IdisuleOurOwn:



The Sarkin hausawa(s) and Sarkin fulani(s) never and will never disrespect their hosts.

It is the y1bos that disrespect their hosts.

babestella:
Maybe they should change the name to "Ísí Ndigbo" instead of the "Eze ndigbo".
There is a lot of misconception by our Yoruba brothers and sisters as to what the Eze Ndigbo really means. It's only a conceptualized idea and doesn't mean a contest with any Yoruba king. Period.

ishiamu:



Ur mentioning your fellow tribalist I can help call em out more

Who's a tribalist?!

MayorofLagos:


It is worse than that....did tou not hear what he said?

He told Deji to book appointment if he wants to see him. He said he did not have time but because he was takinga trip and passing by, decided to branch in and see why Deji want him.


This is a man that said Ibos have been in Akure 70yrs. Apparently 70yrs is not long enough for him or his cohorts cohogs to understand the protocol of the land.

Look, Mr Fawaz and Mr Choudri are the heads of the Lebanese, Turkeys and Syrian families in Lagos. They speak fluent Yoruba. No Lebanese trader, contractor does anything in Lagos without first obtaining their blessing. When they come into Oba Akiolu's palace, they remove shoes and hats at entrance and start courtesies and fellowship with the palace hands and Chiefs before they have entered into the courtyard.
When Eleko shows up the two go on their bellies and praise him and do not lift up until Eleko has called for them to rise.

So who is Ibo in Nigeria? Youve been defeated in war, you are a refugee, you have been emansculated. You are considered.a high political risk and a low political asset to all credible mainstream political parties, you have zero capacity to create, sustain and install political platforms. So who are you in this country

ghuzy01:

I read d rubbish you wrote nd just felt pity for you,it's not your fault though its because d yoruba s 're very accommodating nd you felt at home in their land nd you later grew wings to wear a crown to d king.can you try that with d sultan or emir of kano,maiguguri or gombe.

4stylz:
I am not igbo but this is so lame of that anifere; how dare you call a Nigerian immigrants, I have rights to do anything in anyone land and nothing will happen; our constitution doesn't recognise traditions or yorubaland /igboland.
If that's the case, globacom owned by a Yoruba man should stop building mask outside Yorubaland; and dangote should stop selling cement outside hausaland.
Anifere (whatever that means )is a foolish refugee in Nigeria.

basileze:
If only Yoruba's know the population of Yoruba's in Port Harcourt, South-East and South-South and the juicy positions the occupy in Multinational oil and Gas companies, Banks, Telecomms, etc they will behave.

The problem is that most yoruba's are ignorant of the fact that they will surely lose bigtime in this ethnic war if it starts.

sunnyb0b0:
How about the Sarkin Hausawa and Sarkin Fulani?

IdisuleOurOwn:



We have been waiting for that.
What are you guys waiting for?


Need I remind you that Nnamdi Kanu says by December the "zoo" will cease to exist?

IdisuleOurOwn:


FYI, I am no Yoruba.

MrMbaM:
[s][/s]

Go tell your m.oronic father in his smelly grave to shut up, accursed ugly fool like you making noise. What is there to envy in a 5th class citizen, a gala seller, and pirated cd seller. Are you kidding me? You have mansions only in your dream, you are all known for your braggado everywhere you go. You will see yeebhoes of like 30 people living in a single smelly room, but come online to shout about having mansion. Many have been busted here several times E.g customized, collynzo and co, even you Frank Ojukwu live in abject poverty with your o.losho wife.

I thought you cursed cocaine smugglers said you only live in Lagos, why the change of story now? You run away from your cursed land daily, and still have no shame but brag about running away from your own land. Buhahahahaha. Shameless people, everyone piss on you lots cos you are worthless. Anyone that does not sell gala is lazy to you b.astard. Anyone that does not transport drugs is Lazy, anyone that dont sell spare part is lazy. You cant see the Hausa call others Lazy or brag, the Edos, Itsekiris and many other rich people dont brag but its only you conquered slaves that make noise everywhere. Your igwe have been flogged to stipur, do your worst or go issue your ultimatum. Shameles and worthless tribe.

