Tonychristopher's Posts
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john4reala:Nwanne madu...kedu ka eke si Anya anwu...odiegwu dirikwa ebube ....otito dili Chukwu na be anyi adiba go mma Google na ndi ofe lie nsi mkpi ....Google won't translate this |
Timileyin008:Thank you for saying the truth wishing to be one of us ..may lord bless you. Yoruba I think are intellectual but they have failed to realise that ....we need a developed south Nigeria at least for now before Biafra comes ..thats left for God to decide not me nor you or nnamdi |
Sojebrand:Maybe with the way he is going he might need the heart surgery due to his bitterness In the meantime he should keep his highBP kits handy...cos the attack is imminent Unless he changes |
Pls where are the nnewi south peeps here ...I am on hailing mode Anambra ekene m unu Ndi Igboukwu ikwu nne m ...ikpele m no na ani Ndi igbo mmamma nuo Oga adili igbo mma Chukwu dube anyi Otolo gbagbuo ndi osu imi....Google can't translate this Kitipka gbarie fa Udo |
josite:You made a nice analysis but the juju part .....hmmmm |
Rayhut:Same with me ...I am trying to figure out how some dude will come for dinner m sky ....but I just observe that all |
Myde4naija:But there is Oba in igbo language though it means different thing altogether |
DICK4UCKPUSSY:I think it is not their forte...Benin has spoken and made their position known right from their oba ...I think that should be respected ...pls do you have any Benin monarch or king in afenifere group ..this will be another pointer ... Just like saying that English uses the term Baron and Scots or Irish uses the term Baron doesn't make Irish English Or that igalla and idoma uses the term ochi meaning to rule in igbo that doesn't make igalla igbo Yet igalla and igbo have cultural relationship But I do t think any sane igbo will impose fraternity in igalla..but I am sure that utsen speak a mixture of Benin and Yoruba ..that might be the link As of oduduwa tales... That's way beyond me ...e pass me so i can't talk on that subject |
DICK4UCKPUSSY:Things like this you shouldn't use the term weather they like it on not..it is imposing ...I think you have to convince them with superior argument ...that's a bit matured and intellectual Don't you think ? I like your position butbe empirical and factual |
Super1Star:Oga the word eko is Lagos name and it is a Benin word and mind you they must have used Benin language as an aristocratic language during those days leaving egun,awori and Yoruba for everyday...they might not also be interested in imposing their language The Romans spoke Latin but allowed the people they ruled to speak their language they considered that barbarian language .... Just an observation ....the issue i s twy the term oba houkd be known who owned it..me I am observer and learning |
Super1Star:It doesn't concern me if they are or not...but to be honest with you..I stayed in Benin aroing GRA near airport for two years plus and I now live in Lagos I have not seen any linguistic similarities between the two culture But I know that Benin empure was influential towards the western Nigeria to Togo and I believe that the title oba that yoruba uses was borrowed from Benin ..this is just my observation. ...I am no historian just observation and candid There might be relationship between the Benin and Yoruba if I can say cos there is a place called utsen in edo state they speak a mixture of Yoruba and Benin So its neither here nor there ...but it is left for the Benin to decide ...but one thing that can't be taken away is that the Benin had influence in Yoruba land and maybe Yoruba also had influence ( which can be proved ) with facts Just like saying that the igbanke had Benin influence in edo state but that doesn't make them benins but igbos As I said I am just learning history not to yab nor diss sir |
kernel504:Thank lord you have noticed that and it took me centuries to even reply him |
DICK4UCKPUSSY:Sir igbo are here to learn ..is it wrong to have igbo reading this I think you should face the subject matter and leave igbo out of this Igbo must be enigmatic |
ObidikeObinna:Did you see the dialogue ...the guy claimed that Benin are Yoruba the Benin man said he'll no he is not a yoruba Instead of convincing him..he came around to call IPOB and Biafra That's the funniest thing If the Benin claim they ain't Yoruba that should be respected ....why call igbo into that again Maybe he has an igbo masquerade chasing him in his dream We have to respect people wishes that's all andface argument squarely |
Faith111:You still did not answer his questions What tribes are they from Yoruba and igbo even ijaw can be found in different political zones This is why I hate inter tribal marriage It confuses the kids It makes them lack confidence i n their tribes You have proved that now |
OLISEH IS A PUNK |
