Samuk's Posts
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lawani:Ewuare may have a meaning in Yoruba but that doesn't mean it means the same thing in Benin. Ogun is a name of god shared by both Benin and Yoruba. Could you elaborate on the circumstances that resulted in Benin adopting the Owo dialect? Are Owo people the same as Benin people? |
OgboAto:So you now speak for everyone , you happen to also know the thoughts and minds of everyone, clap for yourself, telepathic mind reader. How do you know there weren't others that were interested in the $2k? You can only speak for yourself, what a delusional pretentious hubris. What makes someone intelligent and smart is your sound logical reasoning and cognitive ability, not the ability to copy and paste from the internet. You were not interested in the $2k challenge but sounded so pained that it's now off the table. |
lawani:I thought the Yoruba language is the adopted Oyo dialect that was standardised in the 20th century for all tribes within the Western region. The dialect of Ekiti and other Yoruba tribes are not exactly the same as Oyo dialect that is now the standard Yoruba language. If Yoruba is a modern day creation, a creation of the 20th century, how was it possible for Benin to be speaking a language that was only standardised in the 20th century in the 15th, 16th, 17th and 18th centuries. Which of the various versions of the Yoruba dialect was Benin speaking during these early periods. When these people speculate that Benin spoke Yoruba at some point in time, is Yoruba supposed to be an umbrella language that cover all dialects from Lagos to Anambra and Ikwerre in Rivers state? Why didn't the Yoruba language or a dialect of it that you claimed Benin spoke reflects in the names of the various Oba, if these obas spoke Yoruba dialect as official language, why stop by just speaking the language without also bearing Yoruba names. Which of the Benin Obas that spoke Yoruba dialect has Yoruba name. |
gregyboy:Everyone agree that Egharevba collected information for his book from Benin informants but he was accused of misrepresenting the various accounts in his book, that was why late Oba Erediawa wrote a version of the origin of oba of Benin that was different from Egharevba. |
OgboAto:You don't actually have the Roupell's Official papers but the book that was written after 1897 that cites the report. No problem, I will look elsewhere for the 1897 report. Since no one was able to meet the $2000 challenge, it's now off the table. Cheers. |
OgboAto:I made a simple request for the written accounts of Benin history from 1475 to 1897. If you can't provide any, say so, no beating around the Bush. All the screenshots you have provided so far were all written after 1897. No need to fight over it. Cheers. |
[quote author=OgboAto post=89253422][/quote]What you screenshot is not Roupell's work as requested by gregyboy, nice try. |
gregyboy:The reason OgboAto is reluctant to site the book he got the screenshot from is because that is not Roupell's work but the criticism of it by someone else. If he had the actual Roupell's book, he would have cited it already. You can now see the inconsistencies in the various accounts of the origin of Benin Obas, from Eweka, Oranmiyan back to Ekaladerhan. If Oduduwa is not a mythical figure, his origin is also fraught in inconsistencies. |
gregyboy:If you read the screenshot by OgboAto, you will notice the inconsistency about how Benin got its name from Ibinu to the claim of Ile-Ibinu. The account claimed Eweka was the one that came to Benin not Oranmiyan as currently being claimed. Oral history could pose serious problems for those that are interested in real history devoid of myths and unsubstantiated claims. But Luckily for Benin history there are written eyewitness accounts to examine and interrogate our oral history. |
OgboAto:We seem to be going round in circles without you citing your screenshot with the date it was published. Your screenshot also called into question, the claim that Benin got its name from Oranmiyan who called the land Ile-Ibinu. Like I said before, oral history is fraught with inconsistencies, that is the reason I am interested in eyewitness written accounts of any period being discussed. I will not go into the debate of the history of christianity with you, the bible itself is filled with Jewish history being presented in the name of christianity. Being a Christian means to be like Christ. Christ was a jew and practiced the Jewish tradition and culture. The bible is filled with Jewish history, many aspects of Jewish culture, myths and allegories being parroted by religious zealots as real events that happened. |
OgboAto:Why not cite the title of the book you screenshot and the year published for all to see. Anybody can claim anything, that's why a specifically request for a publication between 1475 to 1897. I could have requested for exact 400 years starting from 1475 to 1875, but decided to make it even easier by extending it to 1897, the year the old Benin empire came to an end. Don't you find it odd that we are struggling to find a publication on Benin and Ife connection in the late 1890s? Considering the importance of such relationships, there would have been numerous mention of it in the various Europeans accounts throughout the 1475 to 1897. As of today the origin of Oduduwa have various versions with those that support them and those that disagree with them. 1. Oduduwa Benin origin through Ekaladerhan. 2. Oduduwa mecca origin 3. Oduduwa Ife origin And other versions and myths. One thing that has remained undisputed so far is there were no mention of these names in Benin written history for the first four hundred years. |
OgboAto:The screenshot you presented without citing the date of publication actually questioned the origin of Oba of Benin narrative at the very bottom, but you cut that bit out. The Yoruba themselves don't agree on one source of origin for Oduduwa, you guys should be working to reconcile the various inconsistent Yoruba versions of Oduduwa origin rather than spending more of your time discussing and distorting Benin history. The Benin should be allowed to examine and correct the inconsistency and distortions in their history themselves, stop writing Ife over Benin when there was hardly any written accounts or connections between the two for centuries. |
