i speak isoko. and its very different from urhobo on my perception, honestly i have tried to listen to urhobo people talking but i cant understand them. if you break down the words they sound similar or look same but truth is they are different. what about the people of epie/atissa in yenagoa. their language has lots of isoko in it mixed with ijaw.i even understand them a lot when they speak because they use words that exactly the same as isoko most times. that does not mean they are ijaw or isoko. they can claim what they want to be called.

Ama28: When Nigerians live abroad, they call us at home names, spit on faces of fellow countrymen because they are in an already made/developed economy.
Some even help in developing foreign economy and wonmt waste time to attribute every vice to Nigeria even when it is attainable where they are. Some times when they diss Naija I ask them to kindly write in their will for them to be buried there when they die, not to bring rotten corpse home for us.

Now this man has even gone ahead to constitute an act of terrorism, then all of a sudden home is the best.
Mr President kindly cargo this man back to where he came from.

Soon we will need to screen those to be called Nigerians in diaspora!

pappy2000: This isn't funny at all, yesterday I saw a person who claimed to be a born again christain with lot of gay porn on his fone, I am wondering where is d world going to?

qhiwegh: Most of the comments here reflect a colonial mentality of an inferiority complex of Africans. If the chinkos and the japs can make aircraft (design and assemble), and they're not even oyinbos, why can't we blacks? SMH Are technology the monopoly of oyinbos? Much of the technology in the West are possible because of inventions from black people, like the Internet is invented by none other than a Nigerian, Dr. Philip Emeagwali.

flairlady: What is a 2011 thread doing on the front page?The poster must have gotten answers since now.