NOno noooooooooooooooooooooo you are not rude, I like yoir postulations...very intellectual at some point we have to disagree to agree...yes I will not make a blanket statement that AA are more of Thug culture but we have to look at the Stats, we still have nice educated AA but we are looking at the ratios here possibly in the neigbourhood of 3: 13 possibly...maybe it has to with with a lot of factors complacency free R and B culture the Big Philly culture of partying and having barbeque day in day out( Dont mistake it..its a good idea to be laid back) but it should not be everytime The AA in ATL are really doing great even the ones in Detriot...I was thinking that Detriot will be in sorry state when the declared bankrupt but the rose like sphinix I will not make a blanket statement...bro your on point...we tend to have a convergence of ideas somewhere KidStranglehold: |
sugah:Madam abi na Oga No be quarel ..I know it hurts but the truth must be told |
KidStranglehold:Bro ..I am sorry if I ignored your post ..I thought I attended to it...I was a bit busy here at the office ...the long post you made some salient points which I find commendable but atbtye same time you have refused to let us know why the African American tikt towards music sports and raps rather than economics sciences et al I hope you aint mad at me just trying to get the concept ... Even jamicans are same ..always music ganja et al Also I think that Africans especially Nigerians are basically into STEM courses yes...from ivy league stats |
sugah:Well whatever sails your boat ..I pray that it last and I wish you all the best This is not alarmist ..I have seen majority of inter tribal marriage crash ...if we have statistics its should be like 80% crashing .....I pray yours last .... Honey I have see a lot from apprehensive inlaws to suspecting hubby to confused offsprings A whole lot ..its so confusing One should stick to his or her kind ..not professionally but culturally There is more to marriage than love... Even if you want to do inter tribal do like igbo-ikwerre-ukwuani thing Efik-annang-ibibio thing Yoruba-itshekiri--edo Buy mind you not all inter tribal marriage fail...some are great and I have seen that also but on the minority Wish you happy married life |
Is olamide married or is it possible he illegitimate son..oh love child Happy birthday tot A child is a child be it legitimate or illegitimate or love child Fatherhood is a gift |
About 16 million people in Nigeria visit Facebook every month with 100% of them coming on mobile, the social media and internet conglomerate has announced as it seeks to deepen its business value in Africa’s most populous country of 185 million. Facebook said “each day, 7.2 million people visit Facebook with seven million on mobile.” The company plans to further deliver personalised marketing for the army of already entrenched and new companies exploring the newer, wider opportunities for brand visibility and marketing offered by Facebook. Facebook’s visit coincided with Friends Day (4 February), or Facebook’s 12th birthday. During the past five years, the global Facebook community has more than doubled in size, and its community in Nigeria continues to grow. http://itedgenews.com/2016/02/05/facebook-deepens-nigerian-partnerships/# |
Chanda attacks the first argument, saying that the average African immigrant is very average: I actually know that the average African immigrants to the UK from any nation or tribe are not from the African elite class, economically or intellectually (even if there is a small segment from the super-professional class) He also points to the example of African American families. The children of middle-class and even upper-class African Americans do worse on IQ tests than the children of lower-class Euro-American families. So even if you select from the black elite, the next generation will still underperform whites. One could counter that the African American middle class largely works for the government. In Africa, the middle class is more likely to be self-made men and women. Also, a selection effect may exist despite the averageness of most African immigrants to the UK. Even if most are average, it may be that fewer are below-average. Below a certain level of ability, many Africans may not bother to emigrate. Fuerst (2014) has studied this question and found that black immigrants to the U.S. have a mean IQ that is one third of a standard deviation above the mean IQ of their home countries. So there is a selection effect. But it seems too weak to explain the difference in IQ—more than one standard deviation and possibly two—between African immigrants to the UK and Africans back home, unless one assumes that migration to the UK is a lot more selective than migration to the US. What does the GCSE actually measure? We now come to the second explanation. It is assumed in this debate that the GCSE (General Certificate of Secondary Education) is a good proxy for IQ, which in turn is a proxy for the heritable component of intelligence. Is this true? Or does the GCSE largely measure something that is culturally acquired rather than heritable? Perhaps something as simple as showing up for class, doing one's assignments, or having a private tutor. This point is raised by one