Samuk's Posts
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AreaFada2:Please don't kill me with laughter . |
TAO12:You have a lifelong obsession to steal Benin history for the Yoruba using Ife, we are not going to allow it. Stick to your featherweight Yoruba history and write about it. Too many people lost their lives for centuries to make and crystallize Benin history. History is not made by hiding behind a computer screen to concoct and fabricate lies. Yoruba are the ones suffering from insecurity otherwise they would have been contented with what they have. |
gomojam:History are not logically concocted on computers. |
gomojam:It's very painful to be fighting someone armed with more than 400 years of eyewitness historical accounts ahead of you and preventing you from stealing it as yours. I understand your pains. We are waiting for TAO11, all her fabrications about Benin/Ife relationship have been debunked already. It's very satisfying to know that Benin history have been keeping the Yoruba busy because you guys have nothing to write home about yours. |
gomojam:Whatever TAO11 comes up with, she will have to first account for the 400 years eyewitness written historical accounts gap between Benin and Ife. I will like to see how she accomplished it without the Benin/Ife relationship which has been debunked. |
TAO11:The conquered takes upon the name of the conqueror not the other way around. Benin eyewitness written historical accounts is more than 400 years older than Yoruba history. Yoruba woke up more than 400 years late and trying to close the gap with concoctions and fabrications. |
TAO11:You can't hind behind two fingers to diminish great Benin, nothing was refuted, I only applied your logic without conceding and still arrived at an accomplished Benin without rival and unequal in historical achievements by the Yoruba. This fight is beyond you, the Benin are already 400 years ahead of Yoruba in eyewitness written historical accounts. No one will accuse you of not trying your best, how does anyone expect you to surmount 400 years of historical achievements. Your Benin/Ife connection and Oro Oba Ado is gone in flames. You tried to link Ife to Organe, it was destroyed by the Benin with facts. You tried your luck on linking Ife to Yufi in Zimbabwe, south Africa, that was also rubbished with facts. You have tried, Coptic and Arabic interpretations just to close the Benin 400 years gap, still no luck. Keep trying, we are here. |
TAO11:Applying your logic strictly will not discount the fact that when the Europeans first visited Benin in 1400s, they met a flourishing kingdom with a king(whatever his name and title was) and a sophisticated system of administration. All other subsequent visits to Benin by the Europeans in the 1500s, 1600s, 1700s and 1800s recorded the kingdom as having kings. Your logic doesn't diminish or take away the fact that Benin attained and achieved greatness. The Oba is only a part of this greatness. Now tell us what Yoruba achieved in the same period. Is it not ironic that the country (Benin) that Yoruba claims to have influence is bearing the name of Benin taken from an international body of water, the bight of Benin which was named after Benin empire for her greatness. Where is the international historical landmarks to celebrate Yoruba history. |
babtoundey:Have you not been reading the thread, Benin/Ife relationship, Oranmiyan coming to Benin can't be backed up with written eyewitness historical accounts. They are fairytales. The myths of history. The fact that most cultures have myths doesn't make them true, just like father Christmas is not true. European first 400 years of documenting Benin history have nothing written in any of their archives about Benin/Ife relationship, that is why you can't find anything older than the 1800s about Benin relationship with Oranmiyan, Ife and Oduduwa. Ask TAO11 if you don't believe me.Early Yoruba history claims that Oduduwa came from Saudi Arabia whilst the Benin claim he was the son of last Ogiso. These claims have no eye witness written historical accounts to back them up |
babtoundey:The prove is Benin once ruled and controlled eastern Yoruba, this is where Benin monarchical traditions filtered into what later became the wider Yoruba tribe just has Benin monarchical traditions filtered eastward through Anioma/western Ibo to Onitsha and other places in the south south. It is only reasonable for the conquered to take upon the name of the conqueror. |
babtoundey:Unfortunately history is not what you concoct or fabricate on the computer. Especially those that took centuries to crystallize. The Yoruba is already more than 400 years behind Benin in eyewitness written historical accounts and it shall remain so till eternity, no amount of fabrications can change this. How are you going to change all European archives on Benin history since the 1400s? ![]() |