gregyboy:You already know the history of Egharevba and the circumstances he wrote the first edition of his book. Since then there have been numerous revisions. Unless Benin people wake up and start taking their history serious by examining the wealth of materials available to them and start to write their history themselves pointing out the distortions currently being made by so called scholars, a time will come Benin children will be learning Benin history from the Yoruba revisionist versions. How can someone point to a Benin artworks depicting a Nupe/Igala man and change it to a messager from Ife when Ife is not mentioned anywhere in Benin history during that period. The Yoruba examine the vast European writings on Benin, saw the mention of Ogane kingdom in the east and claim it's Ife in the West. The Benin people are now lethargic about their history and suffering from the fatigue of empire building, we seem not aware or are very unconcerned about the population ethnic politics that are being played around us using Benin history as tool. The average Benin are far interested in travelling to Europe, America and other countries today than anything else, at this rate, we may soon become like the Jews who where all over Europe and America for millenniums without a homeland until 1949 because the arabs and muslims have taken over Israel in their absence. You can already see some frictions in areas of Edo lands that have sizeable populations of other tribes. How can you be an Enogie and hardly resides in your domain, those they leased their lands to are now fighting them over their lands, just the way others are now fighting us over our history. Today, the headquarter of christianity is the vertical in Rome and the Pope is the holiest Christian or man living but christianity didn't start in Rome and not by Europeans but by Jews in Jerusalem. How did the Europeans manage to take over christianity and turned it to their private property, show me any jew that has been Pope for almost two thousand years of Catholic/Christian history. |
gregyboy:Is OgboAto a female? She claimed to have the reference of European writers mentioning Ife in their Benin history between 1475 to 1897, don't you want to see the reference? Insults is how they get out of difficult situations. The whole point is people will begin to see that there was no mention of Ife in Benin history for the first four hundred years and begin to question what they read about Benin/Ife relationship instead of just believing everything they are being told. People may begin to correct a lot of the current distortions in Benin history. I don't know how any scholar will change Ogane from east to west. It's a shame not enough Benin people writes Benin history. We just leave it to others to distort. They are quick to refute Ekaladerhan being Oduduwa but when you point them to the fact that there is nothing about Ife in Benin history for the first four hundred years, they want you to accept Ogane in east as Ife even though Ife is west of Benin. There is an Igbo version that says the Ogane in the east is Nri. If not for the fact that Ife was not specifically mentioned in Benin written history until 1920, Benin history would have been unrecognisable in the next 50 years at the rate these guys are going. |
OgboAto:So you have the prove of the name Ife being mentioned in European writings of Benin history between 1475 to 1897. Please provide such reference, the prize of $2000 is available for you to win. Please don't embarrass yourself by running away. People have been waiting since yesterday for this revelation. We are all patiently waiting for you to show us the European writer that mentioned the name, Ife in Benin history. You that is well read, please impress us with your knowledge. |
TAO11:You agree that both Benin and Yoruba disagree on the origin of Oduduwa. Even the Yoruba themselves disagree amongst themselves about the origin of Oduduwa. I am not concerned about oral history because they can be misrepresented. You forget to mention that scholars disagree that Benin and Ife had any connection in the first four hundred years of written Benin history. This is the period, I am concerned about. I won't be surprised if you wake up one day and read about Benin history of Adesuwa and decides to claim Adesuwa as Ife princess, you will completely changed the history to Ife history and give us the Ife/Yoruba etymology of the name, Adesuwa, backed up with your usual copy and paste references. You will start from Ade then Su Ti Wa, and before we know it the entire history have been changed to Yoruba/Ife history. Your gullible Yoruba and Igbo supporters will agree with you and claim that the name must be a Yoruba name because of the Ade and Wa in it. |
TAO11:Benin royal oral history states that in the 12th century, a Benin prince Ekaladerhan found his way to Ife under difficult circumstances and the people who were at reverence with his princely appearance made him their Oduduwa. In 1920, the Yoruba wrote their own fabricated version of Benin/Ife relationship which is the opposite of Benin royal oral history. The Benin royal house disagrees with the Yorubas version and Yoruba also disagrees with the Benin version, there is stalemate because both versions are based on oral history. My position concern the Benin written history between 1475 and 1897 that failed to mention Oduduwa, Oranmiyan and Ife. My simple request is to avoid these periods when discussing Benin/Ife relationship. What's so difficult to understand. I am not concerned about the Benin royal oral history and Yoruba revisionist version. You can claim all you like about Benin/Ife relationship as far as you avoid 1475 to 1897 because this period of Benin history was actually written and you will not be allowed to misrepresent the eyewitness accounts of this period. |