commenter: [...] black Africans in London, even if poor and living in social housing, hire private tutors for their children. White British do not, especially the working class. This much better explains the GCSE results, a very tuition friendly test [...] Furthermore, many African immigrants may be targeting those exams they can do best on and avoiding those they are less sure about: [...] one needs to know how many children from each racial group take the exams. For example, the pass rate for Higher Mathematics is very high, not because the exams are easy, but because they are hard, and frighten off most applicants. Interestingly, Chanda replies to this GCSE skepticism by pointing out that the same "Nigerians" (Igbos) who do well on the GCSE also do well in Nigeria: For example, the subgroups within the Nigerian group that are the best in Nigeria or even in the US etc are also the best on the GCSEs. Also, the Traveller white (or whatever precise race) groups are placed by the GCSEs exactly where you would expect to find them. The Igbo factor This brings us to the third explanation. It's the one I favor, although the other two probably play a role. African excellence in the UK seems largely driven by a single high-performing people: the Igbo of southeastern Nigeria. Let's begin with the example of Harold Ekeh, whom Chanda describes in glowing terms: Harold Ekeh showing off his acceptance letters to all 8 Ivy League Schools. He was born in Nigeria and migrated with his parents at age 8. Ekeh is an Igbo name, and the Igbo (formerly known as Ibo) have a long history of academic success within Nigeria (Frost, 2015). Chanda himself referred to this success in his first article: The superior Igbo achievement on GCSEs is not new and has been noted in studies that came before the recent media discovery of African performance. A 2007 report on "case study" model schools in Lambeth also included a rare disclosure of specified Igbo performance (recorded as Ibo in the table below) and it confirms that Igbos have been performing exceptionally well for a long time (5 + A*-C GCSEs); in fact, it is difficult to find a time when they ever performed below British whites. (Chisala, 2015a) This superior achievement was widely known in Nigeria by the time of independence: All over Nigeria, Ibos filled urban jobs at every level far out of proportion to their numbers, as laborers and domestic servants, as bureaucrats, corporate managers, and technicians. Two-thirds of the senior jobs in the Nigerian Railway Corporation were held by Ibos. Three-quarters of Nigeria's diplomats came from the Eastern Region. So did almost half of the 4,500 students graduating from Nigerian universities in 1966. The Ibos became known as the "Jews of Africa," despised—and envied—for their achievements and acquisitiveness. (Baker, 1980) The term "Jews of Africa" recurs often in the literature. Henry Kissinger used it back in the 1960s: The Ibos are the wandering Jews of West Africa — gifted, aggressive, Westernized; at best envied and resented, but mostly despised by the mass of their neighbors in the Federation. (Kissinger, 1969) To what degree is African success Igbo success? If we go back to Chanda's first article, we see that high African achievers are overwhelmingly "Nigerians" (Chisala, 2015a). This is evident in a chart that lists mean % difference from the mean English GCSE score in 2010-2011 by ethnicity: Nigerian: +21.8 Ghanaian: +5.5 Sierra Leone: +1.4 Somali: -23.7 Congolese: -35.3 Clearly, high academic achievement is due to something that is very much present in Nigeria, a little bit in Ghana, and not at all in Somalia and Congo. Could this something be the Igbo? The Igbo make up 18% of Nigeria's population and form a large diaspora elsewhere in West Africa and farther afield. In fact, they seem to be disproportionately represented in overseas Nigerian communities, making up most of the Nigerian community in Japan and a large portion of China's Nigerian community (Wikipedia, 2015). Statistics are unfortunately lacking for the UK. Conclusion What happens when we remove Igbo students from the GCSE results? How well do the other Africans do? To some degree, Chanda answered that question in his first article. African excellence seems to be overwhelmingly Igbo excellence. So why doesn't he speak of Igbo excellence? Probably because he assumes that all sub-Saharan Africans are fundamentally the same. Or maybe he assumes that all humans are fundamentally the same. Both assumptions are wrong, and neither can be construed as an "HBD position." We are all genetically different, even within our own families. So why the surprise that different African peoples are ... different? The Igbo have for a long time specialized in a trading lifestyle that favors a certain mental toolkit: future time orientation; numeracy, and abstract reasoning. This is gene-culture coevolution. When circumstances push people to excel in a certain way, there will be selection for people who can naturally excel in that way, without the prodding of circumstances. And