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menxer:That's the gospel Paul preached. It's not from Paul but Jesus himself. When Jesus was on earth he ministered only to those of the circumcision, teaching them the Law and the Kingdom of God. The law as a school master that leads us to Christ and the Kingdom of God as a reality after His death. These He commanded His disciples to do too. They were not to leave Jerusalem. (Even when they faced persecution, they still remained there.) But after his ascension, He called and separated Paul to minister to the gentiles the gospel of free grace These gentiles would not be justified by the law but by faith. This, to prove that the righteousness of the law can only be obtained by faith and not by works of the law. So those of the circumcision (to whom Christ preached to) would come to see that those without the Law have the righteousness of the law which they themselves cannot obtain by works. So God is no author of confusion. The disciples with Jesus were not to go to the gentiles with their gospel of the Kingdom so they don't lay another foundation different from God's plan for the gentiles and the remnant of jews. God's plan for us all is for us to be justified by faith in Christ alone apart from the law. Both Jews and gentiles. When you study Romans, you will see that God blinded the Israelites to not believe the gospel Paul preached and be saved (Only few believed) and God provoked them to jealousy by going after the Gentiles that were not seeking Him and granted them true repentance through Paul's gospel. [ Romans chapter 3, chapter 10, and chapter 11. You can even look at the whole book of Romans for clearer understanding] |
menxer:Lol not true. Paul's gospel is the gospel of God. And no Jew or gentile can be saved without it. Paul called it his gospel because that's the gospel God gave him to preach to the gentiles which is distinct from the one given to the 12. Romans 15:15-19 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Galatians 2:7-8 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles. We are to preach Paul's gospel or rather God's gospel |
Splinz:I won't bother countering the falsehood up there cos I perceive you are hardhearted and of course hate the truth. You seek not the truth but a reinforcement of the lies you adore but God will judge all men by the gospel I have preached here, which is Paul's gospel. God bearing me witness I have said all that needs to be said to you. May the Lord have mercy.
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Scholar8200:Don't forget this...
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Scholar8200:I forgot its you! Another Freewiller! These are the kinds of false Spirits we receive when we reject the truth. This story of a strange woman with strange experience that has no resemblance with the life of the saints in the Bible who also had the infilling of the Holy Spirit. Unlike "Righteous Helen" the Spirit they received revealed Christ to them not turning them into some strange beings to be reverred. God has called us to make disciples after Him and not ourselves like your Helen. Pls what is more demonic than this quote that ascribes power to Helen's name? One night we were all having a special evening together, young people rejoicing in the Lord, and having a good time, when my wife said, "Is that Helen Ewan’s photograph on the mantelpiece?""Her name was so powerful" What blasphemy. Was Paul's name powerful? Was Peter's name powerful? Was Stephen's name powerful? These apostles of God did not make disciples after themselves but after Christ. We are to follow suit. Preach Christ who alone has all power and by whose name alone every knee should bow. And not turn ourselves into "special beings" or "special Christs" and take God's glory. Do not be deceived. Test all Spirits. I have not spoken out of hatred but out of great concern. Weigh my words with the Bible and you will see I am not lying. |
JMAN05:Lol. Do you know the meaning of context dear JMANO5? Let me briefly explain. It means reading the whole chapter of a book to understand a position, and making sure the conclusion derived does not contradict other scriptures. If in anyway, you have a contradiction, do you go with a side that seems to agree with your preconceived opinion? and damn the other? Have you no fear of God? God's justice and Love are also essential part to be considered. Do not make Him unjust and unloving by detaching a verse and interpreting in isolation. If your interpretation does not agree with other parts of the bible, it is wrong.You accuse me of what you do ignorantly Paul who was called, made this comment:You have quoted verses and you have given them your own interpretation without paying attention to biblical facts Do you know your interpretation of this verse is not in harmony with the gospel Paul preached? But do you care that you have made God a liar and author of confusion? The Bible unequivocally states without reservation that SALVATION IS BY GRACE THROUGH FAITH AND THAT NOT OF YOURSELVES IT IS THE GIFT OF GOD. NOT OF WORKS LEST ANYONE SHOULD BOAST. Ephesians 2:8,9. