Dnaz's Posts
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If Mary wasn't kept untainted by God, Christ will have been conceived in sin like all men. Mary was specially prepared for her role in Salvation |
uboma:No she was saved from contracting original sin by the special grace of God. |
Jesse01:No But he had a human mother |
Yes Mary was without sin. She was a master piece of God, prepared specially to conceive her son. If Mary was stained with original sin, then Jesus who is God himself will dwell in a sinful body . if she wasn't saved beforehand by God from sin then Jesus will be conceived in sin. Jesus got all his Human DNA from Mary. She was saved by the merits of her son Because she is Theotokos. God bearer Pray to the holy spirit for understanding Chaire kecharitomene |
Jesse01:So Jesus too sinned |
esherizdan:He ll render to everyone according to his works |
JoeB1988:Were u sleeping during history class? Nonsense history |
esherizdan:Where was it stated we will be judged by the bible? What will now be used to judge the early church that existed before the canon of the bible? Where was it stated that the Bible is the sole rule of faith? Peter Paul, James and John don't know the bible we use today It was the Catholic church that added the new testament to the scriptures of their time and called it Bible and the Church never said its the sole rule of faith |
bionixs:Did u not hear Voluntary donations? |
Is the money going to Gods pocket or into his ministry (ie his own pocket) |
Abeg where him dey see this God? |
Ana kogheri |
efficiencie:3 I testify again to every man who receives circumcision( that He is bound to keep the whole law. Galatians 5:3 Citcumscion and tithing both belong to the law 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. Galatians 5:4 |
Emmanystone:Council of Chalcedon "After the reading of the foregoing epistle [The Tome of Leo], the most reverend bishops cried out: ‘This is the faith of the fathers! This is the faith of the apostles! So we all believe! Thus the orthodox believe! Anathema to him who does not thus believe! Peter has spoken thus through Leo! . . . This is the true faith! Those of us who are orthodox thus believe! This is the faith of the Fathers!’" (Acts of the Council, session 2 [A.D. 451]) |
OLAADEGBU:Yes when the devil opens the gates of hell, things begin to happen |
OLAADEGBU:Faith alone, scripture alone are not from Christ they are from Luther. So now u are honoring them , isn't that worship by your standards |
JackBizzle:I said it. U get info from you tube. Like seriously you tube ? Every tom dick and harry can get anything on you tube. Why didn't u type positive things about the catholic church there and if u won't see many expositories. Ur mind is biased and want to see evil |
JackBizzle:I guess from an anti Catholic propagandist pamphlet or website |
https://www.google.com/url?sa=t&source=web&cd=17&ved=0ahUKEwjWheOS_JrXAhWrCsAKHbcWCMYQFgh1MBA&url=http%3A%2F%2Fwww.luther.de%2Fen%2F95thesen.html&usg=AOvVaw3TwcVjvCFM_aed6BvETAI0 Here is it , the 95 theses They are mostly legitimate catholic beliefs |
Have u guys even read the 95 theses? Luther believed in purgatory |
Everything is Protestant Propaganda. From the common narrative of the Crusades to the Spanish Inquisition to this crappy post. None is True just Cheap Protestant Propaganda |
chatinent:Have u really said anything new. Ur tactics are not working, the gates of hell will not prevail Et unam sanctam CATHOLICA et APOSTOLICA Ecclesiam |
Home/Controversy/The Inquisition The Truth About the Spanish Inquisition THOMAS F. MADDEN Because it was both professional and efficient, the Spanish Inquisition kept very good records. These documents are a goldmine for modern historians who have plunged greedily into them. Thus far, the fruits of that research have made one thing abundantly clear — the myth of the Spanish Inquisition has nothing at all to do with the real thing. The scene is a plain-looking room with a door to the left. A pleasant young man, pestered by tedious and irrelevant questions, exclaims in a frustrated tone, "I didn't expect a kind of Spanish Inquisition." Suddenly the door bursts open to reveal Cardinal Ximinez flanked by Cardinal Fang and Cardinal Biggles. "Nobody expects the Spanish Inquisition!" Ximinez shouts. "Our chief weapon is surprise...surprise and fear...fear and surprise.... Our two weapons are fear and surprise...and ruthless efficiency.... Our three weapons are fear, surprise, and ruthless efficiency...and an almost fanatical devotion to the pope.... Our four...no.... Amongst our weapons...amongst our weaponry...are such elements as fear, surprise.... I'll come in again." Anyone not living under a rock for the past 30 years will likely recognize this famous scene from Monty Python's Flying Circus. In these sketches three scarlet-clad, inept inquisitors torture their victims with such instruments as pillows and comfy chairs. The whole thing is funny because the audience knows full well that the Spanish Inquisition was neither inept nor comfortable, but ruthless, intolerant, and deadly. One need not have read Edgar Allan Poe's The Pit and the Pendulum to have heard of the dark dungeons, sadistic churchmen, and excruciating tortures of the Spanish Inquisition. The rack, the iron maiden, the bonfires on which the Catholic Church dumped its enemies by the millions: These are all familiar icons of the Spanish Inquisition set firmly into our culture. This image of the Spanish Inquisition is a useful one for those who have little love for the Catholic Church. Anyone wishing to beat the Church about the head and shoulders will not tarry long before grabbing two favorite clubs: the Crusades and the Spanish Inquisition. I have dealt with the Crusades in a previous issue of Crisis (see "The Real History of the Crusades," April 2002). Now on to the other club. In order to understand the Spanish Inquisition, which began in the late 15th century, we must look briefly at its predecessor, the medieval Inquisition. Before we do, though, it's worth pointing out that the medieval world was not the modern world. For medieval people, religion was not something one just did at church. It was their science, their philosophy, their politics, their identity, and their hope for salvation. It was not a personal preference but an abiding and universal truth. Heresy, then, struck at the heart of that truth. It doomed the heretic, endangered those near him, and tore apart the fabric of community. Medieval Europeans were not alone in this view. It was shared by numerous cultures around the world. The modern practice of universal religious toleration is itself quite new and uniquely Western. Secular and ecclesiastical leaders in medieval Europe approached heresy in different ways. Roman law equated heresy with treason. Why? Because kingship was God-given, thus making heresy an inherent challenge to royal authority. Heretics divided people, causing unrest and rebellion. No Christian doubted that God would punish a community that allowed heresy to take root and spread. Kings and commoners, therefore, had good reason to find and destroy heretics wherever they found them — and they did so with gusto. For medieval people, religion was not something one just did at church. It was their science, their philosophy, their politics, their identity, and their hope for salvation. It was not a personal preference but an abiding and universal truth. Heresy, then, struchttps://www.catholiceducation.org/en/controversy/the-inquisition/the-truth-about-the-spanish-inquisition.html |