it doesn't take eons of time for such evolution to work. Will we hear more about the Igbo in this debate? Probably not. There is a strong desire, especially in the United Kingdom, to show that blacks are converging toward white norms of behavior, including academic performance. There is indeed some convergence, but almost all of it can be traced to the growing numbers of high-performing "Nigerians" (Igbos) and the growing numbers of biracial children (the census now has a mixed-race category, but most biracial people still self-identify as "black" . In the UK, 55% of Black Caribbean men and 40% of Black Caribbean women have a partner from another ethnic background. It's very likely that half of all "black" children in the UK are at least half-white by ancestry (Platt, 2009, p. 7).Nor is it likely that we'll hear more about the Igbo from Chanda. As he sees it, the debate should be over. The academic excellence of Igbo students proves that the black/white IQ gap in the U.S. cannot have a genetic basis: [It is not] a function of global racial evolution (Sub-Saharan African genes versus European genes), as most hereditarians believe, especially those who identify with the Human Biodiversity or HBD intellectual movement (generally known as "scientific racism" in academic circles, but we are avoiding such unkind terms). Thank you, Chanda, for avoiding unkind terms. Well, I know a bit about HBD. The term was coined by Steve Sailer in the late 1990s for an email discussion group that included myself and various academics who may or may not want their names disclosed. It's hard to generalize but we were all influenced by findings that genetic evolution didn’t slow down as cultural evolution speeded up in our species. In fact, the two seemed to feed into each other. This is why genetic evolution accelerated over 100-fold about 10,000 years ago when humans began to abandon hunting and gathering for farming, which in turn led to ever more diverse societies. Our ancestors thus adapted much more to their cultural environments than to their natural environments. These findings were already circulating within our discussion group before being written up in a paper by Hawks et al. (2007) and later in a book by Greg Cochran and Henry Harpending (2009). Yes, previously it was thought that genetic evolution slowed to a crawl with the advent of culture. Therefore, groups like the Igbo couldn't possibly differ genetically from other sub-Saharan Africans, at least not for anything culture-related. But that kind of thinking wasn't HBD or even racialist. It was simply the old anthropological narrative, and it's still accepted by many anthropologists, most of whom aren't "scientific racists." Oh sorry, I forgot we promised to avoid that term. http://evoandproud..com.ng/2015/10/no-blacks-arent-all-alike-who-said-they.html |
Are African immigrants better than the Africans left behind? Chanda attacks the first argument, saying that the average African immigrant is very average: I actually know that the average African immigrants to the UK from any nation or tribe are not from the African elite class, economically or intellectually (even if there is a small segment from the super-professional class) He also points to the example of African American families. The children of middle-class and even upper-class African Americans do worse on IQ tests than the children of lower-class Euro-American families. So even if you select from the black elite, the next generation will still underperform whites. One could counter that the African American middle class largely works for the government. In Africa, the middle class is more likely to be self-made men and women. Also, a selection effect may exist despite the averageness of most African immigrants to the UK. Even if most are average, it may be that fewer are below-average. Below a certain level of ability, many Africans may not bother to emigrate. Fuerst (2014) has studied this question and found that black immigrants to the U.S. have a mean IQ that is one third of a standard deviation above the mean IQ of their home countries. So there is a selection effect. But it seems too weak to explain the difference in IQ—more than one standard deviation and possibly two—between African immigrants to the UK and Africans back home, unless one assumes that migration to the UK is a lot more selective than migration to the US. What does the GCSE actually measure? We now come to the second explanation. It is assumed in this debate that the GCSE (General Certificate of Secondary Education) is a good proxy for IQ, which in turn is a proxy for the heritable component of intelligence. Is this true? Or does the GCSE largely measure something that is culturally acquired rather than heritable? Perhaps something as simple as showing up for class, doing one's assignments, or having a private tutor. This point is raised by one commenter: [...] black Africans in London, even if poor and living in social housing, hire private tutors for their children. White British do not, especially the