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23 Can't you see that salvation is a gift? And eternal life a gift? If we go by your interpretation of those verses then salvation cannot be a gift but a reward for living/working right/fighting sin. But the passage that speaks of salvation says it is a gift. What then? Is this race Paul spoke of a means to earn eternal life or the working of the abundance of God's grace in him? Was Paul chewing his own words and asking the church to work for eternal life? When Paul spoke of subjecting his body in order not to be disapproved or a cast away, was he saying, "oh there is a possibility for those who have been freed from sin to continue in sin?" You think it's possible for someone who has been freed from his master sin and made a servant of righteousness to continue to serve his old master of sin? It's not possible! Please Read Romans chapter 6. (I won't highlight any part so you don't say I am picking) [b]What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. For sin shall not have dominion over you, for you are not under law but under grace. From Slaves of Sin to Slaves of God What then? Shall we sin because we are not under law but under grace? Certainly not! Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord[/b] Please read!!! Eternal life is a gift! We have been freed from our old man, sin! We can't continue in sin! We are now servants of righteousness! We are to yield our bodies to God to produce bear fruits to holiness! If we yield our members to sin, the result is death BUT WE THANK GOD WHO HAS FREED US FROM SIN AND MADE US SERVANTS OF RIGHTEOUSNESS. just as we yielded our bodies to our old master sin when we were in the flesh, So are we to submit our members to our new master, righteousness. Can our old master sin still have dominion over us? For sin shall not have dominion over you: for ye are not under the law, but under grace Romans 6:14. Did Paul say Sin may have dominion over us sometimes? No. But sin cannot have dominion or ownership of us anymore because we have been freed from its rule by grace not by law. How do you subject your body by yourself? Is it not by doing this and not doing that? But there is another way to do that which is by grace. The "doing and not doing this" law keeping attitude is a weak and fruitless way of subjecting or disciplining your body. It cannot lead to glory(the crown of life) but shame and death. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. 1Corinthians 15:10 I can do all this through him who gives me strength Philippians 4:43 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it , why dost thou glory, as if thou hadst not received it? 1Corinthians 4:7 For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:13 The crown of life certainly cannot be salvation but the glory ahead. How do we partake of the glory ahead without partaking in the sufferings of Christ too? The two of them must go together! Like Paul all Christians must fellowship in Christ's suffering and death. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: Philippians 2:1-6 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:18 We are saved by grace and called to this... That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; Philippians 3:10 We all have a choice, either to live or to eternal destruction.We have a choice or will but our choice is limited and can can only serve sin. It cannot obey God. Please read the whole book of Romans And understand why God gave the law. Rev 2;10First of all. The crown of life is not eternal life. Christians have eternal life already. Christians are not enduring death or suffering to earn eternal life but they are suffering because of the love of God in their hearts and the glory ahead. Please look at this Romans 5:1-5. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. Who can stand till the end? Only those with hope and the love of God. Who/What is the source of their hope and love? Their wisdom? their carnal strength? Their choice? or God? Can't you see? Can't you perceive? Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25 verse 23:It's true that we are not to walk according to predestination. Though we know of a fact of God's election or ordained will, we are called to live by faith not predestination. We are not called to "relax" or "live as we want" but we are to walk in grace and do good works. You said what's the purpose of the search if He God has already coded their destiny. Are you kidding me Is this reasonable to you that God does not know the destinies of men? But if by "coded" you mean determined. Then you are saying because God has determined a man's destiny, He cannot then be able to search the man's heart. You definitely don't know what you are saying. Meanwhile. God would judge us according to our deeds in our bodies. True. But the deeds of the righteous are wrought in grace. So they are considered as fruits of the gift of grace or eternal life. There is no room for boasting because it is God's work from beginning to end. The wicked are judged by their deeds too but their works are not according to the gift of grace or eternal life but they are by their sinful flesh and considered dead works. The wicked boast in their works. Their plea is not the blood of Jesus or the finished work of Christ but their works. They want God to usher them into His presence on the basis of their deeds or works and not His free grace. Oh what a waste!!! They had zeal but not according to knowledge! They heard the gospel of free grace but they rejected it and preferred to put their trust in their works! Matthew 7:21-23 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ |
5solas:Exactly! |
That's right it was all about Helen (and now, anybody) not Christ. That's how we know false gospels and Spirits. |
5solas:John 6:44 "No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. A false Christian is not aware of how blind and deceitful his heart is. His false assurance produces a great confidence in his own opinions.Jonathan Edward |
Splinz:I've shown you how "know" is used in the Bible. I would be surprised if you admit you have learned something. |
Splinz:Have you now seen the Bible meaning of "know"? That's how you should study. The Bible must interpret itself. |
JMAN05:The Bible talks of the predestination of the elect and not the non-elect. And Salvation as a gift. These are facts any sincere and objective person would readily accept. You are bringing in sentiments and emotions into the Bible that's why you can't understand or accept the truth! For you to be a Freewiller you would have to ignore so many scriptures. And what you have at the end are inconsistencies and a doctrinal system built on contradictions Study to show thyself approved! |
Splinz: Splinz:Yes foreknowledge to a layman or in our world is having information of a thing before time. But it has a deeper meaning in the Bible than just knowing before hand. The "knowledge" in the word is not just information but connotes LOVE. FORE-LOVED=FORE=KNOWN. Before looking at Romans 8:29, the Bible talks about God "knowing" or "foreknowing" some persons in a special kind of way. Where ever the word "know" appears it does not denote "information" as seen in the context of its use but it implies "love" "special affection" For examples in Amos 3:2 God, speaking to Israel says,“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.” The "known" above cannot mean "information" because God knows (in the sense of having information) other families too. But this "known" connotes a special knowing or "affection" "love" You only have I [loved] of all the families of the earth... God, speaking to Jeremiah, said, “Before I formed you in the womb, I knew you,” (Jeremiah 1:5). God didn't say this about just any prophet. Not because He doesn't know about them but He doesn't know them in a special or affectionate way like He "knew" Jeremiah. Jesus also used the word “knew” in the sense of personal, intimate awareness. “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers’ It's not possible for Jesus not to know (have information of) these evildoers. Of course he must know everything about them including their wicked deeds. But the "knew" is an intimate kind of knowledge or love. I Corinthians 8:3, “But if one loves God, one is known by him,” II Timothy 2:19, “the Lord knows those who are His." The same "special knowing" More: (You can check other translations) Genesis 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. Psalm 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. Psalm 144:3 [b]LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Hosea 13:5 I knew you in the wilderness, In the land of great drought. Galatians 4:9 [b][u]But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? There is no how the meaning of "know" as we have seen won't be applied to the word "foreknowledge". Its usage and application is in harmony with the doctrinal system of the Bible. Romans 8:29 For those God foreknewhe also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. The objects of God foreknowledge(fore-loving/caring) are not the actions or choices of persons but the objects of His foreknowledge are people/specific persons. Therefore, those "fore-loved" are those predestined to be conformed to the image of his son |
Splintz of course you are not stupid. I wasn't expecting you to accept your view of God even when it's so obvious. But let's see one of your posts about predestination bit by bit Splinz:[i] Is this not biblical? |
CANTICLES:It's clear you don't want a Bible interpretation! |
Splinz:Unfortunately there isn't going around this. In one of your posts you boldly and wrongly asserted that foreknowledge simply means knowing before hand. You agree that God knows before time everything. So if this "God" you preach knows before hand a dear friend of yours (whom "he" claims to love so much)won't choose life why does he create him still? Isn't this "God" you preach powerful enough to change your dear friend's will to choose him and be saved? This "God" you preach claims to love every individual, has the power to save all of them but wont save them still but make them "savable" Let's not even start yarping about their inability to choose him on their own. The "God" we preach claims to love his own who are of the world and has determined to save them all not letting anyone perish. The rest he doesn't save because He loves them not. Which God is Almighty and truly loving? |