Stay out of Benin history of 1475 to 1897 unless you can back your claims up with eyewitness accounts. You should know all about being banned. I am surprised you don't actually get banned enough for your foul languages. You are at liberty to write whatever you like between Benin/Ife relationship starting from when it began in 1920, I will hardly notice you. I hope you take your own warning about spanning the thread with the same writing, images and videos. |
TAO11:What warning are you referring to. Leave Benin out of your claims unless you can cite from the numerous writings on Benin history and point out the mention of Ife, Oduduwa and Oranmiyan in Benin history between 1475 and 1897. It's a very simple request. Keep your lies to your Yoruba history. Mention Benin with reference to Ife between 1475 and 1897 and you will be reminded that there was no relationship. |
TAO11:If you have cared to noticed, you would have realised that the content was different from the previous one. Whenever you mention Benin in your reply and I feel you have misrepresented the history of Benin, you will be challenged to prove your point. You shouldn't expect to be making all sorts of claim about Benin and not expect to be challenged. You can answer your questions without making reference to Benin in your fabrications. You can't keep writing about how Benin got this and that from Ife and expect to have a free ride. If you make reference to Benin history between 1475 and 1897, you will be reminded that, there was nothing written in Benin history about, Ife, Oduduwa and Oranmiyan in the period in question. For as many times you repeat your claim referring to this period, you will be reminded unless I don't see your post. You can't expect to continue to litter the threads and topics with falsehoods about Benin without being challenged. You can concentrate on the period after 1920 when Benin and Ife history began, anything earlier than that will be challenged for actual eyewitness written accounts. |
TAO11:I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1875, a 400 years period. I will send that person $2000, yes one thousand dollars to cushion the effects of these lockdown. |
TAO11:According to Yoruba history of Ijebu by Yoruba historians, the Ijebu did more than being tailors to Benin, please give them their full credit. Regarding "food", the historian Samuel Johnson made the following claim in his book: "The origin of the Ijebus has been variously given ; one account makes them spring from the victims offered in sacrifice by the King of Benin to the god of the ocean, hence the term Ijebu from Ije-ibu, i.e., the food of the deep. The Ijebus themselves claim to have descended from Oba-nita, as they say of themselves, "Ogietiele, eru Obanita," i.e., Ogetiele, servants of Obanita. But who was this Oba-nita? Tradition says he also was a victim of sacrifice by the Olowu or King of Owu." - Samuel Johnson, The History of the Yorubas, pp. 18-19 I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
lawani:Your noble attempt to help TAO11 out of what is turning into a very difficult challenge is noted. Only if other Yoruba men around here had made similar attempt, they run away and leave TAO11 to bear the full weight of the Benin/Ife fabrications. Very shameful. Despite your efforts, unfortunately the challenge is yet to be met. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
TAO11:Please prove me wrong. Where are all the Yoruba men here. This is becoming very embarrassing. Poor TAO11, she can't insult, copy and paste her out of this, please guys, she needs your help come to her rescue. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
TAO11:We have already stated that the Benin/Ife relationship was fabricated in 1930 to unite the former Western region, but the whole thing went into you guys head, the more you read about Benin glorious past, the more your scholars were coming up with fabrications to completely steal the history for Yoruba. Every single aspect of Benin history were being fabricated and given Yoruba interpretation. It will be a disservice to those who paid the ultimate price to build such a civilisation for centuries if we just seat back and allow you people to completely steal our history. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
lawani:Trust me our silent readers will be laughing at you right now. Please humble us and prove your claims. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
davidnazee:This is what happen to those you invite to come and share from your glory and they turn around to want to steal everything to themselves. Benin history that they want to steal was forged in blood of thousands of brave men and women who made incalculable sacrifices for centuries. The Yoruba can't just wake up one day and convert it to their own. |
TAO11:You and your Yoruba revisionists are not escaping from my grip today. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
davidnazee:Guy, why ? Don't you think I am already causing enough damage, don't you want TAO11 to sleep peacefully tonight? ![]() The Yoruba were invited to share from Benin historical achievements but they want to steal it completely. |
TAO11:Where are all the Yoruba men here. This is becoming very embarrassing. Poor TAO11, she can't insult, copy and paste her way out of this, please guys, she needs your help come to her rescue. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
TAO11:Where are all the Yoruba men here. This is becoming very embarrassing. Poor TAO11, she can't insult, copy and paste her way out of this, please guys, she needs your help come to her rescue. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
TAO11:Where are all the Yoruba men here. This is becoming very embarrassing. Poor TAO11, she can't insult, copy and paste her way out of this, please guys, she needs your help come to her rescue. I am throwing an open challenge to anyone here to provide any mention of Ife, Oduduwa and Oranmiyan in Benin written history between 1475 to 1897, a 400 years period. I will send that person $1000, yes one thousand dollars to cushion the effects of these lockdown. |
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I am not sure which Yoruba came up with Ife-Benin connection in the 1920s. Anyways, anything that makes you sleep at night is allowed. 
? Don't you think I am already causing enough damage, don't you want TAO11 to sleep peacefully tonight? 