gregyboy:The bolded is the simple truth unless they can provide evidence that almighty Benin Kingdom was once ruled by Yoruba. It was Britain and other European countries that copied from Rome not the other way around because Rome came first. Just like Benin Kingdom came before Yoruba and ruled over many Yoruba states, it's impossible and unfathomable for Benin to had copy Oba from Yoruba. This is the reason the Benin/Ife relationship is very important to them because by establishing such false relationships, they can smuggle themselves and lies into Benin history. Take Benin/Ife relationship out, they are left with nothing. In my opinion, the debunking of the Benin/Ife relationship is one of the greatest achievements on Nairaland by the Benins. It left the Yorubas hollow and empty historically. They no longer have backdoor to steal Benin history. Every other thing they write is irrelevant unless they can show us the relationship Benin had with Yoruba that would had made Great Benin take the title of it's king from the conquered and enslaved. East to West, most traditional institutions are patterned like the Benin traditional institutions with some even copying the exact titles of Benin chiefs. History books, landmarks and museums across the world are littered with Benin glorious past. The bight of Benin, Benin river and thousands of Benin artworks across museums in the world will remain permanent reminders to the present and those unborn of the greatness of Benin. History is not what you concoct on the computer. The Yoruba is already more than 400 years behind Benin in written historical accounts and it shall remain so till eternity, no amount of fabrications can change this. Benin being arguably the oldest most historically accomplished traditional institution in Nigeria and one of few in Africa, is too accomplished, historically rich to become a part the recently created Yoruba confederacy or conglomerate, such unions are for less endowed tribes that have very little to shout about. Yoruba claiming Benin is like a dog trying to swallow a lion. A impossible task. Trying steal Benin as a Yoruba kingdom or empire won't be allowed. Yoruba should stick to their featherweight historical achievements. |
macof:Are you on this thread or you are only here to be spoon feed by Tao11. Go back to page 12, there is a document written in 1863 about an English man that interviewed Oba Adolo, the father of Oba Ovonramwen in 1862. Adolo was misspelt as Atolo. It's on the 6st line on the first page. No wonder you have been arguing blindly. |
Edeyoung:The truth is many early Benin historical records were not written in English. Most of the Vatican's records are in Latin, there are still records in Portuguese, Dutch, French and other European languages that I couldn't find the English translations. The 1863 record was done by an English man, so it was easier to find. |
Below is what this Yoruba student of history claimed earlier in the thread. Hopefully he has seen the 1863 document that referenced Oba Adolo (Oba Ovonramwen's father). macof: |
Edeyoung:
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Etinosa1234:There is also Onitsha N' Idu. Idu is what Igbo call Benin people. |
RedboneSmith:One thing you must know is that when Benin people went eastward into Igbo land they met very little or no resistance hence the reason Oluadah Equiano said Benin king rule over his Igbo people was less than nominal. Benin only took wars to those that resisted or refused to acknowledged her preeminence but that isn't to say some parts of Igbo land wasn't under the control of Benin people or people from Benin. Like Yoruba who got the word Oba into their lexicon through eastern Yoruba Benin subjects, the Igbos got Obi into their lexicon through western Igbo Benin subjects. ArticleAdditional Info HomeGeography & TravelCities & TownsCities & Towns M-O Onitsha Nigeria WRITTEN BY The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... See Article History Onitsha, port and market town in Anambra state, southern Nigeria. The town lies on the east bank of the Niger River just south of its confluence with the Anambra River. Founded by adventurers from Benin (nearby, to the west) in the early 17th century, it grew to become the political and trading centre of the small Igbo (Ibo) kingdom of Onitsha. Its monarchical system (rare among the Igbo people) was patterned after that of Benin. An Onitsha obi (“king”) negotiated in 1857 with William Balfour Baikie, a British trader, for the establishment of a British trading post in the town. |
Edeyoung:Elisée Reclus & A. H. Keane; “Africa and Its Inhabitants”, Vol. II., Published 1899, p.265. https://archive.org/details/africaitsinhabit02recl/page/264/mode/2up is this the link you are looking for? The archive is extensive and bound to contain something on early Oba of Benin. TAO11 is not going to be very happy. |
Elisée Reclus & A. H. Keane; “Africa and Its Inhabitants”, Vol. II., Published 1899, p.265. For the purpose of clarity...whilst referencing Benin in the above cited publication, the author said Benin that the early Europeans visited and wrote glowingly about centuries before the book was written was now a shadow of itself, the Benin empire was ending at the beginning of Yoruba written history in the 1800s. So far in the thread, all the Yoruba have to celebrate as historical achievements is the mentioned of Obba or Oba in a book/s in the 1800s. They have not been able to disprove that Benin annexed and owned Lagos, the most important Yoruba city today, since the 1500s, they haven't been able to disproved the 1603, 1845 and 2020 historical accounts from the European who visited in 1603, Lagos Oba Akintoye who confirmed the Oba of Benin authority over Lagos in his letter of 1850 and the present Oba of Lagos who still sees the Oba of Benin as his father. They haven't been able to disprove the Yoruba historical accounts by Samuel Johnson that the Ijebus who later defeated the Oba of owu in the 1800s were the descendants of those that were sacrificed by the king of Benin to their gods. The question which remains is, did Benin copy the Oba title from the Yorubas that history has showed to be under Benin rule for centuries. It's left for reasonable readers of this thread to answer this question as