CANTICLES:"Everyone" or "every man" means all God has given Christ not every individual to walk this earth. This is in concordance with many scriptures that show particular redemption. Let's look at the passage you quoted. From Hebrews 2:9-17 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the childrenwhich God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. There is the full message. Your view= Everyone means every individual that has ever lived. Bible view= Everyone is all the children God gave Christ. Confirmation: Apart from the facts of particular redemption expressly stated in the Bible, Christ death is the only thing that reconciles men to God. No freewill or works is needed for it to be effective. vs14,15. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. If no "freewill" or "works" is needed to perfect Christ's suffering and death, it then means God must by the death of Christ give life to those Christ died for in time. THIS IS WHAT IT MEANS TO BE BORN AGAIN. it is after men are born that they receive Christ. John 1:12,13. Jesus " gave himself a corresponding ransom for ALL - this is what is to be witnessed to in its own time " 1 Tim 2:6[i] You know it doesn't. If Christ's death is sufficient enough to save a man, that man must be saved. So if he died for all men who ever lived like you think all men must be saved. Because Christ took the death of all he died for and gave them his life. How can they perish still? 1timothy 2:3-6 For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Only God has the power to save and bring all men to the knowledge of the truth. Not only does God desire this, He has willed it. First, Christ gave himself a ransom for all. And then the life he purchased with His blood is being given to all men. Since not everyone is given this life, we know "all" does not mean all men that have existed. |
menxer:You know what is the fact about our world. The truth is very offensive and in direct opposition to how we feel. But it's only the truth that can save us. You are not suggesting a new thing. People have been "updating and reviewing" the Bible for long now that's why we have freewillism. It's very popular and readily accepted by natural men and women because it has no offense in it. It tells them their destinies are in their arms and makes God a standby or NOT omnipotent or omniscient. Walk into an average church with your inoffensive beliefs, they may not accept your terms but they would identify you as one of them because your message isn't offensive. |
Splinz:This does not portray God as loving?Romans 8:30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. What else does? Let's look at what you consider as loving: God love Mr A(who is a slave of sin). Knew before time that Mr A won't choose life but rather death. Why are you not also mad at God for going ahead to bring into this world Mr A He love even when he knows his "fate" beforehand. Isn't this unloving to you? |
CANTICLES:Lol. If Judas wasn't saved, it means Christ didn't die for him. Simple |
CANTICLES:John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. |
Still on Chapter I This is a doctrine which deals with some of the most profound truths revealed in Scripture and it will abundantly repay careful study on the part of Christian people. If any are disposed to reject it without first making a careful study of its claims, let them not forget that it has commanded the firm belief of multitudes of the wisest and best men that have ever lived, and that there must, therefore, be strong reasons in favor of its truth. Perhaps a few words of caution should be given here to the effect that while the doctrine of Predestination is a great and blessed Scripture truth and a fundamental doctrine of several churches, it must never be looked upon as the sum and substance of the Reformed Faith. As Dr. Kuyper has said, "It is a mistake to discover the specific character of Calvinism in the doctrine of Predestination, or in the authority of Scripture. For Calvinism all these are logical consequences, not the point of departure "foliage bearing ness to the luxuriousness of its growth, but not the root from which it is sprouted." If the doctrine is detached from its natural association with other truths and exhibited alone, the effect is exaggerated. The system is then distorted and misrepresented. A statement of any principle, in order to be true, must present it in harmony with all the other elements of the system of which it forms a part. The Westminster Confession of Faith is a balanced statement of this system as a whole, and it gives due prominence to those other doctrines, such as the Trinity, the Deity of Christ, the personality of the Holy Spirit, the Inspiration of the Scriptures, Miracles, the Atonement, Resurrection, the personal return of Christ, and so forth. Furthermore, we do not deny that the Arminians hold many and important truths. But we do hold that a full and complete exposition of the Christian system can be given only on the basis of the truth as set forth in the