working class. This much better explains the GCSE results, a very tuition friendly test [...] Furthermore, many African immigrants may be targeting those exams they can do best on and avoiding those they are less sure about: [...] one needs to know how many children from each racial group take the exams. For example, the pass rate for Higher Mathematics is very high, not because the exams are easy, but because they are hard, and frighten off most applicants. Interestingly, Chanda replies to this GCSE skepticism by pointing out that the same "Nigerians" (Igbos) who do well on the GCSE also do well in Nigeria: For example, the subgroups within the Nigerian group that are the best in Nigeria or even in the US etc are also the best on the GCSEs. Also, the Traveller white (or whatever precise race) groups are placed by the GCSEs exactly where you would expect to find them. The Igbo factor This brings us to the third explanation. It's the one I favor, although the other two probably play a role. African excellence in the UK seems largely driven by a single high-performing people: the Igbo of southeastern Nigeria. Let's begin with the example of Harold Ekeh, whom Chanda describes in glowing terms: Harold Ekeh showing off his acceptance letters to all 8 Ivy League Schools. He was born in Nigeria and migrated with his parents at age 8. Ekeh is an Igbo name, and the Igbo (formerly known as Ibo) have a long history of academic success within Nigeria (Frost, 2015). Chanda himself referred to this success in his first article: The superior Igbo achievement on GCSEs is not new and has been noted in studies that came before the recent media discovery of African performance. A 2007 report on "case study" model schools in Lambeth also included a rare disclosure of specified Igbo performance (recorded as Ibo in the table below) and it confirms that Igbos have been performing exceptionally well for a long time (5 + A*-C GCSEs); in fact, it is difficult to find a time when they ever performed below British whites. (Chisala, 2015a) This superior achievement was widely known in Nigeria by the time of independence: All over Nigeria, Ibos filled urban jobs at every level far out of proportion to their numbers, as laborers and domestic servants, as bureaucrats, corporate managers, and technicians. Two-thirds of the senior jobs in the Nigerian Railway Corporation were held by Ibos. Three-quarters of Nigeria's diplomats came from the Eastern Region. So did almost half of the 4,500 students graduating from Nigerian universities in 1966. The Ibos became known as the "Jews of Africa," despised—and envied—for their achievements and acquisitiveness. (Baker, 1980) The term "Jews of Africa" recurs often in the literature. Henry Kissinger used it back in the 1960s: The Ibos are the wandering Jews of West Africa — gifted, aggressive, Westernized; at best envied and resented, but mostly despised by the mass of their neighbors in the Federation. (Kissinger, 1969) To what degree is African success Igbo success? If we go back to Chanda's first article, we see that high African achievers are overwhelmingly "Nigerians" (Chisala, 2015a). This is evident in a chart that lists mean % difference from the mean English GCSE score in 2010-2011 by ethnicity: Nigerian: +21.8 Ghanaian: +5.5 Sierra Leone: +1.4 Somali: -23.7 Congolese: -35.3 Clearly, high academic achievement is due to something that is very much present in Nigeria, a little bit in Ghana, and not at all in Somalia and Congo. Could this something be the Igbo? The Igbo make up 18% of Nigeria's population and form a large diaspora elsewhere in West Africa and farther afield. In fact, they seem to be disproportionately represented in overseas Nigerian communities, making up most of the Nigerian community in Japan and a large portion of China's Nigerian community (Wikipedia, 2015). Statistics are unfortunately lacking for the UK. Conclusion What happens when we remove Igbo students from the GCSE results? How well do the other Africans do? To some degree, Chanda answered that question in his first article. African excellence seems to be overwhelmingly Igbo excellence. So why doesn't he speak of Igbo excellence? Probably because he assumes that all sub-Saharan Africans are fundamentally the same. Or maybe he assumes that all humans are fundamentally the same. Both assumptions are wrong, and neither can be construed as an "HBD position." We are all genetically different, even within our own families. So why the surprise that different African peoples are ... different? The Igbo have for a long time specialized in a trading lifestyle that favors a certain mental toolkit: future time orientation; numeracy, and abstract reasoning. This is gene-culture coevolution. When circumstances push people to excel in a certain way, there will be selection for people who can naturally excel in that way, without the prodding of circumstances. And it doesn't take eons of time for such evolution to work. Will we hear more about the Igbo in this debate? Probably not. There is a strong desire, especially