tetfundfraudale:
I'm igbo.I'm in total support. There can not be two paraell chiefs.why is it not so in igbo land!Oba of Anambra or kabiyesi of Enugu.my igbo folks They are right. If u are igbo/Hausa/youruba in youruba land what we have is our respective community meetings.Very soon with the way my brodas are going Igbo man will contest for Oba of Lagos.Abeg culture na culture.My Yoruba brodas I support una on this.
In fact Oba of Lagos is a weakling compared to Eze ndi igbo in Lagos.
Very soon igbo man will rule Lagos
Very soon oba of Lagos will be igbo
Very soon Lag gov will be igbo
Very soon all lag land be owed by igbo

I'm igbo let's aspire but no to two rulers in a town.
Igbo kwenu!Onye aghara nwanne ya
Ndi Yoruba na atu egwu.Ala Nile anyi ga ego ya tupu 2050 abia

MayorofLagos:




[size=20pt]according to Sir Gregory his people, the Ibos have been living in Akure for 70 years.[/size]

DelticStephEn:

Yoruba and lies.
the first Yoruba war.
ordinary darhomy women defeated you guys.
I don't know uf you have gone to Google to make research about kwara state DAT was formally own by Yoruba before d fulanis conquered the Yoruba there.
they HV even made it clear that if Nigeria divide today that Yoruba will never take kwara and kogi with them.
chai Yoruba.
you guys and lies are like five and six
# http://nigeriavillagesquare.com/forum/main-
square/69271-north-ready-nigeria-s-breakup-if-
junaid-muhammed.html

Rayhut:
Freedom of association is allowed in Nigerian constitution, Igbos are free to have Eze Ndi Igbo in their state of abode, if they have a community of Igbos that come together and decide that a particular person will be their leader, there is nothing wrong in it, but the said Ezeh should not interfere in the affairs of the king of the native of that town or parade himself as King because it is just an appointed post by his people and not a real king. About recognition, the governor and Obas should not recognize them as king, they should recognize them as a representer of his own people. Group of people speaking the same language and living outside their domain suppose to have a leader to protect their interest, that is why they have Sarakin Fulani, Hausa in Lagos.

sukkot:
so your agitation for biafra is the fun part but deep down you dont really want biafra ? lmao. clown

gbosaa:


I also read the thrash you posted. I really feel lots of sympathy for people like you. Show us the picture of the said crown. This man according to the news respected your chief, prostrated before him. What else does he want? How else does he want him to show respect? I don't feel for the eze though based on my personal opinion about those titles including your thuggish chief.

He had already mobilised hooligans and rogue to embarrass this man. I say it again, your deji or whatever you call him is an agbero and a silly man. You don't act like that towards your guest. If he was displeased, there are more matured and diplomatic ways of dealing with that matter.

He wouldn't attempt that with a miyetti Allah chief. Igbos no matter how you see them are peace loving. Matters like these can degenerate some day and it's animals like you who that would be shamed. I blame the megalomeganiac eze phool who went to your oba or deji to get recognised. That is a taboo and such title should not recognised by anyone.

Finally, ibi dakwajikwa your deji agada.

Gamesmart:


All your post on this thread seem to suggest Fulani's are strong and Yorubas are just picking on the weaker Igbo because it is easier.

oluwabreezy:
The deji of Akure acted rightly....He has the power to send out any tribe he feels not to be in his domain.....The Igbo's should pls note that Yorubas do NOT in anyway envy them because we all various priorities...The Igbo's might think money rules the world and the Yoruba's might feels that knowledge conquers the world base on various opinion....

DrDauda:


Another lazy fool

Akure and audacity of settlers

October 17, 2015

Akureland has been in the news of recent, on two unpleasant platforms. One was the abduction of its highly revered son and traditional ruler of Ilu-Abo, Akure, Chief Olu Falae. The other is the alleged unruly behaviour of a man, who until recently was the Eze Ndigbo of Akure. The two stories have conspired to pollute the waters of a land known for its metropolitan nature and peaceful people.