Calvinistic system. In the minds of most people the doctrine of Predestination and Calvinism are practically synonymous terms. This. however, should not be the case, and the too close identification of the two has doubtless done much to prejudice many people against the Calvinistic system. The same is true in regard to a too close identification of Calvinism and the "Five Points," as will be shown later. While Predestination and the Five Points are all essential elements of Calvinism, they by no means constitute its whole. The doctrine of Predestination has been made the subject of almost endless discussion, much of which, it must be admitted, was for the purpose of softening its outlines or of explaining it away. "The consideration of this great doctrine," says Cunningham, "runs up into the most profound and inaccessible subjects that can occupy the minds of men,--the nature and attributes, the purposes and the actings of the infinite and incomprehensible Jehovah, "viewed especially in their bearings upon the everlasting destinies of His intelligent creatures. The peculiar nature of the subject certainly demands, in right reason, that it should ever be approached and considered with the profoundest humility, caution, and reverence, as it brings us into contact, on the one side, with a subject so awful and overwhelming as the everlasting misery of an innumerable multitude of our fellow men. Many men have discussed the subject in this spirit, but many also have indulged in much presumptuous and irreverent speculation regarding it. There is probably no subject that has occupied more of the attention of intelligent men in every age. It has been most fully discussed in all of its bearings, philosophical, theological, and practical; and if there be any subject of speculation with respect to which we are warranted in saying that it has been exhausted, it is this. "Some, at least, of the topics comprehended under this general head have been discussed by almost every philosopher of eminence in ancient as well as in modern times. All that the highest ability, ingenuity, and acuteness can effect, has been brought to bear upon the discussion of this subject; and the difficulties attaching to it have never been fully solved, and we are well warranted in saying that they never will, unless God gives us either a fuller revelation or greatly enlarged capacities, "although, perhaps, it would be more correct to say that, from the very nature of the case, a finite being can never fully comprehend it since this would imply that he could fully comprehend the infinite mind." [Cunningham, Historical Theology, II, pp. 418, 419.] In the development of this book much use has been made of other books in order that this one may contain the very cream and quintessence of the best authors on the subject. Consequently many of the arguments found here are from men very superior to the present writer. Indeed, when he glances at the whole he is inclined to say with a celebrated French writer, "I have culled a bouquet of varied flowers from men's gardens, and nothing is my own but the string that binds them." Yet much is his own, especially as regards the organization and arrangement of materials. Throughout this book the terms "predestination" and "foreordination" are used as exact synonyms, the choice being deterrained only by taste. If a distinction be desired the word "foreordination" can perhaps better be used where the thing spoken of is an event in history or in nature, while "predestination" can refer mainly to the final destiny of persons. The Scripture quotations have been made from the American Standard Version of the Bible rather than from the King James Version since the former is more accurate. The author wishes particularly to thank Dr. Samuel G. Craig, Editor of CHRISTIANITY TODAY, Dr. Frank H. Stevenson, President of the Board of Trustees of Westminster Theological Seminary, Dr. Cornelius Van Til, Professor of Apologetics in Westminster Theological Seminary, Dr. C. W. Hodge, Professor of Systematic Theology in Princeton Theological Seminary, under whose supervision this material in much shorter form was originally prepared, and Rev. Henry Atherton, General Secretary of the Sovereign Grace Union, London, England, for valuable assistance. This book, we repeat, is designed to set forth and defend the Reformed Faith, commonly known as Calvinism. It is not directed against any particular denomination, but against Arminianism in general. The author is a member of the Presbyterian Church, U.S.A., but is well aware of the radical departure which the rank and file of Presbyterians have made from their own creed. The book is sent forth with the hope that those who profess to hold the Reformed Faith may have a better understanding of the great truths which are here treated and may value their heritage more highly; and that those who have not known this system, or who have opposed it, may be convinced of its truth and come to love it. The question which faces us then, is, Has God from all eternity foreordained all things which come to pass? If so, what evidence do we have to that effect. and how is the fact consistent with the free agency of rational creatures and with His own perfections? |
