₦airaland Forum

iLegendd:
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Have a nice day.

omoelerin1:
CAN should relocate their Abuja headquarters to Jerusalem first. Better still, let all Nigerian Christians move to Jerusalem, I beg.

porka:
Jerusalem is the capital of Israel.

Countries have their embassies in their host nation's capital city.

All countries' embassies in Lagos were moved to Abuja when Nigeria's capital was relocated to FCT.

Demmzy15:
"what's the point of posting that?" at least he should have indicated the reason so as others won't understand it wrongly.

sapele914:
You are correct in your assertion like useless Hypocrite CAN,Jerusalemn and the Land around it belongs to the Palestine that was occupied by the jews after the 5 days war in 1967,let CAN go and re read their history,the Baffour agreement of 1923 only recognized those zionist from Europe as settlers and in 1948 the United Nations declaration gave them a state wiith the capital in Tel Aviv.

Where in the Bible does it say jerusalemn belongs to those disobedient israelis that turned their back on Jehovah in the old testament and killed the supposed messiah in the new testament.

From Abraham in Genesis till they left slavery after 400 years in Egypt all what those jews did was to wonder from place to place disobeying and annoying God. How can a white Caucasian man say he is from the middle east?

Apartheid in the 21st century just the same way the whites who called themselves afrkaans oppresed the blacks in south africa and zimbabwe claiming the land belonged to them until Nelson Mandela and Robertt Mugabe forced them to exit.

Please help me ask CAN and their Zombie followers how come the so called Israel is the only predominantly white nation in the middle east?

HiddenShadow:
Jerusalem will never be the capital of the Palestinians.

Jerusalem belongs to the Jews & Christians.

In Jerusalem, Christ was crucified.


Live with this fact or forget it.

Demmzy15:
[s]Did you confirm the news? How can you post what you aren't sure of, the judge is a subject of the government. It's one of your antics, you're not sincere at all. I thought you would drop all these hypocritical attitudes of yours, but no, na wa for you sha! [/s]

Demmzy15:
What's the point of posting that kind of news? It's just pointless.

“O you who believe! If a Faasiq (liar — evil person) comes to you with any news, verify it, lest you should harm people in ignorance, and afterwards you become regretful for what you have done”

[al-Hujuraat 49:6]

Demmzy15:
^^^Empir.ee and you believe this? Gosh!!! This guy ehn

AbuTwins:
Well, to you is your opinion! If you like believe Umar did an innovation by approving Tarawih in congregation, Na u sabi.

Umar will surely enter Jannah but whether you will get there is something no one is certain! I believe Umar meant Bidi'a in the linguistic sense and not the technical Shar'i sense!

As that is the case, they used to pray the qiyaam of Ramadan (i.e., Taraweeh) at the time of the Prophet (blessings and peace of Allah be upon him) both in congregation and individually. He said to them on the third or fourth night, when they gathered: “Nothing prevented me from coming out to join you except the fact that I would not like it to be made obligatory for you. So pray in your houses, for the best prayer a man can offer is in his house, except the prescribed obligatory prayers.”

So he (blessings and peace of Allah be upon him) explained the reason why he did not come out (to lead them in Taraweeh prayers), which was the fear that it might be made obligatory. Thus it is known that the reason for his coming out to join them was still valid, and that were it not for the fear of it being made obligatory, he would have come out to join them.

But at the time of ‘Umar’s caliphate, he (may Allah be pleased with him) united them behind a single reciter and put lamps in the mosque. This way of doing it – which was to gather in the mosque behind a single imam, with lamps in the mosque – was something that they had not done before, hence it was called an innovation, because it may be described as such in linguistic terms, but it was not an innovation in shar‘i terms, because the Sunnah indicates that it was a righteous deed, were it not for the fear that it might be made obligatory. Fear that it might be made obligatory ceased with the death of the Prophet (blessings and peace of Allah be upon him), so there was no longer any reason not to do it.

End quote from Iqtida’ as-Siraat al-Mustaqeem (2/95-97)

Ibn Rajab (may Allah have mercy on him) said:

With regard to what was said by some of the earlier generations about regarding some innovations as good, that refers to innovation in the linguistic sense, not in the technical shar‘i sense. An example of that is what ‘Umar (may Allah be pleased with him) said, when he united the people in praying qiyaam in Ramadan behind a single imam in the mosque; when he came out and saw the people praying in that manner, he said: What a good innovation this is. And it was narrated from him that he said: If this is an innovation, then what a good innovation. What he meant was that this deed had not been done in this manner before this time, but it had a basis in Islamic teaching that may be referred to, such as the fact that the Prophet (blessings and peace of Allah be upon him) used to encourage and urge people to pray qiyaam in Ramadan. At his time, the people used to pray qiyaam in the mosque, in scattered groups and individually, and he (blessings and peace of Allah be upon him) led his companions in praying qiyaam in Ramadan for several nights. Then he stopped doing that, on the basis that he feared that it might be made obligatory for them, then they would be unable to do it, but there was no fear of that after he (blessings and peace of Allah be upon him) died.