I begin with Falae. A couple of weeks ago, societal reverence and respect for him notwithstanding, a band of violent and virulent Fulani herdsmen had stormed his Ilado farm in Akure, abducted him and only released the former Secretary to the Government of the Federation after a ransom had been paid. The equivocation of that abduction looms large. Falae, as the Olu of Ilu-Abo, presides over a section of Akure that is known to be a refuge for all tribes in Nigeria. On the streets of the small village, languages jam one another and the cultures of the inhabitants are almost subsuming that of their host. What that means in essence is that Chief Falae is head of virtually all tribes in Nigeria in his domain. It is in Ilu-Abo where they find their daily bread. You could call the inhabitants farm workers and labourers, but the fact remains that the land provides refuge for their esophagus. Those who know the peculiar nature of Falae’s cosmopolitanism and the village he administers were shocked that a nationalist like him could fall prey to the antics of some evil men who did not respect his nationalism and political pedigree.

[b]Then comes the story of an Eze. Worried by his alleged disrespect for his host and apparent disdain for the Akure monarchy, the man had been suspended as the Eze Ndigbo by the Deji of Akureland, Oba Ogunlade Aladelusi Aladetoyinbo, Odundun II, whose office had bestowed on him the title in the first instance. What was Iloh’s infraction? A market in the city, which had hitherto enjoyed the leadership of indigenes of the state capital, had succumbed to the subtle but powerful mercantile and commercial power of their Igbo brothers. Before the natives knew what was happening, the Igbo had imposed their suzerainty on the market and were not only determining the leadership of the market but ensuring that natives did not have a say in the affairs of their own market.

Worried by what they tagged native colonialism on their own land, a spat had occurred between some Igbo in the market and the natives. Afraid that this could turn violent, the Deji, one of the most humble kings to have ascended the monarchy in this part of the country, was said to have invited the Igbo leader for a meeting last Saturday through his Iru Okun, the king’s staff of office. The insignia was reportedly seized by some Igbo hirelings of the man, while the Eze did not honour the Kabiyesi’s invitation.[/b] Oba Aladetoyinbo was said to have invited the man again for another meeting on Monday and the latter stormed the palace wearing his haughtiness and conceit on his sleeves. He was reported to have preened himself in the presence of the Kabiyesi, making calls on his cell phone before him and telling the Deji that even King Solomon in his wisdom could not dare to look down on those who had equal intelligence as him. Disturbed by this ride on a self horse and spit on their king, the chiefs present in the palace had collected his beads. The man reportedly later mobilised some Igbo youth to protest against the monarchy.

In his defence, the Eze told the story of how the Igbo had been living in Akureland for over 70 years and how he contributed money towards the ascendance of the king. The natives must be told that modernity dictates that the Igbo, like their Akure host, should be able to compete in an open market and whoever had an upper muzzle should hold the suzerainty of the said market, so far as the contest is open and legal. The advent of capitalism has dictated that the pursuit of wealth of nations is a survival-of-the-fittest contest. What, however, the writer finds loathsome is his alleged disrespect for his host and especially their tradition as embodied in the Deji. The Akure people do not joke with their traditional institution and revere their monarch as next to God on earth.

Having lived in Akureland for 70 years, in the words of the man himself, there is a failure on his part in recognising that in a choice between Mammon and their king, Akure will pick the latter. The current Deji, Oba Aladetoyinbo, from what this writer has been able to piece together about him and his pedigree, is an embodiment of humility and respect for tradition. He will stand by his people, no matter whose ox is gored.

Iloh occupied the title of Eze at the instance of the Deji. Like such fancy title of the Eze which has neither traditional foundation nor any royal reckoning but for administrative purposes, the day the man who bestows the title feels the holder is no longer fit to occupy it, he is shown the door. In this instance, this writer was told that the chiefs, who represent all sections of Akure, who witnessed Eze’s grandstanding and peacock-like desecration of their traditional chieftaincy stool, apparently because of his proximity to the allures of cash, removed his chieftaincy beads.

Methinks what the ex-Eze should seek is peace and forgiveness of the Deji, his council of chiefs and by that very fact, the people of Akure. Yes, modernity had duded the issue of settlers/indigenes but I am yet to hear that modernity has decreed that anyone should ride roughshod on the remains of culture of respect for kings which the people hold on to jealously. Affronts on Falae and the Deji by two distinct settlers are apparently too heavy for Akure to shoulder.

AYINLA MUKAIBA ON SATURDAY