THE REFORMED DOCTRINE OF PREDESTINATION Chapter I Introduction The purpose of this book is not to set forth a new system of theological thought, but to give a re-statement to that great system which is known as the Reformed Faith or Calvinism, and to show that this is beyond all doubt the teaching of the Bible and of reason. The doctrine of Predestination receives comparatively little attention in our day and it is very imperfectly understood even by those who are supposed to hold it most loyally. It is a doctrine, however, which is contained in the creeds of most evangelical churches and which has had a remarkable influence both in Church and State. The official standards of the various branches of the Presbyterian and Reformed Churches in Europe and America are thoroughly Calvinistic. The Baptist and Congregational Churches, although they have no formulated creeds, have in the main been Calvinistic if we may judge from the writings and teachings of their representative theologians. The great free church of Holland and almost all the churches of Scotland are Calvinistic. The Established Church of England and her daughter, the Episcopal Church of America, have a Calvinistic creed in the Thirty-nine Articles. The Whitefield Methodists in Wales to this day bear the name of "Calvinistic Methodists." Among the past and present advocates of this doctrine are to be found some of the world's greatest and wisest men. It was taught not only by Calvin, but by Luther, Zwingli, Melanchthon (although Melanchthon later retreated toward the Semi-Pelagian position), by Bullinger, Bucer, and all of the outstanding leaders in the Reformation. While differing on some other points they agreed on this doctrine of Predestination and taught it with emphasis. Luther's chief work, "The Bondage of the Will," shows that he went into the doctrine as heartily as did Calvin himself. He even asserted it with more warmth and proceeded to much harsher lengths in defending it than Calvin ever did. And the Lutheran Church today as judged by the Formula of Concord holds the doctrine of Predestination in a modified form. The Puritans in England and those who early settled in America, as well as the Covenanters in Scotland and the Huguenots in France, were thorough-going Calvinists; and it is little credit to historians in general that this fact has been so largely passed over in silence. This faith was for a time held by the Roman Catholic Church, and at no time has that church ever openly repudiated it. Augustine's doctrine of Predestination set against him all the half-hearted elements in the Church and arrayed him against every man who belittled the sovereignty of God. He overcame them, and the doctrine of Predestination entered the belief of the universal Church. The great majority of the creeds of historic Christendom have set forth the doctrines of Election, Predestination, and final Perseverance, as will readily be seen by any one who will make even a cursory study of the subject. On the other hand Arminianism existed for centuries only as a heresy on the outskirts of true religion, and in fact it was not championed by an organized Christian church until the year 1784, at which time it was incorporated into the system of doctrine of the Methodist Church in England. The great theologians of history, Augustine, Wycliffe, Luther, Calvin, Zwingli, Zanchius, Owen, Whitefield, Toplady, and in more recent times Hodge, Dabney, Cunningham, Smith, Shedd, Warfield, and Kuyper, held this doctrine and taught it with force. That they have been the lights and ornaments of the highest type of Christianity will be admitted by practically all Protestants. Furthermore, their works on this great subject have never been answered. Then, too, when we stop to consider that among nonChristian religions Mohammedanism has so many millions who believe in some kind of Predestination, that the doctrine of Fatalism has been held in some form or other in several heathen countries, and that the mechanistic and deterministic philosophies have exerted such great influences in England, Germany, and America, we see that this doctrine is at least worthy of careful study. From the time of the Reformation up until about one hundred years ago these doctrines were boldly set forth by the great majority of the ministers and teachers in the Protestant churches; but today we find far the greater majority holding and teaching other systems. It is only rarely that we now come across those who can be called "Calvinists without reserve." We may quite appropriately apply to our own churches the words of Toplady in regard to the Church of England: "Time has been when the Calvinistic doctrines were considered and defended as the Palladium of our Established Church; by her bishops and clergy, by the universities, and the whole body of the laity. It was (during the reigns of Edward VI, Queen Elizabeth, James I, and the greater part of Charles I) as difficult to meet with a clergyman who did not preach the doctrines of the Church of England, as it is now to find one who does. We have generally forsaken the principles of