you can seen, several people reported on the trial. You have only provided one report without citing your sources. Are you now claiming that Oba Ovonramwen was also not oba in the 1897, after earlier stating that you are not disputing that Benin used the word Oba in the 1800s Make up your mind. Haven't agreed that there are documented evidence that referenced oba of Benin in th 1800s, I was expecting you to demand for 1700s and earlier and stop trying to be clever by half. After admitting that there are documented evidence of Benin using the word Oba in the 1800s, there was really no need to then supply you documented evidence for what you already admitted to. I only did it because of those you are trying to Deceive. TAO11: |
[Below is the transcript from the trial of Oba Overami and his chiefs which took place on Wednesday 1st September 1897 and Friday 3rd September 1897.] The trial took place in the Consular Court House, Benin city. The court house was guarded inside and outside by the Haussa soldiers. Sitting in court were there present: Sir R. D. R. Moor, K.C.M.G., Commissioner and Consul-General; Captain E. P. S. Roupell, Acting Political Resident; Captain C. H. P. Carter, Officer Commanding Troops Benin City; Nine members of the newly established Native Council, Some 60 Chiefs of Benin City. Oba Overami There were no advocates on either side, and every witness was cautioned to speak the truth. The Consul-General opened the proceedings by stating that the palaver was not about the late fighting, because it was quite right that the natives should fight for their country, but that it was about the massacre of the unarmed white men of Phillips' peaceful expedition. The palaver would be managed native fashion, that is, according to native custom and law, and not according to white man's law. The first thing to settle was to find out who instigated the massacre, whether the king or the chiefs ? The three witnesses on behalf of the British were: Igbedio, ' a boy ' {i.e., dependant) of the chief Obahawaie, Agamoye, a boy of the chief Obassieki, and Wobari, another boy of Obahawaie. References: 1) A CATALOGUE OF THE CORRESPONDENCE AND PAPERS OF THE NIGER COAST PROTECTORATE CSO 3/1/1 -3/5/1 1894-1899 NATIONAL ARCHIVES OF NIGERIA ENUGU 2) Bacon R. Benin City of Blood, 1897, p.111 (the King's House is the Palace of the White Chief) 3) Ibid p. 112 (they will be dictated to as to terms of surrender and their future behaviour.) 4) Ibid p.112 (as long as the Juju priests remain at large they will form centres of discontent,) 5) Ibid p.112 (the same system of native council as is in vogue with the Jakris will be instituted,) 6) Ibid p 112 (more likely to inspire confidence in the natives than the present Consul-General, Mr. R. Moor ![]() Ibid. Great Britain, Gallwey to Foreign Office., 21 January l897. 7) Great Britain, Vol LX, Moor to Salisbury, 24 Feb., 1897 Ibid., Moor to Salisbury, 12 March, 1897.9) Ibid., Moor to Salisbury, 18 March, 1897. 10) Guardian Newspaper, The Benin Massacre, Trial of the king. Two Chiefs shot, September 16, 1897 11) Moore, R. Benin Expedition, 1897 – February 22 1897 – Commons Sitting – HC Deb 22 February 1897 vol 46 c964; The First Lord of Admiralty on the Motion “That this House do now adjourn,” |
TAO11:In all your write up you have tried to be clever by half by not saying that Benin didn't use oba between 1485 till date because you know such claims will destroy your Benin/Ife connection that was supposed to have started in the 1100s. Unlike your compatriots who are not so tactical, you have been careful not to cause too much damage that will later affect Yoruba interests in Benin history because Yoruba history heavily rely on Benin history. You know that even if there are no documented evidence to show that Benin used Oba pre-1800s it doesn't in anyway diminished Benin historical achievements pre-1800s, it doesn't mean that most parts of Yoruba and Lagos weren't under the control of old Benin empire, it just means that there was no relationship between Benin and Ife before 1800s, which will blow your cherished Benin/Ife connection out of the water. You have cleverly danced around the other Edo titles for traditional rulers but haven't actually make the claim that that was what Oba of Benin was known as between 1485 when the European visited to 1800s. You know you can't eat your cake and have it, push it further that Benin didn't use Oba pre-1800s, your Benin/Ife 12th century relationship will be out of the window which will confined Yoruba history to little earlier than 1800s. Unless you want to tell us that Oranmiyan came to Benin in late 1100s only for Benin to adopt the Oba title 700 years later in the 1800s as macof seems to be claiming. The Benin oba title which you share with Benin is your only gateway to accessing Benin history by claiming it as yours because you know you can hoodwink a lot of your followers on nairaland who can't ask themselves the simple question of how an empire whose written history began in 1400s and destroyed by the British in 1897, will suddenly turns around to adopt the title of the traditional rulers of her former subjects. What title did they use pre-1800s. You know a lot of Nigeria are not this inquisitive, so you chum out garbage to try to hoodwink and confuse them. It's actually more in your interest that we dig out something otherwise Benin/Ife relationship can no longer be promoted by you guys as being earlier than the 1800s. |
TAO11:Anyone that thinks the Yoruba will give up on the Benin/Ife connection is deluding himself because take Benin out of Yoruba history what else will be left in Yoruba classical history, Benin his the classics in Yoruba history. You are actually the one that inadvertently supply someone like me one of your usual cut and paste references that completely demolished the Benin/Ife connection. Other than the disputed oral history between Benin and Yoruba, there is no written historical evidence to back up the Benin/Ife connection. |