to whether it's possible for Benin Oba to have copied the Oba title from Lagos down to Ijebu it gave birth to and ruled for centuries. Or copied it from Owu that the Ijebus defeated in their tribal war. Is it possible for the father to copy his name and title from his children? In any argument or debate, circumstantial evidence is allowed. Some of the circumstantial evidences: 1. The historian Samuel Johnson made the following claim in his book: "The origin of the Ijebus has been variously given ; one account makes them spring from the victims offered in sacrifice by the King of Benin to the god of the ocean, hence the term Ijebu from Ije-ibu, i.e., the food of the deep. The Ijebus themselves claim to have descended from Oba-nita, as they say of themselves, "Ogietiele, eru Obanita," i.e., Ogetiele, servants of Obanita. But who was this Oba-nita? Tradition says he also was a victim of sacrifice by the Olowu or King of Owu." - Samuel Johnson, The History of the Yorubas, pp. 18-19 2. The relevant passage in Andreas Ulsheimer's account (from 1603) is the following: "Forty miles from Benin lies a large town called Lago [Lagos], which also belongs to the King of Benin. It lies on an island and is a frontier town, surrounded by a strong fence. In it live none but soldiers and four military commanders, who behave in a very stately manner. Every day they come together in the king's house and make a sacrifice every morning. After the sacrifice, they hold court in the open air, in front of the king's house. Whoever has anything to complain about makes his complaint. They all fall on their knees when they present their case, and when one man is given a verdict in his favour, he thanks the authorities and the king. Also, two envoys always stand with the judge and listen to what is done. Every day these two send news off to the king, informing him of what the judges have done that day. They do this throughout the whole year. This is practiced not only in Lago, but also in other towns of the king, as well as in Benin itself. Many people come to the aforesaid town Lago, by water and by land, with their wares, which consist of beautiful cotton cloths woven in all kinds of colours and patterns." - Andreas Ulsheimer's voyage of 1603-4, translation by Adam Jones in German Sources for West African History, 1599-1669 (1983), pp. 40-41 The "forty miles" would be either German miles or perhaps Dutch miles (Ulsheimer was a German, but he was working for the Dutch), not English miles. At that time, the king of Benin, presumably one of the "warrior-kings" of Benin tradition - most likely either Orhogbua or Ehengbuda - was campaigning directly in the Lagos area (something which Egharevba, who had no idea about Ulsheimer's account, also claimed independently on the basis of tradition in his works on Benin history centuries later) and the "king's house" in "Lago" that Ulsheimer refers to is a reference to his residence there while on campaign. Ulsheimer gives a very brief description of the Benin palace, in Benin City, separately from this, in another part of his account (given on p. 37 of the book by Adam Jones cited above), and so the "king's house" that he mentions in that passage is not a reference to the royal palace, but to a certain royal building in "Lago |
So far we have made two references from same Reverend Samuel Johnson's book. The history of the Yorubas. 1. On the origin of the Ijebus And 2. Their later war exploits over Owu You want your readers to accept one of the quotes that suits you and discard the second quote from the same book. Your history telling is all about nitpicking what suits your narratives. First reference to Ijebu Origin by S. Johnson..the history of the Yorubas. "The origin of the Ijebus has been variously given ; one account makes them spring from the victims offered in sacrifice by the King of Benin to the god of the ocean, hence the term Ijebu from Ije-ibu, i.e., the food of the deep. The Ijebus themselves claim to have descended from Oba-nita, as they say of themselves, "Ogietiele, eru Obanita," i.e., Ogetiele, servants of Obanita. But who was this Oba-nita? Tradition says he also was a victim of sacrifice by the Olowu or King of Owu." - Samuel Johnson, The History of the Yorubas, pp. 18-19 Second reference to Ijebu later war exploits by S. Johnson. The History of the Yorubas. TAO11:History is replete with accounts of former slaves coming of age and growing enough muscle to defeat their former masters in wars. Maybe you should read more on the almighty Roman army and the barbarian Germanic tribes. Ijebu defeat of Owu in later years doesn't discount the Yoruba history of their slave origins. As to Gomojam that ask for evidence of Benin conquering Ijebu. I repeat, you can't use people as sacrifices unless they are first conquered. |
gomojam:You asked for a prove, I gave you quotation from the book written by the daddy of Yoruba history and foremost Yoruba historian Reverend Samuel Johnson. What else were you expecting. Do you or can you use people as sacrifice without first subjugating and conquering them? When your sister referenced the same Samuel Johnson earlier in the thread, you applauded her without objection. |
bandit9000:Samuel Johnson is the foremost Yoruba historian whose book was completed in 1897 and published 1921. It also depends on when the report you read was published. Don't forget that some modern historians will always try to whitewash and present their history in good light, omitting part that they see as embarrassment. |