the Reformation, and Ichabod, or 'the glory is departed,' has been written on most of our pulpits and church-doors ever since." [Preface to Zanchius' Predestination, p. 16.] The tendency in our enlightened age is to look upon Calvinism as a worn-out and obsolete creed. At the beginning of his splendid article on "The Reformed Faith in the Modern World," Prof. F. E. Hamilton says, "It seems to be tacitly assumed by a large number of people in the Presbyterian Church today that Calvinism has been outgrown in religious circles. In fact, the average church member, or even minister of the gospel, is inclined to look upon a person who declares that he believes in Predestination, with a glance of amused tolerance. It seems incredible to them that there should exist such an intellectual curiosity as a real Calvinist, in an age of enlightenment like the present. As for seriously examining the arguments for Calvinism, the idea never enters their heads. It is deemed as out of date as the Inquisition, or the idea of a fiat world, and is looked upon as one of the fantastic schemes of thought that men held before the age of modern science." Because of this present day attitude toward Calvinism, and because of the general lack of information concerning these doctrines, we regard the subject of this book as one of great importance. It was Calvin who wrought out this system of theological thought with such logical clearness and emphasis that it has ever since borne his name. He did not, of course, originate the system but only set forth what appeared to him to shine forth so clearly from the pages of Holy Scripture. Augustine had taught the essentials of the system a thousand years before Calvin was born, and the whole body of the leaders of the Reformation movement taught the same. But it was given to Calvin with his deep knowledge of Scripture, his keen intellect and systematizing genius, to set forth and defend these truths more clearly and ably than had ever been done before. We call this system of doctrine "Calvinism," and accept the term "Calvinist" as our badge of honor; yet names are mere conveniences. "We might," says Warburton, "quite as appropriately, and with equally as much reason, call gravitation 'Newtonism,' because the principles of gravitation were first dearly demonstrated by the great philosopher Newton. Men had been fully conversant with the facts of gravitation for long ages before Newton was born. These facts had indeed been visible from the first days of creation, inasmuch as gravitation was one of the laws which God ordained for the governing of the universe. But the principles of gravitation were not fully known, and the far-reaching effects of its power and influence were not understood until they were discovered by Sir Isaac Newton. So, too, was it with what men call Calvinism. The inherent principles of it had been in existence for long ages before Calvin was born. They had indeed been visible as patent factors in the world's history from the time of man's creation. But inasmuch as it was Calvin who first formulated these principles into a more or less complete system, that system, or creed, if you will, and likewise those principles which are embodied in it, came to bear his name." [Calvinism, p. 2.] We may add further that the names Calvinist, Lutheran, Puritan, Pilgrim, Methodist, Baptist, and even the name Christian, were originally nicknames. But usage has established their validity and their meaning is well understood. The quality which gave such force to Calvin's teaching was his close adherence to the Bible as an inspired and authoritative book. He has been referred to as preeminently the biblical theologian of his age. Where the Bible led, there he went; where it failed him, there he stopped short. This refusal to go beyond what is written, coupled with a ready acceptance of what the Bible did teach, gave an air of finality and positiveness to his declarations which made them offensive to his critics. Because of his keen insight and power of logical development he has often been referred to as merely a speculative theologian. That he was a speculative genius of the first order is, of course, not to be denied; and in the cogency of his logical analysis he possessed a weapon which made him terrible to his enemies. But it was not on these gifts that he depended primarily when forming and developing his theological system. Calvin's active and powerful intellect led him to sound the depths of every subject which he touched. In his investigations about God and the plan of redemption he went very far, penetrating into mysteries concerning which the average man seldom if ever dreams. He brought to light a side of Scripture which had as yet been very much in the shade and stressed those deep truths which in the ages preceding the Reformation had comparatively escaped notice in the Church. He brought to light forgotten doctrines of the apostle Paul, and fastened them in their full and complete sense upon one great branch of the Christian Church. This doctrine of Predestination has perhaps raised a greater storm of opposition, and has doubtless been more misrepresented and caricatured, than