mekuso89:U must be leading them |
GuyfawkesAB:If it pain u, go and beat them naa |
omojeesu:At least u understand the post big thumb ups to u. Other critics are just daft |
niceprof:Una don't dey confess to pastor too, @OP better hurry and marry or I promise u ,u ll kpansh her again |
Beey:James 2:24 So you see a man is justified by Works and not by faith alone What can be clearer than this |
OLAADEGBU:Stupid post |
[quote author=Beey post=61743923][/quote]This describes our initial stage of conversion which is dependent on faith. But after we are converted our faith must work for it to be valid otherwise it is still birth For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10 The Apostle goes further to exhort us Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, WORK out your own salvation with fear and trembling; Philippians 2:12 It is so indeed that we are saved by grace through faith and not on our own merits but after that we must work by mortifying our flesh to observe the commandments the greatest of which is love. For so the holy apostle exhorts us and the church fathers asset FAITH, HOPE and LOVE the greatest of this being LOVE and the apostle further goes on For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. Galatians 5:6 And this is the justification of the impious just as the holy synod(council of Trent puts it) n the increase of Justification received. Having, therefore, been thus justified, and made the friends and domestics of God, advancing from virtue to virtue, they are renewed, as the Apostle says, day by day; that is, by mortifying the members of their own flesh, and by presenting them as instruments of justice unto sanctification, they, through the observance of the commandments of God and of the Church, faith co-operating with good works, increase in that justice which they have received through the grace of Christ, and are still further justified, as it is written; He that is just, let him be justified still; and again, Be not afraid to be justified even to death; and also, Do you see that by works a man is justified, and not by faith only. And this increase of justification holy Church begs, when she prays, "Give unto us, O Lord, increase of faith, hope, and charity." CHAPTER XI. On keeping the Commandments, and on the necessity and possibility thereof. But no one, how much soever justified, ought to think himself exempt from the observance of the commandments; no one ought to make use of that rash saying, one prohibited by the Fathers under an anathema,-that the observance of the commandments of God is impossible for one that is justified. For God commands not impossibilities, but, by commanding, both admonishes thee to do what thou are able, and to pray for what thou art not able (to do), and aids thee that thou mayest be able; whose commandments are not heavy; whose yoke is sweet and whose burthen light. For, whoso are the sons of God, love Christ; but they who love him, keep his commandments, as Himself testifies; which, assuredly, with the divine help, they can do. For, although, during this mortal life, men, how holy and just soever, at times fall into at least light and daily sins, which are also called venial, not therefore do they cease to be just. For that cry of the just, Forgive us our trespasses, is both humble and true. And for this cause, the just themselves ought to feel themselves the more obligated to walk in the way of justice, in that, being already freed from sins, but made servants of God, they are able, living soberly, justly, and godly, to proceed onwards through Jesus Christ, by whom they have had access unto this grace. For God forsakes not those who have been once justified by His grace, unless he be first forsaken by them. Wherefore, no one ought to flatter himself up with faith alone, fancying that by faith alone he is made an heir, and will obtain the inheritance, even though he suffer not with Christ, that so he may be also glorified with him. For even Christ Himself, as the Apostle saith, Whereas he was the son of God, learned obedience by the things which he suffered, and being consummated, he became, to all who obey him, the cause of eternal salvation. For which cause the same Apostle admonishes the justified, saying; Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air, but I chastise my body, and bring it into subjection; lest perhaps, when I have preached to others, I myself should become a cast-away. So also the prince of the apostles, Peter; Labour the more that by good works you may make sure your calling and election. For doing those things, you shall not sin at any time. From which it is plain, that those are opposed to the orthodox doctrine of religion, who assert that the just man sins, venially at least, in every good work; or, which is yet more insupportable, that he merits eternal punishments; as also those who state, that the just sin in all their works, if, in those works, they, together with this aim principally that God may be gloried, have in view also the eternal reward, in order to excite their sloth, and to encourage themselves to run in the course: whereas it is written, I have inclined my heart to do all thy justificatitions for the reward: and, concerning Moses, the Apostle saith, that he looked unto the reward |


Truth has it that, in a hundred percent flock -- a couple I know of -- have dealings behind closed doors with the opposite sex (nuns) and some go homosexual. The remaining about fourth percent have to 'act' holy all their life. We all know, no man is righteous so far sin has already come to stay and imperfection is already getting a family of polygamy.