End quote from Jaami‘ al-‘Uloom wa’l-Hikam (2/783)

Shaykh Ibn Baaz (may Allah have mercy on him) said:

The scholars have explained that what ‘Umar meant by that was the linguistic sense, according to Arabic usage, because he (may Allah be pleased with him) united the people behind a single imam, whereas at the time of the Prophet (blessings and peace of Allah be upon him) and Abu Bakr as-Siddeeq they used to pray in scattered groups. During his time (may Allah be pleased with him), he united them behind a single imam; he passed by them one night as they were praying and said: What a good innovation this is, i.e., uniting them behind a single imam in an ongoing and organised fashion.

This has to do with the linguistic meaning according to Arabic usage; he did not mean that it was an innovations in the technical, shar‘i sense. It is not possible that he (may Allah be pleased with him) could have introduced or approved of (reprehensible) innovations.

End quote from Fataawa Noor ‘ala ad-Darb (3/33)

Shaykh al-Albaani (may Allah have mercy on him) said:

The words of ‘Umar, “What a good innovation this is”, do not refer to innovation in the technical shar‘i sense, which means introducing something into the religion with no precedent. Rather he was referring to innovation in a linguistic sense, which is something new that was not known before he introduced it. There can be no doubt that offering Taraweeh prayer in congregation behind a single imam was not known or practised during the caliphate of Abu Bakr and the first half of ‘Umar’s caliphate, so in that sense it was something new. But because it was in accordance with what the Prophet (blessings and peace of Allah be upon him) did, it is Sunnah and is not an innovation, and he only described it is good because of that.

End quote from Salaat at-Taraweeh (p. 50)

AlBaqir:
You can imagine having only 2 hours between Iftar and Sahur Subhan'Allah.

AlBaqir:
The Muslims who fast for 22 hours a day in Iceland
www.bbc.co.uk/news/av/world-europe-44242791/the-muslims-who-fast-for-22-hours-a-day-in-iceland

Raintaker:
He's talking about a different baba alalujonu in agege, not baba lagege.

Nafizzey:
Salam Alaykum

I wish all my brothers and sisters here happy Ramadan. May Allah (SWT) accept our ibadat, supplications and spare our lives to witness many more in good health and wealth on earth.. Ameen

Empir.ee, Si.no Alb.aqir Rilwayne, Tintings Noethn.icity and others

Jumaat Kareem!

LadunaI:
Lol @ they gonna make you doubt. Can you share the link for Sheikh Oniwasi Agbaye (ra) lecture on Sheikh Bulala(ra). I watched one but scantily mentioned sheikh name, seems the lecture is for another topic.

Is that one detail exposition of Sheikh Bulala(ra) life? I will like to watch pls.

ibroauthen:
PLEASE I HAVE A QUESTION TO ASK...

Between performing the taraweeh as a congregation or performing it alone at home which one does the sunnah supports more?

There's an Hadith where the prophet (saw) condemned it during his life time to perform it as a congregation. It was like that during the time of Abu Bakr (rta) but during the reign of Umar (rta) a man performed it with others as in congregation.

ayobarmy:
Pls guys, i currently leave where there no mosque around me, and i am not too vast in alquran, pls hope my fasting is still valid, even without tarawee?

Pls help

LadunaI:
Yes saw him toward the end of his life. I don't even see much to sheikh(ra) then only that I was filled with awe of him during that meditative/prayer facing sky. You need to be above average Muslims to read between the line and see that he's something, because is a typical Majzoob that even confused the 'elites' talk less of ordinary Muslims.

So, it is people that are close to the sheikh (ra) and those Alfas that know the signs of majzoob recognized and revered him then. So if not what I later know about him from other end after his demise, may be I would still be one of the doubting Thomas lol.

Look at the exalted station of hadrat Uways(ra) Qarni, if not what holy prophet (saw) said about him nobody would have take him seriously, even the elites from Kufa that met Hadrat Umar(ra) during Hajj confessed that they didn't see Uways(ra) as anything then. So, there is class of AWLIYAHs that one cannot see to them physically whereas they're exceptional in other 'world'. So one cannot entirely blame those average muslims that criticized those sheikhs, that is limit/level of their knowledge and understanding, which is a confirmation of how spiritual myopics they are.

winningwinner:
Hmmmm! Most of the replies I get for expressing myself on this platform have left me confused. Thanks to the few people that truly understand my plight to offer advice. The mistake has been made and no one is above mistake. I take all the blame, but I'm sincerely tired of the whole thing. I want to quit. Finding a well paying job now is not very easy. I need divine intervention.

LadunaI:
What I know is that even there is any sort of zawiya established by sheikh Jamiu (ra) is NOT conventional one as done by many other sufis sheikh. The reason been that which many that know sheikh then would agree with me is that sheikh is always either in khalwa or moving about in town praying looking at the sky for several hours.

Ikupakuti would have been in best position to give us detail about that. So I can't explicitly say If there is any zawiya then becos I was very young when I saw sheikh physically in late eighties.

bebanky:
Are you sure you are a Christian?

Uyi168:
The same israel that doesnt give a flying fvck abt ur jesus nor u christians..

Germandude:
Wonder why christians are obsessed with Israel.we don't practice one religion. To me,they are closer to Islam than my beloved Christian religion

LadunaI:
I found this after another exhaustive search for sheikh info. Seems has successful move the content to another site. Almost EXACT same stories and pics of old site.

Have a look

https://www.onlinenigeria.com/site/stories/403120-the-incredible-story-of-sheikh-muhammed-jamiu-bulala-the-nigerian-islamic-cleric-known-for-beating-women-with-horsewhips-on-the-streets.html