any other doctrine in the Scriptures. "To mention it before some," says Warburton, "is like shaking the proverbial red flag before an enraged bull. It arouses the fiercest passions of their nature, and brings forth a torrent of abuse and calumny. But, because men have fought against it, or because they hate it, or perhaps misunderstand it, is no reasonable or logical cause why we should turn the doctrine adrift, or cast it behind our backs. The real question, the all-important question, is not: How do men receive it? but, Is it true?" [Calvinism, p. 23.] One reason why many people, even supposedly educated people, are so quick to reject the doctrine of Predestination is because of pure ignorance of what the doctrine really is and of what the Bible teaches in regard to it. This ignorance is not at all surprising when one considers the almost complete lack of Bible training in our day. A careful study of the Bible would convince many people that it is a very different book than they assume it to be. The tremendous influence which this doctrine has exerted in the history of Europe and America should at least entitle it to a respectful hearing. Furthermore, we submit that according to all the laws of reason and logic a person has no right to deny the truth of a doctrine without first having studied in an unprejudiced manner the evidence on both sides. Cc 5Solas Menxer |
5solas:You are welcome 5Solas! Thank you, I'll be posting chapter 1 here very soon and like you said we post our comments, questions accordingly. |
menxer:You are welcome Yes feel free to ask any question I think before considering anything. The first questions we ought to ask ourselves are: Is this a fact in the Bible? If yes... Is it worth looking at? And how is it defined in the Bible? That aside, the Bible is very clear about the predestination of the elect. This shouldn't even be debated seeing that they are expressly stated or implied in so many passages. One very good example is Romans 8:30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. Before time began, From the foundation of the world, God chose some people to be called and justified in time and be glorified hereafter. It then follows that no one would be called to be a Christian (because a Christian is a person justified by the faith of Christ) without first being predestined. Moreover, the popular envangelical sub-clause "accepting Christ as personal Lord and saviour" is same as saying Christ isn't the saviour yet until we make him one and His death not enough but only made all he died for "savable". I.e It is insufficient to save a man including changing that man's heart and will towards God. If truly Christ's death is enough for those he died for, all of them would be brought to life in time by God himself. Hence, receiving Him isnt borne out of a man's will but God's. |
Good morning everyone This is a discussion thread about historical Christianity and salient church doctrines. It's important to every diligent student of the Bible to know what the Bible holds as truth, what the early churches believed and what the best and wisest men in history preached. And how passionate they were about what they preached. Guess? every wise person would consider why they held on to those truths even in the face of great opposition. Surely there has to be something in it! Brother 5Solas and any other person with sound contributions and/or questions are officially welcome. We would commence with a book by Loraine Boettner THE REFORMED DOCTRINE OF PREDESTINATION You can download the PDF and it's corresponding audio files ( all on Google) WHO IS LORRAINE BOETTNER? Loraine Boettner (March 7, 1901 – January 3, 1990) was an American theologian, teacher, and author in the Reformed tradition. He is best known for his works on predestination, Roman Catholicism, and Postmillennial eschatology.https://en.m.wikipedia.org/wiki/Loraine_Boettner |
freeradical:You are "playing safe". "Playing safe" isn't a Christian thing!
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paxonel:LOL just tell me you are joking and we would have a good laugh together |
Pchinak:Explain yourself, simple! Pchinak be careful lest you be like the devil who twists scriptures, and you to your own destruction! |
paxonel:Do you know there are false Christians too? I narrowed this down to false assurance and genuine assurance among people in Christendom |
paxonel:Oh!! What are you saying!!! |
Pchinak:It is not hard to tell a self-righteous person. They use scripture to oppose scripture. Person A explains why righteousness is by faith alone referencing the Bible. Funny, Person B just walks in and quotes james: "faith without works is dead" and goes away. LOL Anyone with a brain will know where Person B is going with that. If truly he isn't trying to play "righteous" and has a clear conscience, he would explain himself. No one can see his heart but God, we would need him to do better than dropping scriptures that seem to contradict what Person A is saying. Simple! |
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Is this reasonable to you that God does not know the destinies of men?
Yes feel free to ask any question