gomojam:The historian Samuel Johnson made the following claim in his book: "The origin of the Ijebus has been variously given ; one account makes them spring from the victims offered in sacrifice by the King of Benin to the god of the ocean, hence the term Ijebu from Ije-ibu, i.e., the food of the deep. The Ijebus themselves claim to have descended from Oba-nita, as they say of themselves, "Ogietiele, eru Obanita," i.e., Ogetiele, servants of Obanita. But who was this Oba-nita? Tradition says he also was a victim of sacrifice by the Olowu or King of Owu." - Samuel Johnson, The History of the Yorubas, pp. 18-19 |
AreaFada2:They will learn real history, not fabricated garbage. They are telling everyone how Ife and Ooni are important to the Yoruba race but the Ooni is only a spiritual leader on paper because the spiritual leader of more than half of the Yoruba people including their obas who are muslims is the Sultan of Sokoto. It's the Sultan of Sokoto that have to sight the moon and give them the go ahead to start their yearly Islamic festivities. Imagine the Oba of Benin waiting for the Sultan of Sokoto to give him the go ahead to commence the annual Igue festival. The Oba of Benin remains the spiritual head of all Benin people. Benin monarch can't be compared to any Yoruba Oba. |
TAO11:Right now I see a lot of disappointments for madam lecturer from those genuine readers that came here to read real history and not made up stuffs but ended up being taught rubbish. History is created not made up on the computer by misrepresenting and misinterpreting old writings. You just don't wake up and claim 1485 Organe as Ife or 12th century Yufi in Zimbabwe as Ife because you want to make Ife look older than it is. Her latest is an interpretation of Coptic text that referenced Ife of 1666. Next it will be Greek, Latin and Roman interpretations that show Ife to be in existence before the birth of Jesus christ. Nothing can be put beyond her when it comes to fabrications of historical accounts. You don't claim that the Oba of Benin are buried in Ife and deceive the white people to come and start digging a supposed burial site which was found to contain no human bones. When the Yoruba on this forum are cornered and taught real history by the Benin, they start to sneak out one by one, their aunty, the queen of copy and paste citations is usually the last to leave. After leaving quietly, she starts digging up more stuffs and misrepresent them for another opportunity to take on the Benin. Her ignorant supporters will start cheering her up at the beginning only for reality and disappointments to later set in. They run out to fight another day. Imagine somebody actually thinking that Benin copy the Oba title from Yoruba. As just demonstrated with Lagos history which their lecturer couldn't wiggle out of, Benin kingdom owned and controlled must part of southern Nigeria, her influence was heavily felt in the middle belt. Most southern monarchies were copied from Benin. For one of her students to even state that the history they know is that Benin was heavily under Yoruba shows the level of ignorance on nairaland. It's like arguing that the Romans copied the monarchical system from Britain. It's only an ignorant person that doesn't know that Rome came before Britain and that Britain was under Roman control that will believe this. Any reasonable person can understand why early Europeans that visited Benin as early as 1485 would have found it difficult to write omo no oba or omo n oba ne Edo ukuakpolokpolor instead of just simply writing the equivalent king in their various Portuguese, German/Dutch languages in which early Benin history were written by the Europeans. As anglicised as Benin sounds, it had various spellings from early European writings. Some spelt it as Beny, Benij etc. Even Lagos was spelt lago. |
bandit9000:You are very correct and just to add.. These former slaves that were liberated in Europe and America and dumped in Lagos were not all originally from the Nigeria area. They were slaves that were captured across Africa. Most of these people assimilated themselves into the neighbouring Yoruba tribes and used their western education to start organising the Yoruba people in the 1800s into what we know today. They also wrote the early history of Yoruba. |
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TAO11:Lagos (former Benin colony) is currently Yoruba land still being ruled by Oba that claims Benin ancestry. Several Yoruba false claims have be killed in this one thread. Benin/connection fallacy destroyed. Oro Oba Ado lies killed and thrown out of the window. Very gratifying. |
TAO11:The Benin annexation of Lagos in the 1500s with 1603 documented evidence and living witness accounts by the current Oba of Lagos already proved that Benin own and still ruling the most important Yoruba city for over 400 years and still counting, what more prove do you still need. Be speaking grammar, people can hear from the Oba of Lagos himself. |
valirex:It's very shameful, she will be regretting now for dabbling into this thread. So far she has abandoned the Benin/Ife connection lies, the Oro Oba Ado at Ife lies, Lagos has been proven beyond reasonable doubt that it belongs to Benin with Benin line of Obas still ruling the land as testified to by previous and current Oba of Lagos. Soon they will quietly leave the thread to fight another day. Like I said before, Yoruba whose history started late 1800s can't debate history with Benin with such proven and intimidating timelines in the 1400s, 1500s, 1600s, 1700, 1800s before Yoruba history even began. |
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