in the United Kingdom, to show that blacks are converging toward white norms of behavior, including academic performance. There is indeed some convergence, but almost all of it can be traced to the growing numbers of high-performing "Nigerians" (Igbos) and the growing numbers of biracial children (the census now has a mixed-race category, but most biracial people still self-identify as "black" . In the UK, 55% of Black Caribbean men and 40% of Black Caribbean women have a partner from another ethnic background. It's very likely that half of all "black" children in the UK are at least half-white by ancestry (Platt, 2009, p. 7).Nor is it likely that we'll hear more about the Igbo from Chanda. As he sees it, the debate should be over. The academic excellence of Igbo students proves that the black/white IQ gap in the U.S. cannot have a genetic basis: [It is not] a function of global racial evolution (Sub-Saharan African genes versus European genes), as most hereditarians believe, especially those who identify with the Human Biodiversity or HBD intellectual movement (generally known as "scientific racism" in academic circles, but we are avoiding such unkind terms). Thank you, Chanda, for avoiding unkind terms. Well, I know a bit about HBD. The term was coined by Steve Sailer in the late 1990s for an email discussion group that included myself and various academics who may or may not want their names disclosed. It's hard to generalize but we were all influenced by findings that genetic evolution didn’t slow down as cultural evolution speeded up in our species. In fact, the two seemed to feed into each other. This is why genetic evolution accelerated over 100-fold about 10,000 years ago when humans began to abandon hunting and gathering for farming, which in turn led to ever more diverse societies. Our ancestors thus adapted much more to their cultural environments than to their natural environments. These findings were already circulating within our discussion group before being written up in a paper by Hawks et al. (2007) and later in a book by Greg Cochran and Henry Harpending (2009). Yes, previously it was thought that genetic evolution slowed to a crawl with the advent of culture. Therefore, groups like the Igbo couldn't possibly differ genetically from other sub-Saharan Africans, at least not for anything culture-related. But that kind of thinking wasn't HBD or even racialist. It was simply the old anthropological narrative, and it's still accepted by many anthropologists, most of whom aren't "scientific racists." Oh sorry, I forgot we promised to avoid that term. http://evoandproud..com.ng/2015/10/no-blacks-arent-all-alike-who-said-they.html KidStranglehold: |
Miami11:I can see where inter-tribal marriages could cause problems down the road. Too much drama and interference. 1. Both parties do not really have the commitment needed to over-come the huddles/challenges presented. 2. Both parties are easily influenced by their respective families and listen to irrelevant "opinions" as to how to manage the relationship with eachother. 3. Serious language barrier....when one does not understand or speak the language of the other and often feels like a fish out of water around extended family members. Would I get into an inter-tribal marriage? No. Reason.....I really like to stick to my own kind......just because, I love the comfort of the "familiar" and really do not care for all the drama around inter-tribal or inter-racial marriages. Just don't have the time for all that mess. I really don't do "tribalistic" set ups. Not that adventurous. That would really wear me out and I would really lose interest fast enough for sure |
Zombies are like
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Nawa for APC kai Lai you can lie
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You still have not answered the question you are negative minded...everything must not end in war... What if there is no Nigeria by 2019 ...have you ever thought of that possibility I n life you cant be 100% sure why are you scared of standing alone? blackpanda: |
blackpanda:What if there is nothing like Nigeria by 2019..have you ever thought of that possibility |
Atigba:End of discussion |
danot1030:Yoruba man has problem with hausa he calls igbo Now to convince Benin man of his brotherhood he also blames igbo Igbo are their nemesis |
tunde1200:This Yoruba boy..learn to work hard and never live off a woman The age difference isn't the problem cis you guys are still mates .the problem are the additional burden of the kids and language Does it mean that there is no Yoruba woman that catches your fancy Chasing other tribes women isn't honorable to this extent You have e to be wise Obey your parents Don't be infatuated Your still a kid |
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. In the UK, 55% of Black Caribbean men and 40% of Black Caribbean women have a partner from another ethnic background. It's very likely that half of all "black" children in the UK are at least half-white by ancestry (Platt, 2009, p. 7).