TAO11:I have looked at your conversation with macof, you guys clearly had evidence that the Benin monarchs were known as Oba in the 1800s but decided to hide it from your audience, this is disingenuous on your part, meanwhile Afam4eva was beginning to lean towards your deception, credit to you that you quickly disabused his mind. The average Benin person is taught his/her history from birth and not necessarily interested in seeking documented proofs of what he/she already knows. Although we are aware of European archives of Benin history dating back to the 1400s, we don't need anyone to tell us the title of our Oba. Thanks to people like you that made us realised that we should perhaps take our history more seriously. I am not sure if the institute of Benin studies even have translated copies of the European achieves of Benin history. Truth be told, whether one likes you or not, I actually like the amount of efforts Yoruba like yourself puts into studying the Benin history that the average Benin person takes for granted. Haven't said these, we must be vigilant against you guys twisting what you have read in your favour like you guys are trying to do with the Benin/Ife connection. The Benin don't see these debates has competition with the Yoruba but just being protective against you guys using your research of Benin history to deceive unsuspecting Nigerians who are seeking for genuine historical accounts because Nigeria no longer teaches history in schools and most modern day Nigerians know very little about their history and come to nairaland for historical accounts. The Benin and the Yoruba seems to be supplying all the lectures and entertainments. This thread is supposed to be an Ikwerre thread, see how it has become Benin and Yoruba historical battleground. This thread wouldn't have probably gone beyond one page. |
RedboneSmith:Equiano is one of the prides of Africa, he was one of the very first African to author an autobiography in the late 1700s, his association with the Igbo race should be a thing of pride. You don't have to deny him because he said the Igbo people were under old Benin empire in the 1700s. If it helps, it wasn't only the Igbos that Benin lord it over. |
TAO11:See damage control, madam lecturer is already warning her fans and students ahead of time. Teacher, you are right on this occasion, no one will be so dumb to make such claims you are now disclaiming. I can see some disappointments amongst our Igbo and Yoruba readers. You know sooner or later Benin historical documents will surface with the title Oba. I won't be surprised if you have already seen them because of your fascination with Benin history, hence this disclaimer of I didn't claim this and that. People, I hope you have all heard her, she didn't claim or dispute that Benin had Oba in the 1800s and 1900s. She just wants us to give her the 1700s to the 1500s Benin written history to add to her archives. You see why I advised Afam4eva not to conclude yet. Poor ReboneSmith and macof, they must be scratching their heads now ![]() |
macof:Oduduwa and Oranmiyan are myths. I am not interested in discussing myths. |
JanSnow:Ikwerre have told you guys that they are not Igbo, what part of what Wike said about Ikwerre not being Igbo don't you comprehend. This is not Igbo thread, everything is not either Igbo or Yoruba and before you start to display your ignorance, better go back to the sidelines. |
Afam4eva:Hold on to your conclusion. The title was originally the preserve of the Oba who was the sovereign of the empire. When the first European visited Benin in 1485 they met an Oba but the title is much older than that. For those disputing that the king of Benin was not known as Oba, they should tell us what the title was. There are countless other traditional rulers in Edo state with their own titles but the Oba was the sovereign. Don't also forget that historically the Benin empire was not only confined to the present Edo state, most part of Igbo land, eastern Yoruba up to Lagos were all part of the old Benin empire. Whilst the capital of the empire had the Oba as the sovereign, all other towns had something like, deji of Akure, Eleko of Eko, olu of Warri, Enojie of Ekpoma etc. |
RedboneSmith:You should have read from the sidelines. It still doesn't change the fact that your people were under the old Benin empire whatever the king was called. |
RedboneSmith:So the Benin must have bribed the oyibos. Don't Igbos have centuries old folktales about the Oba of Benin? Was Yoruba not existing when the white people listed the word as being Edo in origin? Was Yoruba not using it then and they still list it as being Edo in origin. Does any one who is not a baby in Nigeria needs to be told about the Oba of Benin in history? Almost all tribes in southern and middle belt Nigeria have centuries old folktales about the Oba of Benin. Do you require to see documented evidence to know that Benin have had Oba for centuries. Your madam lecturer can fool you but not those white people that have been visiting Africa for close to 1000 years. They know who is who. You can't choose when to quote them and when to argue and disagree with them because you don't like what they wrote. You are happy when they say the Yoruba used the word Oba in late 1800s but not happy when they say it's Edo in origin, what double standards. |
RedboneSmith:Even your Igbo people have folktales about the Oba of Benin dating back centuries, Nna biko look for another excuse. |
macof:Keep exposing yourself thinking others can't access the dictionary themselves to seen what it says. The word Oba was first listed 1900-5 not 1998 as stated by madam lecturer and if it was that recent as 1998, it simply means the oyibos that list the word as Edo in origin isn't fooled by your falsehood. Anyone can check dictionary online for what it says about the word. The word is Edo in origin that the Yorubas share with the Benins. |
RedboneSmith:Argue with those that listed the word Oba as a Benin word with Edo origin in the international dictionary. I feel your pain, the Benin are always a thorn in the flesh of those that want to shove their Igboness or Yorubaness down the throat of everyone else. So it's understandable when Igbo and Yoruba collaborate against Benin because just like most parts of Yoruba land Igbo was also under the old Benin empire. History is what it is. It's not our fault. The compilation of the English dictionary didn't start recently, if the word Oba had a Yoruba origin, the dictionary would have say so. You guys see everything from the prism of population. In your logic, it has to be a Yoruba word because they are more in population. You call yourself historian and don't know that Benin is much more older than Yoruba, what sort of skewed tribal historian are you. |
gregyboy:The dictionary went further to say the origin of the word is Edo. If they are not up to mischief, how is it possible that Benin whose written history began in the 1400s is the one that will copy the word Oba from Yoruba whose written history began in the 1800s. It's a good thing the dictionary is not written by Nigerians. Wonder shall never end. |
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Ibid., Moor to Salisbury, 12 March, 1897.